Weekdays of Ordinary Time

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Sunday, 20 November 2016 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King and Closing of the Extraordinary Jubilee Year of Mercy (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the last Sunday of this current liturgical year, which the Church has crowned as the great Solemnity of our Lord Jesus, Christ the King, King and Master of all the Universe. On this solemn feast day, we commemorate our Lord Who is the past, present and future, as He was, is and will always be King of all kings, Ruler and Master over all.

All other kings and rulers gain their authority from the Lord, and no ruler has true power or authority unless it has been devolved upon them in one way or another from the Lord, on Whom all authority and power belong. But His Kingship is different from the kingships of the world, and the nature of His kingdom is different from the kingdoms and countries of this world.

Let us all look at the examples of the kings and rulers of this world. The kings and rulers of this world like to dress in the finest clothes and wear the best accessories, have the best vehicles, the nicest looking ones, and in our modern world many even have their own private jets and planes, helicopters and all the gimmicks and luxury of our world today. Many dwell in sumptuous and large palaces and residences, all designed to bring awe to all others who look upon them and witness their power.

And what do all of these bring these rulers and kings of this world, brethren? Many of them did so in order to garner more prestige, honour, praise, fame and wealth for themselves, trying to awe all those who view and witness their majesty. Many even tried to extort and made others to provide for more in order to do these. Yet, the reality behind all of these is that, they felt insecure because they did not have real and genuine power and authority with them.

And our Lord Jesus, Who is the One True King did not need to do all of them, for His authority came from Himself. In fact, He chose to lower Himself and empty Himself of all of His power and glory, becoming one of us as a Man, becoming one of His lowly creations, for one singular purpose in mind, and that is love. Yes, God Who is our King loves all of us without exception, each and every one of us are always foremost in His mind.

And that, brethren, is true kingship. A king and a ruler must always have his people first in mind, and not himself. When kings and rulers abandon this important tenet, that is when tyrants were born, those who oppressed the people and acted in ways that brought about benefits, glory and other goods for themselves at the expense of those over whom they are ruling and governing.

Jesus our Lord showed that by His own examples, going about to care for His people, all of them without exception. He went forth seeking those who had been lost to Him through sin, and that was why He went to seek for the lowest of the lowest in the society, those who have been rejected and ostracised because of their sins, the prostitutes and tax collectors. The Pharisees and the tax collectors failed to see and understand this, the reason why Jesus wanted to be with these people, who they themselves had condemned and cast out of the society.

The Pharisees, the elders and the teachers of the Law represented the elites of the Jewish society at that time, those with power, authority and influence, who were highly jealous of those whom they considered as rivals to their power, and that included Jesus, His followers and His teachings which are often against the ways of these leaders. That is because they have corrupted and twisted the laws to serve their own purpose and not the purpose of God.

But Jesus showed them all, all of the people, and us, His true kingship, as a King truly devoted to His people, and as One Who really show by example of what a ruler should do for the good of his people. He showed us that He is a King Who is also the Good Shepherd, ready to lie down His life for His beloved sheep, so that the sheep, His flock, may be safe amidst the danger around them.

The Kingship of Christ is the Kingship of love, mercy and compassion, and not of pride, hubris or ambition, unlike the kings of this world. His Kingship is the Kingship of truth and justice, as He proclaimed before Pontius Pilate just before He was condemned to die on the cross. He came to proclaim the truth before all His people, the truth about His love and the truth about how we can be reconciled with Him, but truth is not always pleasant to be heard and understood.

Many of us mankind profess to believe in the Lord, and yet, in our actions, we would rather have Satan, the devil as our king. To many of us, we put our human needs and desires often ahead of our responsibilities and duties as Christians, as those who ought to obey the Lord. And yet in how we carry out our lives and our actions, we do not resemble those who are called children and people of our God, our King.

Let us reflect and think of our own actions, and what we have witnessed in this world resulting from our actions, the actions of man. As I have related to you earlier on in this discourse, many rulers and kings of this world act in ways contrary to how the Lord had acted, because they shirked the responsibilities they had over their people, they served themselves and their needs first.

Wars and conflicts raged on in this world to serve the purposes of people’s greed and desires, the futile pursuit of worldly glory, wealth and human fame and praise. For the sake of a piece of land, or for wealth and properties, or even for the sake of hubris, ambition and human pride, mankind and particularly their rules have waged wars and conflicts that brought about pain, sorrow and destruction for many. And this is the sad reality of our human actions, of how flawed our humanity is now.

And today, therefore, as we rejoice and celebrate together this great solemnity and feast of Christ our King, there is that urgent need for us to really devote ourselves anew to our King, no longer with just mere words or paper proclamations alone, but rather with actions and real deeds. We must be truly devoted to Him in our ways and deeds, or else we are not being faithful to Him, and we will face the consequences in the end.

Rather, let us all be like the repentant thief at the side of Jesus, who acknowledged his sins before Him, and how he deserved to die while Jesus Who was innocent did not. Yet, Christ our King willingly laid down His life for our sake, even forgiving and dying for His betrayers and enemies. This is our One and True King, Who has shown us the way forward by His own actions and examples, through which He made known to us His infinite love and mercy.

Now it is the time for us to choose, shall we side with the king of this world, that is Satan? If we treasure and value the goods and pleasures of this world a lot, and spending our time so much on these things, even to the detriment of others around us, then we are siding with the devil. Or shall we instead side with the true King of all, Christ the Lord, Who is Lord even over the devil and all of his fellow rebel angels?

As Christians, we are all called to follow the examples of Christ. Therefore, just as He has shown us how to love, and how to forgive one another our sins and mistakes, we too should do the same. Let us all be good servants and followers of our Lord Jesus Christ, our King, the one and only King we have, Whose ways is our ways, and Whose laws is our delight.

May through our works and actions, the Name of our Lord and King will be glorified, and by our own examples, may we reflect His Glory and His truth, that we may be able to find our way to Him, with many others who will be inspired by our examples. O Lord, our Eternal and Almighty King, be with us always and never abandon us. Amen.

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Sunday, 20 November 2016 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King and Closing of the Extraordinary Jubilee Year of Mercy (Gospel Reading)

Liturgical Colour : White
Luke 23 : 35-43

At that time, the people stood by, watching. As for the rulers, they jeered at Jesus, saying to one another, “Let the Man Who saved others now save Himself, for He is the Messiah, the Chosen One of God!”

The soldiers also mocked Him and, when they drew near to offer Him bitter wine, they said, “So You are the King of the Jews? Free Yourself!” Above Jesus there was an inscription in Greek, Latin and Hebrew, which read, “This is the King of the Jews.”

One of the criminals hanging with Jesus insulted Him, “So You are the Messiah? Save Yourself, and us as well!” But the other rebuked him, saying, Have you no fear of God, you who received the same sentence as He did? For us it is just : this is payment for what we have done. But this Man has done nothing wrong.”

And he said, “Jesus, remember me, when You come into Your kingdom.” Jesus replied, “Truly, you will be with Me today in paradise.”

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Sunday, 20 November 2016 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King and Closing of the Extraordinary Jubilee Year of Mercy (Second Reading)

Liturgical Colour : White
Colossians 1 : 12-20

Constantly give thanks to the Father Who has empowered us to receive our share in the inheritance of the saints in His kingdom of light. He rescued us from the power of darkness and transferred us to the kingdom of His beloved Son. In Him we are redeemed and forgiven.

He is the Image of the unseen God, and for all creation He is the Firstborn, for in Him all things were created, in heaven and on earth, visible and invisible : thrones, rulers, authorities, powers… All was made through Him and for Him. He is before all and all things hold together in Him.

And He is the Head of the Body, that is the Church, for He is the first, the first raised from the dead that He may be the first in everything, for God was pleased to let fullness dwell in Him. Through Him God willed to reconcile all things to Himself, and through Him, through His Blood shed on the cross, God establishes peace, on earth as in heaven.

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Sunday, 20 November 2016 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King and Closing of the Extraordinary Jubilee Year of Mercy (Psalm)

Liturgical Colour : White
Psalm 121 : 1-2, 4-5

I rejoiced with those who said to me, “Let us go to the house of the Lord!” And now we have set foot within your gates, o Jerusalem!

There the tribes go up, the tribes of the Lord, the assembly of Israel, to give thanks to the Lord’s Name. There stands the courts of justice, the offices of the house of David.

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Sunday, 20 November 2016 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King and Closing of the Extraordinary Jubilee Year of Mercy (First Reading)

Liturgical Colour : White
2 Samuel 5 : 1-3

All the tribes of Israel came to David at Hebron and said, “We are your bone and flesh. In the past, when Saul was king over us, it was you who led Israel. And YHVH said to you, ‘You shall be the shepherd of My people Israel and you shall be commander over Israel.'”

Before YHVH, King David made an agreement with the elders of Israel who came to him at Hebron, and they anointed him king of Israel.

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Saturday, 19 November 2016 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, in today’s Scripture readings all of us are presented with the centre tenet of our belief and faith, that is the promise and faith in the resurrection from the dead, and this means that we believe in the existence of life after death, or the afterlife. We believe that our existence does not simply end upon our death, that is the end of our worldly life in this current world we are living in now.

There are those who were skeptical about the resurrection then as it is now. The Sadducees presented in today’s Gospel is one of the major power parties in the society of the Jewish people during the time of Jesus, representing the intellectuals and the secular power holder, the nobility and the rulers. These are the people who have the most to benefit from the world, and accordingly, by nature, their possession of these worldly goods often led to unhealthy attachment.

They refused to believe in the resurrection of the dead, because they viewed that the only life they know and which matters to them is the life at present, which they were then going through in this world. For them death is an uncertainty, something that should be feared, because they saw death as the definitive end to their privileges and all the things which they have enjoyed in the world.

And this is what sadly many of us Christians are often falling prey to, falling prey to our own fears and uncertainties, our doubts and lack of faith in the Lord and His providence. We become entangled and trapped in the trap of desire, of worldliness, of worldly pleasure and goodness, all the things that keep us away from finding our way to the salvation in God.

And that is the reality of the Church, brothers and sisters in Christ, that even though many call themselves as Christians, but there are many who place their worldly interests above that of their faith in the Lord. Many of them only believe in the Lord as far as what pleases and suits them, and they would rather preserve their position and state in this world rather than to be truly devoted to God.

It is these people with unsteady and lukewarm faith who will be judged to be unworthy by God at the end of time, when the Lord comes again in His glory. He will not welcome these people who did not have love for Him but for themselves. These people would be easily tempted and pulled away by the lies of the devil, who is always constantly trying to undermine us and bring about our downfall.

This is where we need to make a stand, just as those two holy witnesses of the Lord spoke out against the wicked ways of the world in the first reading today from the Book of Revelations of St. John the Apostle. Persecutions and challenges will come our way from those whom the devil had ensnared in his lies and wickedness, those who followed the path of the Sadducees, refusing to believe in the salvation and the way of our Lord Jesus Christ, but the way forward is not to give up and succumb to these, but instead to remain true and committed to our faith in God.

Brothers and sisters in Christ, how do we do this then? It is by living our lives filled with faith and commitment to our God that we will be able to fulfil what the Lord expects from each and every one of us. We cannot be lukewarm in our faith, or be inactive and passive. Rather, let our every actions and deeds speak volumes for our sake and for the Lord’s sake, that we may inspire each other to keep up the hope, and that those who have been blinded by darkness and by worldly temptations may see the light and repent their sinful ways.

Let us all renew our faith in the Lord, our Risen Lord and Master, He Who has conquered death, and showed us the promise of eternal life, which is the eternity of bliss and joy, true joy and happiness that He will grant to those who remain faithful to Him. Let us not be distracted on this path, and let us no longer fear but believe wholeheartedly, believing that God will be with His people forevermore. Let us not put our trust in the temporary treasures of this world, but seek the true treasures found in God alone. God bless us all. Amen.

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Saturday, 19 November 2016 : 33rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Luke 20 : 27-40

At that time, some Sadducees arrived. These people claim that there is no resurrection, and they asked Jesus this question, “Master, in the Law Moses told us, ‘If anyone dies leaving a wife but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.'”

“Now, there were seven brothers; the first married a wife, but he died without children; and the second and the third took the wife; in fact, all seven died leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be a wife? For all seven had her as a wife.”

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the Angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when He called the Lord the God of Abraham and the God of Isaac and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Some teachers of the Law then agreed with Jesus, “Master, You have spoken well.” They did not dare to ask Him anything else.

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Saturday, 19 November 2016 : 33rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 143 : 1, 2, 9-10

Blessed be the Lord, my Rock, Who trains my hands for war and my fingers for battle.

My loving God, my Fortress; my Protector and Deliverer, my Shield where I take refuge, Who conquers nations and subjects them to my rule.

I will sing a new song to You, o God, I will make music on the ten-stringed harp, for You Who give victory to kings and deliver David, Your servant.

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Saturday, 19 November 2016 : 33rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green
Revelations 11 : 4-12

These are the two olive trees and the two lamps which are before the Lord of the earth. If anyone intends to harm them, fire will come out of their mouths to devour their enemies : this is how whoever intends to harm them will perish. They have the power to close the sky and hold back the rain during the time of their prophetic mission; they also have the power to change water into blood, and punish the earth with a thousand plagues, any time they wish.

But when My witnesses have fulfilled their mission, the beast that comes up from the abyss will make war upon them, and will conquer and kill them. Their dead bodies will lie in the square of the Great City which the believers figuratively call Sodom or Egypt, where their Lord was crucified. And their dead bodies will be exposed for three days and a half to people of all tribes, races, languages and nations who will be ordered not to have them buried.

Then the inhabitants of the earth will rejoice, congratulate one another and exchange gifts among themselves because these two prophets were a torment to them. But after those three and a half days, a Spirit of life coming from God entered them. They them stood up, and those who looked at them were seized with great fear. A loud voice from heaven called them, “Come up here.” So they went up to heaven in the midst of the clouds in the sight of their enemies.

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Friday, 18 November 2016 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Papal Basilica of St. Peter the Apostle and the Papal Basilica of St. Paul-outside-the-Walls (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Dedication of a Basilica)
Dear brothers and sisters in Christ, on this day we commemorate together the memorial of the dedication of two of the great Papal Basilicas located in the holy city of Rome, dedicated to the two greatest of the saints of Christendom, the pillars of the Church, none other than St. Peter the Apostle, Prince and leader of all the Apostles of our Lord, and also St. Paul the Apostle, the Apostle to the Gentiles and writer of the many Epistles in the New Testament.

Both of them were martyred in Rome, and therefore were seen as the patron saints of the city of Rome, where their tombs were located at, and at that time, Rome was the heart of the Roman Empire, the heart and centre of the secular superpower that was the Roman Empire, and where the Caesars, that is the Emperors ruled with absolute authority, and demanded from all others obedience and also worship.

For the Emperors were worshipped as gods and as incarnation of the gods, and by elevating themselves to the divinity, they deemed themselves as above others, and thus the Imperial Cult of the Roman Empire was created. And against this, came the two Apostles of our Lord, who in their separate ways ended up in the city of Rome, continuing the missions entrusted to them by the Lord.

And they were not chosen by the Lord for their might, their greatness or their talents, unlike the Roman Emperors who boasted of their wealth, or their human and military prowess. Instead, God chose a diverse range of people, and many of them are just like us, common people with our own stories and unique origins. He called His disciples and chose His Apostles from among fishermen, bandits, even tax collectors and others.

And it was not that their faith was great, or that they were as intelligent as the Pharisees and the teachers of the Law, who at that time were those who were educated in the society, knowing the entirety of the laws of Moses. Most of the Apostles were uneducated and even illiterate, and yet, they went on to perform great deeds, some of which were told to us in the Acts of the Apostles. And why is that so? It was none other than because of the Lord and His works on them.

If we remember the passage from the Scriptures we heard today, and what we know of the Apostles, particularly that of St. Peter and St. Paul, certainly, they did not have an outstanding and great faith from the start. Both of them struggled and were troubled in their faith, and were also shaken at certain times, when doubt overpowered them and made them to tremble, and in the case of St. Peter, to sink in the waves, when he tried to walk towards Jesus, because he doubted.

The Apostles were afraid and doubtful when the elders and the chief priests sent guards to arrest Jesus, after He had been betrayed by one of His own Apostles, Judas Iscariot the traitor. The Apostles fled the scene and went into hiding when their Lord and Master was arrested, and we know how St. Peter himself, after having sworn to give his life for the sake of the Lord that very night, denied his Lord and Master three times in order to protect himself from harm.

I am sure that we also know how St. Paul grew up as a zealous and fanatical Pharisee, determined to hunt down as many followers of Christ as he could, arresting them and torturing them as he was misguided by his blind obedience to the false understanding of the Law of God. In fact, St. Peter and St. Paul were just like us, sinners and filled with doubt, indeed as what some of us would say, that we are unworthy of our Lord and His love.

But what made them different? In fact, what made our holy saints and martyrs to be different from us? It is because all of them went through a thorough and wholesome change in their lives, in how they lived their lives and in how they carried out their actions henceforth, and they turned from sinners and into God’s holy and devoted people, His saints.

St. Peter dedicated his whole life thereafter in the service of God, leading His fellow Apostles and the other disciples of Christ, coordinating the immense task of guiding and leading the early Church through moments of difficulties and through good moments when many became believers and therefore had to require new shepherds and guides, new bishops to be appointed to lead these.

St. Paul was converted when God called him on that fateful day when he was on his way to Damascus. God revealed His truth to him, and after having heard the truth and realising how wrong he was, St. Paul made that dramatic turnaround and from one of the greatest enemies of the Lord and His faithful people, he then became one of the Church and the Faith’s greatest champion and defender.

There is something that all of us can learn from this, brothers and sisters in Christ, that we did not choose to become servants of the Lord, but rather, He chose us and made us worthy. The Apostles, saints and many martyrs were ordinary men and women just like us, but they changed their ways of life and followed the Lord with conviction and commitment.

God transformed the holy Apostles St. Peter and St. Paul, from their humble and even sinful origins, to become His greatest tools, as His greatest servants in bringing the souls of many of His beloved ones closer to Him and allowing many through them to listen to the truth about His salvation. The same call is now therefore made upon us as well. Each and every one of us as Christians have been called to serve the Lord, and to evangelise and preach the Good News of God to all.

And this is related to our celebration today, remembering the moment when the two great Basilicas dedicated to these two Apostles were consecrated and dedicated, made holy and had incense and the holy oils applied to it and the Altar within the Basilicas, and through the blessing of the Almighty God, these two great edifices became more than just a space, but rather they become a place worthy to house the Holy Presence of God.

Before a church, be it a small parish church, a large church, an important one such as Cathedrals and Basilicas, none of these can be used for the purpose of the celebration of the Holy Mass if they have not been consecrated and dedicated yet. And as I have mentioned in my homily for the Dedication of the Archbasilica of St. John Lateran just two weeks earlier, this has implication and relevance for us that we all should know and understand.

Undedicated and unconsecrated, the great Basilicas and cathedrals are just mere buildings, spaces with architecture without meaning. Through the consecration, it has been made into a worthy and holy Residence and House of God. In the same manner, through our own baptism, through the dwelling of the Holy Spirit by our confirmation, and through the reception of the Most Precious Body and Blood of our Lord in the Eucharist, each and every one of us, our bodies, minds, hearts and souls have been consecrated and dedicated to the Lord to be His holy Temples, where He shall dwell in us.

We are the Temple and the House of God, for God Himself has dwelled inside us, inside our mortal bodies and existence. And as a result, we should make sure that we live in accordance to the way of the Lord, obeying His laws and precepts, or else we would defile the sanctity of this Temple and House of God. God has transformed our humble and simple bodies and beings into His glorious residence, as much as those magnificent buildings and edifices has been transformed into the great places of worship.

Let us all therefore spend some time to reflect on this, thinking carefully of what each and every one of us should be doing in our respective lives. We should imitate the examples of the saints in their dedication and commitment, and follow the examples set by the Apostles St. Peter and St. Paul. Do not be discouraged if we think that our faith is easily shaken and weak, for the Apostles themselves were once filled with doubt as well.

Let us all open ourselves, heart, mind, body and soul, that God may come into each and every one of us, transforming us completely from being creatures of the flesh and darkness, into creatures of the light, into sons and daughters of our Lord, worthy of the eternal life He has promised to all of His faithful ones. St. Peter and St. Paul, pray for us sinners, that we may be like you and follow in your footsteps. Amen.