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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we listened to the parable of the sower, the well-known parable in the Gospel Reading, and also the rebelliousness of Israel during their journey in the desert, in the First Reading today, complaining to the Lord that they had a much better and fulflling life in Egypt in slavery compared to their freedom in the desert.

The parable of the sower tells us that while the Word of God is truly available for all people to witness, to see, and to listen, but ultimately, it is how we as a person take in that Word of God and nurture it, that the Word of God, that is our faith, likened to the seed spread by the sower, can find good soil in our hearts and grow.

As all of you would have guessed, yes, the sower is none other than the Lord Himself, who gave His light to the world through His Son, Jesus Christ, and from Him, the teachings came down upon us through His Apostles and their successors, our bishops and priests, who are also sowers and labourers in the fields of the Lord. We are the soil, the ground on which the seeds land on, and where the seeds will be able to grow, if the conditions are met and suitable, or perish if the conditions are unfavourable for the growth of the seeds.

The seeds that fall on the path, and then eaten by the birds are likened to those of us, whose faith and devotion to the Lord are weak, and therefore, the devil came and took away the seeds of faith from our hearts. He and his angels come like the birds, eating away the seeds of faith God has planted in us, because the seeds did not take root, and therefore, the faith easily became lost. This is what happened if we keep the Lord out of our hearts and the devil may therefore enter and occupy our hearts, corrupting us to do his purpose, that is sin and evil.

The seeds that fall on the rocky ground did not manage to grow long enough before they withered because of the scorching sun, their faith grew quickly like the seeds, because the soil is shallow, just as their faith is shallow, without deep roots to sustain their faith, and their growth. When difficulties and challenges of the world present themselves, with all the temptations of the world, those whose faith is likened to the seeds that fell on the rocky ground, will quickly lose their faith, just as the seeds’ plants withered.

This one particularly most closely represent the situation portrayed in the First Reading today, and the general attitude of the people of Israel during the duration of the Exodus from Egypt. The people of Israel were easily awed and made astonished by the display of the power of God, especially by the plagues and miracles made by Moses in the power of the Lord, against the Egyptians, and during the sojourn of Israel in the desert. Yet, just like the seeds on the rocky ground, which do not manage to have deep roots on the shallow soil, the faith of Israel was indeed shallow and weak.

They were terrified and amazed by miracles and shows of power of God, but their faith did not have strong roots, and when difficulties and trials came, with hunger and the suffering in the desert, they abandoned their faith in God and even tested God, whether He could help them and deliver them from the sufferings they faced. They became angry at the Lord and His servant, Moses, and they made complaints after complaints, even after the Lord had repeatedly made visible His power and authority to the people of Israel.

Their disobedience led to great sins, and the people worshipped pagan gods, beginning from the golden calf that the people had forced Aaron to make when Moses stayed with God on His mountain for forty days and forty nights. They did not give their trust and love for God, and instead believing more in their own power, the power of men. They did not love God but love His miracles. They did not love Him but love the food He provided them. This is a lesson for all of us, brothers and sisters in Christ, that we did not become like them, to dwell in superficial things and the things of this world, satisfying our own desires, but lacking love for God. We have to love God as the first priority in our lives.

Then, let us also be wary of the worries of the world, because like the seeds that fell on thistles, the thistles grew around the plants and killed them. They are those of us who failed to keep up our faith, because they have been bombarded by countless worries and evils of the world, which brought much stress and worry to them, so that they have ended up forgetting the Lord their God. They have been blinded by their worry that they became blind to the Lord, and choked by those worries.

Those worries of the world, of what we are to eat today, of what we are to wear today, to our work or to party, or even what are we going to do today, and where are we going today, should not be our priorities in life. Indeed, that is because these worries will tend to divert our attention, which should be given to the Lord and doing good for the people of God, into thinking solely for our own sake, which breeds strong sense of selfishness. We must be selfless, brothers and sisters, and give ourselves in service to our brothers and sisters in need of love, in need of help.

We must strive to be like the seeds that fall on rich soil, on deep ground, well watered and filled with ample nutrition, that allows the plants to grow to great heights and remain healthy. The same too should happen to us and our faith and love to the Lord. We must nurture our faith at all times, as we journey through this life, and nurture it with good works, with a healthy prayer life, and devotion to the Lord and through the intercession of His saints. If we do so, we will grow stronger in our faith, and the love that is in us will blossom, and many will feel the love of God through us.

Today, we commemorate the feast day of St. Charbel Makhluf, a Maronite monk who passed away just over a century ago. He was a devout and very pious Maronite, who joined the religious order of monkhood, to dedicate himself fully to the Lord in prayer and love. Despite a relatively uneventful life, after his death, he became a source of many miracles, both through his intercessions and his uncorrupted body.

St. Charbel Makhluf is an example for all of us Christians, the children of God, to follow, so that we too can follow his example of holy life dedicated to God and the love that he expressed in his life through his actions, that we nurture the faith that is in us through strong devotion to God and constant prayers, so that we will always keep ourselves attuned to the will of God. That we may bear much fruits, hundredfold and manyfold of what has been planted, what has been given to all of us.

May God bless us, and may He strengthen us in our faith and our love, for Him and our fellow brethren, and inspired by the example and holiness of St. Charbel Makhluf, may we bear fruits, fruits of love and compassion, the blessed fruits of the Holy Spirit, for the good of everyone, and for our salvation. Amen.

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Sunday, 21 July 2013 : 16th Sunday of Ordinary Time (Second Reading)

Colossians 1 : 24-28

At present I rejoice when I suffer for you; I complete in my own flesh what is lacking in the sufferings of Christ for the sake of His Body, which is the Church. For I am serving the Church since God entrusted to me the ministry to make the Word of God fully known.

I mean that mysterious plan that for centuries and generations remained secret, and which God has now revealed to His holy ones. God willed to make known to them the riches and even the Glory that His mysterious plan reserved for the pagan nations : Christ is in you and you may hope God’s Glory.

This Christ we preach. We warn and teach everyone true wisdom, aiming to make everyone perfect in Christ.

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Thursday, 18 July 2013 : 15th Week of Ordinary Time (First Reading)

Exodus 3 : 13-20

Moses answered God, “If I go to the Israelites and say to them : ‘The God of your fathers has sent me to you,’ they will ask me : ‘What is His Name?’ What shall I answer them?”

God said to Moses, “I AM WHO AM (YHVH). This is what you will say to the sons of Israel : ‘I AM sent me to you.” God then said to Moses, “You will say to the Israelites : ‘YHVH, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me.’ That will be My Name forever, and by this Name they shall call upon Me for all generations to come.”

“Go! Call together the elders of Israel and say to them, ‘YHVH, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob appeared to me and said : I have seen and taken account of how the Egyptians have treated you, and I mean to bring you out of all this oppression in Egypt and take you to the land of the Canaanites, a land flowing with milk and honey.'”

“The elders of Israel will listen to you and, with them, you shall go to the palace of the king of Egypt and say to him : ‘The God of the Hebrews, YHVH, has met with us. Now let us go a three days’ journey into the wilderness to sacrifice to YHVH our God.’ I well know that the king of the Egyptians will not allow you to go unless he is forced to do so. I will therefore stretch out My hand and strike Egypt in extraordinary ways, after which he will let you go.”

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On Priests and Smartphones

http://www.ucanews.com/news/forget-the-smart-phones-pope-tells-seminarians/68712

With reference to Pope Francis’ comment on smartphones and with due deference, smartphones can be very useful for priests and even religious, for use in evangelisation and reach out especially to youths. Because we are at a time when the communication system has grown so rapidly that if priests and the Church does not adapt to it, or even reject it, may bring catastrophic consequences in the future.

I can understand that old people tend to be uncomfortable with new gadgets and technologies, as we can see in old people around us, but some of them are indeed eager to embrace them and learn so that they can be more in touch with the youths, their own grandchildren and other youths in general.

Telling priests not to have smartphones is like a ‘technological suicide’ because smartphones are no luxury! In the near future, many people will have smartphones in one way or another, even many among the poor. The smartphones will be a great help, because priests are ever given greater and greater responsibilities, first because of the decrease in priest : laity ratio, and the general increase in demands and responsibilities expected of a priest.

Smartphone can allow priests, especially the new generation of priests to react quickly to any situation. Imagine that one priest can rapidly react to any issues relating to parishioners through a well established connection system in a parish, not unlike what I have observed in classes, with the teacher contacting several students whom are entrusted with ‘continuing the chain’ down to the last student.

The same could be used with great efficiency, from the priest, parish priest in particular, to the parish groups, and rapidly to the people. Whatsapp and other applications like BlackBerry Messenger after all can reach many more people and much faster than traditional phone.

And ultimately, smartphones does help priests to organise themselves and are great help, especially for priests who are always bombarded with so many responsibilities that they may forget to attend an appointment, just because they do not have a smartphone to aid them.

So once again, while I agree with the luxury cars, that they should not be bought by priests, but to categorise smartphones with them is simply self-defeating.

The key is self-control. If you are a priest, and you are obsessed with getting every latest smartphones, a.k.a. getting the next model barely months after you bought the previous one, then it is wrong.

But if you are a priest and you have a decent smartphone that is potentially very useful. I would say : “Why not?” Indeed, one should say : “Well done! Use it as a great tool for new evangelisation! Especially for the youths in the Church!”

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Sunday, 7 July 2013 : 14th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today the Lord challenges all of us, to be His disciples and His followers, and what we are expected to do, when we choose to become His servants, the extensions of His will in this world. For to become the followers of Christ does not mean an easy life to us, or a leisurely work. Indeed, becoming the followers and disciples of Christ, mean that we die to this world, and abandon all the pleasures and the good that is in the world, for the sake of Christ.

There will be those who accept us, and there will likely be even more who will reject us, sometimes may not even be in a friendly manner. That is because not all people attune themselves to the Lord and His message, and many prefer to live in the ignorance provided by the world and all its temptations. To be a servant and disciple of Christ therefore means to struggle against the world and fight in this uphill battle for the sake of the Lord.

However, we must not give up, for certainly the Lord Himself did not give up on all of us. He still keeps up hope on us, and still continue to love all of us. Indeed, He embraced all of us, gave us all the love that He has in Him, that is infinite, and treat us like His own children. Nothing less indeed than giving us His own life, through His death on the cross, that we may have eternal life ourselves, those of us who believe in Him and accept Him as our Lord and Saviour.

God cares for all of us and He will bless us if we stay true to Him and follow Him as His disciples, particularly for those of us who have been called by the Lord to be His servants and serve His people. He will provide for all of us, and even if we face difficulties and opposition, as we surely will, the Lord will always be with us, and we should not need to worry at all.

The problem with our world today is that there are so much things that are good and enticing to men, and there are so much things that tempt us away from the Lord and His call. It is not that we should ignore or shun all of the world’s goodness, but we must know the limit to such goodness, otherwise we would succumb to our natural weakness of desire and greed. If we can understand self-control, we would be able to prevent the world from corrupting our hearts and blocking our path towards the Lord.

Our world has become very materialistic and secular in nature, that many people no longer place God as first in their hearts, and even no longer has the Lord in their hearts. In God’s place came in all the greed that is of the world, for material wealth, possessions, luxury, comfort, and excesses. The crazed search for more money and wealth is just one of the many examples of how our world had changed for the worse.

Especially it is increasingly becoming very difficult for the Church to find new priests today, and new servants of the Lord. Even the numbers of religious brothers and sisters have also dropped significantly, a sign in tandem with the increasing secularism of the world, and the increasing temptation of the world on us mankind.

In the past it is easy for the Church to find new priests and religious members because God still lives strong in many people’s hearts, and many willingly give up everything they have in life for the sake of the Lord, and serve His people through the Church, be it as priests, brothers, nuns, or even as lay worker. However, as I had mentioned and all of you knew, that times had changed. Now, many people are too fixated on their material possessions that they are increasingly unwilling to abandon all of them for the sake of God and His people.

However, internal reasons are not the only reasons, though it does play a very important part in why we have a great decline in the number of people in our seminaries today. The other reasons are external, from our friends, our society, and ultimately, our own families. In many parts of the world, success in life had increasingly been equated with monetary and economic success, and educational achievements, both linked to each other in such a way that, our life becomes more like an investment than a life.

Yes, as you know, in our modern world, raising a child increasingly become more and more expensive as years go by. Every year, inflation brings all living costs higher and higher, and consequently it becomes ever more difficult to raise a child, with soaring expenditures and declining income relative to those expenditures. Education, in particular, became so expensive, that educating a child in our society today becomes something like a chore.

That is why, coupled with the increasingly stronger link between education, its achievements and success in life, made so many parents becoming more and more reluctant to let their children go, when they reveal to them about their intentions in life. You see, God chooses whom He wants to be His servants, and He calls them all, through subtle means. Not many would take up that offer and that call, but many did answer and treasure the calling.

Yet, parental objections often stood in the way of the Lord’s call, because the parents thought of priestly life and a life dedicated to the service of the Lord and His people is a wasted life, a shameful life, and indeed, an investment wasted, because we gradually see our lives less as a life that we truly should see it, but merely more and more as an investment, about money and material possessions.

Friends and society also play a great deal in shaping one’s calling, because peer pressure and objections in the society do prevent one’s calling from being realised, especially when coupled with parental objection. These are in fact, my dear brothers and sisters in Christ, some of the crosses that we must bear if we are to follow the Lord. This is exactly because the world does not love Christ, and neither does it welcome Him. The world follows its own ways, and those are not the ways of the Lord.

The purpose of today’s readings however is not to attack or put down parents, just because they rejected or opposed their children’s calling, but rather, to remind all of us that, life is not just about our possessions, or about how much money we have in the bank, or how big is the salary we receive in a month, or even, how many cars and other utilities we have. Life is indeed about Christ, and about loving Christ and our fellow brethren.

We Christians who believe in our Lord Jesus Christ must be brave and courageous, in defending our faith against the assaults of the world and its temptations, and must be ready at all times to take up our crosses, to walk alongside Christ in His suffering. These crosses mean to take an active part in our participation in the Church, according to our own calling, that is for those called and chosen to serve the Lord in divine priesthood, to be brave in embracing one’s calling and rejecting the voices that try to prevent one’s call from being realised; and for those in religious orders, to be faithful in prayer and service; and lastly, but not least, for the laity themselves, that they will take up a more active participation in the Church and groom themselves for better understanding of their faith.

In doing so, brothers and sisters in Christ, we have done God’s will, to be His disciples and preach the Good News to all of the world, including to our fellow brethren and ourselves. Therefore, now, let us pray that the Lord will give us strength and courage to face all the troubles in life, and also give us the understanding of the nature of God’s call and vocations, and bravely defend the faith of the Church in all of our deeds.

May the Lord give us His Holy Spirit, that we will always ever persevere, amidst the difficulties and challenges in this world, in showing God’s love to all, and also to preach the Good News of the Lord to all nations. God bless us all. Amen.

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Sunday, 7 July 2013 : 14th Sunday of Ordinary Time (Gospel Reading)

Luke 10 : 1-12, 17-20

After this, the Lord appointed seventy-two other disciples, and sent them two by two ahead of Him to every town and place where He Himself was to go. And He said to them, “The harvest is plentiful, but the workers are few. So you must ask the Lord of the harvest to send workers to His harvest. Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know.”

“Whatever house you enter, first bless them, saying, ‘Peace to this house!’ If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you. Stay in that house, eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house.”

“When they welcome you to any town, eat what they offer you. Heal the sick who are there, and say to them, ‘The kingdom of God has drawn near to you.'”

“But in any town where you are not welcome, go to the marketplace and proclaim : ‘Even the dust of your town that clings to our feet, we wipe off and leave with you. But know for a certainty that the kingdom of God has drawn near to you.’ I tell you, that on the Day of Judgment it will be better for Sodom that for this town.”

The seventy-two disciples returned full of joy. They said, “Lord, even the demons obeyed us when we called on Your Name.” Then Jesus replied, “I saw Satan fall like lightning from heaven. You see, I have given you authority to trample on snakes and scorpions and to overcome all the power of the Enemy, so that nothing will harm you. Nevertheless, do not rejoice because the evil spirits submit to you; rejoice rather that your names are written in heaven.”

 

Alternative Reading (shorter version)

 

Luke 10 : 1-9

After this, the Lord appointed seventy-two other disciples, and sent them two by two ahead of Him to every town and place where He Himself was to go. And He said to them, “The harvest is plentiful, but the workers are few. So you must ask the Lord of the harvest to send workers to His harvest. Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know.”

“Whatever house you enter, first bless them, saying, ‘Peace to this house!’ If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you. Stay in that house, eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house.”

“When they welcome you to any town, eat what they offer you. Heal the sick who are there, and say to them, ‘The kingdom of God has drawn near to you.'”

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Sunday, 7 July 2013 : 14th Sunday of Ordinary Time (First Reading)

Isaiah 66 : 10-14c

“Rejoice for Jerusalem and be glad for her, all you who love her. Be glad with her, rejoice with her, all you who were in grief over her, that you may suck of the milk from her comforting breasts, that you may drink deeply from the abundance of her glory.”

“For this is what YHVH says : ‘I will send her peace, overflowing like a river, and the nations’ wealth, rushing like a torrent towards her. And you will be nursed and carried in her arms and fondled upon her lap.'”

“As a son comforted by his mother so will I comfort you. At the sight of this, your heart will rejoice; like grass, your bones will flourish.”

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Sunday, 30 June 2013 : 13th Sunday of Ordinary Time (Psalm)

Psalm 15 : 1-2a and 5a, 7-8, 9-10, 11

Keep me safe, o God, for in You I take refuge. I say to the Lord, ‘You are my Lord.’ O Lord, my inheritance and my cup.

I bless the Lord who counsels me; even at night my inmost self instructs me. I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured. For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

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Thursday, 27 June 2013 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop (Scripture Reflection)

Dear brothers and sisters in Christ, today we learn from the readings, of the need to put our complete trust in the Lord and in His power and authority, instead of placing our trust in the falsehood and facade of the power of man. Not that man does not have any power, but any power that they have with them ultimately came from the Lord, and therefore no man should boast of his or her own abilities and powers, but instead should give due praise and thanksgiving to the Lord, who is the source of all power and authority in the universe.

When man begins to lose trust in the Lord and begins to put their trust in feeble man, that is when problems will rise, and even though initially not that apparent, the problems will certainly and eventually rise to the surface. Such was what happened with the case of Abraham, then Abram, who was kind of desperate of having a son to be his successor and heir to all the wealth he had in his possession.

The Lord promised Abram great wealth and affluence because of his faith and love for Him, but above all, He promised Abram that his descendants will number like the sands on the shores of the sea, and as numerous as there are stars in the sky. Such is the greatness of the descendants of Abram, so numerous that they would indeed fill up the entire earth with their presence. But Abram was growing old, and more importantly so was that his wife, Sarah, then Sarai, was also growing old, and had gone past the child bearing age.

That was when alternative methods were sought and then taken up by Abram, with the suggestion from Sarai, that he took Hagar, Sarai’s slave, to be his wife, and therefore act as a proxy to produce an heir for Abram. For in those times, slaves have little value for themselves, and therefore, the mistress, Sarai, had every right to claim the child birthed by the slave and claimed him as her own. Nonetheless, as we saw in the first reading, we can certainly note that tensions soon arose between Sarai and Hagar, as Hagar felt proud in her achievements in being able to bear a child for Abram, which her mistress could not do herself.

Pride and arrogance quickly become the order of the day if we put our trust in the powers and abilities of man, and do not give proper glory to the Lord, to whom we should give all glory to. The same had happened to Hagar, whom in her pride had brought about division and frictions within Abram’s family, and caused the diversion from the true plan of salvation that God had brought through His promised son to Abram, that is Isaac.

Abram did not wait for the promise of the Lord to reach its perfection and completion, but following the advice of Sarah and succumbed to human weakness, that is to distrust the promise and words of the Lord, and the result is the birth of Ishmael, the son of Abraham and Hagar. Later on, further conflicts between Ishmael and the newborn Isaac, the child of promise, would end up in Ishmael and her mother to be cast away from Abraham and his family. God indeed did not leave them to die, but provided for them and also made Ishmael a great nation, but it is not through him that God would make perfect His covenant with Abraham and mankind, but through Isaac and his descendants.

Today, brothers and sisters in Christ, we celebrate the feast day of St. Cyril of Alexandria, the bishop of the early Church, a Church Father and a Doctor of the Church, who fought ceaselessly against those who denied the divinity of Christ, the Nestorians, led by none other than the Patriarch of Constantinople himself, one of the most senior clergyman at the time. He chastised those who opposed the orthodox faith and those who had embraced the heresies of man.

Yes, just as the theme of today’s readings had indicated, those who rejected God in favour of man will not survive, and they will be condemned, because they did not place their trust in God. Therefore, following the example of St. Cyril of Alexandria, in his courageous defense of the faith in the Lord, let us follow him in defending our love and adoration for the Lord, and reject those who glorify themselves at the expense of the Lord.

May the Lord be with us at all times, and remind us that we belong to God, in the covenant He had made with all of us through Christ our Lord and Saviour. May He remind us that He alone is worthy of praise and glory, and that His love is everlasting and infinite. St. Cyril of Alexandria, pray for us sinners, and help to bring us closer to our Lord and God. Amen.

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Tuesday, 25 June 2013 : 12th Week of Ordinary Time (First Reading)

Genesis 13 : 2, 5-18

Now Abram was very rich in flocks, silver, and gold. Lot who went with Abram also had flocks, cattle and tents. The land was not sufficient to allow them to stay together, for their possessions were too great for them to live together.

A quarrel arose between the herdsmen of Abram’s flock and those of Lot. The Canaanites and the Perizzites were living in the land at the time. Abram said to Lot, “Do not let there be a dispute between you and me, nor between my herdsmen and yours, since we are brothers! Is not the whole land there belong to you? Let us part company. If you go to the left, I will go to the right; if you go to the right, I will go to the left.”

Lot looked up and saw the whole valley of the Jordan : how well it was watered! Before YHVH destroyed Sodom and Gomorrah, this was like one of YHVH’s gardens, like the country of Egypt, on coming to Zoar. Lot chose for himself all the Jordan valley and journeyed eastward. In this way they separated from each other.

Abram settled in the country of Canaan while Lot lived among the towns of the plain and moved his tent as far as Sodom. Now the people of Sodom were wicked, sinning greatly against YHVH.

YHVH said to Abram after Lot had left him, “Raise your eyes and look from where you are, towards the north, the south, the east and the west; all the land you see I will give to you and your descendants forever. I will make your descendants as the dust of the earth; if the grains of the dust can be counted, then your descendants may be counted.”

“Come, travel through the length and breadth of the land, for it is to you that I am giving it.” So Abram moved his tent and came to live by the oak of Mamre at Hebron. There he built an altar to YHVH.