Wednesday, 26 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, we have to trust in the Lord and put all of our attention to fulfill whatever He has come upon this world to do. He came into this world to bring goodness into it, and to bring the light of God to unveil the darkness that has been in this world and close our eyes from the truth. He brought to us the salvation in God, to free us from the depredations of evil.

And in today’s Gospel, Jesus wanted to show His disciples, and all of us, that we should never be exclusive in our work for the Lord, but we must be inclusive. That is because all good works ultimately have their source in God, and all good works have their meaning in serving the purposes of the Lord. Doing good can never mean doing the purpose of the devil.

All said, in this matter, we cannot separate and distinguish between good actions and faith. As St. James has often stressed in his letter, that faith cannot be good without concrete actions, which are good actions, and neither can actions be truly good without faith. Both faith and works are related closely to each other, and indeed, when someone does a good work, we should not stop him, especially without knowing first his or her background. He may be just one of the faithful like ourselves!

What Jesus is trying to tell us today is that we must neither be judgmental or be exclusivist in our attitude. We have to try our best to incorporate others in our good services to the Lord, and that means, rather than condemn others or see them as a competition with our own works, we should instead seek to reach out to them and bring them to our fold, that we may work together as one, and achieve even greater things.

One example which we can use in this world today is the works of the various Christian churches and followers of the Lord, many of whom are separated from the unity that is in the Church, the One and only, and yet at the same time, these people, in their separated state, do still do good things for the sake of the faithful. They did good things just as we do.

We should not outright condemn them for what they do and try to stop what they are doing. If any, if we want to condemn them at all, condemn them only if they persist in their separation from the One Church of God, and role in perpetuating that division. Yes, we should all, first above all, seek and work towards unity, and we must make sure that whatever we do are in tandem with each others’ works.

Let us therefore unite our efforts and bring all of our good works as one, to serve the Lord and His people. Bar not the good works of those who do them, even outside of our Church, but focus instead our effort on bringing them back into the fold, that our efforts may be more united than ever before, and all our works may transcend all the evils of division that had wracked our Church all this while.

Brothers and sisters in Christ, let us all seek to do good always in our lives, changing our ways that we may do good for the sake of God and His people. Open our hearts to the Lord and welcome Him into our hearts, walk graciously in His ways and may our examples be a shining example to all others as well. Do good, be humble, and remain faithful, brothers and sisters in Christ. Be inclusive and never be judgmental, seek reunion and unity rather than condemnation and rejection. Amen.

Wednesday, 26 February 2014 : 7th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 38-40

John said to Him, “Master, we saw someone who drove out demons by calling upon Your Name, and we tried to forbid hum because he does not belong to our group.”

Jesus answered, “Do not forbid him, for no one who works a miracle in My Name can soon after speak evil of Me. For whoever is not against us is for us.”

Wednesday, 26 February 2014 : 7th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 48 : 2-3, 6-11

Hear this, all you peoples! Listen, all you inhabitants of the world, high and low together, rich and poor alike!

Why should I fear when evil days come, when wicked deceivers ring me round – those who trust in their wealth and boast of their great riches?

For no ransom avails for one’s life, there is no price one can give to God for it. For redeeming one’s life demands too high a price, and all is lost forever.

Who can remain forever alive and never see the grave? For we see that the wise die, and pass away like the fool and the stupid leaving to others their fortune and wealth.

Wednesday, 26 February 2014 : 7th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

James 4 : 13-17

Listen now, you who speak like this, “Today or tomorrow we will go off to this city and spend a year there; we will do business and make money.” You have no idea what tomorrow will bring. What is your life? No more than a mist which appears for a moment and then disappears.

Instead of this, you should say, “God willing, we will live and do this or that.” But no! You boast of your plans : this brazen pride is wicked. Anyone who knows what is good and does not do it, sins.

Wednesday, 19 February 2014 : 6th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are called to reflect on our lives and on our attitudes towards our faith. Have we seen our faith as something that needs just to be there as a belief? Or have we seen it as something that constantly need to be kept alive by active contributions and works? That was what St. James in his letter in today’s first reading tried to tell us about the faith.

Our faith cannot be dormant or be based on mere words or letters of the word. Our faith must be supported with a strong foundation, that is the foundation of love and devotion to God. And in order to do that, we have to act, and be active in love. Remember what Christ had told us? That we ought to love one another, especially those who are least and weakest in our societies?

St. James was particularly condemned and shunned by the Protestant heretics, who held firm to their false and twisted idea of sola fide and sola scriptura, that is the firm belief that only the Holy Scriptures is correct and the only thing to be followed, and more importantly, sola fide, that means faith is sufficient, certainly by literal understanding of the words of Christ, when He said to some, that their faith had saved them.

Yet, they had truly missed the point by their extremely literal understanding of the true meaning of God’s message. Faith is important, and indeed we have to put our complete faith and belief in the Lord, but faith cannot be merely that, meaning just faith. We do not have true and living faith if we just merely say, Lord, Lord, I believe in You, and keep ourselves to reading the Holy Bible all day long without action.

Action, that is action based in love, is an integral part of our faith, and therefore, an integral part of our salvation in Jesus. We cannot separate action of love from faith in love itself, for God Himself is Love, and Jesus is the embodiment of that Love. God so loved the world that He gave us His only Son, Jesus Christ, that all who believe in Him will not die, but receive eternal life.

Faith is important, but can we believe in Love, that is the love of God, if we ourselves do not practice love in our words, deeds and actions? If our actions are instead based on hatred, prejudice, jealousy, and many other negative influences, then are we not contradicting our own faith in the Lord? And does that not mean that we have actually no faith in God?

That is precisely why the path of those who believed in salvation by faith alone is wrong, because many of them in their blind zeal to prove and fight for their version of the faith, they sowed much hatred, prejudice, and jealousy among themselves against the truth that is in God and in His Church. But again, they are not the only ones that are in the wrong, because we ourselves too often do not truly follow what the Lord wants from us.

We are often ignorant of our own faith, and we treat our faith as nothing more than a profession of the Creed and attendance at the Mass every Sundays. We do not truly practice our faith, and in our own daily habits and activities, we often do not reflect the love of God. This ignorance of our faith is something that we have to avoid at all cost, for again, I would like to remind you that this kind of faith is dead, and will do us no good before God.

Practice our faith, brothers and sisters in Christ, and put love in all of our words, actions and deeds. Put what the Lord had revealed and taught to us into real action. As Jesus had said, let all of us love one another, all of our brothers and sisters, children of the same God just as much as we care and love for ourselves. And of course, love God with all of our hearts and our strength.

But loving God does not mean for us to keep ourselves enclosed in our own world of desire for salvation, for doing that will mean selfishness. Loving God can be much more concretely professed, by following what He told us! Yes, that is to love our brethren, especially those who are the last, the lost, and the least. And Jesus Himself said that whatever we had done for them, we did them for God.

Hence, brothers and sisters in Christ, shall we heed what St. James had called us to do, and indeed challenged us to do? Shall we change our perspective on our own faith in God? Shall we from now on make our faith in God truly vibrant and alive? We have to make our faith in God concrete through actions, and that is actions based on love.

May our Lord Jesus Christ guide us and bless us with wisdom and understanding, that we may realise how important it is to love, and how crucial it is towards our salvation. May God continue to be with us and walk with us, that we may continue to love Him and devote ourselves to Him with full, living faith. God bless us all. Amen.

Wednesday, 19 February 2014 : 6th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 8 : 22-26

When they came to Bethsaida, Jesus was asked to touch a blind man who was brought to Him. He took the blind man by the hand and led him outside the village. When He had put spittle on his eyes and laid His hands upon him, He asked, “Can you see anything?”

The man, who was beginning to see, replied, “I see people! They look like trees, but they move around.” Then Jesus laid His hands on his eyes again and the man could see perfectly. His sight was restored and He could see everything clearly.

Then Jesus sent him home, saying, “Do not return to the village.”

Wednesday, 19 February 2014 : 6th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 14 : 2-3ab, 3cd-4ab, 5

Those who walk blamelessly and do what is right, who speak truth from their heart and control their words.

Who do no harm to their neighbours and cast no discredit on their companions, who look down on evildoers but highly esteem God’s servants.

Who do not lend money at interest and refuse a bribe against the innocent. Do this, and you will soon be shaken.

Wednesday, 19 February 2014 : 6th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

James 1 : 19-27

My beloved, be quick to hear but slow to speak and slow to anger, for human anger does not fulfill the justice of God. So get rid of any filth and reject the prevailing evil, and welcome the Word that has been planted in you and has the power to save you.

Be doers of the Word and not just hearers, lest you deceive yourselves. The hearer who does not become a doer is like that one who looked himself at the mirror. He looked and then promptly forgot what he was like. But those who fix their gaze on the perfect law of freedom and hold onto it, not listening and then forgetting, but acting on it, will find blessing on their deeds.

Those who think they are religious but do not restrain their tongue, deceive themselves and their religion is in vain. In the sight of God, our Father, pure and blameless religion lies in helping the orphans and widows in their need and keeping oneself from the world’s corruption.

Wednesday, 12 February 2014 : 5th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Wisdom comes from God, and God alone. We mankind may try our best many times to try to understand the Lord, but most likely we will not even get half of it right. Our feeble human understanding and knowledge cannot hope to comprehend the mind of the Lord, who knows everything and has His plans for everything.

It is human pride that often stands in the way of receiving true wisdom and knowledge from the Lord, and it is human arrogance that often prevent us from understanding God’s true meaning and purpose for all of us. The result being that we misinterpreted the true desire of the Lord, and in our state of misinterpretation and confusion, we fail to do the things that the Lord truly wants from each one of us.

In our pride and arrogance in our human knowledge and intellect too, we have missed the point in serving the Lord, instead of serving Him with love and making Him more available to all, we tend to limit Him and prevent Him from being known by all, through our own lacking interpretation of His will and His laws. We assumed wisdom when we actually have none, because we trust in ourselves rather than in God.

Jesus criticised one of those assumed wisdom, as He brought the people to a clearer understanding of God’s will and desire for us. That was precisely just like king Solomon sharing his wisdom with the Queen of Sheba who praised him for his great wisdom, and in Jesus, there is something greater than Solomon, for while the wisdom of Solomon came from God, Jesus is Himself God.

Jesus revealed that while the Jews followed a rather strict dietary law, today called the kosher law, and something similar was mimicked by the Muslims who followed a different yet similar set of dietary law, with its set of allowed and prohibited food items, that these laws are truly obsolete and unnecessary. And following these laws do not make anybody righteous or condemned in any way.

By common sense it is indeed true, even in terms of our own simple intelligence. Sometimes, there is more truth in simple thoughts rather than complex ones. Food that goes into our mouth indeed goes through our body and then is passed out as waster through the other end, and the same happens to whatever we drink and consume into our bodies.

In no way indeed, for us all who knows about the science of how our body works, that these food affect anything other than our body functions and our digestive system in particular. Whether the food is allowed or forbidden has no bearing on our faith or our worthiness before God, and it is indeed foolish to think that eating good and allowed food makes us righteous and eating prohibited food makes us sinful and damned.

Jesus rightly pointed out that it is what comes out of us that bear our sins rather than what we take into ourselves. Food are non-living objects, and they do not have intelligence or wisdom to think or do something. Yet, compared to things that come out of us, namely actions, words, deeds, and others, what came out of us all these while are the products of our intelligent, sentient, and living wisdom.

Yes, we have wisdom in us, but an incomplete one. How did we get it? Remember the Book of Genesis? Our ancestors, Adam and Eve ate the forbidden fruit from the tree of knowledge of good and evil, and ever since, the knowledge of things good and evil is within us. We know what is good and what is evil, and we share that knowledge to our children, and pass it on throughout the generations.

It is the actions, words, and deeds that come out of us that either justify us or condemn us. When we do things in accordance with God’s will, that is doing things considered good, then we are justified, but if we do things not in accordance with the will of God, then we are condemned. It is as simple as that, and yet many refused to believe in the true wisdom of Christ, who as God is the source of all wisdom and revelations.

Therefore, brothers and sisters, how about us? Will we believe in Jesus, and trust in His wisdom? Or do we rather prefer to trust in our own strength and wisdom? In our own intelligence and knowledge of the things around us? Do we prefer to trust in a source that is always and completely right? Or do we prefer to trust in a source that is unreliable and changing as much as it suits us?

These are the questions that we should ask ourselves, and indeed we should no longer ask question or doubt the wisdom of our Lord. Let us entrust ourselves to the Lord and let Him decide what He wants to do with each one of us, trusting ourselves to His most divine and wonderful wisdom. Amen.

Wednesday, 12 February 2014 : 5th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 7 : 14-23

Jesus then called the people to Him again and said to them, “Listen to Me, all of you, and try to understand. Nothing that enters a person from the outside can make that person unclean. It is what comes from within that makes a person unclean. Let everyone who has ears listen.”

When Jesus got home and was away from the crowd, His disciples asked Him about this saying, and He replied, “So even you are dull? Do you not see that whatever comes from outside cannot make a person unclean, since it enters not the heart but the stomach, and is finally passed out?”

Thus Jesus declared that all foods are clean. And He went on, “What comes out of a person is what defiles him, for evil designs come out of the heart : theft, murder, adultery, jealousy, greed, maliciousness, deceit, indecency, slander, pride and folly. All these evil things come from within and make a person unclean.”