Weekday of Ordinary Time

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Saturday, 18 January 2014 : 1st Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Psalm 20 : 2-3, 4-5, 6-7

The king rejoices in Your strength, o Lord, and exults in Your saving help. You have granted him his desire; you have not rejected his request.

You have come to him with rich blessings; You have placed a golden crown upon his head. When he asked, You gave him life – length of days forever and ever.

He glories in the victory You gave him; You shall bestow on him splendour and majesty. You have given him eternal blessings, and gladdened him with the joy of Your presence.

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Saturday, 18 January 2014 : 1st Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

1 Samuel 9 : 1-4, 17-19 and 1 Samuel 10 : 1a

There was a man from the tribe of Benjamin whose name was Kish. He was the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, a valiant Benjaminite. Kish had a son named Saul, a handsome young man who had no equal among the Israelites, for he was a head taller than any of them.

It happened that the asses of Kish were lost. So he said to his son Saul, “Take one of the boys with you and go look for the asses.” They went all over the hill country of Ephraim and the land of Shalishah but did not find them. They passed through the land of Shaalim and the land of Benjamin, but the asses were nowhere to be found.

So, when Samuel saw Saul, YHVH told him, “Here is the man I spoke to you about! He shall rule over My people.” Saul approached Samuel in the gateway and said, “Tell me, where is the house of the seer?”

Samuel answered Saul, “I am the seer. Go up ahead of me to the high place, for today you shall eat with me. In the morning, before you leave, I will tell you all that is in your heart.

Then Samuel took a vial of oil and poured it on Saul’s head.

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Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Scripture Reflections)

Liturgical Colour : White (Priests and Abbots)

Brothers and sisters in Christ, today we reflect on the kingship and authority of the Lord, and how it can be compared to the authority of kings, princes, and any other earthly powers and authorities. We heard today of the clamour and the request of the people of Israel, that they be granted a king to rule over them, as lord to be their king and protector, much in the same way that their neighbours and other states have kings and princes to rule over them.

Continuing the catechesis in the theme of the prophet Samuel, during his ministry, Samuel faced much difficulties in dealing with the people of Israel, as even though they revered him as the prophet of the Lord, and following the way of the Lord as he ruled them as the judge of the Lord, they were not satisfied, and as before, had been bought over by the forces of the world. They clamoured for and desired for things of the world, including modelling themselves after the ways of the world.

This, even despite the fact that they had been chosen by the Lord, as a chosen race, and a chosen people. They were set aside from others, to be the ones whom God loved the most, as the chosen ones among His creation. Yet, they continuously fought against His will and chose to walk on their own way, and persistently asked to be given a king to rule over them, chosen from among them.

The people of Israel had no king over them, because the Lord their God is their King, the One who lead them and the only One who truly have authority over them. Indeed, the Lord God is not just the King of Israel, but also King over the entire universe, that is over the entire creation. He is Lord over all creation, and therefore over all mankind, over all states and dominions.

The Lord is the font of power and authority, from whom alone power and authority may come. Without the Lord, there can be no true power or authority, but instead there will often be tyranny or abuse of power. That was what the prophet Samuel warned the people about, to try to dissuade them from the foolishness of insisting having a king over them. The people did not listen to him.

The king as the leader of the people of Israel would have enormous dominion and power over his people, and by the standards of monarchical rule at the time, kings and their authority are often absolute. The word of the king is often law and unchallengeable. Thus, the people could not just refuse or reject any orders, demands, or desire from their respective kings.

As long as the king is faithful to the Lord, and lead them in his own behaviour and actions in accordance with the will of God, the people would prosper and be blessed, just as long as the people would stay faithful to the Lord. However, if the king is not faithful to the Lord and refuse to worship Him, and instead follow his own way in things, then great suffering and tragedy would happen to the people of God.

A clear example would be the behaviour of the first king himself. The king whom had been demanded by the people of God, led them to ruin and condemnation. For Saul, although supposedly was anointed king over Israel, but he did not remain faithful throughout his reign. While the prophet Samuel passed to him the will and commandments of the Lord, Saul did not fully obey them, and let his human judgments to allow him to corrupt the power he had been entrusted with.

Power corrupts, and absolute power corrupts absolutely. This often repeated phrase is indeed true in this case. Saul abused the power and authority given to him, and he began to act tyrannically and without the spirit of the Lord in him. It was not only king Saul, but in fact, many of the kings of Israel, especially the kings of the northern kingdom of Israel after division of Israel, were tyrants and wicked people, who brought the people of God to sin even more before the eyes of God.

It may seem that having kings over them might be a very bad choice for the people of Israel, but in fact, not all kings were bad rulers and unfaithful. The king David and Solomon for example, as well as some of the kings after them, such as Hezekiah and Josiah, were faithful and zealous kings, who followed the commandments of the Lord and exercised their power as the vicar of the Lord. They acted justly and in accordance with the will of God, and the people were blessed by God during their reign.

In the end, God would not let the devil to corrupt and destroy His beloved people, for the truth about the Lord is that God is love! He loves us completely and could not have given Himself to abandon and destroy us on purpose. It is often our own actions and deeds that condemned and doomed us rather than any divine actions. God cares for us, and He truly loves us.

That was why, to fulfill the promise He made to mankind, as well as other promises He had made to David his servant, which He made clearly known through the numerous prophets and messengers He sent over the ages, He came down upon the world, to be one of us, and to reassume the kingship He had over His people, that He, the true King and King over all other kings and lords, would once again lead their people.

Jesus came bearing the message of love, and love He had shown for mankind, by showing the authority He had over spirits and illnesses, and also the authority over sin and its forgiveness. He is Lord, God who was made into flesh by His own power. Yet the people continued in their resistance against Him, and they rejected Him, even though He, their King, had come to them to liberate them from the tyranny of sin and evil.

Today, brethren, we celebrate the feast of St. Anthony, also known as St. Anthony the Great, a well-known abbot and religious, who lived during the late period of the Roman Empire in what is now the present day Egypt. St. Anthony was one of the first monks, who sought life in seclusion from the world and one of complete dedication to the Lord. That was why St. Anthony pioneered the trend which became common in the years after him, of those going into the wilderness and the desert to seek that consolation and relationship with God through prayer.

St. Anthony was often at odds with the devil and his forces, in his piety and constant life of prayer, dedicated to God who loved mankind. The devil often opposed St. Anthony during his various journeys and sojourns in the desert, even at times striking him physically and threatening him with considerable danger. Nevertheless, St. Anthony never feared the devil, not even a bit, and laughed off his attacks.

That was because St. Anthony had complete and deep faith in God and in His power, who has all the authority that there is in heaven or on earth. That was why St. Anthony often rebuked Satan by saying that despite all the challenges, temptations, and threats that he posed on St. Anthony, he has no authority or power whatsoever over him, and that the Lord protects all those who remain faithful to Him, and remain in His love.

Dear brothers and sisters in Christ, are we able to emulate the exemplary faith of St. Anthony? And his love of the Lord? That he and many others had gone into seclusion just so that they could be truly with God and dedicated their lives to Him? We do not have to go to the extent of leaving everything we have and going to the wilderness as St. Anthony had done, but what we can learn from him are his examples in life and his attitude towards faith.

We must be dedicated to our Lord, brethren, for we cannot hope to both dedicate ourselves to the Lord and to the devil. Our faith in God must be genuine, and we should always seek out for the Lord in our lives, as St. Anthony had done. That is why it is important for us, every single day, to spend some time with God in prayer. St. Anthony’s devotion and strong prayer life protected him from the machinations of the devil.

The Lord too will therefore be with us and guide us, if we pray often, and if we pray devoutly, and dedicate ourselves completely to Him. May our Lord and God, Jesus Christ the King, bless us, strengthen us, and protect us, that our faith may be strong and our love may be truly genuine and tender, just as that which St. Anthony had. God bless us all. Amen.

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Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Gospel Reading)

Liturgical Colour : White (Priests and Abbots)

Mark 2 : 1-12

After some days Jesus returned to Capernaum. As the news spread that He was in the house, so many people gathered, that there was no longer room even outside the door. While Jesus was preaching the Word to them, some people brought a paralysed man to Him.

The four men who carried him could not get near Jesus because of the crowd, so they opened the roof above the room where Jesus was and, through the hole, lowered the man on his mat. When Jesus saw the faith of these people, He said to the paralytic, “My son, your sins are forgiven.”

Now some teachers of the Law, who were sitting there, wondered within themselves, “How can He speak like this, insulting God? Who can forgive sins except God?”

At once Jesus knew in His Spirit what they were thinking, and asked, “Why do you wonder? Is it easier to say to this paralysed man, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your mat and walk?’ But now you shall know that the Son of Man has authority on earth to forgive sins.”

And He said to the paralytic, “Stand up, take up your mat and go home.” The man rose and, in the sight of all those people, he took up his mat and went out. All of them were astonished and praised God, saying, “Never have we seen anything like this!”

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Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Psalm)

Liturgical Colour : White (Priests and Abbots)

Psalm 88 : 16-17, 18-19

Blessed is the people who know Your praise. They walk in the light of Your face. They celebrate all day Your Name and Your protection lifts them up.

You give us glory and power; and Your favour gives us victory. Our king is in the hands of the Lord; the God of Israel is our shield.

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Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (First Reading)

Liturgical Colour : White (Priests and Abbots)

1 Samuel 8 : 4-7, 10-22a

Because of this, all the chiefs of Israel gathered together and went to Samuel in Ramah. They said to him, “You are already old and your sons are not following your ways. Give us a king to rule over us as in all the other nations.

Samuel was very displeased with what they said, “Give us a king to rule us,” and he prayed to YHVH. And YHVH told him, “Give to this people all that they ask for.”

So Samuel answered those who were asking him for a king, and he told them all that YHVH said to him, “Look, these will be the demands of your king : he will take your sons and assign them to his chariot and his horses and have them run before his chariot. Some he will assign as commanders over a thousand men and commanders over fifty. Others will till his ground and reap his harvest, make his implements of war and the equipments for his chariots.”

“He will take your daughters as well to prepare perfumes, to cook and to bake for him. He will take the best of your fields, your vineyards and your olive orchards and give them to his officials.”

“He will take a tenth portion of your grain and of your vineyards and give it to his officers and to his servants. He will take your menservants and maidservants, the best of your cattle and your asses for his own work.”

“He will take the tenth of your flocks and you yourselves will become his slaves. When these things happen, you will cry out because of the king whom you have chosen for yourselves. But by then, YHVH will not answer you.”

The people paid no attention to all that Samuel said. They insisted, “No! We want a king to govern us as in all the other nations. Our king shall govern us, lead us and go ahead of us in our battles.”

Upon hearing all that his people said, Samuel repeated it to YHVH. But YHVH said to him, “Listen to them and give them a king.”

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Thursday, 16 January 2014 : 1st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

It was said indeed, that the people of Israel were fortunate, for among the many nations of this world, they had been chosen to be the people of God, after the Lord chose Abraham their forefather, for his upright life and righteousness. To his descendants therefore God promised many things that He fulfilled, giving them great numbers that spread throughout the world, and to Israel, the descendants of Jacob the grandson of Abraham, He chose to be a chosen people.

God chose His people among the many nations, and deliver them out of their suffering and slavery in Egypt with strong power and miraculous glory. He smote those who tried to destroy His people, by sending a deliverer to them in the person of Moses, who with his brother Aaron performed great miracles, that were plagues to smite the Egyptians, as well as to provide for the people of God with sustenance while they were in the desert.

God Himself set His commandments and laws before His people, through Moses, in the form of the Ten Commandments, written by God on two pieces of stone, which were then placed in a great container called the Ark of the Covenant. It was holy because the two stones inside bearing the words of the Commandments had been forged by God Himself. The Ark was to represent the divine presence in this world, God who walked among His people.

To the Promised Land He led them, into the land of overflowing milk and honey, where they were to enjoy endless happiness and joy, much like the glory allotted for our first ancestors Adam and Eve in the Garden of Eden, before they fell into sin. And yet, the people of God too did not remain faithful, but was even worse, by falling for the false gods and idols, first by worshipping the golden calf which they made, blaspheming that it was the golden calf that brought them out of Egypt.

And even though they were disciplined many, many times by the Lord, through plagues and attacks by their enemies, the people of God remained in their stubbornness. They rebelled against the Lord again and again, even complaining that they had much better life back in slavery in Egypt, and made complaints after complaints of their difficult journey that God made them wonder around the desert for forty years, until all the generation of rebels save for some who remained faithful would perish and not receive the reward of the Land of Promise.

However, as angry and wrathful as God was for the sins and the disobedience of His people, He still loved them beyond His wrath and anger. Yes, just as He still loves all of us despite His hatred for sins and our sinfulness. He did not abandon them or ignore them, when the enemies of His people came hard on them and made them suffer. He sent them judge after judge to lead His people and deliver them from their enemies.

Nevertheless, just as before, the people went back again to their rebellious and sinful ways right after they had been saved. They were like children given gifts by their parents without even showing gratitude. They spurned God’s love and persisted in their opposition against God’s will. They often did not listen to the words of the Lord or His judges, and did things evil and wicked in the eyes of God.

Brothers and sisters in Christ, that was why God showed that He would abandon them and let them be destroyed if they continued in their rebellious way. The sons of the judge and priest Eli had led the people in their disobedience and wicked acts against God. The people of Israel was defeated in their battle against the Philistines, and the Ark of the Covenant was captured by the enemy.

This did not mean that God purposely wanted to destroy His people, but in His love for His children and His people, He wanted to remind them, a kind of shock therapy, reminding them how it would be like to have the Lord absent from their midst, marked with the loss of the Ark of the Covenant. God also punished the Philistines and they were terrified by the Ark among them, and therefore they were obliged to return the Ark to the people of Israel.

And in today’s Gospel we heard about Jesus our Lord went about healing the sick, those who fell ill with the abominable leprosy. He made the man clean and pure again from his leprosy. Jesus is the new Ark of the Covenant, one that is eternal and absolute. If the first Ark of the Covenant was the earthly Ark and which was lost when the First Temple of Jerusalem was destroyed in 586 BC.

Jesus is the new Ark as He made the new covenant between God and mankind, sealed by the sacrifice of Himself, with the outpouring of His Body and Blood on the cross, the perfect sacrifice and offering which He offered for the purification and our redemption of our sins, making us whole once again in God. And from the lessons learnt from the First Ark, we can understand more about the Eternal Ark that is Jesus, as well.

If we remain faithful to the Lord and keep Him always close to our hearts, then He will also bless us with His grace, and He will make our fortunes to grow plentiful. But, as with the First Ark, if we remain persistent and adamant in our rebellion against Him and refuse to acknowledge Him as our Lord and refuse His love, then He will leave us to our fate, that is destruction and eternal suffering, to suffer forever with Satan and his fellow fallen angels who were destined to suffer in the lake of fire.

Therefore, brethren, let us continue our efforts to remain faithful in the Lord, that we will continue to persevere to walk in His ways despite the temptations and challenges from the world. Through Jesus, God had made Himself available to all, and He dwells among us, for God is with us, and we will never be separated again from Him, if we ourselves keep our faith in Him alive and well.

May our Lord Jesus Christ, God who dwells among us, keep us in His love and embrace, that we will always belong to Him, and never have to fear again the consequences of our evils, that is death. May the Lord bless us and be with us all, forever and ever. Amen.

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Thursday, 16 January 2014 : 1st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 40-45

A leper came to Jesus and begged Him, “If You want to, You can make me clean.” Moved with pity, Jesus stretched out His hand and touched him, saying, “I do want to; be clean.”

The leprosy left the man at once and he was made clean. As Jesus sent the man away, He sternly warned him, “Do not tell anyone about this, but go and show yourself to the priest, and for the cleansing bring the offering ordered by Moses; in this way you will give to them your testimony.”

However, as soon as the man went out, he began spreading the news everywhere, so that Jesus could no longer openly enter any town. But even though He stayed in the rural areas, people came to Him from everywhere.

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Thursday, 16 January 2014 : 1st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 43 : 10-11, 14-15, 24-25

Yet now You have rejected and humbled us; You no longer go forth with our armies. You have let our enemies drive us back and our adversaries plunder us.

You have made us the butt of our neighbours’ insult, the scorn and laughingstock of those around us. You have made us a byword among the nations; they look at us and shake their heads.

Awake, o Lord! Why are You asleep? Arise! Reject us not forever. Why hideYour face from us? Why forget our misery and woes?

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Thursday, 16 January 2014 : 1st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Samuel 4 : 1-11

At that time Samuel was a prophet of Israel. The Israelites went out to battle against the Philistines. They encamped at Ebenezer, while the Philistines encamped at Aphek. The Philistines then drew up in battle formation. They attacked Israel and after a fierce struggle, Israel was defeated, leaving about four thousand men dead on the battlefield.

When the troops retreated to their camp, the elders of Israel asked, “Why has YHVH allowed us to be defeated by the Philistines? Let us take the Ark of God from Shiloh and bring it here so that YHVH may be with us and save us from our enemies.”

So the people sent messengers to Shiloh to take the Ark of YHVH who is seated on the cherubim. Eli’s two sons, Hophni and Phinehas, accompanied the Ark. As soon as the Ark of YHVH entered the camp, the Israelites began to cheer so loudly that the earth resounded. The Philistines heard the shouting and asked, “What does this loud shout in the camp of the Hebrews mean?” And they were told that the Ark of YHVH had been brought to the camp.

The Philistines were overcome with fear. They exclaimed, “A God has come into the camp. Woe to us! For nothing like this has happened before. Woe to us! Who can save us from the power of these mighty gods? These are the gods who struck the Egyptians with all sorts of plagues – and in the desert. Take courage and conduct yourselves like men, o Philistines, lest you become slaves to the Hebrews the way they have been slaves to you. Be manly and fight.”

So the Philistines fought and Israel was defeated. Everyone fled to his home. It was a disastrous defeat; thirty thousand foot soldiers of Israel were killed. The Ark of God was captured and the two sons of Eli, Hophni and Phinehas, were slain.