worship

by

Friday, 10 May 2013 : 6th Week of Easter (First Reading)

Acts 18 : 9-18

One night, in a vision, the Lord said to Paul, “Do not be afraid, but continue speaking and do not be silent, for many people in this city are Mine. I am with you, so no one will harm you.” So Paul stayed a year and a half in that place, teaching the word of God among them.

When Gallio was governor of Achaia, the Jews made a united atack on Paul and brought him before the court. And they accused him, “This man tries to persuade us to worship God in ways that are against the Law.”

Paul was about to speak in his own defense when Gallio said to the Jews, “If it were a matter of a misdeed or vicious crime, I would have to consider your complaint. But since this is a quarrel about teachings and divine names that are proper to your own law; see to it yourselves; I refuse to judge such matters.” And he sent them out of the court.

Then the people seized Sosthenes, a leading man of the synagogue, and beat him in front of the tribunal; but Gallio paid no attention to it. Paul stayed on with the disciples in Corinth for many days; he then left them and sailed off with Priscilla and Aquila for Syria. And as he was no longer under a vow he had taken, he shaved his head before sailing from Cenchreae.

by

Thursday, 9 May 2013 : Solemnity of the Ascension of the Lord (Gospel Reading)

Luke 24 : 46-53

So it was written : the Messiah had to suffer, and on the third day rise from the dead. Then repentance and forgiveness in His Name would be proclaimed to all the nations, beginning from Jerusalem. And you are witnesses of these things. And that is why I will send you what My Father promised. So remain in the city until you are clothed with power from above.”

Jesus led them almost as far as Bethany; then He lifted up His hands and blessed them. And as He blessed them, He withdrew, and was taken to heaven. They worshipped Him, and then returned to Jerusalem full of joy; and they were continually in the Temple; praising God.

by

Tuesday, 7 May 2013 : 6th Week of Easter (Scripture Reflection)

Follow the Lord! For He is justice and truth embodied!

Dear brothers and sisters in Christ, today we hear the word of God, proclaiming that in Christ our Lord, lays true justice and the truth itself, however hard it is for this evil-laden world to comprehend and accept. Even among us, there are many who still do not believe truly in God, and put our trust in His justice and have faith in the truths He had taught us through His apostles.

For Christ is our great judge, who will judge every being and every mankind at the end of time, when it is time once again for Him to descend onto this world in His glorious Second Coming, when He will vindicate all who keep their faith in Him and do not give it up for the temptations and seductions of the evil one. He will reward all those who remain faithful in Him, and punish all those who stray from His way, the true way, the path of salvation.

This great judgment will separate the good ones from the bad ones, the worthy ones from the unworthy ones, like the harvester separate the good wheat from the chaff and the husks, and like the shepherd separating the goat from the sheep. So will all of us be separated based on our virtues, and whether we have faithfully kept God’s commandments in our deeds and in our daily lives.

Would we want to be separated as the bad goats as compared to be like the good sheep? Would we want to endure the eternal suffering of separation from God and His infinite love? Never forget that the true suffering in hell is not the physical fire and the torture of the flesh that is always depicted in the secular illustrations, but hell is in fact a state of eternal damnation and suffering when one is truly, completely, and forever separated from God.

It is difficult to believe in God, especially in our increasingly secular world today, as God becomes ever more distant in mankind’s hearts, when world’s increasingly seductive temptations exert greater and ever greater pull on many, steering them away from the true faith and from the righteous path in Christ. This is why the world is sinful, and it is most sinful in what is called disbelief. Not only because it has not believed in God, and had rejected the One whom God had sent, but also that it had made many to lose their faith and belief in God, because it has offered the falsehoods that Satan has offered.

Let us not be perturbed, my brethren. Let us not be shaken in our faith, and doubt our God not for even a single moment, for He is constant, and He is faithful. He is God who keeps His promises, who loves those who also love Him, and those who obey the commandments He had set, and those who follow in His way. Remember, the path of Satan, and what the deceiver offers us, may look good, but it offers only temporal satisfaction. Remember Adam and Eve, our ancestors.

True salvation, true joy, and true glory lie only in God, our one and only God and Lord. To no other being should we bend our knee to in worship, other than to He who had come down from heaven, who had lived amongst us, who died for us, that we may live, and who had risen in glory, in triumph, and conquered death. Amen.

by

Pope Emeritus Benedict XVI will return to the Vatican on Wednesday, 1 May 2013

http://vaticaninsider.lastampa.it/vaticano/dettaglio-articolo/articolo/papa-el-papa-pope-bergoglio-ratzinger-24332/

Image

According to the original Italian language article of the Vatican Insider/La Stampa above, Pope Emeritus Benedict XVI will return to the Vatican from his stay in Castel Gandolfo, the Papal summer residence on Wednesday, 1 May 2013.

Pope Emeritus Benedict XVI had stayed at Castel Gandolfo since his retirement as reigning Pope of the Church on 28 February 2013, 2 months earlier. He will be staying in the former Mater Ecclesiae monastery which was originally a cloister for nuns, and now vacated to accomodate the Pope Emeritus and his assistants, which include the current Prefect of Papal Household, Archbishop Georg Ganswein, who is also Pope Emeritus Benedict XVI’s private secretary.

This will make the work better for Archbishop Ganswein as in his capacity as both the private secretary to the Pope Emeritus and the Prefect of Papal Household, he had to travel daily between the Vatican and Castel Gandolfo.

Image

(Above : Archbishop Georg Ganswein, current Prefect of the Papal Household and private secretary to Pope Emeritus Benedict XVI)

May God bless our dear Pope Emeritus, bless him with good health, that he will continue to pray for our Church, and that the reforms that he had begun in the liturgy, worship, and new evangelisation can continue to flourish and grow.

by

The True Beauty of the Liturgy of the Mass

Image

tridentine_mass_elevation_2

Would you rather give a half-hearted offering like that of Cain, offering what the Lord had not desired, or would you rather give it all to God like Abel, who offered the best to the Lord?

Image

Image

Would you rather be like Judas Iscariot, who scolded Mary for wasting money on perfume used to anoint the feet of Christ before His death? especially that was out of false concern of the poor given that he desired the money for himself? or would you be rather be Mary indeed, who anointed the feet of Christ for His burial, even with the expensive nard-flower perfume and therefore like Abel, gave her best offering to the Lord?

Image

Such is therefore, what we should think of, when we think about the Mass and the liturgy that surrounds it. Many would be in danger of misunderstanding the entire purpose of having such liturgies and rites of worship, and dismissing them as backward, elitist, showy, and wasteful in nature – No, indeed, in fact, all these are for the glory of God alone, and we wouldn’t give half-hearted gifts and attempts to our Lord. Our worship in the Mass is to the Lord alone, and the glory that is in the Mass, is for the glory of God.

Image

Image

Image

So why elaborate vestments, with colourful and vivid images, even with golden thread or velvet? Why elaborate and jewelled mitres? Why elaborate church buildings, the Altar decoration and everything else? That is because all these are for the glory of God, and for God alone, and not for the glory of men. And in this too, as I had often mentioned, many would be able to learn more about the faith, and at the same time, bring worship closer to what it should be, that is, to be a heaven on earth, especially with the angels and the saints, we worship God together.

1451110-High_Altar_Antwerp

Image

Men are visual creatures, and we base ourselves and our perceptions closely with our visions and what we see in our surroundings. One very strong argument why so many people had left the faith and became lost in the past decades was because the disappearance of beauty in our worship, not the beauty of excessive displays of course, but the true beauty of worship in that every part of the Mass and its liturgy has its own particular importance and meaning, even all the gestures made in the Mass.

MainAltar01

Being visual creatures, men no longer see God as the divine He is, because especially like Science, which place accountability, reproducibility, etc. at the most important, especially visual proofs, men no longer see God because our worship had become so diluted, so abused by decades of excessive trials and innovations which ended up diluting this image of ‘heaven on earth’ in the Mass. The Mass becomes less a desire for all to come to other than just a ‘chore’ for many to come, and Sunday obligation becomes what it is, an obligation, rather than true desire to come and worship the Lord.

jesus_holding_earth_world

Therefore, it is important that in the coming future, our Church, while projecting itself ever more, as it had always done, in helping the needy and the unloved around the world, expanding its charitable acts which is already the world’s largest by significant margins, ever more, but most importantly also, at the same time, strengthening the anchor of faith, through the energetic and constant explanation of the faith and the Sacred Tradition, particularly on the Mass and its liturgy, especially to the youths and the newly baptised, that they will truly grasp what being a Catholic is about.

That being a Catholic entail not just being good person, helpful person, and caring person, but also someone who truly knows entirely what they are doing at Mass, at their worship of the Lord every Sunday, and who truly come for the Mass because they desire to seek the Lord, and understanding the beauty of the liturgy of the Mass, they become ever closer to God, and through this, be ever more blessed and loving, that they can bring forth this love in their service of others. Ora et Labora, a balance indeed required between prayer and worship, and the service facet of our faith.

throne5

In this manner, we must always remember this verse, which is also a very nice Psalm passage I had discovered, that in all things, we glorify God alone, particularly in the Mass, through all its beauty :

Non nobis, Domine, sed Nomini tuo da gloriam!
Not to us, o Lord, but to Your Name we give glory!

+Peter Canisius Michael David C. Kang
Ut Omnes Unum Sint, ad Maiorem Dei Gloriam
21 April 2013, Good Shepherd Sunday

by

On Liturgical Music and Proper Worship (Video by Cardinal Francis Arinze)

A very nice argument by Cardinal Arinze, who was the head of the Congregation for Divine Worship and the Discipline of the Sacraments. This is how and why music, liturgy and all parts of the Mass must be proper (to refute those who says that these are irrelevant), because exactly they help us to be closer to God, to make the worship at the Mass truly a worship, and not instead becoming a glorification of the priest, self, or anyone else besides God.

The parish priests, anywhere in the world, Singapore, Asia, Africa, Europe, and others must make sure that rock music, loud music, clapping in the Mass, even within song is not relevant and therefore must not be used. A hymn, a proper Catholic hymn sung with reverence is much more appropriate and should be promoted.

The way to evangelise to our Catholic youths and youths in general is not to include contemporary music into our worship that makes it less than appropriate, just so that we can attract them. Those music and clapping actions, are more suitable for rally sessions or praise and worship, but NOT for the Mass.

The best way? Introduce our youths to the proper and solemn music, many of which are beautiful and no longer heard today, sunk by all the ugly contemporary music the likes of those by Lady Gaga, Psy, and so many others, which are contemptuous twisting of the true beauty of music, which purpose, like what the angels are doing in heaven, is to praise the Lord in His glory. Gregorian chants in Latin and other chants and hymns in the vernacular languages are the way to go.

We are the Church, and we worship the Lord in the Mass. We are not going to a marketplace or attending music concert when we attend the Mass, instead in the Mass we are with the Lord and through our tongues we praise Him with glorious and beautiful hymns appropriate to worship Him!

by

Faith, prayer, and service (Fides, Ora, et Labora)

Image

You man of little faith, why are you afraid? (Add : ‘That’s why you’re sinking!’), as Jesus said to Peter when He appeared to the disciples in the storm, as the disciples feared they would sink, and Peter sank while he attempted to reach to the Lord on the water.

That’s why, keep your faith strong! Prayers, service, and love for God and our fellow men, but most importantly, before we go out and serve others, make sure that our prayer life is good and strong. There is no Ora et Labora without the Ora, and without the Ora ‘prayer’, our service is meaningless, since we then tend to associate our actions with ourselves, becoming object of self glorification rather than give glory to God, even if we are doing good things to others.

Appreciate the beauty of prayer and worship, and seek out to learn more about our worship, our Mass, from your priests, or any qualified liturgists around, who can help all of us understand about how beauty of the liturgy of the Mass can bring heaven closer to earth, and bring God’s divine glory closer to us, unworthy men.

In our worship we bring glory to God, and we profess the glory of the Risen Lord, victorious and triumphant, and in service, we bring glory to God, the humble and suffering Lord, who through His death on the cross, brought the ultimate service and love to all.

Non nobis, Domine, sed Nomini tuo da gloriam – Not to us, o Lord, but to You, we give glory.

Yours in Christ,

Ut Omnes Unum Sint, ad Maiorem Dei Gloriam
(That they all may be One, for the greater glory of God)
+Peter Canisius Michael David C. Kang
Servus Servorum Dei

by

Monday, 1 April 2013 : Monday of the Easter Octave (Gospel Reading)

Matthew 28 : 8-15

The women left the tomb at once in fear, yet with great joy, and they ran to tell the news to Jesus’ disciples. Suddenly, He met them on the way and said, “Rejoice!” The women approached Him, embraced His feet and worshiped Him. But Jesus said to them, “Do not be afraid! Go and tell My brothers to set out for Galilee; there they will see Me.”

While the women were on their way, the guards returned to the city, and some of them reported to the chief priests all that had happened. The chief priests met with the elders, and decided to give the soldiers a large sum of money, with this instruction, “Say that His disciples came by night while you were asleep, and stole the body of Jesus. If Pilate comes to know of this, we will explain the situation and keep you out of trouble.”

The soldiers accepted the money and did as they were told. This story has circulated among the Jews until this day.

by

Wednesday, 20 March 2013 : 5th Week of Lent (First Reading)

Daniel 3 : 14-20, 91-92, 95

King Nebuchadnezzar questioned them, “Is it true, Shadrach, Meshach, and Abednego. that you do not serve my gods or worship the golden statue I have set up? If you hear now the sound of horn, flute, zither, lyre, harp, pipes, and other instruments, will you fall down and worship the statue I made?”

“If you won’t, you know the punishment : you will immediately be thrown into a burning furnace. And then what god can deliver you out of my hands?”

Shadrach, Meshach, and Abednego answered, “King Nebuchadnezzar, we need not defend ourselves before you on this matter. If you order us to be thrown into the furnace, the God we serve will rescue us. But even if He won’t, we would like you to know, o king, that we are not going to serve your gods or worship the golden statue you have set up.”

Nebuchadnezzar’s face reddened with fury as he looked at Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times hotter than usual and commanded some of his strongest soldiers to bind Shadrach, Meshach, and Abednego and throw them into the burning furnace.

Then king Nebuchadnezzar suddenly rose up in great amazement and asked his counselors, “Did we not throw three men bound into the fire?” They answered, “Certainly.” The king said, “But I can see four men walking about freely through the fire without suffering any harm, and the fourth looks like a son of the gods.”

Nebuchadnezzar exclaimed, “Blessed be the God of Shadrach, Meshach, and Abednego who sent His angel to free His servants who, trusting in Him, disobeyed the king’s order and preferred to give their bodies to the fire rather than serve and worship any other god but their God.

by

Sunday, 3 March 2013 : 3rd Sunday of Lent (Gospel Reading) (First Scrutiny of Baptism)

Luke 13 : 1-9

One day some people told Jesus what had occured in the Temple : Pilate had had Galileans killed, and their blood mingled with the blood of their sacrifices. Jesus asked them, “Do you think that these Galileans were worse sinners than all the other Galileans. because they suffered this? No, I tell you. But unless you change your ways, you will all perish as they did.”

And those eighteen persons in Siloah, who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you : no. But unless you change your ways, you will all perish as they did.”

And Jesus continued with this story, “A man had a fig tree growing in his vineyard, and he came looking for fruit in it, but found none. Then he said to the gardener, ‘Look here, for three years now I have been looking for figs on this tree, and I have found none. Cut it down, why should it use up the ground?’ The gardener replied, ‘Leave it one more year, so that I may dig around it and add some fertiliser; perhaps it will bear fruit from now on. But if it doesn’t, you can cut it down.'”

 

(Alternative reading from Year A)

 

John 4 : 5-42

He came to a Samarian town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no deaings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who He is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The women said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for  you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see you are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshipers will worship the Father in spirit and truth; for that is the kind of worshipers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who a talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman; however, no one said, “What do you want?” or, “Why are you talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you don’t know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One who sent Me, and to carry out His work. You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.”

“Indeed the saying holds true : One sows and another reaps. I sent you to reap where you didn’t work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”

 

(shorter version)

 

John 4 : 5-15, 19b-26, 39a, 40-42

He came to a Samarian town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no deaings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who He is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The women said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see you are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshipers will worship the Father in spirit and truth; for that is the kind of worshipers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who a talking to you, I am He.”

In that town many Samaritans believed in Him when they heard the woman. So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”