Liturgical Colour : White
Psalm 23 : 1-2, 3-4ab, 5-6
The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.
Who will ascend the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.
They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.
Liturgical Colour : White
Titus 1 : 1-9
From Paul, servant of God, Apostle of Christ Jesus, at the service of God’s chosen people, so that they may believe and reach the knowledge of truth and godliness. The eternal life we are waiting for was promised from the very beginning by God Who never lies, and as the appointed time had come, He made it known through the message entrusted to me by a command of God, our Saviour.
Greetings to you, Titus, my true son in the faith we share. May grace and peace be with you from God the Father and Christ Jesus our Lord. I left you in Crete because I wanted you to put right what was defective and appoint elders in every town, following my instructions. They must be blameless, married only once, whose children are believers and not open to the charge of being immoral and rebellious.
Since the overseer (or bishop) is the steward of God’s house, he must be beyond reproach : not proud, hot-headed, over-fond of wine, quarrelsome or greedy for gain. On the contrary he must be hospitable, a lover of what is good, wise, upright, devout and self-controlled. He must hold to the message of faith just as it was taught, so that, in his turn, he may teach sound doctrine and refute those who oppose it.
Liturgical Colour : Green
Dear brothers and sisters in Christ, this Sunday as we all listened to the words of the Sacred Scriptures, we are all called to be generous in loving others and to be kind upon everyone around us, and for us to give generously from our hearts, and to heed the plight and sufferings from those who are less fortunate than us, especially so if we are in the position to help and assist our fellow brothers and sisters. Especially as Christians we are always reminded to be full of love firstly for the Lord, and then also to be full of the same love towards our fellow brothers and sisters around us. We should not ignore that calling and the opportunity for us to reach out to others who are in need, to show generous love through our daily actions and living.
In our first reading this Sunday, taken from the First Book of Kings of Israel and Judah, we heard the story of the prophet Elijah who had been sent to the town of Zarephath away from the land of Israel at the time when the land of Israel was experiencing great drought and famine due to the sins of the Israelites and their king Ahab, who was wicked in his actions and who disobeyed God. The prophet Elijah went to the town of Zarephath and encountered a widow there who was struggling to make a living for herself and her son amidst the great drought and famine, and it was then that the prophet Elijah asked the widow for some food, to which the widow replied that she barely had any food left for herself and for her son, which she was going to make for them to prepare for their impending deaths from the famine.
It was then that the prophet Elijah reassured the widow of God’s love and providence, and that she should trust his words and the assurances of the Lord, that in her generosity and goodwill, she would be well taken care of by the Lord, since no one who had shown love and kindness on God’s servants would be ignored or abandoned by God. And hence, as the woman willingly shared her share of food, making bread for Elijah, the messenger of God to eat, sharing from her own lack of food and poverty, Elijah showed her God’s power and providence just as he had said, that the jug of oil and the flour would not run out till the day rain returned to the land of Israel and the famine disappeared from the land and the area. Through this story, we are all reminded that we can still love and be generous even when we are lacking and in need ourselves, and God will remember us for all this love we have shown this way.
Then, in our second reading this Sunday, taken from the Epistle to the Hebrews, we heard about the author of the Epistle telling the faithful from Jewish background and origin, of the role that Christ, the Saviour of all the whole world had played in our salvation, by His coming into the world as the Son of God, manifested and incarnate in the flesh, appearing before us all and showing us all God’s ever generous and tender love, to be our one True and Eternal High Priest, willingly taking up upon Himself the punishments and the consequences due to our many and innumerable sins. Through His ever generous and wonderful love, God has opened the doors of His mercy and salvation to all of us through His Son, through the breaking of His Body and the shedding of His Blood, by which He made us all to be righteous and to have our sins atoned for completely.
And we heard how the author explained that the Lord had done this once and for all, offering Himself as the perfect and worthy sacrifice in atonement for all of our sins, and He did all these while shedding all of His glory and majesty, having chosen to become the lowest and most despicable of all things to share His ultimate and most powerful and enduring love with us, love that is most generous, unconditional and perfect, teaching and showing all of us what it truly means for us to love, to have this love for others around us, to be truly selfless and generous in loving everyone and not just ourselves. And He showed this to us, to continue to reassure and strengthen us, reminding us that He will always be with us, journeying by our side through all the struggles and difficulties.
In our Gospel passage this Sunday, we heard of the words of the Lord from the Gospel according to St. Mark in which He praised the great faith and generosity of a poor old widow who gave donation from her own poverty, a tiny amount of two copper coins, as compared to the rich donations of the many other people around her. In saying so, the Lord was not in fact being biased against the rich and those who have given a lot of money, as those people could have also been genuinely generous and full of love towards others. Rather, what the Lord was trying to point out to His disciples and to all of us is that generosity and love is something that we should never try to quantify or compare. We should not try to compare to see who have given more or who would be rewarded more, but rather focus on doing what we can, and share what we are capable of sharing for the benefit of others around us.
This means that like the old widow of Zarephath and the old woman at the Temple, who have given generously from even their own poverty, when they themselves were lacking, we should always be ready to share our blessings and whatever we have, not counting whether it will profit us or affect us financially, but giving and sharing because we truly care and want to help others. Of course at the same time we should also be prudent and mindful that what we share do not end up causing difficulties and hardships for ourselves and those who are under our care like our families and children, our parents and others as well. Essentially, we are all called to love generously and constantly at all times, to be prudent in making good use of the blessings and opportunities which we have been given by God, be it plenty or little, more or less that we have been blessed with.
As Christians, let us all continue to love generously and sincerely, following the examples of the Lord Himself, Who has loved us so patiently and generously even when we have not loved Him, forgotten about Him and disregarded His kindness, compassion, mercy and love. Let us all learn to love generously like Christ our Lord, and to love one another as He has loved us, and of course to love Him most consistently and with greater faith and dedication as we should have done. Let us all continue to carry out our daily actions and works with love, to be truly exemplary in showing care and concern towards one another, particularly to our brothers and sisters around us who are less fortunate and suffering, those who are unloved and neglected by the society.
May the Lord, our most loving, compassionate and generous God continue to show His love towards us, His beloved children and people, and may He continue to inspire all of us to love Him and to love our fellow brethren as well, to love ever more generously and sincerely at all times. In the words of the Prayer of Generosity of St. Ignatius of Loyola, let us all pray : Lord, teach me to be generous. Teach me to serve You as You deserve, to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labour and not to seek for reward, save that of knowing that I do Your most holy will.’
May all of us be truly full of love and compassion, kindness and mercy, care and concern, now and always. Amen.
Liturgical Colour : Green
Mark 12 : 38-44
At that time, as Jesus was teaching, He also said to His disciples, “Beware of those teachers of the Law, who enjoy walking around in long robes and being greeted in the marketplace, and who like to occupy reserved seats in the synagogues, and the first places at feasts. They even devour the widow’s and the orphan’s goods while making a show of long prayers. How severe a sentence they will receive!”
Jesus sat down opposite the Temple treasury, and watched the people dropping money into the treasury box; and many rich people put in large offerings. But a poor widow also cane and dropped in two small coins. Then Jesus called His disciples and said to them, “Truly I say to you, this poor widow put in more than all those who gave offerings. For all of them gave from their plenty, but she gave from her poverty, and put in everything she had, her very living.”
Alternative reading (shorter version)
Mark 12 : 41-44
Jesus sat down opposite the Temple treasury, and watched the people dropping money into the treasury box; and many rich people put in large offerings. But a poor widow also cane and dropped in two small coins.
Then Jesus called His disciples and said to them, “Truly I say to you, this poor widow put in more than all those who gave offerings. For all of them gave from their plenty, but she gave from her poverty, and put in everything she had, her very living.”
Liturgical Colour : Green
Hebrews 9 : 24-28
Christ did not enter some sanctuary made by hands, a copy of the True One, but Heaven itself. He is now in the presence of God, on our behalf. He had not to offer Himself many times, as the High Priest does : he, who, may return every year, because the blood is not his own. Otherwise, He would have suffered many times, from the creation of the world.
But no; He manifested Himself only now, at the end of the ages, to take away sin by sacrifice, and, as humans die only once, and afterward are judged, in the same way, Christ sacrificed Himself, once to take away the sins of the multitude. There will be no further question of sin, when He comes again, to save those waiting for Him.
Liturgical Colour : Green
Psalm 145 : 6c-7, 8-9a, 9bc-10
The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.
The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.
He sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!
Liturgical Colour : Green
1 Kings 17 : 10-16
So Elijah went to Zarephath. On reaching the gate of the town, he saw a widow gathering sticks. He called to her and said, “Bring me a little water in a vessel that I may drink.”
As she was going to bring it, he called after her and said, “Bring me also a piece of bread.” But she answered, “As YHVH your God lives, I have no bread left, but only a handful of flour in a jar and a little oil in a jug. I am just now gathering some sticks so that I may go in and prepare something for myself and my son to eat – and die.”
Elijah then said to her, “Do not be afraid. Go, and do as you have said. But first make me a little cake of it and bring it to me. Then make some for yourself and your son. For this is the word of YHVH, the God of Israel, ‘The jar of meal shall not be emptied nor shall the jug of oil fail, until the day when YHVH sends rain to the earth.’”
So she went and did as Elijah told her; and she had food for herself, Elijah and her son from that day on. The jar of flour was not emptied nor did the jug of oil fail, in accordance with what YHVH had said through Elijah.
Liturgical Colour : White
Dear brothers and sisters in Christ, today the Universal Church celebrates the great Feast of the Dedication of the Lateran Basilica, also known as the Archbasilica of St. John Lateran, the great Church of God dedicated to the Lord, the Most Holy Saviour Himself, and then to St. John the Baptist and St. John the Evangelist in the area known as the Lateran in Rome. This great Church of God, the House and Temple of God’s Holy Presence is unique and special, the greatest among all the churches in all of Christendom and the whole world. And why is that so? That is because the Archbasilica of St. John Lateran is the place where the Cathedra of the Pope as the Bishop of Rome is located at, the place that is therefore the Cathedral of the Pope, the Mother Church of the Diocese of Rome.
Many people throughout the world often have this misconception that the Basilica of St. Peter in Vatican, another great church building and indeed the largest and greatest in size in all of Christendom is the Cathedral of the Pope. This misconception is further reinforced by the prominence which the Basilica of St. Peter played in most of the important and large scale Papal occasions and events, being situated within the Vatican City over which the Pope is the Sovereign, and being built atop the tomb of St. Peter the Apostle, who was the first Pope and Vicar of Christ. However, Archbasilica of St. John Lateran has precedence over that of Basilica of St. Peter, which is undoubtedly the second most important of all the churches after the Lateran Basilica itself, because first of all, it was the very first church to be publicly built in Rome after the centuries of persecutions of Christians by the Roman state.
It was built at the site known as the Lateran Palace, which was a prominent site in the centre of the city of Rome during the Roman Empire era, being also part of the fortress belonging to the Imperial Guards. Then, after Emperor Constantine the Great triumphed against the forces of his enemies, and as he attributed his victory and triumph to the Christian God, he donated that land and place to the Church, and with the tacit support and funding from the Emperor and the state, therefore a great church of God was built in that site, the very first of the Basilicas of Rome, older than even the Basilica of St. Peter. And it was in the Basilica of St. John Lateran, dedicated on this date to the Lord, the Most Holy Saviour, the ninth day of November, exactly seventeen centuries ago, in the Year of Our Lord 324.
This great Church of God is truly a place of great history and a place truly worthy and honourable to worship God, having been set aside and consecrated to God, dedicated to Him forever to be the place worthy of the offering of the Holy Sacrifice of the Mass and Divine Worship. And as the seat of the Pope, the place of his Cathedra, as the Mother Church of all Christendom and the whole world, thus, all of us rejoice together in the anniversary of this great church’s dedication, and we give thanks to God for all the great graces that He has bestowed upon us through this most wonderful House of God, and the many wonderful things and the many souls that had been saved thanks to the use of this great House of God in the propagation of the Christian truth and faith.
In our first reading today, taken from the Book of the prophet Ezekiel, we heard the details of the great heavenly vision received by Ezekiel in which he saw the glory of God and His majesty, and the great Heavenly Temple where God’s Holy Presence is enthroned in. This passage, which is always used for the Dedication of churches, highlighted the importance of the place to be made as the place of the worship of God, the dwelling place of the Lord Himself, because the Lord Himself will dwell in those houses, and be present in our midst, and from the Heavenly Temple in Ezekiel’s vision, great flood of life-giving water poured forth, reminding us of the presence of God in our midst and in our lives as the life-giving eternal Spring of Life, through Whom all of us shall be brought into the assurance of eternal life and salvation.
From our alternative first reading passage, that is also the second reading for this celebration as a Solemnity, taken from the Epistle of St. Paul the Apostle to the Church and the faithful in Corinth, we then heard the exhortation of the Apostle to the faithful people of God, and to all of us that we must take good care of our own body, our hearts, minds and souls, our whole being, because each and every one of us whom God had called and chosen, and become members and parts of His Church, we are all part of the Body of Christ, and the Temples of His Holy Presence, the Temples of the Holy Spirit. Yes, the Lord our God, the Master of the whole Universe Himself is dwelling within us, and consequently we must make sure that we are truly worthy of Him, for we are all the Living Church, the living stones of the Temple of God, and much as we have consecrated great churches, like that of the Lateran Basilica, we too have been consecrated to God.
Then, in our Gospel passage from the Gospel according to St. John, we heard about the moment when the Lord Jesus came to the Temple of Jerusalem not long before the time of the Passover when He Himself would finally embark on His last mission, His Passion, suffering and death. But at that time and moment, He cast out all the merchants and money changers peddling their business at the courtyard of the Temple of God in Jerusalem. Those people were doing things that were necessary in order to allow people from the various parts of the Jewish diaspora to exchange their money and goods to worship and offer sacrifices at the Temple of God, which could only be done with lawful money issued by the local Jewish authorities. However, what was wicked is the fact that many of those merchants and money changers overcharged the pilgrims and profited greatly from their works.
That was why the Lord Jesus became angered and cast out those wicked people, cleansing the Temple of God from a place of business and wicked deeds, purifying the place to be truly what it was meant to be, as a place where the people of God may come to encounter the Lord, His Presence in their midst. And when He was confronted by the chief priests and the elders, the Lord also foretold the coming of His Passion and death, referring to the Temple that would be destroyed, that is none other than His own Body, to be broken and shared for each and every one of us, and then to be restored and resurrected in glory on the third day, to prove to everyone that He is truly the Saviour, the Holy One of God, God Himself coming to dwell amongst us.
For the Lord is truly so great and holy, that places used for His sacred worship and dwelling place, where the Holy Eucharist, our Lord Himself present in the Body and Blood, in His whole Being and Divinity, must indeed be blessed, hallowed and made worthy of His Holy Presence. In the past, only the finest materials were used to craft the Ark of the Covenant, upon which the Law of God was placed, the bread of the manna and the staff of Aaron, and God’s Presence would descend upon the Ark itself on occasions, and no one could touch the Ark, because it was so hallowed, and anyone who touched it ended up being struck down and dead. In the same way, God prepared Mary, His mother with the special grace and sparing her from the taint of original sin, and remaining in the state of fullness of grace that she may bear Him within her.
In the same manner therefore, all of us must strive to live a truly holy and worthy life, one that is truly acceptable by the Lord and honourable in all things, distancing ourselves away from sin and from all the things that can lead us astray away from the Lord and His salvation. Each and every one of us are reminded that as Christians, we are all the ones whom God had called and chosen, and as His people, His dwelling place and Temple, all of us are reminded to keep ourselves holy and consecrated to Him at all times, just as we had done at the time of our baptism. Like the Lord Jesus, Who cast out all those wicked merchants and money changers, who profited unjustly from their business and efforts, causing sufferings to the pilgrims, we too should cast out from our hearts and minds, from our Temple, the wickedness of evils and sins around us.
And for those who know the details and the events unfolding during the Consecration and Dedication of a church, they can clearly see the parallel between what happened in the dedication of a church and in our Christian baptism, as we all receive the holy water, the light of Christ, the clothing with the white garment and incensation just as the same is done to the church to be made worthy for Divine worship. We have been marked at baptism, and truly clothed with the glory of God, descending upon us from Heaven, God Himself dwelling in us, His Holy Spirit being sent and bestowed on us, much as He has come to dwell in the churches, in the places of Divine worship. And we must also not forget that we have all received the Lord Himself, in His Most Precious Body and Blood in the Eucharist, Him truly being present in us and within us all.have also received the Lord Himself in the flesh, through the Eucharist, much like the Holy Eucharist being stored in the Tabernacle. We are the Tabernacles of the Lord’s Holy Presence, and we should always therefore keep ourselves holy.
We must not allow ourselves to be snared any further by sin, or defiled by all the wickedness of the world. The Lord had made it clear that we ourselves are also to be hallowed and be made holy and worthy of His Presence, and if we allow our wickedness and evils to defile this Holy Temple of God, then we will have to account for it before the Lord. That is why, we are reminded that we should always be exemplary and committed in the living of our faith and lives as Christians so that we will always be full of God’s grace and love, and that we will always be fully attuned to Him and His will, obeying Him in all things and at all circumstances in our lives. We should also do our best to continue to glorify God by our lives, in each and every one of our actions.
Let us all therefore commit ourselves anew to the Lord from now on, to dedicate and consecrate ourselves anew to Him, renewing the commitment we have made at our baptism, to be truly dedicated and worthy of God at all times, and to be holy and honourable as the great houses and churches of God, particularly the Archbasilica of St. John Lateran which dedication we commemorate today. Let us always remind ourselves and one another that we are God’s Holy Temple, the Houses of His Holy Presence. May the Lord continue to help, strengthen and guide each and every one of us so that we may always remain firm and strong in our constant devotion and commitment to God, to be ever faithful and good in everything we do in our lives, for the greater glory of God. Amen.
Liturgical Colour : White
John 2 : 13-22
At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.
Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.
The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”
Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.
Liturgical Colour : White
Psalm 45 : 2-3, 5-6, 8-9
God is our strength and protection, an ever-present help in affliction. We will not fear, therefore; though the earth be shaken and the mountains plunge into the seas.
There is a river whose streams bring joy to the City of God, the holy place, where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.
For with us is YHVH of hosts, the God of Jacob, our refuge. Come, see the works of YHVH – the marvellous things He has done in the world.
petercanisiusmichaeldavidkang 