Winged bull

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Sunday, 18 October 2015 : Twenty-Ninth Sunday of Ordinary Time, Mission Sunday and Feast of St. Luke, Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard about firstly, from the book of the prophet Isaiah, on the prophecy of the suffering Servant, the Messiah who would suffer for our sins, and who would be given the burden of all of mankind’s faults, and He would be crushed with the grief and the punishment due for our faults, mistakes and sinfulness.

And in the Psalm, we heard about the Lord our God, who is God that is caring and loving towards all those who are faithful to Him, giving His blessings and graces to all those who trust in Him, and who fear Him and give to Him what is due for Him, namely honour, respect and due worship. This is the promise that God gives to all those who keep their faith in Him, that He will not leave them, but bless them and remain with them forever.

And linking to these two readings is what St. Paul mentioned in his letter to the Hebrews, where he highlighted the fact that Jesus, who was crucified, suffered and died for the sake of all the people, is the One true great High Priest of all, who offered not the sacrifice of animals and grains, but a different sacrifice that is His own Body, and His own Blood.

And He offered it not many times, but just once for the sake of the salvation of the whole world. The offering of His own Body and Blood, the offering of His worthy life has been accepted by God, as the one and only perfect sacrifice that is worthy to absolve us all from all the accumulations of our sins. God has given us all this grace and opportunity for us to be freed from the tyranny and hold of sin.

Then finally, in the Gospel today, Jesus spoke about how the way that He has revealed to us is not the path of pride and worldliness, but instead, we have to chart for ourselves a new path and follow a new life according to the will of God our Lord and Father. And this new path is shown by how Jesus rebuked His own disciples, St. James and St. John who asked to be favoured over the others by asking Jesus to give them the favour of sitting on His left and right, essentially a very great honour.

But these two disciples were basically thinking in terms of worldly power and glory, and they were thinking in terms of human glory, fame and honour, but they did not understand the true meaning of God’s Law and intentions for mankind. They thought that to follow Jesus means to share in His glory and honour, as well as majesty and greatness, and this is not surprising, as the normal ways of this world demand that we demand and seek for glory, fame and recognition in the eyes of one another.

After all, in this world, many of those who serve kings and rulers dress nicely and attempt to show that they are the best dressed and best in appearance before their master and trying to garner his or her favour by doing so. And yet, with Jesus, who is truly the King of all kings, and Lord of all lords, things are very different indeed.

For His kingship and kingdom is not of this world, and thus His ways and His methods are different from what we all used to know. If the way of the world is to flaunt greatness, wealth, fame and promote human praise and glory, then the way of our Lord Jesus and King is the way of humility, of loving service and genuine care to all those whom He is Lord over, and that is why He told His disciples, that whoever wants to be great from among His disciples must be a servant to all.

It is too often in this world that mankind uses power and influence to control and to oppress those who are subordinated to them, and they use all these to maintain their power, their privileges and their status, not willing to lose or be reduced in any of them. They desire for ever more and more worldly goods, worldly power, fame and influence, and this is why we mankind by our nature always bicker, enter into conflict and wars, and end up bringing suffering upon another or even resorting to murder and destruction of life.

The Lord teaches us that His way is not the way of greed, or of succumbing to our personal desires and jealousy upon others and what they had and what we do not have with us. He teaches us that to become greater in His eyes does not mean the same as being great in the eyes of the world. On the contrary, the greater a person has become, the more humble he or she should become, and become even less attached to their glory and desires.

It is difficult for us to detach from all these worldliness and human desires, as it is in our human nature to want even more when we already have something with us. And the more we have, the more difficult it is for us to resist that temptation to seek for even more. And the most important reason is that, we mankind are always looking for something that can satisfy our needs and wants, but all the things and goods of this world prove to be unsatisfactory in providing what we need.

After all, all the money and possessions, all the material goods in the world that we have cannot buy for us true happiness and joy. They can only provide us with happiness that is illusory, temporary and impermanent. And as I have just mentioned, that we mankind always grow in our greed and desire as we have more things with us? This is why we can never be satisfied with whatever this world is able to offer.

On the contrary, what truly can provide us with true happiness and satisfaction, is the satisfaction that comes from the Lord alone. It is only God alone who can give us and provide us with true happiness, that is by the provision of His words, His Law, His truth and His perfect love, that He fills us up with, that all of us are needing right now, to liberate us from our own sinfulness, stubbornness, and inability to live in accordance to the way of the Lord.

This is why, on this day, the Feast of St. Luke the Apostle and Evangelist, we should all reflect on the Holy Gospels, which the Apostles had written and composed by the power of the Holy Spirit, to provide us with God’s truth and love, through the words they have written in the Four holy Gospels. The Gospels and the entirety of the Holy Scriptures are the repository and evidence of the truth and the words of God that all of us have heard, witnessed and shared, and thus we believe in Him from whom the words came.

And as today is also the celebration of the Mission Sunday, by this we should all realise that all of us are the bearers of God’s Gospel to the world, for there are indeed many of those our brethren, who are still living in the darkness of this world, and which by our actions and deeds, we may bring the revelation of God’s truth to them, so that they may be saved too, just as we have been saved.

Many of us mankind are still living in ignorance of the truth of the Lord, blinded by darkness and sin, and the light provided by the truth in the Gospels are truly necessary for us all to be able to liberate one another from the effects of darkness that had covered our souls and bring all of us into the light of Christ our Lord. It is the mission which our Lord had given and entrusted to all of us, to bring His light to the nations.

Brothers and sisters in Christ, on this day, let us all remember the mission which our Lord Jesus Christ had given to all of His disciples before the time when He was about to depart back from this world to His heavenly Father. This mission is that all of us bring all mankind, from all the nations and from the whole world, to receive baptism in the Holy Name of our Lord Jesus Christ, in the Name of the Most Holy Trinity of Father, Son and Holy Spirit.

And the way to do this is by proclaiming God’s truth, the truth of His words and the light of His truth by practicing our faith in our own actions, and showing our adherence and faith in God’s truth by showing these through all that we do to our fellow men, and through our commitment to the Lord and His ways. Let us all be missionaries of the Faith to one another, and in particular to those who lives are still in darkness, and who still have yet to hear the word and the truth of God.

May Almighty God be with us always, bless us all in our endeavours and works, so that in all the things that we say and do, we may bring more souls closer to the salvation in God. God bless us all, now and forever. Amen.

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Sunday, 18 October 2015 : Twenty-Ninth Sunday of Ordinary Time, Mission Sunday and Feast of St. Luke, Evangelist (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 35-45

At that time, James and John, the sons of Zebedee, came to Jesus and said to Him, “Master, we want You to grant us what we are going to ask of You.” And He said, “What do you want Me to do for you?” They answered, “Grant us to sit, one at Your right hand and one at Your left, when You come in Your glory.”

But Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink, or be baptised in the way I am baptised?” They answered, “We can.” And Jesus told them, “The cup that I drink you will drink, and you will be baptised in the way that I am baptised; but to sit at My right hand or at My left is not Mine to grant. It has been prepared for others.”

On hearing this, the other ten were angry with James and John. Jesus then called them to Him and said, “As you know, the so-called rulers of the nations act as tyrants, and their great ones oppress them. But it shall not be so among you; whoever would be great among you must be your servant, and whoever would be first among you shall make himself slave of all.”

“Think of the Son of Man, who has not come to be serve but to serve, and to give His life to redeem many.”

Alternative reading (shorter version)

Mark 10 : 42-45

Jesus then called them to Him and said, “As you know, the so-called rulers of the nations act as tyrants, and their great ones oppress them. But it shall not be so among you; whoever would be great among you must be your servant, and whoever would be first among you shall make himself slave of all.”

“Think of the Son of Man, who has not come to be serve but to serve, and to give His life to redeem many.”

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Sunday, 18 October 2015 : Twenty-Ninth Sunday of Ordinary Time, Mission Sunday and Feast of St. Luke, Evangelist (Second Reading)

Liturgical Colour : Green

Hebrews 4 : 14-16

We have a great High Priest, Jesus, the Son of God, Who has entered heaven. Let us, then, hold fast to the faith we profess. Our High Priest is not indifferent to our weaknesses, for He was tempted in every way just as we are, yet without sinning.

Let us, then, with confidence approach the throne of grace; we will obtain mercy and, through His favour, help in due time.

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Sunday, 18 October 2015 : Twenty-Ninth Sunday of Ordinary Time, Mission Sunday and Feast of St. Luke, Evangelist (Psalm)

Liturgical Colour : Green

Psalm 32 : 4-5, 18-19, 20 and 22

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.

But the Lord’s eyes are upon those who fear Him, upon those who trust in His loving kindness, to deliver them from death and preserve them from famine.

In hope we wait for the Lord, for He is our help and our shield. O Lord, let Your love rest upon us, even as our hope rests in You.

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Sunday, 18 October 2015 : Twenty-Ninth Sunday of Ordinary Time, Mission Sunday and Feast of St. Luke, Evangelist (First Reading)

Liturgical Colour : Green

Isaiah 53 : 10-11

Yet it was the will of YHVH to crush Him with grief. When He makes Himself an offering for sin, He will have a long life and see His descendants. Through Him the will of YHVH is done.

For the anguish He suffered, He will see the light and obtain perfect knowledge. My Just Servant will justify the multitude; He will bear and take away their guilt.

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Saturday, 18 October 2014 : 28th Week of Ordinary Time, Feast of St. Luke the Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate with the entire Universal Church, the feast of one of the four great Evangelists, that is the four writers of the Holy Gospels. Today is thus the feast of St. Luke the Evangelist, who wrote the Gospel accorded with his name, the Gospel of St. Luke. As a background, St. Luke was once a renowned physician, who became one of the faithful and followed St. Paul in some of his journeys, including what St. Paul wrote in the letter he wrote to Timothy, another faithful disciple of the Lord.

As we can see from what St. Paul shared with Timothy, St. Luke remained faithful and devoted to the tasks entrusted to him. Yes, this is true even though his fellow journeymen had left to pursue their own interests or for various other reasons. They encountered difficulties along the way, and not all the people they were sent to welcomed them. There were indeed instances when they were welcomed and accepted gladly, but more often than not, they literally had the doors slammed on their faces.

This is exactly what Jesus mentioned as He sent His group of seventy-two disciples, who were meant to help both Jesus Himself and His Apostles in the ministries and works they were doing. Jesus mentioned how they would be sent like lambs among wolves. They would not encounter easy works and acceptance easily, but will be constantly subjected to difficulties and suffering. The lambs rightly represent the disciples and the Apostles, while the wolves represent the various people of God, from which a great majority refused to listen to the Word of God.

Remember that in the other occasion in the Gospels, Jesus also mentioned how that as He who is the Lord and Master of all would suffer rejection and suffering at the hands of mankind, the very people of God to whom He had been sent, then His disciples and Apostles, as well as all those who follow Him and walk in His path will also suffer the same fate. Thus, it explained the fate which St. Paul and St. Luke the Evangelist met during their journeys.

But did they stop on their path? No! That is what made them different from those others who gave up along the way, who could not endure the difficulties and challenges and preferred the comfort of their old lives, settling for the less worthy. What can indeed be more worthy than the Lord and to live to proclaim the Lord’s words to the nations? And St. Luke, together with the other saints continued courageously to defend their faith and to continue the hard works for which they are admired and adored now.

Remember what the Lord had said in the Gospel today, in the Gospel written by St. Luke himself, so that we may know it and hear it as if it was spoken directly by the Lord Jesus Himself to us? Yes, that the harvest is plentiful but the labourers and workers are few. So what did Jesus then tell His disciples? Exactly, that they should ask the Lord of the harvest to send more labourers and workers to tend to the harvest. This truly makes sense, as more labourers will help the Lord of the harvest to bring in even more harvest and bring about more bountiful returns.

But what does this mean, brothers and sisters in Christ? This means exactly that the harvest is truly plentiful in our world, and the harvest refers to the people of God, who are ripe for picking and salvation in God, are awaiting for the labourers and workers who serve the Lord, to pick mankind for the Lord of the harvest, that is the Lord our God.

The field itself refers to this world. This world is filled with much difficulties and uncertainties, but it also offers much opportunities and chances for the crops grown in the field of this world. The pests and the weeds that threaten the crops refer to the forces of darkness that is led by Satan, the father of lies and evil, who always try their best to seduce mankind and make them to follow him instead of the Lord.

The rich harvest is a very tempting thing to the pests and weeds, who will definitely try to snatch and destroy the good harvest from the hands of those who collect these rich harvests to the Lord of the harvest. Thus, the same applies to us, as Satan and his fellow fallen angels is out there trying to turn us mankind, by appealing to our human desires and weaknesses, so that we may fall along our path towards the Lord, and then into damnation with them.

The labourers and the workers of the harvest refer to the servants of God, the disciples of Christ and the Apostles, who like St. Luke the Evangelist and many other saints, worked hard and courageously, like lambs among wolves, to ensure that the harvest of the Lord is collected amidst all the pests and the weeds, that is amidst the challenges and difficulties. Their successors, our priests and bishops, and all who devoted themselves to the service of God, continued their hard works even until this very day.

But this does not mean that the works of the Lord are limited to them only. In fact, brothers and sisters in Christ, we too are the workers and servants of the Lord. How is this so? That is because all of us who believe in the Lord and had received the revelation of truth through the Holy Scriptures and the Church, and have been baptised and accepted into the Church of God have the responsibility to spread the Good News of the Lord.

If St. Luke the Evangelist wrote one of the four Holy Gospels and through it countless souls had been saved, then we too can do it in our own way, by showing the faith through our own actions, that show our sincere and genuine faith, which is not in mere words but also through real actions, so that all those who see us, may know that we belong to the Lord, and therefore hopefully they too will seek salvation in God.

Therefore, brothers and sisters in Christ, inspired by the examples of St. Luke the Evangelist and other holy saints of God, and remembering always the words of the Lord, how the harvest is plentiful but the labourers are few, let us all pray sincerely and fervently, so that we may truly know and understand what we can do in order to help the works of God in the salvation of mankind.

May Almighty God bless us all and strengthen us, that we may courageously take up the cross and bear the mission entrusted to us, so that we may help the works of God, saving many others who await God’s salvation and who still live in the darkness of the world, and so that those of us who are called, we may embrace our calling and devote our lives in the full and complete service of the Lord. God bless us all. Amen.

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Saturday, 18 October 2014 : 28th Week of Ordinary Time, Feast of St. Luke the Evangelist (Gospel Reading)

Liturgical Colour : Red

Luke 10 : 1-9

At that time, the Lord appointed seventy-two other disciples, and sent them two by two ahead of Him to every town and place, where He Himself was to go. And He said to them, “The harvest is plentiful, but the workers are few. So you must ask the Lord of the harvest to send workers to His harvest.”

“Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know. Whatever house you enter, first bless them, saying, ‘Peace to this house!’ If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you.”

“Stay in that house, eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house. When they welcome you to any town, eat what they offer you. Heal the sick who are there, and say to them : ‘The kingdom of God has drawn near to you.'”

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Saturday, 18 October 2014 : 28th Week of Ordinary Time, Feast of St. Luke the Evangelist (Psalm)

Liturgical Colour : Red

Psalm 144 : 10-11, 12-13ab, 17-18

All Your works will give You thanks; all Your saints, o Lord, will praise You. They will tell of the glory of Your kingdom and speak of Your power.

That all may know of Your mighty deeds, Your reign and its glorious splendour. Your reign is from age to age; Your dominion endures from generation to generation.

Righteous is the Lord in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

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Saturday, 18 October 2014 : 28th Week of Ordinary Time, Feast of St. Luke the Evangelist (First Reading)

Liturgical Colour : Red

2 Timothy 4 : 10-17b

You must know that Demas has deserted me for the love of this world : he returned to Thessalonica. Crescens has gone to Galatia and Titus to Dalmatia. Only Luke remains with me. Get Mark and bring him with you, for he is a useful helper in my work. I sent Tychicus to Ephesus.

Bring with you the cloak I left at Troas, in Carpos’ house and also the scrolls, especially the parchments. Alexander the metalworker has caused me great harm. The Lord will repay him for what he has done. Distrust him for he has been very much opposed to our preaching.

At my first hearing in court no one supported me; all deserted me. May the Lord not hold it against them. But the Lord was at my side, giving me strength to proclaim the Word fully, and let all the pagans hear it.