Monday, 11 May 2020 : 5th Week of Easter (First Reading)

Liturgical Colour : White

Acts 14 : 5-18

A move was made by pagans and Jews, together with their leaders, to harm the Apostles and to stone them. But Paul and Barnabas learnt of this and fled to Lycaonian towns of Lystra and Derbe and to the surrounding countryside, where they continued preaching the Good News.

Paul and Barnabas spent a fairly long time at Lystra. There was a crippled man in Lystra who had never been able to stand or walk. One day, as he was listening to the preaching, Paul looked intently at him and saw that he had the faith to be saved. So he spoke to him in a loud voice, “In the Name of the Lord Jesus Christ, I command you to stand up on your feet!” And the man stood up and began to walk around.

When the people saw what Paul had done, they cried out in the language of Lycaonia, “The gods have come to us in human likeness!” They named Barnabas Zeus, and Paul they called Hermes, since he was the chief speaker. Even the priest of the Temple of Zeus, which stood outside the town, brought oxen and garlands to the gate; together with the people, he wanted to offer sacrifice to them.

When Barnabas and Paul heard this, they tore their garment to show their indignation and rushed into the crowd, shouting, “Friends, why are you doing this? We are human beings with the same weakness you have and we are now telling you to turn away from these useless things to the living God Who made the heavens, the earth, the sea and all that is in them.”

“In past generations He allowed each nation to go its own way, though He never stopped making Himself known; for He is continually doing good, giving you rain from heaven and fruitful seasons, providing you with food and filling your hearts with gladness.”

Even these words could hardly keep the crowd from offering sacrifice to them.

Sunday, 10 May 2020 : Fifth Sunday of Easter (First Reading)

Liturgical Colour : White

Acts 6 : 1-7

In those days, as the number of disciples grew, the so-called Hellenists complained against the so-called Hebrews, because their widows were being neglected in the daily distribution.

So the Twelve summoned the whole body of disciples together and said, “It is not right that we should neglect the word of God to serve at tables. So, friends, choose from among yourselves seven respected men full of Spirit and wisdom, that we may appoint them to this task. As for us, we shall give ourselves to prayer and to the ministry of the Word.”

The whole community agreed and they chose Stephen, a man full of faith and Holy Spirit : Philip, Prochorus, Nicanor, Timon, Parmenus and Nicolaus of Antioch who was a proselyte. They presented these men to the Apostles who first prayed over them and then laid hands upon them.

The Word of God continued to spread, and the number of the disciples in Jerusalem increased greatly and even many priests accepted the faith.

Saturday, 9 May 2020 : 4th Week of Easter (First Reading)

Liturgical Colour : White

Acts 13 : 44-52

The following Sabbath almost the entire city gathered to listen to Paul, who spoke a fairly long time about the Lord. But the presence of such a crowd made the Jews jealous. So they began to oppose, with insults, whatever Paul said.

Then Paul and Barnabas spoke out firmly, saying, “It was necessary, that God’s word be first proclaimed to you, but since you now reject it, and judge yourselves to be unworthy of eternal life, we turn to non-Jewish people. For thus we were commanded by the Lord : I have set you as a light to the pagan nations, so that you may bring My salvation to the ends of the earth.”

Those who were not Jews rejoiced, when they heard this, and praised the message of the Lord; and all those, destined for everlasting life, believed in it. Thus the word spread, throughout the whole region. Some of the Jews, however, incited God-fearing women of the upper class, and the leading men of the city, as well, and stirred up an intense persecution against Paul and Barnabas.

Finally, they had them expelled from their region. The Apostles shook the dust from their feet, in protest against this people, and went to Iconium, leaving; the disciples, filled with joy and the Holy Spirit.

Friday, 8 May 2020 : 4th Week of Easter (First Reading)

Liturgical Colour : White

Acts 13 : 26-33

Paul said to the Jews in the synagogue of Antioch in Pisidia, “Brothers, children and descendants of Abraham, and you also who fear God, it is to you that this message of salvation has been sent. It is a fact that the inhabitants of Jerusalem and their leaders did not recognise Jesus.”

“Yet in condemning Him, they fulfilled the words of the prophets that are read every Sabbath but not understood. Even though they found no charge against Him that deserved death, they asked Pilate to have Him executed. And after they have carried out all that had been written concerning Him, they took Him down from the cross and laid Him in a tomb.”

But God raised Him from the dead, and for many days thereafter He showed Himself to those who had come up with Him from Galilee to Jerusalem. They have now become His witnesses before the people. We ourselves announce to you this Good News : All that God promised our ancestors, He has fulfilled for us, their descendants, by raising Jesus, according to what is written in the second psalm : You are My Son, this day I have begotten You.”

Thursday, 7 May 2020 : 4th Week of Easter (First Reading)

Liturgical Colour : White

Acts 13 : 13-25

From Paphos, Paul and his companions set sail and came to Perga in Pamphylia. There John left them and returned to Jerusalem, while they went on from Perga and came to Antioch in Pisidia. On the Sabbath day they entered the synagogue and sat down. After the reading of the Law and the Prophets, the officials of the synagogue sent this message to them, “Brothers, if you have any word of encouragement for the assembly, please speak up.”

So Paul arose, motioned to them for silence and began, “Fellow Israelites and also all you who fear God, listen. The God of our people Israel chose our ancestors, and after He had made them increase during their stay in Egypt, He led them out by powerful deeds.”

“For forty years He fed them in the desert, and after He had destroyed seven nations in the land of Canaan, He gave them their land as an inheritance. All this took four hundred and fifty years. After that, he gave them Judges until Samuel the prophet. Then they asked for a king and God gave them Saul, son of Kish, of the tribe of Benjamin, and he was king for forty years.”

“After that time, God removed him and raised up David as king, to whom He bore witness saying : ‘I have found David, the son of Jesse, a man after My own heart, who will do all I want him to do.’ It is from the descendants of David that God has now raised up the promised Saviour of Israel, Jesus.”

“Before He appeared, John proclaimed a baptism of repentance for all the people of Israel. As John was ending his life’s work, he said : ‘I am not what you think I am, for after me another One is coming Whose sandal I am not worthy to untie.'”

Monday, 18 November 2019 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter in Vatican and the Basilica of St. Paul Outside the Walls (First Reading)

Liturgical Colour : Green or White (Dedication of a Basilica)

1 Maccabees 1 : 10-15, 41-43, 54-57, 62-64

From their descendants there came a godless offshoot, Antiochus Epiphanes, son of king Antiochus, who had been held as hostage in Rome. He became king in the one hundred and thirty-seventh year of the Greek era, in the year 175 B.C..

It was then that some rebels emerged from Israel, who succeeded in winning over many people. They said, “Let us renew contact with the people around us for we had endured many misfortunes since we separated from them.”

This proposal was well-received and some eagerly went to the king. The king authorised them to adopt the customs of the pagan nations. With his permission, they built a gymnasium in Jerusalem in the pagan style. And as they wanted to be like the pagans in everything, they made artificial foreskins for themselves and abandoned the Holy Covenant, sinning as they pleased.

Antiochus issued a decree to his whole kingdom. All the people of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and, even in Israel, many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath.

On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, in the year 167 B.C., Antiochus erected the “abominable idol of the invaders” on the altar of the Temple. Pagan altars were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares.

There wicked men tore up the books of the Law they found and burnt them. They killed anyone they caught in possession of the book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered. But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods prohibited by the Law that violated the Holy Covenant. And Israel suffered a very great trial.

Alternative reading (Mass for Dedication of the Basilicas)

Acts 28 : 11-16, 30-31

After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company, and carried the figurehead of Castor and Pollux as insignia. We sailed for Syracuse, staying there for three days; and, after circling the coast, we arrived at Rhegium.

On the following day, a south wind began to blow, and, at the end of two days, we arrived at Puteoli, where we found some of our brothers, who invited us to stay with them for a week. And that was how we came to Rome. There, the brothers and sisters had been informed of our arrival, and came out to meet us as far as the Appian Forum and the Three Taverns.

When Paul saw them, he gave thanks to God and took courage. Upon our arrival in Rome, the captain turned the prisoners over to the military governor, but permitted Paul to lodge in a private house, with the soldier who guarded him.

Paul stayed for two whole years, in a house he, himself, rented, where he received, without any hindrance, all those who came to see him. He proclaimed the kingdom of God, and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.

Saturday, 13 October 2018 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Galatians 3 : 22-29

But the Scriptures have declared, that we are all prisoners of sin. So, the only way to receive God’s promise is to believe in Jesus Christ. Before the time of faith had come, the Law confined us, and kept us in custody, until the time in which faith would show up. The Law, then, was serving as a slave, to look after us until Christ came, so that we might be justified by faith.

With the coming of faith, we are no longer submitted to this guidance. Now, in Christ Jesus, all of you are sons and daughters of God, through faith. All of you, who were given to Christ through Baptism, have put on Christ. Here, there is no longer any difference between Jew or Greek, or between slave or freed, or between man and woman : but all of you are one, in Christ Jesus. And because you belong to Christ, you are of Abraham’s race and you are to inherit God’s promise.

Friday, 12 October 2018 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Galatians 3 : 7-14

Understand, then, that those who follow the way of faith are sons and daughters of Abraham. The Scriptures foresaw that, by the way of faith, God would give true righteousness to the non-Jewish nations. For God’s promise to Abraham was this : In you shall all the nations be blessed. So, now, those who take the way of faith receive the same blessing as Abraham, who believed; but those who rely on the practice of the Law are under a curse, for it is written : Cursed is everyone who does not always fulfil everything written in the Law.

It is plainly written that no one becomes righteous in God’s way, by the Law : by faith the righteous shall live. Yet the Law gives no place to faith, for according to it : the one who fulfils the commandments shall have life through them. Now Christ rescued us from the curse of the Law, by becoming cursed Himself, for our sake, as it is written : there is a curse on everyone who is hanged on a tree.

So the blessing granted to Abraham, reached the pagan nations in, and, with Christ, and we received the promised Spirit, through faith.

Thursday, 11 October 2018 : 27th Week of Ordinary Time, Memorial of Pope St. John XXIII, Pope (First Reading)

Liturgical Colour : Green or White (Popes)

Galatians 3 : 1-5

How foolish you are, Galatians! How could they bewitch you after Jesus Christ has been presented to you as crucified? I shall ask you only this : Did you receive the Spirit by the practice of the Law, or by believing the message? How can you be such fools : you begin with the Spirit and end up with the flesh!

So, you have experienced all this in vain! Would that, it were not so! Did God give you the Spirit, and work miracles among you because of your observance of the Law, or because you believed in His message?

Wednesday, 10 October 2018 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Galatians 2 : 1-2, 7-14

After fourteen years, I, again, went up to Jerusalem with Barnabas, and Titus came with us. Following a revelation, I went, to lay before them the Gospel that I am preaching to the pagans. I had a private meeting with the leaders – lest I should be working, or have worked, in a wrong way.

They recognised that I have been entrusted to give the Good News to the pagan nations, just as Peter has been entrusted to give it to the Jews. In the same way that God made Peter the Apostle of the Jews, He made me the Apostle of the pagans. James, Cephas and John acknowledged the graces God gave me.

Those men, who were regarded as the pillars of the Church, stretched out their hand to me and Barnabas, as a sign of fellowship; we would go to the pagans, and they, to the Jews. We should only keep in mind, the poor among them. I have taken care to do this.

When, later, Cephas, came to Antioch, I confronted him, since he deserved to be blamed. Before some of James’ people arrived, he used to eat with non-Jewish people. But when they arrived, he withdrew, and did not mingle anymore with them, for fear of the Jewish group. The rest of the Jews followed him in this pretense, and even Barnabas was part of this insincerity.

When I saw that they were not acting in line with the truth of the Gospel, I said to Cephas publicly : If you, who are Jewish, agreed to live like the non-Jews, setting aside the Jewish customs, why do you, now, compel the non-Jews to live like Jews?