Liturgical Colour : Green or White (Saturday Mass of Our Lady)
Psalm 140 : 1-2, 3 and 8
Lord, I call on You, hasten to help me! Listen to my plea when I call to you. Let my prayer rise to You like incense, as I lift up my hands as in an evening sacrifice.
O Lord, set a guard at my mouth, keep watch at the gate of my lips. But my eyes are turned to You, o God, my Lord; strip me not of life, for You are my refuge.
Liturgical Colour : Green or White (Saturday Mass of Our Lady)
James 5 : 13-20
Are any among you discouraged? They should pray. Are any of you happy? They should sing songs to God. If anyone is sick, let him call on the elders of the Church. They shall pray for him, anointing him with oil in the Name of the Lord.
The prayer said in faith will save the sick person; the Lord will raise him up and if he has committed any sins, he will be forgiven. There will be healing if you confess your sins to one another and pray for each other. The prayer of the upright man has great power, provided he perseveres.
Elijah was a human being like ourselves and when he prayed earnestly for it not to rain, no rain fell for three and a half years. Then he prayed again : the sky yielded rain and the earth produced its fruit.
Brothers, if any one of you strays far away from the truth and another person brings him back to it, be sure of this : he who brings back a sinner from the wrong way will save his soul from death and win forgiveness for many sins.
Liturgical Colour : Green
Brothers and sisters in Christ, the law of God which He first revealed through Moses had been adapted, changed, and suited to the uses and means of the people of God, that is the Israelites, which they had often misunderstood in its true purpose, that is to serve God’s purpose rather than the purpose of men. Yet, in reality, the laws had been made subservient to the will of men.
And no other time was this more evident, than at the time of Jesus, when the abuse was at its relative maximum. The Pharisees, the scribes and the teachers of the law, who were the leaders of the people in the matter of faith, misused their teaching authority and gave the people of God a much improvised version of the true law of God.
The strictness of the law of God which was revealed through Moses, was indeed due to the thick-headedness of the Israelites, who constantly grumbled and disobeyed the Lord on their way through the desert to the Promised Land. They ignored the precepts and way of the Lord, preferring instead to submit to their own emotions and human desires, rather than obeying the Lord their God.
But was the intention of the Lord truly to punish and burden them with such laws? No! These laws were there because God loved and cared for them, and He dreaded the most if any of His beloved were to fall into the hands of Satan and evil, and be separated from Him by the eternal agony of hell. God loved mankind and all of His children, and that is why He bothered to give them His laws to help them.
But what the people had done by the time of Jesus was that of blind obedience, which can be as bad as thick-headedness and plain disobedience of their ancestors. That is because if their ancestors refused to believe in the Lord and His ways, the people at the time of Jesus believed only at the surface, through the various observations of the complicated rules and regulations as established by the Pharisees.
And the result is that they were as wayward as their ancestors were, and first of all would be the Pharisees and the leaders of the people themselves, who led the people in their obstinate state, refusing to listen even to the Holy One of God, the promised Messiah. When God came down upon us to explain the truth about what He desired in mankind, they refused to believe in Him and preferred to trust in their own human wisdom and judgment.
Brothers and sisters in Christ, these people saw the Lord, and yet they did not realise, as the first reading today mentioned, that the judge is already at the door, ready to mete judgment against them. But He still gave them chance for repentance, and some did repent, accepting His mercy and love.
The same too applies to us, brethren. Do we recognise the Lord and His Presence? Do we recognise Him in our faith, and do we truly believe in what we believe? Are we like those who only prefer to believe what they want to believe and discard the rest, the so-called cafetaria Christians? If we do so then we are no better than the Pharisees who chose to believe in their own human wisdom rather than in the Lord.
Are we genuine in our love and devotion for the Lord? Our devotion and faith cannot be just merely mean going for Mass every Sunday and that is it. It cannot also mean just saying our prayers without real action, and neither can it be just plain works and good deeds, without prayer and proper devotion to the Lord. If we are to dedicate ourselves to God, then we must be genuine in our faith, and we cannot be half-hearted in it.
Therefore, brothers and sisters in Christ, let us resolve from now on to deepen our faith in God ever further, that our faith may grow ever stronger in the Lord, and that we no longer be hampered by our own human pride, arrogance, ambitions and stubbornness, that we may listen to the Lord and know what He truly wants from us.
May we all become good and faithful children of God, resolving not to disobey the Lord by following our own path, as the Pharisees and the teachers of the Law had done. Let us dull the edge of our pride and sharpen the edge of our humility, and open wide the doors of our heart, and put up our ears, that we may listen to God as He speaks to us, and follow His ways, always and till the end of our lives. God bless us all. Amen.
Liturgical Colour : Green
Mark 10 : 1-12
Jesus then left that place and went to the province of Judea, beyond the Jordan River. Once more crowds gathered around Him and once more He taught them, as He always did. Some Pharisees came and put Him to the test with this question, “Is it right for a husband to divorce his wife?”
He replied, “What law did Moses give you?” They answered, “Moses allowed us to write a certificate of dismissal in order to divorce.” Then Jesus said to them, “Moses wrote this law for you, because you are stubborn. But in the beginning of creation God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined.”
When they were indoors at home, the disciples again asked Him about this, and He told them, “Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery.”
Liturgical Colour : Green
Psalm 102 : 1-2, 3-4, 8-9, 11-12
Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.
He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.
The Lord is gracious and merciful, abounding in love and slow to anger; He will not always scold nor will He be angry forever.
As the heavens are high above the earth, so great is His love for those fearing Him; as far as the east is from the west, so far does He remove from us our sins.
Liturgical Colour : Green
James 5 : 9-12
Beloved, do not fight among yourselves and you will not be judged. See, the judge is already at the door. Take for yourselves, as an example of patience, the suffering of the prophets who spoke in the Lord’s Name.
See how those who were patient are called blessed. You have heard of the patience of Job and know how the Lord dealt with him in the end. For the Lord is merciful and shows compassion.
Above all, my beloved, do not swear either by heaven or by earth, or make a habit of swearing. Let your yes be yes and your no be no, lest you become liable for judgment.
Liturgical Colour : Green
Brethren in Christ, today we are confronted with the reality of this world, that is the corrupting nature of wealth, affluence, and possessions. This does not necessarily mean that being wealthy is wrong, or being rich means one is automatically condemned. That is the flawed argument of those who did not understand the meaning of the Lord’s words.
This corruption instead befalls those whose faith are not strong in the Lord. The riches and material possessions themselves are pure and not faulty in themselves. It is how we as those who own them and use them that turn them into evil purposes. Remember though that wealth too can be turned into good purposes, as much as it can be turned for evil.
Indeed, what is important is that we keep ourselves pure and strong in the faith. Do not let the devil to come in and corrupt our hearts and minds. If we do so, then even if we have things and riches of this world, our heart will be more resistant to such attempts by the evil one to corrupt us. Remain pure! And remain faithful! Those are the messages that Christ wanted us to know, the key message that He wanted to deliver to us in the Gospel today.
Again, we cannot take the words of Christ at mere face value, or literally. We have to understand what He truly meant. Does He mean that we have to literally chop off our hands if they have caused us to sin? The hands themselves are not at fault, just like our worldly wealth and riches. Does cutting our hands stop us from sinning, especially in our hearts?
Yes, brethren, sin originates in our hearts, which is then committed by our limbs and bodies, but this does not in itself condemn these to destruction. Remember brethren, that our hands and legs too can do great deeds, helping others and fulfilling the will of God. If we have chopped them off just because of one sin or a few, how are we going to use them for good things?
The key here is to genuinely change our hearts. We have to resolve to change our hearts, to turn our attention towards the Lord. We have to be consistent in our devotion to the Lord, and that begins from the heart, just as sins also begin from the heart. That is why we ought to seek profound change in ourselves, committing ourselves to a total change, that we will from now on, change ourselves to be truly servants and disciples of the Lord.
Let us change the purpose of whatever possessions we have with us. Let us change how we use whatever blessings and graces that had been granted us, that we may use it for good purposes. Brothers and sisters in Christ, be good, do good, and profess what is good, so that the Lord who sees what is good in us will grant us His blessings.
May the Lord bless us with His love, and may we all also be able to return Him the same love and devotion. Let us all profess our faith and love for He who has always been faithful and loving to us from the very start. May the Lord continue to guide us in our lives and strengthen our devotion towards Him. God bless us all. Amen.
Liturgical Colour : Green
Mark 9 : 41-50
If anyone gives you a drink of water because you belong to Christ and bear His Name, truly, I say to you, he will not go without reward. If anyone should cause one of these little ones who believe in Me to stumble and sin, it would be better for him to be thrown into the sea with a great millstone around his neck.
If your hand makes you fall into sin, cut it off! It is better for you to enter life without a hand, than with two hands to go into hell, to the fire that never goes out. And if your foot makes you fall into sin, cut it off! It is better for you to enter life without a foot, than with both feet to be thrown into hell.
And if your eye makes you fall into sin, tear it out! It is better for you to enter the kingdom of God with one eye, than, keeping both eyes, to be thrown into hell, where the worms that eat them never die, and the fire never goes out. The fire itself will preserve them.
Salt is a good thing; but if it loses its saltiness, how can you make it salty again? Have salt in yourselves and be at peace with one another.
Liturgical Colour : Green
Psalm 48 : 14-15ab, 15cd-16, 17-18, 19-20
This is the fate of people trusting themselves, the future of those who rely on their strength. Like sheep led to the grave, they have death as their shepherd and ruler.
Quickly their form will be consumed in the world of the dead, which is their home. But God will rescue my soul from the grave by receiving me unto Himself.
Fear not when someone grows rich, when his power becomes oppressively great, for nothing will he take when he dies; his wealth and pomp he will leave behind.
Though he praised himself in his lifetime, “All will say that I have enjoyed life,” he will join the generation of his forebears, who will never again see the light.
Liturgical Colour : Green
James 5 : 1-6
So, now for what concerns the rich! Cry and weep for the misfortunes that are coming upon you. Your riches are rotting and your clothes eaten up by the moths. Your silver and gold have rusted and their rust grows into a witness against you. It will consume your flesh like fire, for having piled up riches in these last days.
You deceived the workers who harvested your fields but now their wages cry out to the heavens. The reapers’ complaints have reached the ears of the Lord of hosts. You lived in luxury and pleasure in this world thus fattening yourselves for the day of slaughter. You have easily condemned and killed the innocent since they offered no resistance.
petercanisiusmichaeldavidkang 