Weekdays of Ordinary Time

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Sunday, 20 November 2022 : Solemnity of Our Lord Jesus Christ, King of the Universe (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday which is the last Sunday in our current liturgical year, we celebrate the Solemnity of Our Lord Jesus Christ, the King of the Universe, also known as the Solemnity of the Kingship of Jesus Christ. On this Sunday we commemorate our Lord Jesus not just as our Saviour but also as our King. This does not mean that we owe no obedience or loyalty to any earthly powers, nations or rulers. Instead, we must realise that the ultimate source of all power and authority in this world is the Lord, our one and true King and Master, and all the nations, all the rulers of this world are truly under our Lord’s dominion. That is why we are still supposed to obey the laws of the land and our respective countries, as good Christians are supposed to be, as far as they do not directly contradict the Law and commandments of God.

Our Lord is King, not just in spiritual manner but also in real and tangible manner. He is truly the King of all Kings, the Lord of lords and Master of all, and yet, unfortunately, many among us still behave as if the Lord is nobody, and that He has no place in our hearts and in our lives. We act as if the Lord is One Who is far and distant, and we remember Him only when we have need of Him. How many of us remember the Lord only when we have something that we hope He can solve for us, or when we want Him to answer our prayers. And it is not uncommon that we become angry at God when He does not seem to answer our prayers, and even if He does answer our prayers, we are often then quick to forget about Him once again and return to our daily preoccupations, with the Lord sidelined again until the next we have need of Him. Is that how we treat our King, brothers and sisters? Let us hence ponder through our Scripture passages this Sunday to understand our King better.

In our first reading today, taken from the Book of the prophet Samuel, we heard of the story of the time when King David of Israel was accepted as King by the whole nation of the Israelites, having reunited the whole tribes of Israel under his rule and dominion. David was God’s chosen King over His people, and he had to struggle for a number of years against the supporters of his predecessor King Saul, and his son Ishbosheth or Eshbaal, in a civil war that eventually ended up with David being victorious and triumphant, and was finally welcomed to be King over all of Israel. That moment marked the beginning of the glorious time of the United Kingdom of Israel, of the great kingdom of David and his son, Solomon, which many later generations would look up to as a time of great glory and nostalgia, as the days when God’s rule over His people through His righteous servants David and Solomon were at its best.

Those were the days when the people of God still obeyed God faithfully and when their kings still followed the Lord wholeheartedly. When the prophet Samuel agreed to choose and anoint a king over the Israelites because of their demands, he did tell them that they had no need for a king, because the Lord Himself was already their Lord and King, and yet the people insisted. The prophet warned the people that the kings eventually would make their lives difficult, and like the other rulers and kings of the world, they might end up being tyrannical and wicked, and might lead the people of God down the path to ruin if they did not remain faithful to God or did not exercise faithfully what the Lord had entrusted them to do as the rulers, shepherds and guides for His people, and instead following their own selfish desires for glory and power in this world.

Indeed, that happened even with David himself, the model and most righteous among the Kings of Israel at times when he sinned against God as he desired power and glory at times, and when he forgot his place as the Lord’s vicar and guide in this world. When he desired a woman, Bathsheba who was already married to another man, Uriah, David sinned against God by plotting Uriah’s death and taking up Bathsheba to be his own wife. The same happened when he desired to conduct a census of the Israelites, which was done in a moment of pride in desiring to know the vastness of his power and worldly dominion. Then Solomon, David’s son, while mostly faithful and just throughout his reign, was led into sin as well at the end of his reign when he allowed his many pagan wives and concubines to mislead him and the kingdom into the path of sin and rebellion against God, which eventually led to the division of the united kingdom into two halves of the kingdoms of Israel and Judah.

Nonetheless, their authority and power did come from God, and God was indeed the true King of the Israelites, that when the kingdoms of Israel and Judah were eventually crushed and destroyed by their enemies, the Lord still ruled and reigned over all of His people. He told them all that just as He has promised David that his house and kingdom will last forever, then He would send a Messiah or Saviour to His people, to be born of the House of David, to be the Son and Heir of David. That was the Messiah long awaited by the people of God and the One proclaimed by the many prophets and messengers of God. The people believed that this Messiah would then lead them to victory and freedom from their oppressors and foreign rulers, and would reestablish the kingdom of His ancestors, David and Solomon, of the glorious past days of the united kingdom.

Little did they know that, the Lord Himself would actually come into their midst to be wit them, to dwell among them in the flesh, and to be born as the Son and Heir of David, born of the Virgin, Mary, His mother just as the prophets had prophesied about. This King was born into the world, the Son of God and Son of Man, born as the Divine Word Incarnate, having two natures of Divine and Man, united in perfect love in the person of Jesus Christ, Whose Kingship we are commemorating today, acknowledging Him truly as the King of Kings, the Lord and Master of all, just as He has revealed Himself to be the Saviour of the whole world, and the one true King Who has come to claim all of His people and to gather them all to be His own one flock, with Him as the Shepherd, the Shepherd Who loves all of His flock and cares for them.

That was where then, as we heard in our Gospel passage today, that this same Saviour and King chose to willingly suffer and die for the sake of His beloved flock and people, as He willingly took upon Himself the most heavy burdens of our sins and the punishments and consequences due for those sins and wickedness we have committed. He took upon Himself the heavy burden of the Cross so that by His suffering and then death, He might offer on our behalf, as our Eternal High Priest and King, the most worthy sacrifice that will be the source of our salvation and redemption. He offers on our behalf, this perfect offering of love, that gathering us all as our King, He may lead us all towards righteousness and eternal life through Him, and His most loving sacrifice on the Cross.

For that, as we heard in our Gospel passage today and as we all know, the Lord Jesus our King suffered most terribly at the hands of those who persecuted and hated Him. He was mocked and ridiculed by the Romans as the King of the Jews, and it was for this reason that the chief priests and the Sanhedrin persecuted and condemned him through the Romans to death, for back then, it was a capital offence for someone under the Roman dominion and rule to claim kingship and to be a king. Yet, at the same time, ironically, it was by this action that even those same chief priests and all those who persecuted the Lord said that the Lord Jesus was indeed a King. And at that occasion, the Lord also said to Pontius Pilate, that He is indeed a King, and His kingdom is not of this world.

It means that the Lord’s kingship and rule is not bound like any other kingdoms and rulers of this world. His kingship is a Universal Kingship, one that is outside any limits of time, space and place. He rules over all the whole Creation, of all Universe, of all time and beyond time. And this is our King, our Lord and true Master, Whom we celebrate today, and we ought to be blessed and thankful for the Lord has loved us so dearly and wonderfully. He is the One Whom St. Paul in his Epistle to the Colossians in our second reading today spoke of as the Image of the Unseen God. Through Him, we have seen the manifestation of God, Who has become tangible and approachable by us, and we have therefore seen, witnessed and experienced the presence of our King, our Lord and Master.

He has also gathered us all to be one people and one flock, with Him as our King and the Head of this Church which He has established over in this world, to be a visible presence of the kingdom He has brought unto us, the kingdom of God manifested in this world as the One, Holy, Catholic and Apostolic Church. And as members of this same Church of God, each and every one of us are indeed invited to examine ourselves and our actions, our dealing and our way of life, whether we have truly appreciated and obeyed the Lord as our King, or whether we have ignored Him, abandoned Him and rejected Him for other things in life which we find more important and desirable than to listen and be obedient to our King’s commands, His Law and will. This Sunday as we celebrate this Solemnity of Our Lord Jesus Christ the King, this is what each one of us as Christians are called and expected to do.

Brothers and sisters in Christ, let us all therefore commit ourselves today to our King anew, renewing our pledge to serve Him, to follow and obey Him wholeheartedly from now on and honour and worship Him as our Lord and King, and enthrone Him in our hearts, in our homes and in our workplaces, in everywhere we are, as our true King and Master, even as we obediently continue to be good and law abiding citizens of this world, and of whichever states we belong to. Let us all be true followers and servants of our King, He Who truly cares for and loves us His people, and Who has given Himself so completely to us, that we may have life through Him, and that we may be reconciled and reunited with Him, in the glory of Heaven and His everlasting kingdom.

May the Lord Jesus Christ, the King of the whole Universe, Our Lord and Master, be with us always, and may He remain with us by our side, strengthening and encouraging us that we may always persevere and be strong in faith no matter whatever challenges and trials may come our way. May the Lord bless us all in all of our good efforts, hard work and endeavours, now and always. Amen.

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Sunday, 20 November 2022 : Solemnity of Our Lord Jesus Christ, King of the Universe (Gospel Reading)

Liturgical Colour : White

Luke 23 : 35-43

At that time, the people stood by, watching. As for the rulers, they jeered at Jesus, saying to one another, “Let the Man Who saved others now save Himself, for He is the Messiah, the Chosen One of God!”

The soldiers also mocked Him and, when they drew near to offer Him bitter wine, they said, “So You are the King of the Jews? Free Yourself!” Above Jesus there was an inscription in Greek, Latin and Hebrew, which read, “This is the King of the Jews.”

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this Man has done nothing wrong.”

And he said, “Jesus, remember me, when You come into Your kingdom.” Jesus replied, “Truly, you will be with Me today in paradise.”

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Sunday, 20 November 2022 : Solemnity of Our Lord Jesus Christ, King of the Universe (Second Reading)

Liturgical Colour : White

Colossians 1 : 12-20

Constantly give thanks to the Father Who has empowered us to receive our share in the inheritance of the saints in His kingdom of light. He rescued us from the power of darkness and transferred us to the kingdom of His beloved Son. In Him we are redeemed and forgiven.

He is the Image of the unseen God, and for all creation He is the Firstborn, for in Him all things were created, in heaven and on earth, visible and invisible : thrones, rulers, authorities, powers… All was made through Him and for Him. He is before all and all things hold together in Him.

And He is the Head of the Body, that is the Church, for He is the first, the first raised from the dead that He may be the first in everything, for God was pleased to let fullness dwell in Him. Through Him God willed to reconcile all things to Himself, and through Him, through His Blood shed on the cross, God establishes peace, on earth as in heaven.

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Sunday, 20 November 2022 : Solemnity of Our Lord Jesus Christ, King of the Universe (Psalm)

Liturgical Colour : White

Psalm 121 : 1-2, 4-5

I rejoiced with those who said to me, “Let us go to the house of the Lord!” And now we have set foot within your gates, o Jerusalem!

There the tribes go up, the tribes of the Lord, the assembly of Israel, to give thanks to the Lord’s Name. There stands the courts of justice, the offices of the house of David.

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Sunday, 20 November 2022 : Solemnity of Our Lord Jesus Christ, King of the Universe (First Reading)

Liturgical Colour : White

2 Samuel 5 : 1-3

All the tribes of Israel came to David at Hebron and said, “We are your bone and flesh. In the past, when Saul was king over us, it was you who led Israel. And YHVH said to you, ‘You shall be the shepherd of My people Israel and you shall be commander over Israel.'”

Before YHVH, King David made an agreement with the elders of Israel who came to him at Hebron, and they anointed him king of Israel.

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Saturday, 19 November 2022 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded of our faith and belief in the Lord, that especially we believe in the resurrection from the dead, which means that there is life and existence after death. Death does not mean the end of our life and existence, but it only marks the end of our physical existence in the way we know it in our present world. What comes after is a greater existence and truth that awaits us in the Lord, just as He has affirmed it and showed us through His own death and resurrection from the dead. It is our core and central tenet and belief as Christians that we believe in the life in the world to come, where we will be raised body and soul, hopefully to enjoy forever the eternal life of bliss and happiness with God.

From our first reading today, taken from the Book of Revelations of St. John the Apostle we heard of the tale of the two witnesses of the Lord, who will be sent by God into this world so that He may let all the whole world to know the truth and love of God, and that all who still want to repent from their sins and turn from their evils may still be able to do so, before it is too late for them. Yet, there are many who are opposed to the Lord, and they refused to listen to those two witnesses and servants of God. The vision of St. John then tells us how the great enemy will rise against those servants of God and will persecute, kill and destroy them. And yet, at the appointed time, much like the Lord Himself, the two witnesses rise again into glory and life, resurrected from the dead by the power of God, and are raised into Heaven.

In that passage, we can see how the belief in the resurrection from the dead forms such a central tenet of our faith, and the resurrection from the dead brings hope to all those who have suffered and been persecuted for the Lord and for their faith in Him, like those two faithful witnesses mentioned in the Book of Revelations. Throughout the history of the Church, from the time of persecutions in the earliest days of the Church, and then followed by the many other examples of bitter and harsh persecutions and oppositions against Christians all over the world, even to the present day, all these showed us how our faith in the Lord and in the Resurrection gave hope even amidst the bleakest darkness and evil in this world.

It is because many of the faithful entrusted themselves wholly in the Lord and trusted in Him, and believed that they shall enjoy forever the fruits of their labour and faith even beyond this world that they were willing to endure such hardships and struggles, torture, pain and humiliation in defending their faith and their trust in God. They also recall and remember how the Lord Himself had suffered and died for their sake, in His enduring and ever patient love for us mankind, that He willingly took upon Himself the burdens of our sins and the weight of the punishments and consequences due to our sins and wickedness. The Lord was with them and with all of us, His beloved children and people, wherever we are and in whatever circumstances we are in. When we are carrying our crosses in life, we must not forget that the Lord is carrying His Cross too, by our side.

In our Gospel passage today, we then heard of the encounter between the Lord and the Sadducees, a group of influential and powerful people within the Jewish community who were opposed to the spiritual nature of their Jewish customs and faith, as those were mostly worldly in nature, refusing to believe in matters like the resurrection, life after death, the concept of soul and spirits, or in any spiritual beings like Angels and demons, among many other things. Those Sadducees were often very rich and influential people in the community, who by the nature of their wealth and power, obviously had strong attachments to their worldly life, to their present existence, and naturally, they tend to live their lives as if there is no life and existence after death, as per their beliefs. They lived in excess, enjoying life’s bounty as much as they wanted.

Their questions and responses to the Lord, using the example of the seven brothers and their shared wife showed how much they still desired worldly things, and wanted everything to be the way it is in this world. They did not realise that in the afterlife, all of us mankind are no longer bound by the needs and desires in this imperfect world, for we will be with God Himself, and in His presence and perfection, all of us have nothing lacking, and all of us are in state of perfect harmony and love with God and one another that we no longer need all the things we often fancy and desire in this world, like that of material wealth, money, pleasures of all kind, food or any other things that we often desire and try to accumulate in this world. We have to remember and indeed remind ourselves once again, that we exist to glorify God by our lives, and not for our own personal ambitions and gains.

Brothers and sisters in Christ, as Christians let us hence remind ourselves that we live in this world as a fleeting and temporary existence before we are fully reunited once again with God, and hence all of us should live our lives with that realisation found in our minds and hearts. If we realise this, then we should know that God will always be by our side and we have nothing to fear or lose if we entrust ourselves to Him, and do our best in our respective lives to do His will and to carry out whatever He has entrusted us with to do. Let us all inspire and help one another to persevere through our lives in this world, and do our best to be faithful witnesses of our faith, to be the bright beacons of God’s light and truth in our respective communities and places, at all times.

May the Lord be with us always and may He strengthen each and every one of us with the resolve to carry out our lives with faith and dedication from now on. May God bless our every good works and efforts, and empower us to be ever better and more committed disciples and witnesses of His truth in our world today. Amen.

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Saturday, 19 November 2022 : 33rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Luke 20 : 27-40

At that time, some Sadducees arrived. These people claim that there is no resurrection, and they asked Jesus this question, “Master, in the Law Moses told us, ‘If anyone dies leaving a wife but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.'”

“Now, there were seven brothers; the first married a wife, but he died without children; and the second and the third took the wife; in fact, all seven died leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be a wife? For all seven had her as a wife.”

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the Angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when He called the Lord the God of Abraham and the God of Isaac and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Some teachers of the Law then agreed with Jesus, “Master, You have spoken well.” They did not dare to ask Him anything else.

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Saturday, 19 November 2022 : 33rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Psalm 143 : 1, 2, 9-10

Blessed be the Lord, my Rock, Who trains my hands for war and my fingers for battle.

My loving God, my Fortress; my Protector and Deliverer, my Shield where I take refuge, Who conquers nations and subjects them to my rule.

I will sing a new song to You, o God, I will make music on the ten-stringed harp, for You Who give victory to kings and deliver David, Your servant.

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Saturday, 19 November 2022 : 33rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Revelations 11 : 4-12

These are the two olive trees and the two lamps which are before the Lord of the earth. If anyone intends to harm them, fire will come out of their mouths to devour their enemies : this is how whoever intends to harm them will perish. They have the power to close the sky and hold back the rain during the time of their prophetic mission; they also have the power to change water into blood, and punish the earth with a thousand plagues, any time they wish.

But when My witnesses have fulfilled their mission, the beast that comes up from the abyss will make war upon them, and will conquer and kill them. Their dead bodies will lie in the square of the Great City which the believers figuratively call Sodom or Egypt, where their Lord was crucified. And their dead bodies will be exposed for three days and a half to people of all tribes, races, languages and nations who will be ordered not to have them buried.

Then the inhabitants of the earth will rejoice, congratulate one another and exchange gifts among themselves because these two prophets were a torment to them. But after those three and a half days, a Spirit of life coming from God entered them. They them stood up, and those who looked at them were seized with great fear. A loud voice from heaven called them, “Come up here.” So they went up to heaven in the midst of the clouds in the sight of their enemies.

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Friday, 18 November 2022 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilicas of St. Peter and St. Paul in Rome (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Dedication of the Basilicas of St. Peter and St. Paul in Rome)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded of the special occasion this day when we celebrate the anniversary of the Dedication of not just one but two of the greatest churches in Christendom, namely the Papal Basilica of St. Peter in Vatican, the great and renowned House of God where the Pope frequently celebrates the Holy Mass and other important major events of the faith, as the place where St. Peter himself, the first Pope and Vicar of Christ, was martyred. The other great Basilica is the Papal Basilica of St. Paul Outside the Walls, named such because it is located just outside the walls of the ancient city of Rome, and where St. Paul according to tradition, spent his time in Rome, while waiting for his trial by the Emperor as listed in the Acts of the Apostles.

On this day therefore, it is appropriate for us to remind ourselves of the two Apostles after whom those two great Basilicas, the House of God have been named after. St. Peter and St. Paul are both the patron saints of Rome and hence of the Universal Church, and their role in the establishment of the Church in Rome, the then heart of the Roman Empire and later on as the heart of all Christendom were truly significant, as they were the ones to lay the firm foundations of the Church there, through their toils and hard work, and by the shedding of their own blood and the martyrdom that they endured for the sake of the Lord and for His people. We honour these two great men of God, our important role models, as we remember and commemorate the anniversary of the Dedication of the two Basilicas named and dedicated in their honour. Those Basilicas as mentioned, are next in honour only after the Papal Cathedral, Archbasilica of St. John Lateran, which Dedication we commemorated just a week ago.

St. Peter the Apostle was the first Pope and Vicar of Christ, appointed as such by the Lord Himself, as He entrusted His Church to him as written in the Sacred Scriptures itself, entrusting to him the whole Universal Church and the keys of the kingdom of Heaven. He was appointed and made to be the leader of the whole Church, truly the Prince of the Apostles and the Lord’s Vicar in this world, as the leader of all the leaders of the Church, as the shepherd and guide for all the faithful people of God. And yet, for this great mission and responsibility, as we all ought to know, St. Peter was not one which the world would have deemed fit for the role. He was after all a mere illiterate, brash and poor fisherman from the lake of Galilee area, literally a nobody at that time. No one would have thought that this man would have become the Lord’s very own Vicar in this world.

Yet, that was what the Lord did, brothers and sisters in Christ, that He chose an ordinary man, a nobody in the eyes of the world to be His chief disciple, and what others might not have known then, was how dedicated and committed the Apostles, especially that of St. Peter, were to the Lord. What the Lord saw in their hearts were the capacity to love Him and to serve their fellow brethren with genuine dedication, and just as He called them and they responded, in the end, through the guidance of the Holy Spirit, they all prevailed in faith, and gave their efforts and lives for the glory of God. St. Peter himself went on to Rome and became the first Bishop of Rome, establishing the foundation of the Church there, and during the persecution of Christians under the Emperor Nero, he was arrested and martyred, crucified upside-down on Vatican hill, where the great Basilica of St. Peter now stands. He chose to die in that manner because in his own words, he said that he was not worthy to die in the same way as his Lord and Master.

Meanwhile, St. Paul the Apostle was the Apostle to the Gentiles, sent and commissioned to reach out to the various communities of the faithful all throughout Christendom, and was renowned and remembered for his many efforts and labours especially among the Gentiles or the non-Jewish people, protecting their rights and helping them to find their ways to the Lord more easily, by opposing those who sought to impose the customs and strict, unbending, Pharisaical rules of the Jewish people onto the whole Church. He was himself was once Saul, a young and zealous Pharisee who was very fervent and energetic in his pursuit of the early Christians, in the hope of crushing and destroying the Church in its earliest moments, in his misguided efforts to follow the Law as per what he once knew.

After he had encountered the Lord personally on his way to Damascus, in that well-known conversion experience, and after he was baptised and received the wisdom and strength of the Holy Spirit, Saul, became Paul, a new man of God. From a vicious enemy of Christians and the Lord, St. Paul became a great and most ardent defender and champion of the Christian faith, dedicating his life and works to serve the Lord, wholeheartedly. He spent a lot of time and effort in reaching out to various people he encountered throughout his missionary journeys, and went through and endured a lot of sufferings and persecutions, arrest and imprisonment, and was eventually martyred in Rome by the same Emperor Nero when Christians were made scapegoats and were persecuted for the Great Fire of Rome, and St. Paul was beheaded for his faith.

Today, as we remember this memory of the Dedication of the Papal Basilica of St. Peter in Vatican and the Papal Basilica of St. Paul Outside the Walls, we are reminded that each one of us are also parts and members of the living Church of God, as the living stones making up this one Body of all the Christian faithful. As the two Basilicas were consecrated and dedicated to God, made hallow, holy and blessed, as places worthy for the worship and adoration of God, therefore each one of us have to strive to be worthy and holy for the Lord as well, just like that of the Apostles and the other disciples of God, especially that of St. Peter and St. Paul. And why is that so, brothers and sisters in Christ? That is because all of us, according to St. Paul, are no less than the Temple of God’s very own Holy Presence, His own dwelling place, as He has come to us in His own Real and Precious Body and Blood in the Eucharist, and His Holy Spirit has dwelled within us as well.

Therefore, if our lives and actions are unbecoming and unworthy of what we as Christians are expected to do, then we are in fact doing no less than defiling the sanctity of this Temple and House of God, our very own body, heart, mind and soul, our very own beings. And if we do that, then it is by our own actions and wickedness that we will be judged, and certainly none of us will want to be on the wrong side of God’s judgment. Do we want to enjoy forever the blissful eternal life with God, in His presence and in the fullness of His grace and love? Or do we rather suffer for an eternity in eternal damnation and darkness because of our wickedness and sins? The choice has been given to us, and God has given us the freedom to choose our path in this life we have on Earth. Let us all choose wisely, brothers and sisters in Christ.

May the Lord therefore be with us, His Church, strengthening and empowering us all as His disciples and followers, and strengthening our unity as members of the same Church, the Body of Christ, so that we may always be holy just as our Lord is holy. May God bless us all and our every good endeavours and works, and may He remain with us always, now and forevermore. Amen.