Thursday, 2 November 2017 : All Souls Day (First Reading)

Liturgical Colour : Black or Purple

Isaiah 25 : 6-9

On this mountain YHVH Sabaoth will prepare for all peoples a feast of rich food and choice wines, meat full of marrow, fine wine strained. On this mountain He will destroy the pall cast over all peoples, this very shroud spread over all nations, and death will be no more.

The Lord YHVH will wipe away the tears from all cheeks and eyes; He will take away the humiliation of His people all over the world : for YHVH has spoken. On that day you will say : This is our God. We have waited for Him to save us, let us be glad and rejoice in His salvation.

Friday, 16 December 2016 : 3rd Week of Advent (Psalm)

Liturgical Colour : Purple/Violet
Psalm 66 : 2-3, 5, 7-8

May God be gracious and bless us; may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.

The land has given its harvest; God, our God, has blessed us. May God bless us and be revered, to the very ends of the earth.

Tuesday, 16 February 2016 : 1st Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 33 : 4-5, 6-7, 16-17, 18-19

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

The eyes of the Lord are fixed on the righteous; His ears are inclined to their cries. But His face is set against the wicked to destroy their memory from the earth.

The Lord hears the cry of the righteous and rescues them from all their troubles. The Lord is close to the brokenhearted and saves the distraught.

Sunday, 13 December 2015 : Third Sunday of Advent, Gaudete Sunday, Memorial of St. Lucy, Virgin and Martyr (First Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Zephaniah 3 : 14-18a

Cry out with joy, o daughter of Zion; rejoice, o people of Israel! Sing joyfully with all your heart, daughter of Jerusalem! YHVH has lifted your sentence and has driven your enemies away. YHVH, the King of Israel is with you; do not fear any misfortune.

On that day they will say to Jerusalem : Do not be afraid nor let your hands tremble, for YHVH your God is within you, YHVH, saving Warrior. He will jump for joy on seeing you, for He has revived His love. For you He will cry out with joy, as you do in the days of the Feast. I will drive away the evil I warned you about.

Monday, 26 October 2015 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 67 : 2 and 4, 6-7ab, 20-21

Arise, o God, scatter Your enemies; let Your foes flee before You. But let the righteous be glad and exult before God; let them sing to God and shout for joy.

Father of orphans and Protector of widows – such is our God in His holy dwelling. He gives shelter to the homeless, sets the prisoners free.

Blessed be the Lord, God our Saviour, who daily bears our burdens! Ours is a God who saves; our Lord lets us escape from death.

Wednesday, 14 January 2015 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the great act of God’s love again, the love which He had for us mankind, so much so that He took up our human form and by what He did, He sanctified the whole human race because He sanctified His very humanity and that essence of humanity by the mingling of His divinity with the Flesh and Blood that He offered for our salvation on the cross.

Yes, God had made us all sanctified and justified by Jesus, the Word of God made flesh and incarnate through Mary. As Christ is both God and Man at the same time, fully human and fully divine, He shares with us our human nature and our human body with all of its properties, and yet for He is without sin and pure, through His selfless offering of Himself as the sacrificial victim in place for our sins, thus He made all of us pure, just as the priests of Israel of old offered lambs and their blood for the purification of sins.

But while the priests of old offered the sacrifices for the people and also for themselves, for they were also sinners, and therefore having to offer the gifts and sacrifices again and again for the people continued to sin and deny the Lord, meanwhile the sacrifice of Christ is the sacrifice of the pure and blameless condemned to death, but one that was done out of great and infinite love. That sincere and selfless offering was accepted by God and became the source of our salvation.

And this salvation that God offered through Jesus Christ was the proof of His love and care for us. He cannot even bear to witness us falling into damnation and annihilation, the consequences of our rebelliousness and sinfulness. He wants us to be rescued from our great predicament, and thus He went forth showing that love through His healing of the sick, as what He had done with the mother-in-law of St. Peter.

By those miracles and healings, He became the sign of hope for many who saw in Him the salvation of God, and it gave them the hope of the liberation from the shackles of sin. Many flocked and thronged to see Him, and they brought many of the sick people to Him, so that He might heal them and make them whole once again. And many others also sought Him to hear Him and listen to His teachings, which dispelled the confusion and mystery of the Law of God, and revealed the Law in all of its full truth and reality.

And how is this relevant to us all, brothers and sisters in Christ? It is because we often forget the fact that we are sinners and we have been afflicted with that sickness of our soul. Sin taints our beings, and it separates us from the Lord, as long as we live in that sin and embrace the ways of sin as the way of life we adopt. We have to realise how we need to seek the Lord and ask Him to heal us and liberate us from our sins.

Brothers and sisters in Christ, just as the disciples told Jesus that everyone was looking for Him, and He responded by going forth to those people who sought Him, thus we too should seek out our Lord, who loves us very much, and who had given us the sanctification and purification by His death on the cross. He had given us so much, so what we should do is indeed to appreciate that love and has respect for our Lord’s sacrifice.

Therefore, as children of God, we should behave like what is expected from us, that is to live faithfully and keep love in our hearts always. If our actions, deeds and words reflect who we are supposed to be, then we have lived our faith quite well and in the end, not only we will be saved, but also others who see our faith, and through that they are saved as well together with us.

May Almighty God bless us all, grant us strength and perseverance to continue living this life we have with zeal and love, with the same love that God had given us, so that we may love one another and inspire each other in faith that all may be saved. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/13/wednesday-14-january-2015-1st-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/13/wednesday-14-january-2015-1st-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/13/wednesday-14-january-2015-1st-week-of-ordinary-time-gospel-reading/

(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria II Classis) – Monday, 3 November 2014 : Epistle

Epistle for the First Mass

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 15 : 51-57

Fratres : Ecce, mysterium vobis dico : Omnes quidem resurgemus, sed non omnes immutabimur. In momento, in ictu oculi, in novissima tuba : canet enim tuba, et mortui resurgent incorrupti : et nos immutabimur.

Oportet enim corruptibile hoc induere incorruptionem : et mortale hoc induere immortalitatem. Cum autem mortale hoc induerit immortalitatem, tunc fiet sermo, qui scriptus est : Absorpta est mors in victoria. Ubi est, mors, victoria tua? Ubi est, mors, stimulus tuus?

Stimulus autem mortis peccatum est : virtus vero peccati lex. Deo autem gratias, qui dedit nobis victoriam per Dominum nostrum Jesum Christum.

English translation

Brethren, behold, I tell you a mystery : we shall all indeed rise again, but we shall not all be changed. In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall rise again incorruptible, and we shall be changed.

For this corruptible must put on incorruption, and this mortal must put on immortality. And when this mortal had put on immortality, then what is written shall come to pass. Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?

Now the sting of death is sin, and the strength of sin is the Law. But thanks be to God, who had given us the victory through our Lord Jesus Christ.

Epistle for the Second Mass

Lectio libri Machabaeorum – Lesson from the Book of Maccabees

2 Maccabees 12 : 43-46

In diebus illis : Vir fortissimus Judas, facta collatione, duodecim milia drachmas argenti misit Jerosolymam, offerri pro peccatis mortuorum sacrificium, bene et religiose de resurrectione cogitans (nisi enim eos, qui ceciderant, resurrecturos speraret, superfluum videretur et vanum orare pro mortuis) : et quia considerabat, quod hi, qui cum pietate dormitionem acceperant, optimam haberent repositam gratiam.

Sancta ergo et salubris est cogitatio pro defunctis exorare, ut a peccatis solvantur.

English translation

In those days, the most valiant man Judas, making a gathering, sent twelve thousand drachmas of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection (for if he had not hoped that those who were slain should rise again, it would have seemed superfluous and vain to pray for the dead); and because he considered that those who had fallen asleep with godliness, had great grace laid up for them.

It is therefore a holy and wholesome thought to pray for the dead, that they may be loosened from sins.

Epistle for the Third Mass

Lectio libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of the Apocalypse of Blessed John the Apostle

Apocalypse 14 : 13

In diebus illis : Audivi vocem de caelo, dicentem mihi : Scribe : Beati mortui, qui in Domino moriuntur. Amodo jam dicit Spiritus, ut requiescant a laboribus suis : opera enim illorum sequuntur illos.

English translation

In those days I heard a voice from heaven, saying to me, “Write : blessed are the dead, who die in the Lord.” “From henceforth now,” said the Spirit, “that they may rest from their labours, for their works follow them.”