Liturgical Colour : White
Psalm 111 : 1-2, 4-5, 9
Alleluia! Blessed is the one who fears the Lord, who greatly delights in His commands. His children will be powerful on earth; the upright’s offspring will be blessed.
He is for the righteous a light in darkness, He is kind, merciful and upright. It will be well with him who lends freely, who leads a life of justice and honesty.
He gives generously to the poor, his merits will last forever and his head will be raised in honour.
Liturgical Colour : Green or White (Religious)
Dear brothers and sisters in Christ, on this day we heard about the Lord Jesus who told His disciples and the people, the story about a master of the house who conducted a great feast and invited many people to come for the feast. And yet, all those who had been invited by the master refused to come, when his servant went to them and asked them to come for the feast.
Why is this so? If we noticed, all those who have been invited had their own reasons why they could not make it or why they did not want or could not go for the feast. One mentioned how he has business to attend to, and another has a son who is getting married, and surely the others also had various other reasons that they used as excuses to avoid having to come to the party organised by that master of the house.
In this parable, Jesus revealed to us all, the nature of our wickedness and our failures to follow the commandments of the Lord, as shown through the story of the master and the disobedient and unwilling guests. The master of the house is clearly representing the Lord our God, and the servant whom the master sent to the guests represents the prophets and messengers whom God had sent to His people.
And the guests represent all of God’s people, those whom He has called to His eternal banquet, the banquet of joy and happiness, that is the reunion between us and our Lord. And He has freely given His invitation for us to come and join Him in the joy of His blessings, and yet, it was also many of us who rejected Him and His offer, and in many cases, we even ridiculed those whom He had sent to remind us and call us to Himself.
What is the reason behind our indignant and haughty attitude? What is the cause of this wicked act and lack of gratitude? It is our preoccupation and inability to resist the many temptations that the devil placed on our path in order to block our way as we move towards Him and to our salvation. Instead, he gave us many goods and tempting things to distract us and he hoped that instead of looking towards God, we would look towards him instead.
And thus, that was just like how so many of the invited guests refused to come to the master’s banquet because of their own occupations and busy schedules. Let us all ask ourselves, is it not the same with our own attitudes? Is it not just like how we often reject the Lord and abandon Him for other pursuits such as to satisfy our own greed and desires?
Is it not just as how we often neglect our faith life and prayer life in the name of following our heart’s wishes and wants? We often forget about the Lord our God and only look for Him when we are in trouble or in difficulty. Yes, that is our nature, that in good times we are so preoccupied with ourselves and satisfying ourselves, and then when difficult times come, we hurry to seek the Lord and beg for His help, and when He apparently does not answer us, we often become angry at Him and even curse at Him.
This is our bad tendency and our bad habit. And if we do not change from this habit, we will fall into eternal damnation. Those invited guests who refused to come for the feast truly have no place in the master’s banquet, and their places will be given to another, just as the master asked his servants to gather others to come for the feast instead, even the poor and the destitute.
This is a lesson for us, not to be proud or be too filled with our own ego. We must not think of ourselves as privileged and worthy just because of our own achievements and good things we have in this world. On the contrary, we have to be humble and we have to realise how many debts we had that God had forgiven. He has forgiven us our faults and sins, and He is willing to welcome us back into His embrace, if we are willing to make a difference to ourselves and change.
Brothers and sisters in Christ, perhaps all of us ought to look at the examples shown by St. Martin de Porres, the saint whose feast we are celebrating today. He is a religious and a dedicated servant of God, born in what is today Peru in South America. He lived through a time of difficulty, a time of rampant prejudice and injustice, as someone born in the land that was a colony of the Spanish Empire, he encountered many prejudices and injustice, and once was barred from being able to devote himself fully to the religious life.
But he did not give up, and rather than succumbing to prejudice or even hatred, he continued on to do his works and devotions to many people, especially the poor and the less fortunate. He ministered to the sick and dying, and he devoted himself to those who have little or none, unloved and abandoned. Despite all fhe difficulties and challenges that he encountered, we can see now how much honour and glory he now receives and is a part of in the Lord’s kingdom.
Therefore, brethren, shall we not do the same as well? Shall we not also commit ourselves to good and selfless deeds for the benefit of others? If we show care and love for all those who are around us, then truly we shall receive the everlasting reward of our God. Shall we all consider this and thus do our best to resist our own temptations and the pleasures of this world that we may receive greater joy in the world that is to come?
Let us all walk in the footsteps of St. Martin de Porres and dedicate ourselves more and more to those who are less fortunate around us, and let us all willingly and joyfully go to the banquet that the Lord has prepared for us, and go in to that banquet worthily, donning the vestment of purity, chastity and love, that having shared in His eternal joy, we may forever enjoy His grace and blessings. God bless us all. Amen.
Liturgical Colour : Black or Purple
Dear brothers and sisters in Christ, on this day we celebrate All Souls’ Day, when we commemorate and pray for the souls of all our brethren who have departed from this world ahead of us. We pray for the sake of their souls so that by the grace and the mercy of God, they may be found worthy of God’s everlasting kingdom. We pray that the souls in purgatory may be rid of their sins, and gain entry soon to the kingdom of heaven.
Today is not a day of sorrow and gloom, but a day of hope. For on this day, although we are reminded ever of our humanity and mortality, that all of us, without exception will succumb to death, but this death is not an everlasting death. It is because one Man had shown us the way, that death does not have the final say, for God has given us Jesus our Lord, to bring us from death into eternal life by His resurrection from the dead.
That means death is not an eternal separation, but a temporary one, where now we cannot see those who have departed physically in this world, but in the world to come, we shall see each other again and live a life filled with true joy in the presence of God for eternity. This is the hope brought about by our Lord’s resurrection, through which He has dealt death an ultimate defeat.
If yesterday, on the feast of All Saints, I spoke of a Universal Church that does not consist just of us all the faithful still living on earth, the Church Militant, but also consisting of the hole men and women deemed worthy of heaven, the saints of God, who are the Church Triumphant, and then also the souls of the faithful dead who are the Church Suffering, the souls in holy purgatory.
If you wonder, brethren, why ‘suffering’? This is because when someone reaches the end of his or her earthly and mortal life, there are three possible paths for them to go to from there. The first one, is the most difficult one to achieve, that is the path of the saints. This path is taken by those who lives have been filled with much piety, good deeds, faith and genuine love for God and for their fellow men. As a result, although they too are sinners, God deems that their venial sins have been completely overcome and absolved by their good deeds.
God blessed them and welcomed them into the glory of heaven. And the Church officially recognised some of them as saints, those who have been deemed worthy of heaven after their death. Then, there exists another path, which many had taken, that is the path of hell and eternal damnation. This is meant for all those who have been wicked in their lives, having committed mortal sins such as murder, disrespect for life and for the Lord, disrespecting the Church and its teachings, and other serious errors, from which they refused to repent.
These souls are lost from us and from the Lord forever, as these souls directly go into hell and without any hope for escape or redemption. They were unrepentant and therefore in His wrath, God also rejected them just as they have first rejected Him. Today, on this All Souls’ Day, these are not the souls whom we are praying for, for there is truly no benefit to pray for those who have been marked as eternally lost from us and condemned.
Of course, the fact is that we do not know who belong to this category, for it is only God, the true Judge of all, have the final decision of who is to receive eternal damnation and hell, and who to be given an opportunity or to receive the glory of eternal heaven. So we should not directly condemn so and so as evil, or deserving of hell, since all of us are sinners, and each and everyone of us are at the same risk.
Then, we come to the group in the middle, those who were not outrightly evil and wicked, so as to deserve hell and eternal damnation, and those who were also not sufficiently upright and holy so as to deserve eternal life and heaven right away, which ends up in the place called purgatory. It is in the teaching of the Church that the souls of the faithful dead, who have kept their lives mostly in line with the faith and in obedience to the Lord, but still having sufficient amount of venial sins have to spend some time in this place for the purification of their souls.
Why is this so, brethren? That is because we have to realise that while God loves us all and cares for all of us, but with us there still lies the obstacles of sin. Sin is an obstacle and a barrier that prevents us from our full and complete reconciliation with our Lord. It was because of sin, caused by disobedience, that had separated our ancestors from the grace and the blessings which God had intended to be ours for eternity.
God is good and perfect, and so good and holy such that no sin, even the smallest amount of sin should be ever present in His presence. A sinner that stands in the presence of God shall be subjected to the wrath of God and be destroyed immediately. Then, one may then ask, how about the saints then? Were they not once sinners too when they still walked on this earth?
Yes, indeed, they were once sinners too, but on the account of their great merits and their faith to God, their numerous good actions and deeds had been judged to be sufficient to atone completely for the sake of their sins. This means that all of the multitudes of their sins have been considered as being paid completely in full by their merits, as they placed their complete trust in the Lord Jesus.
What Jesus our Lord did when He gave up His life for us on the cross, was that He took up all of the original sins and the wickedness that had tainted all of us, and offering Himself as the perfect offering and sacrifice for our sins, He had liberated us all from the darkness and the sins that afflicted us all. He gave us all a new hope of salvation, for He conquered death, the ultimate consequence of sin.
This means that while once we looked at death and eternal death as our fate, and hell is our destination, but with our Lord’s intervention, He has lifted us all up and gave us a chance to enter the glorious heaven and be recipients of the original graces and blessings intended for us. But of course, as mentioned earlier, there are those who rejected this offer, and indeed, hell is their reward.
Today, on this Feast of All Souls’ Day, the ones whom we are concerned with are those souls in purgatory, who are spending their time separated temporarily from their Lord and delayed in their entry into the glorious heaven because of their residual sins. They are suffering the flames of suffering in purgatory, not because they are unworthy or wicked, but rather because they need to suffer for a while the consequences of the sins that they had remaining in them before they can enter into the presence of God, purified and cleansed.
Through our genuine and sincere prayers for these souls in purgatory, we are able to help them to reduce their time spent in purgatory, and by asking God for His mercy and for His love for these souls, we hope that the souls of our beloved brethren currently will be able to enjoy soon the glories and the joys of heaven, in the presence of our loving God, who is just and merciful.
And remember, just as we pray for them, they are also praying for us. The souls in purgatory still remember all of us, and just as they have lived their earthly lives committing good deeds and sins, they realised how their sins have made them to suffer temporarily, and those sins prevented them from directly enjoying the blessings of God in heaven. Thus, they are praying for us, that we will realise our own sins, and repent so that we will not suffer the same suffering they encountered in purgatory.
May Almighty God therefore hear our prayers, and together with the saints, and the souls in purgatory, let us all pray together as one whole Universal Church, that more and more people will be brought closer to salvation, that all of us may escape the threat of hell, and be brought ever closer to heaven, the destination that we are all looking forward to. May God receive the souls of the faithful departed and give them the everlasting joy of heaven. Amen.
Liturgical Colour : Black or Purple
Psalm 26 : 1, 4, 7-9, 13-14
The Lord is my light and my salvation – whom shall I fear? The Lord is the rampart of my life; I will not be afraid.
One thing I ask of the Lord, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His sanctuary.
Hear my voice when I call, o Lord, have mercy on me and answer. My heart says to You, “I seek Your face, o Lord.” Do not hide Your face from me nor turn away Your servant in anger. You are my Protector, do not reject me. Abandon me not, o God my Saviour!
I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!
Liturgical Colour : White
Dear brothers and sisters in Christ, today is a major solemnity and feast day of the Church, where together with all of the entire Church, with all the faithful living here now on earth, we rejoice together for all the holy ones whom God had chosen and called from among us, to be those considered worthy to receive the glory of heaven. They are the saints, the holy men and women whom by the virtues of their lives and their actions have been found and deemed worthy by the Church.
Sainthood truly does not determine whether one goes to heaven or hell, or whether one is worthy of it. Despite the large number of saints we have today, thousands of them if not more, but if only the saints are worthy of heaven, then we have to remember that there have been countless billions and tens of billions of people who lived throughout history. Have the rest all went to hell and be condemned? The answer is no.
There are many countless other men and women whom by their lives’ virtues, their works and deeds are truly worthy of heaven, and their names have been written securely in the Book of Life for the day of judgment. It is just that the Church did not proclaim them officially as saints, as sainthood is in fact just an official recognition of one’s deeds, because of their outstanding and extraordinary quality, would become a great source of inspiration to others who look up to them as role models and examples.
Yes, the saints are our role models, and we ought to follow in their footsteps. After all, they have lived their lives to the fullest, and by close and exhausting scrutiny of these, the Church had found them to be exemplary and by the wisdom of God and the authority God has given His Church, It declares that so and so man or woman truly deserve and is without doubt, already a denizen and a dweller of heaven, enjoying the eternal grace of God.
Yet there are those who thought that we Christians are no different from the pagans because we apparently worshipped the saints and prayed to them. I have to admit that this is one area where even many members of the Church are still not properly instructed or educated in, and many are not aware of who saints truly are, and how they can help us.
Jesus did say that if we believe in the Lord and keep our faith in Him, we will be called the children of God, and St. Paul and the Church also taught us that if we die and leave behind our earthly life in justice and righteousness, we shall share in the glory and in the fullness of God’s grace, and having all of our sins shed away from us, we shall be glorious and mighty as we share together the divinity of Christ. However, this does not make us gods in our own right.
Rightfully therefore, the saints themselves are glorious and honoured not because they have ascended in might by their own power, and neither do they have any power on their own separate from the power and authority of God. They share forever God’s glory in heaven, and they shall not know any more fear, death or darkness, for God is with them, and they are with God.
Rather, what we have to know is that the saints are our intercessors, those who help us deliver our prayer to the Lord. Then, indeed, one may ask, why not we ourselves then ask for our own behalf, and why must we ask someone else to pray for us? Then, in order to answer this, we just have to look throughout the Holy Scriptures, how many people at different times and periods, asked for each other for prayers and intercessions.
Do you remember what did Jesus tell the people about gathering in prayer? He told them and His disciples that when two or more are gathered in His Name, He shall be present there and He shall listen to their prayers. Thus, shall it indeed not be more beneficial for us to have even more people praying for our sake? The saints, having ascended to the presence of God, now sees with the sight of God, and surely, having been sinners themselves, they also understood how grievous our sins are, all of us still living in this world.
And having shared the glory and joy of the Lord, they also now share the love of God, and having been righteous as they were, surely in their love both for God and for their fellow men, they are also greatly concerned about us who are still living and struggling in this world against wickedness, evil and all forms of sins. If we are not careful about this, and continue to dwell in the darkness, then we risk falling into the trap of eternal damnation and hell from which there can be no escape.
As mentioned, the saints are not ‘gods’ in that they do not use or project their own might and power unlike those so-called pagan gods of old, where the people worshipped them as beings that could deliver them from trouble, provide them with something, dealing with things magical and supernatural, changing the world and the elements. No, the saints are not like these, and if we have had this misconception, then it is important that we now know the difference.
Those who pray to the saints and ask them for deliverance, or hoping that they can deliver them from trouble, or asking for favours from them in worldly things are misguided and mistaken in their understanding about the saints, who they are and how they work to help us in our way towards salvation. That is exactly who they are, our friends and our peers who had gone ahead of us, and now that they are close to God, they are our best allies and those whose prayers are most dear to God.
Remember what happened at the wedding held at Cana? That was where Jesus performed His very first miracle, turning the water into wine, and in the process, helped save the bride and the bridegroom and their families from great shame. Jesus was initially reluctant to help them, as He felt that it was not yet His time to reveal Himself by such work of miracles and power. Yet, it was through Mary, His mother and her persuasion of Jesus, that He allowed Himself to reveal to the people a portion of the truth of who He is.
Mary, the mother of our Lord, is the greatest, most honoured and most esteemed of all the saints, and in heaven, she is the closest one to the throne of God, her own beloved Son. Just as she had pleaded with her Son to help the couple at the wedding held at Cana, and He heard her, surely if we ask her to intercede for our sake and pray for us, He will be more willing to hear us and show His mercy to us.
The same applies for all the other saints as well, whom we ask daily to intercede for us on our behalf, that God will help us on our way, so that in times of challenge and difficulty, during times of persecution and extreme suffering, and in times when our bodies and even our minds are assailed by temptations of the devil and by his wicked tempters, God may send to us His angels and other forms of guidance to help prevent us from falling into sin and darkness.
In all these, we have to realise that we as the Church of God are not alone in this world and in the constant battle, the spiritual battle of our souls. Those who have departed from us are not gone from us, and they are still with us, unless they themselves have given themselves to be lost, namely those who have been thrown into hell and eternal damnation.
In fact, we know three Churches, the three aspects and parts of the Church Universal, that is the Church Militant, all of us living and still fighting against the devil and his works, and who are still constantly having a daily struggle in this world to uphold our faith and defend it against the wickedness of evil. And then, there are the saints and martyrs, who are the Church Triumphant, those who have gone before us and have been deemed as righteous and worthy of heaven. They are still there, with us and praying for us.
But we must not forget, just as tomorrow we shall celebrate All Souls’ Day, that there is the third part of the Church Universal, namely the Church Suffering, the good souls in purgatory awaiting for their entry into the glory of heaven. They are suffering the residual consequences of their sins, and as they suffer, they also want us all still living in this world to overcome our own sins and to get rid of them so that we will not suffer like they now do.
I will elaborate in greater detail on this in tomorrow’s homily, but in the end of the day, as we gather together to rejoice with all of the people of God, with all the saints and martyrs, with the angels and with all of creation, let us realise how good God is, and how much love He is showing and pouring down upon us. Let us ask the good saints, principally the mother of our Lord, Mary, to pray for us, all sinners and unworthy to be in the presence of God, so that God may awaken in us the courage and power to live our lives filled with faith and total devotion.
May Almighty God be with us, and may He guide us on our path, and help us so that we will have the courage to overcome our pride, our desires and all the things that have blocked our path towards the Lord. Let us not be overcome by evil and by our own shortcomings, but let us be ever more faithful and be more committed to the Lord our God. God bless us all. Amen.
Liturgical Colour : Green or White (Saturday Mass of our Lady)
Dear brothers and sisters in Christ, the message of today’s Scripture readings is very clear indeed. They spoke about the importance for us all to stay rooted in the Lord, in Whom lies the source of our only salvation and hope to escape from the ever growing trap of sin. They spoke of the importance for us to put our trust in the Lord Who has given us His all in order to save us.
And very importantly, it was pointed out that we have to be open and be able to listen to the Lord, understanding His wish and desires, and not be swallowed by our own pride and haughtiness. It is indeed in our own human nature that we want to defend our human pride, and we often look for ways to further and enhance our own power and glory, even at the expense of others around us.
We just have to look at our own history, the history of mankind, and see how often it was indeed for mankind to struggle and fight against each other just so that they can get that position of honour and glory, or to get the most of something, be it money, food, possessions, pleasures of the flesh, and many other things that enticed us and tempted us, and moved our greed.
So what the Lord Jesus intended for us, when He spoke about that parable about the seat at a feast or a wedding, is to remind us that power, glory, achievements, fame and all worldly parameters of greatness truly mean nothing, and these are always temporary and do not satisfy the true desires of our souls. And He made it clear using the example of those who strive to seek the best places in parties and events, sitting at the places of greatest honour.
Is it not the same with all of us? We also would often struggle and contest with each other for the best places, the best positions, the most prominent places, the most praiseworthy and honourable places. And what purpose do they serve? They served only to further feed our desires and ego, our pride and our greed within us. That is all, and nothing more. It was from all these wicked things inside us that we succumbed to the temptations of the devil, and thus instead of doing what God wanted us to do, we went our own path and became lost.
Can we all take some time to take a step back and reflect on our own lives? Have we been so focused and engrossed with the pleasures, wealth and the things of this world? If we do so, then we should realise the truth in what Jesus is telling us. Jesus told us how those who sought the front seat, when another of greater persona, power and influence than theirs came, the host would ask them to relent and give up their spaces for those more influential and greater than they are, and in shame they would retreat.
What does this mean, brothers and sisters in Christ? This is a reminder that we mankind are often very difficult to satisfy, and when we have something, we will always seek to have even more of what we have already had with us. And thus, it is truly futile to seek worldly glory, human praise and all things that will perish with the end of time. There will never be enough for us, and we stand only to be disappointed of having been superseded by another who have more than us, and in our jealousy, we fall ever deeper into sin.
Let us all take note of this and understand what we need to do in order to attain true satisfaction and joy in our lives. It is not by accumulating worldly and physical wealth, possessions and good things that we gain greatness and true happiness, but through perseverance and genuine commitment in loving one another, and loving our Lord and God in the same manner just as we love and care for ourselves.
It is time for us all to take the opportunity given to us by God, and make use of the time we have in this world to begin to build up for ourselves the heavenly treasures of divine love, and not to pursue senseless and useless pursuits of worldly wealth and desires. Let us all help each other to realise our own potential of so much good things to be done, for our own good, helping each other rather than contending with each other for fame, possessions and other worldly things.
May Almighty God be with us all, and may He keep us in His grace at all times. May He find us righteous and just all the days of our life, and may He bring us into the eternal life He had promised to all of His faithful ones. God bless us all. Amen.
Liturgical Colour : Green or White (Saturday Mass of our Lady)
Psalm 93 : 12-13a, 14-15, 17-18
Fortunate the one You correct, o Lord, the one You teach Your Law; You give them relief from distress while a pit is dug for the wicked.
The Lord will not reject His people nor will He forsake His heritage. Justice will return to the just, and the upright will follow in its wake.
Had the Lord not helped me, I would have fallen into the silence of death. No sooner did I say, “My foot is slipping,” Your kindness, o Lord, held me up.
Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we heard yet again about the Lord who criticised the Pharisees and the teachers of the Law on their unbending and unreasonable attitude on the observances of the laws of Moses and the Jewish tradition, to the point that not only that they imposed on the people a heavy burden to bear, but they also prevented others from doing good deeds based on such limitations and imposition.
If we ask a Pharisee or a teacher of the Law to explain the rationale behind why they imposed strict observance of such laws, then most likely what they would answer is that because the laws so and so said so, and so they must obey. But this is a very superficial and incomplete understanding of the Law of God, for the laws were not given to us in order to purposefully oppress us or to make our lives difficult.
On the other hand, God gave us His laws so that we may find our way to Him more easily and readily, and it is a way for us to discipline ourselves and keep our lives straightened so that we will not fall into the way of wickedness and into eternal damnation in hell. But it is meant as a reminder and a constant encouragement for us to lead an upright life at all times, with the intention of enhancing and making greater the love which we have for the Lord.
And the Law is meant to teach us about love, and thus about caring for others who are in need, and about sharing what good we have with all those who have little or none, and Jesus made this point when He asked the Pharisees and the teachers of the Law the question of what would they do if one of their donkeys or animals happened to fall into a pit on a Sabbath day.
There is clearly a choice here, on whether the person ought to obey the law strictly without bending, meaning word by word of the law itself, taking and understanding it literally, and therefore letting the animal to die in agony in the pit, while the owner looks on it until the next day when he can finally help. The other option is for the owner to immediately go down and help the animal or the donkey to get out from the pit, and therefore saving it.
Then again, let us look then into another time in the Gospel, when we heard about how Jesus spoke of the time of the Last Judgment, when on the last day God would separate those whom He had judged to be righteous and those whom He had judged to be wanting in their faith and wicked in their ways. And remember what each of the two groups said to the Lord Jesus, the Judge?
The ones on the right side of the Lord, the righteous ones, asked when they did all the good things that the Lord congratulated them for, when He praised them for having been good to the weak and the sick, the unloved and the suffering ones. And what did the Lord say to them? He said that they did all these, while they showed love and care, concern and dedication to all the least of their brothers and sisters around them.
And those who are on the left side of the Lord are those who have been rejected by the Lord, and they are condemned because of all their inability and refusal to do whatever is good and beneficial to those who are less fortunate and weak around them. Indeed, committing evil is not just about doing what is bad and evil in the sight of God, or what we often know as the sin of action.
Truly, there is the kind of evil, that is the sin of omission, that is committed when we fail to do what is good or what is expected from us to aid our brethren in need, when we are truly capable of doing so. And this is just what the Pharisees and the teachers of the Law had committed as they obstructed people from doing good deeds on the Sabbath just because they enforced that no one can do anything on that sacred day.
What God wanted to let them know is that, yes, indeed, for all the vices that we have committed in this world on daily basis, then at least we must spare a single day of honour, to do what is good and sanctify that day for the ever greater glory of God. In this we have to keep in mind the commandment of God, that is keep holy the Day of the Lord, and thus, this is what we ought to do.
And keeping the day holy is not just by abstaining from doing anything at all, since doing so will mean that we do not commit anything evil, but at the same time, we also close the door of opportunity for us to commit good things too. In this, if we fail to do what is good in the name of preserving literally what the laws of God had taught us, then what good or holiness will be there?
Brothers and sisters in Christ, let us all on this day recommit ourselves to a new life in God, one that is filled with true and genuine love for Him, and let us devote ourselves to walk faithfully in His path, that in all of our words, deeds and actions, we may always proclaim His glory and truth, and reveal Him for all the nations to see. God bless us all in our endeavours, and may He keep our faith strong forever. Amen.
Liturgical Colour : Green
Luke 14 : 1-6
At that time, on one Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and He was carefully watched. In front of Him was a man suffering from dropsy; so Jesus asked the teachers of the Law and the Pharisees, “Is it lawful to heal on the Sabbath, or not?”
But no one answered. Jesus then took the man, healed him, and sent him away. And He said to them, “If your lamb or your ox falls into a well on a Sabbath day, who among you does not hurry to pull it out?” And they could not answer.
Liturgical Colour : Green
Psalm 147 : 12-13, 14-15, 19-20
Exalt the Lord, o Jerusalem; praise your God, o Zion! For He strengthens the bars of your gates and blesses your children within you.
He grants peace on your borders and feeds you with the finest grain. He sends His command to the earth and swiftly runs His word.
It is He who tells Jacob His words, His Laws and decrees to Israel. This He has not done for other nations, so His Laws remain unknown to them. Alleluia!
