Wednesday

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Wednesday, 15 January 2020 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day as we listened to the words of the Scripture speaking to us of the works that the Lord has done among His people, and how He calls all those whom He has chosen to be His disciples to be His instruments through which He performed His many wonders in this world. In our first reading we have the calling of the prophet Samuel in his youth, while in the Gospel we heard how the Lord Jesus embarked on His ministry, healing many of the sick who came to Him, and also healed the mother-in-law of St. Peter.

Beginning from what we have heard in our first reading today, the young prophet Samuel heard the call of the Lord at night three times, calling him to follow Him and to listen to what He wanted to tell him. The prophet Samuel listened to the Lord and obeyed the Lord, who called him to be His worker in leading the people of God back to Him, guiding them through the many difficult years under the Philistine dominance, and eventually anointed two kings of Israel, Saul and David.

The prophet Samuel responded to the Lord as his mentor, the Judge Eli told him to, that when the Lord called, he was to reply with, ‘Speak Lord, Your servant is listening’. And this response marked the beginning of the ministry that the Lord had entrusted to Samuel and which he embraced wholeheartedly for the rest of his life. He did a lot for the Lord and sacrificed much of his time and energy to do the many works he has done.

In our Gospel passage today, we heard of the Lord Jesus healing the mother-in-law of St. Peter who was very sick with high fever. And after He healed her, many came to hear about His miraculous healing powers, and they all brought their sick ones to the Lord. The Lord healed them all and more and more came to seek healing from the Lord. He and His disciples could have just stayed there and be in their comfort zone, but what the Lord did next was that He went off to another place to minister to the other people there.

In this manner, the Lord also did what the prophet Samuel had done. He obeyed the will of His Father, and did what He has been entrusted to do, following where His Father has commanded Him to go, in serving the needs of the people of God in many places. He and His disciples moved from places to places, often not even having a shelter over their heads, and they had to endure challenges and trials along the journey, while ministering to the people.

Now, brothers and sisters in Christ, what is the significance of all these to all of us? It is that all of us have been called to the same ministry as the prophet Samuel and which the Lord had done with His disciples. We are called to follow in the footsteps of Christ and His Apostles in ministering to the people of God. We are called to follow Christ and to be witnesses of His truth to the nations, and the works He has entrusted to His disciples are still ongoing and not yet done.

Are we willing to make the effort and give our best to serve the Lord? Are we willing to commit our time and our energy for the greater glory of God as te prophet Samuel and as the Lord and His disciples had done? Let us all reflect on this today, and look back at how we have lived our lives thus far. Have we been truly faithful to God all these while? Or have we instead been serving our own selfish interests and desires all these while?

God has called us all to follow Him. If we have not done so, then let us embrace Him and endeavour to begin this journey of faith with Him. Let us all seek Him with all of our hearts and with all of our strength, and listen to His will intently rather than listening to our own desires and selfish thoughts. May the Lord be with us always throughout this journey, that all of us may remain steadfast throughout our own respective vocations in the Church, that we may do our very best for the greater glory of God at all times. May God bless us all and our good works. Amen.

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Wednesday, 15 January 2020 : 1st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 29-39

At that time, on leaving the synagogue, Jesus went to the home of Simon and Andrew, with James and John. As Simon’s mother-in-law was sick in bed with fever, they immediately told him about her. Jesus went to her and, taking her by the hand, raised her up. The fever left her and she began to wait on them.

That evening, at sundown, people brought to Jesus all the sick and those who had evil spirits : the whole town was pressing around the door. Jesus healed many who had various diseases, and drove out many demons; but He did not let them speak, for they knew Who He was.

Very early in the morning, before daylight, Jesus went off to a lonely place where He prayed. Simon and the others went out also, searching for Him; and when they found Him, they said, “Everyone is looking for You.” Then Jesus answered, “Let us go to the nearby villages so that I may preach there too; for that is why I came.”

So Jesus set out to preach in all the synagogues throughout Galilee; He also cast out demons.

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Wednesday, 15 January 2020 : 1st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 39 : 2 and 5, 7-8a, 8b-9, 10

With resolve I waited for YHVH; He listened and heard me beg. Blessed is the one who relies on YHVH and does not look to the proud, nor go astray after false gods.

Sacrifice and oblation You did not desire; this, You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

As the scroll says of me. To do Your will is my delight, o God, for Your Law is within my heart.

In the great assembly I have proclaimed Your saving help. My lips, o YHVH, I did not seal – You know that very well.

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Wednesday, 15 January 2020 : 1st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Samuel 3 : 1-10, 19-20

The boy Samuel ministered to YHVH under Eli’s care in a time in which the word of YHVH was rarely heard. Visions were not seen. One night Eli was lying down in his room, half blind as he was. The lamp of God was still lighted and Samuel also lay in the house of YHVH near the Ark of God.

Then YHVH called, “Samuel! Samuel!” Samuel answered, “I am here!” and ran to Eli saying, “I am here, did you not call me?” But Eli said, “I did not call. Go back to sleep.” So he went and lay down. Then YHVH called again, “Samuel!” and Samuel stood up and went to Eli saying, “You called me; I am here.” But Eli answered, “I did not call you, my son. Go back to sleep.”

Samuel did not yet know YHVH; and the word of YHVH had not yet been revealed to him. But YHVH called Samuel for the third time; and he went again to Eli saying, “I am here for you have called me.” Eli realised that it was YHVH calling the boy. So he said to Samuel, “Go, lie down, and if He calls you again, answer : ‘Speak, YHVH, Your servant listens.’”

Then YHVH came and stood there calling “Samuel! Samuel!” as He did before. And Samuel answered, “Speak, for Your servant listens.” Samuel grew. YHVH was with him and made all his words become true. All Israel, from Dan to Beersheba, knew that Samuel was really YHVH’s prophet.

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Wednesday, 8 January 2020 : Wednesday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day through what we have heard in the Scripture passage and as we are still in the Christmas season, we are all reminded yet again of the wonderful love of God that He has made evident and presented to us through Jesus Christ, His beloved Son, Our Lord and Saviour. We heard from St. John in our first reading today taken from his Epistle, how God the Father sent His Son into our world out of His love for us.

And He did all these because He wanted us to be freed from our bondage to sin, from our predicament and fate of destruction because of the many sins we have committed in life through our disobedience against Him. Then we heard how the Lord came to His disciples in the middle of the lake, walking miraculously on the water as we heard in our Gospel passage today. This was how God showed His love and His ever present readiness to forgive us and His desire to be reconciled with us.

The disciples had fear in their hearts when they saw the Lord, and it is likely they could not believe what they had just seen. They thought that they had probably seen a ghost, but the Lord reassured them immediately and told them that it was indeed He Himself that they had seen walking on the water. In a more elaborate account from another Gospel passage not mentioned in today’s reading, St. Peter then walked towards the Lord, but when he saw the waves and the wind, he became fearful and began to sink.

This was caused by the same fear and the lack of trust in God, which made both St. Peter and the other Apostles to be afraid and unsure of what they had witnessed. But it is exactly how the devil struck at us, as he tried to manipulate our fears and insecurities when he put in doubts and things to tempt us away from the assurance of salvation in God. The devil knows very well that as long as our faith in God is firm and strong, he has no chance at all against us.

There are many ways how the devil often tries his chances against us. He would try to make us feel guilty and unworthy of God, by trying to persuade us that our sins and wickedness made us to be unworthy of God, and how God will punish us for the sins and all of our disobedient acts. The devil knows that by driving a wedge between us and God, we will be vulnerable when we are separated or in conflict with God.

And the devil likely will also try to tempt us with many things to distract our attention away from God. As long as our faith in God is not firm and God is not at the centre of our lives and existence, it will be easy for the devil to try and separate us from Him and therefore stir trouble for us and lead us further down the slippery path towards damnation. He is working very hard all the time for this outcome and we should realise this well.

How do we then proceed from now on knowing all these things? This is where we need to renew our connection with God, to rediscover that faith and trust which each and every one of us ought to have for Him. And we can do this by striving to put God back at the centre of our lives and always do everything, our every actions with God as the reason for them, and endeavour to do things with the purpose of glorifying God rather than ourselves.

And let us learn to trust God and know just how much He has loved us all the while. Our lives, our every breaths, all of our opportunities and blessings are caused by the Lord and all that He has done for us, and we ought to be thankful for these. We must realise that it is only in God that we can truly have complete and unconditional trust as ultimately, God’s love for us, for each and every one of us is also perfect and unconditional.

May the Lord continue to show His love to us, protect us and strengthen us in our courage and dedication to love Him and to serve Him despite the attacks from the devil and all those who seek our destruction and ruination. Let us all put our complete trust and faith in the Lord, now and always. Amen.

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Wednesday, 8 January 2020 : Wednesday after the Epiphany (Gospel Reading)

Liturgical Colour : White

Mark 6 : 45-52

At that time, immediately, Jesus obliged His disciples to get into the boat and go ahead of Him to the other side, toward Bethsaida, while He Himself sent the crowd away. And having sent the people off, He went by Himself to the hillside to pray.

When evening came, the boat was far out on the lake, while He was alone on the land. Jesus saw His disciples straining at the oars, for the wind was against them; and before daybreak He came to them, walking on the lake, and He was going to pass them by. When they saw Him walking on the lake, they thought it was a ghost and cried out; for they all saw Him and were terrified.

But, at once, He called to them, “Courage! It is I; do not be afraid!” Then Jesus got into the boat with them, and the wind died down. They were completely astonished, for they had not really grasped the fact of the loaves; their minds were dull.

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Wednesday, 8 January 2020 : Wednesday after the Epiphany (Psalm)

Liturgical Colour : White

Psalm 71 : 2, 10-11, 12-13

God, endow the King with Your justice, the Royal Son with Your righteousness. May He rule Your people justly and defend the rights of the lowly.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted, with no one to help them. His mercy is upon the weak and the poor; He saves the lives of the poor.

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Wednesday, 8 January 2020 : Wednesday after the Epiphany (First Reading)

Liturgical Colour : White

1 John 4 : 11-18

Dear friends, if such has been the love of God, we, too, must love one another. No one has ever seen God, but if we love one another, God lives in us, and His love comes to its perfection in us. How may we know that we live in God and He in us? Because God has given us His Spirit.

We ourselves have seen, and declare, that the Father sent His Son to save the world. Those who confess that Jesus is the Son of God, God remains in them, and they in God. We have known the love of God and have believed in it. God is love. The one who lives in love, lives in God, and God in him.

When do we know, that we have reached a perfect love? When, in this world, we are like Him, in everything, and expect, with confidence, the Day of Judgment. There is no fear in love. Perfect love drives away fear, for fear has to do with punishment; those who fear do not know perfect love.

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Wednesday, 1 January 2020 : Solemnity of the Blessed Virgin Mary, Mother of God and World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, the first day of this new year, we celebrate the Solemnity of the Theotokos, or Mary as the Mother of God. This is celebrated on the eighth and last day of the Christmas Octave, to remember the very important and crucial role that Mary played in the history of our salvation and in Christmas, because she became the Mother of God by bearing Jesus Christ, Son of God in her.

This teaching and dogma of the Divine Motherhood of Mary, the Theotokos or Mother of God was formalised and made official at the Ecumenical Council of Ephesus in the year 431, out of the great debate of whether Mary was just the Mother of Jesus Christ the Man, or whether she was also the Mother of God because Jesus Christ is both God and Man, having both human nature and divine nature united in His one person.

During that time, the disagreements in the Church was led on one side by the Patriarch of Constantinople, Nestorius, who championed the preference to call Mary as Christotokos or Christ-Bearer or Mother of Christ rather than Theotokos or God-Bearer or Mother or God. Although it may have seemed trivial to us as merely involving a variation in the honorary names and titles of Mary, but theologically the two titles highlighted a very fundamental and critical difference in a very core part of our Christian faith.

I am referring to the fact that by denying Mary the title of Theotokos and preferring Christotokos as proposed by the supporters of Nestorius actually also affected the nature of Christ as if Mary is not the Mother of God, but only the mother of Christ the Man, then Jesus’ humanity and divinity cannot have been united in His one persona, but are distinct and separate. This is the view and school of thought championed by Nestorius and his supporters.

The opponents of Nestorius and the champions of orthodoxy held the view that as Christ has two natures which are distinct and yet united in one person of Christ, then Mary who bore Him in her womb and gave birth to Him must also be the Mother of God, as if the humanity of Christ is united perfectly with His divinity, though distinct, then one cannot accept that Jesus is both Man and God without also proclaiming His mother Mary as the Mother of God.

To say that Mary is just the mother of Christ or Christotokos rather than the Mother of God goes against the logic that Mary bore Christ into this world fully in being, giving birth to Jesus Christ, her Son, both God and Man, and she could not have just borne Christ the Man without also bearing His divinity. To imply in any way that Mary is not the Mother of God also in truth denies Christ’s unique two natures united in one person as the true, orthodox faith of the Apostles had always held.

Therefore the debate surrounding the dogma of Theotokos or the Mary as the Mother of God was truly serious as it affected the nature of Christ and His salvation, as heresies of that time had threatened to break the Church apart, with some contending that by Nestorius’ proposition, only Jesus the Man suffered and died on the Cross as God could not have suffered or died, contrary to the true teaching of the faith. This was brought about by the disagreement over the nature of Christ’s humanity and divinity which extends to whether Mary was the Mother of God or just the Mother of Christ.

We may think again that these disagreements may sound trivial and small in importance, but we must really understand and appreciate that the faith as we know it today came about only after many rounds of challenges, divisions, disagreements and heresies trying to misled members of the faithful throughout the long history of the Church, including this disagreement on the Theotokos or Mary as the Mother of God.

During those especially early critical years of the Church, many heresies came about because of the existence of many divergent schools of thought and idea that often disagreed on each other on the nature of Christ’s divinity, on whether His humanity and divinity are united inseparably, or separate into two different and disunited existence, or whether as what we hold in our true faith, that His humanity and divinity exists, though distinct, but united perfectly in the one person of Jesus.

The bitter divisions and divergence in the teachings were threatening the unity of the Church and the salvation of many souls, and that was why, the Ecumenical Councils of the Church, beginning with the Ecumenical Council of Nicaea, and eventually to the one we focus on today, the Ecumenical Council of Ephesus, began codifying and underlining the true and fundamental truths and orthodoxy in faith which we preserve in the Church until today.

Eventually, the supporters of Nestorius lost and the heresy was officially condemned in the Ecumenical Council of Ephesus which made canon and officially declared Mary as Theotokos, the Mother of God. And we rejoice today because of this great blessing which God has bestowed on us all through His mother, the very Mother of God so many of us Christians for ages have entrusted ourselves and devoted ourselves to.

Imagine, brothers and sisters in Christ, how we have the Mother of God herself as our greatest intercessor, as the one who constantly loves us and cares for us, that she, who sits closest to her Son’s throne in heaven, always constantly intercedes for our sake. And being the Mother of God, therefore, it means that she is truly honoured, just as how the kings of Israel and Judah of old honoured their mothers.

We devote ourselves to Mary and ask her for her intercession because we know that through Mary, we have the surest and most direct path to her Son, Our Lord and Saviour, Jesus Christ. God Himself entrusted His mother Mary to us from the Cross, when He entrusted her to the care of His disciple, St. John, representing us the Universal Church, and then also entrusted him, again representing the Church, to Mary, His mother.

That is why Mary was always present throughout the history of the Church, in her many apparitions, several of which have been officially approved by the Church, especially appearing at the important juncture in our history and in moments of great darkness, calling on us mankind to turn back towards her Son and to repent from our many sins and evils. And we have to be thankful for the love that she has shown us, the same love with which she loved her Son from all her loving heart.

Brothers and sisters in Christ, we also look up to Mary as our greatest role model, for her great faith and obedience to the will of God throughout her life. We should imitate her example and faith, dedicating ourselves to God through her and by following her inspiring dedication, in giving her whole self to serve the Lord and to glorify Him in all things. Are we able to do this, brothers and sisters?

Today, we are also called to keep in mind peace in our world, as today we also mark the World Day of Prayer for Peace, as we begin this new year with a new hope for the whole world for the cessation of conflict and wars, which have brought the worst out of us mankind, causing untold sufferings and destructions. All these wars, conflicts and disagreements, just like the disagreements we just went through in detail earlier on the nature of Mary as the Mother of God, are caused by man’s pride and greed.

As long as we allow ourselves to be swayed by ego and pride, ambition and greed, to be tempted by the many temptations found in this world, listening to the lies and corrupt teachings championed by the devil and his allies and supporters, there will always be divisions, conflicts, sufferings and trials in our world. And this is where, by following Mary and devoting ourselves to her, to imitate her faith and examples, we can break the unending chain of suffering and conflicts.

Let us all ask for Mary to intercede for us, for the Church and for the world, that through her intercession, God may bring His peace into this world, for He is the Prince of Peace promised to us all. And let us all get rid from ourselves all sorts of ego, of pride, of hubris and ambition, of greed and desires, and instead, put God once again at the centre of our lives and make Him the reason of our existence in this world.

May God continue to bless us, bless His Church and bless this world He has created and provided for us. May His mother Mary, Theotokos, the Mother of God also continue to inspire us all His faithful ones, that we may follow in her footsteps and draw ever closer to her Son, Jesus Christ, Son of God, our Lord and Saviour. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

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Wednesday, 1 January 2020 : Solemnity of the Blessed Virgin Mary, Mother of God and World Day of Prayer for Peace (Gospel Reading)

Liturgical Colour : White

Luke 2 : 16-21

So the shepherds came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him, they related what they had been told about the Child, and all were astonished on hearing the shepherds.

As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the Angels had told them.

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived.