Month: July 2015

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Monday, 27 July 2015 : 17th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 31-35

Jesus offered them another parable : “The kingdom of heaven is like a mustard seed, that a man took and sowed in his field. It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds come and rest in its branches.”

He told them another parable, “The kingdom of heaven is like the yeast that a woman took, and hid in three measures of flour, until the whole mass of dough began to rise.”

Jesus taught all this to the crowds by means of parables; He did not say anything to them without using a parable. So what the Prophet had said was fulfilled : I will speak in parables. I will proclaim things kept secret since the beginning of the world.

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Monday, 27 July 2015 : 17th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 105 : 19-20, 21-22, 23

They made a calf at Horeb and worshipped the molten image. They exchanged the glory of God for the image of a bull that eats grass.

They forgot their Saviour God, who had done great things in Egypt, wonderful works in the land of Ham, and awesome deeds by the Sea of Reeds.

So He spoke of destroying them, but Moses, His chosen one, stood in the breach before Him to shield them from destruction.

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Monday, 27 July 2015 : 17th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 32 : 15-24, 30-34

Moses then returned and came down from the mountain carrying in his hand the two slabs of the Statement, slabs written on both sides, back and front. These slabs were the work of God and the writing graven on the slabs was the writing of God.

When Joshua heard the noise of the people who were shouting he said to Moses, “There is a sound of war in the camp.” But Moses answered, “It is not a victory song, nor the cry of defeat that I hear, but the sound of singing.”

When he drew near to the camp and saw the calf and the dancing, his anger burst forth and he threw the slabs from his hands and shattered them against the base of the mountain. Then he seized the calf they had made and burned it in the fire, grinding it into a powder that he scattered over the surface of the water, and this he made the Israelites drink.

Moses said to Aaron, “What did these people do to you that you brought such a great sin on them?” And Aaron said, “Do not let your anger be roused. You know this people and how evil they are. They said to me : ‘Make us gods to go before us; as for this Moses, the man who brought us out of Egypt, we do not know what has happened to him.’ I then said to them that whoever had gold was to give it over to me. I threw it in the fire and out came this calf!”

The next day Moses said to the people, “You have committed a very grave sin, but now I am going up to YHVH; perhaps I will obtain pardon for your sin.” So Moses went towards YHVH and said, “Ah! This people has committed a very great sin; they made a god out of gold. And now please forgive their sin… if not, blot me out of the book You have written.”

YHVH said to Moses, “Whoever has sinned against Me, I will blot him out from My book. Go now! Lead the people where I told you. My Angel will walk before you and on the day of punishment I will punish them for their sin.”

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Sunday, 26 July 2015 : Seventeenth Sunday of Ordinary Time, Memorial of St. Joachim and St. Anne, Parents of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we heard the Scripture readings which spoke of our Lord as a loving God who is caring and loving for all of His people, and who gave them all that they need, food and nourishment, so that they may live, be filled and satisfied without hunger or worry. In this, we see how much God has loved us, which He manifested through His many works.

In the first reading, we heard how Elisha the prophet fed a hundred man with a mere twenty loaves of bread. His servant did not believe that such a feat was possible, and he asked him, “How can we feed a hundred men with this?” But Elisha showed his servant that what for man is impossible, is possible for God, and the hundred men ate until they were full with loaves left over.

And certainly we can see the clear link with our Gospel today, that when Jesus taught the huge multitudes of people coming to listen to Him, He fed the five thousand men and countless thousands more of women and children, with just five loaves and two fishes. The disciples of Jesus were similarly astounded at first, and even asked the same question as what Elisha’s servant had asked, but God again showed His love and made the whole people to eat until full with twelve full baskets of leftover bread.

In all these things, certainly if our eyes are open, if our ears can listen, and if our hearts are opened, then surely we should be able to see how great is the love which our Lord had shown us, not just in what we have just heard, but in our daily lives, in every things we have enjoyed which had come from the Lord. It is often that we do not realise the extent of the many things we have enjoyed which without the Lord and His love for us, it would not have been possible.

And God had not just given us tangible food as in loaves and fishes to eat and be satisfied with, but even much more than that. Remember that Jesus rebuked Satan when he tempted Him with food when He fasted for forty days in the desert? He said that men did not live on bread alone, but on every words that came from the mouth of God.

This went on to show how God nourishes us not just with the food of the earth, that is to fill our stomachs, but also gives us the nourishment and food for the soul, that is His words and teachings, which He had revealed through His prophets and servants, and last of all, which He revealed in all its fullness, through Jesus, the Word Himself made flesh for all to witness and see.

And then last of all, God gave Himself as the ultimate nourishment of all, through the sharing of His own Body and His own Blood for all to receive and have life in them. For He said that ‘My Body is real food and My Blood is real drink, and although your ancestors who ate the bread of heaven, or manna died in the desert, those who eat of My Body and drink of My Blood will have eternal life.’ Such is the promise which God had given to all who partake and share in Him and His nourishing gift for us.

For it is through His suffering on the way to Calvary, by the scourging of many lashes, by the nails that pierced His hands and legs, and thus by His death on the cross that He had shed His Body and poured out His Blood for all of us to share, so that for all those for whom Christ had died for, that is for all mankind, we may receive Him and He will dwell in us, so that He may nourish us and give us a new and blessed life, no longer afflicted by our past sinfulness and wickedness.

Brothers and sisters in Christ, having seen all these, have we realised again how much God has loved and cared for us? And most importantly, how have we reacted to the love which God had given us? Have we shown gratitude and thanks to Him? Have we uttered even a word of thanks, and not just from our mouth but from the depths of our hearts?

The word thank you is something which we may take for granted, and which is in fact a very difficult word to utter with meaning and with proper purpose. How many of us actually give thanks for something good which had been done by others upon us? How many of us are grateful for every blessings and good things that come our way? Certainly many of us would see that in many occasions, we have not give due thanks for what we have enjoyed.

And how much more we should therefore thank our Lord, for He has given us so much, providing us all that we need, the nourishment of the flesh as well as the soul, and the blessing of everlasting life which God had given us who share in His Body and Blood, which is the Eucharist. He is God our Father, who cares for us like a parent caring for his or her child.

And today we also commemorate the feast of St. Joachim and St. Anne, who are the parents of the Blessed Virgin Mary, the mother of our Lord Jesus Christ. It was under their tutelage and loving care that Mary was brought up to be such a pious and devoted child of God, who then became an example to all of us as the mother of our God and the one closest to her Son in heaven, our greatest intercessor.

Their loving care of Mary, which in turn is also shown by Mary to Jesus her Son, should remind us of the love which our Lord had poured and lavished upon us. But the question remain the same, as we should ask ourselves, how many of us are grateful to what our parents had done for us? How many of us had given proper and due thanks to them who had given and sacrificed so much for our sake?

Therefore, let us all ponder on this, and think of how we can honour and give thanks to our Lord, who had cared for us, He, our Father, whose thoughts and gaze are always fixed upon us all the days of our lives. It does not mean anything if we do not mean what we say when we give thanks to Him and to others, as words are easy to come out with, but in order to be truly capable of showing thanks for all who have given us good things, especially that of our Lord, it must come from the heart.

May Almighty God, our Father, Lord and Saviour help us all to realise the great extent to which He had blessed us and granted us goodness in all things, that deep in our hearts a great sense of gratitude may swell and we may give thanks due to be given to He who had provided us with everything that we need, nourishments for our body, spirit and soul, so that we have nothing lacking and be fully satisfied. Let us from now on be thankful for every single moments of our lives, for every breath that we take, which is also a gift from God. May we be forever devoted to Him, our Lord and Father. Amen.

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Sunday, 26 July 2015 : Seventeenth Sunday of Ordinary Time, Memorial of St. Joachim and St. Anne, Parents of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : Green

John 6 : 1-15

At that time, Jesus went to the other side of the Sea of Galilee, near Tiberias, and large crowds followed Him, because of the miraculous signs they saw, when He healed the sick. So He went up into the hills and sat down there with His disciples. Now the Passover, the feast of the Jews, was at hand.

Then lifting up His eyes, Jesus saw the crowds that were coming to Him, and said to Philip, “Where shall we buy bread so that these people may eat?” He said this to test Philip, for He Himself knew what He was going to do. Philip answered Him, “Two hundred silver coins would not buy enough bread for each of them to have a piece.”

Then one of Jesus’ disciples, Andrew, Simon Peter’s brother, said, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Make the people sit down.” There was plenty of grass there, so the people, about five thousand men, sat down. Jesus then took the loaves, gave thanks, and distributed them to those who were seated.

He did the same with the fish, and gave them as much as they wanted. And when they had eaten enough, He told His disciples, “Gather up the pieces left over, that nothing may be lost.” So they gathered them up and filled twelve baskets with bread, that is, with pieces of the five barley loaves left over by those who had eaten.

When the people see the miracle which Jesus had performed, they said, “This is really the Prophet, the One who is to come into the world.” Jesus realised that they would come and take Him by force to make Him king; so He fled to the hills by Himself.

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Sunday, 26 July 2015 : Seventeenth Sunday of Ordinary Time, Memorial of St. Joachim and St. Anne, Parents of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : Green

Ephesians 4 : 1-6

Therefore I, the prisoner of Christ, invite you to live the vocation you have received. Be humble, kind, patient and bear with one another in love. Make every effort to keep among you the unity of Spirit through bonds of peace. Let there be one body and one spirit, for God, in calling you, gave the same Spirit to all.

One Lord, one Faith, one baptism. One God, the Father of all, who is above all and works through all and is in all.

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Sunday, 26 July 2015 : Seventeenth Sunday of Ordinary Time, Memorial of St. Joachim and St. Anne, Parents of the Blessed Virgin Mary (Psalm)

Liturgical Colour : Green

Psalm 144 : 10-11, 15-16, 17-18

All Your works will give You thanks; all Your saints, o Lord, will praise You. They will tell of the glory of Your kingdom and speak of Your power.

All creatures look to You to be fed in due season; with open hand You satisfy the living according to their needs.

Righteous is the Lord in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

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Sunday, 26 July 2015 : Seventeenth Sunday of Ordinary Time, Memorial of St. Joachim and St. Anne, Parents of the Blessed Virgin Mary (First Reading)

Liturgical Colour : Green

2 Kings 4 : 42-44

A man came from Baal-shal-ishad bringing bread and wheat to the man of God. These were from the first part of the harvest, twenty loaves of barley and wheat. Elisha told him, “Give the loaves to these men that they may eat.”

His servant said to him, “How am I to divide these loaves among one hundred men?” Elisha insisted, “Give them to the men that they may eat, for YHVH says : They shall eat and have some left over.” So the man set it before them; and they ate and had some left, as YHVH had said.

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(Usus Antiquior) Ninth Sunday after Pentecost (II Classis) – Sunday, 26 July 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 18 : 9, 10, 11, 12

Justitiae Domini rectae, laetificantes corda, et judicia ejus dulciora super mel et favum : nam et servus Tuus custodiat ea.

English translation

The justices of the Lord are right, rejoicing hearts, and His judgments sweeter than honey and the honeycomb, for Your servant keeps them.

Secret Prayer of the Priest

Concede nobis, quaesumus, Domine, haec digne frequentare mysteria : quia, quoties hujus hostiae commemoratio celebratur, opus nostrae redemptionis exercetur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant us, we beseech You, o Lord, worthily to frequent these mysteries, for as often as the commemoration of this victim is celebrated, the work of our redemption is performed. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

John 6 : 57

Qui manducat Meam Carnem et bibit Meum Sanguinem, in Me manet et Ego in eo, dicit Dominus.

English translation

He who eats My Flesh and drinks My Blood, abides in Me, and I in Him, says the Lord.

Post-Communion Prayer

Tui nobis, quaesumus, Domine, communio sacramenti, et purificationem conferat, et tribuat unitatem. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Let the communion of Your sacrament, we beseech You, o Lord, both cleanse us from sin and make us of one mind and one heart in Your service. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Ninth Sunday after Pentecost (II Classis) – Sunday, 26 July 2015 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 19 : 4-47

In illo tempore : Cum appropinquaret Jesus Jerusalem, videns civitatem, flevit super illam, dicens : Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi, nunc autem abscondita sunt ab oculis tuis.

Quia venient dies in te : et circumdabunt te : et coangustabunt te undique : et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuae.

Et ingressus in templum, coepit ejicere vendentes in illo et ementes, dicens illis : Scriptum est : Quia domus mea domus orationis est. Vos autem fecistis illam speluncam latronum. Et erat docens cotidie in templo.

English translation

At that time, when Jesus drew near to Jerusalem, seeing the city, He wept over it saying, “If you had also known, and that in this your day, the things that are to your peace but now they are hidden from your eyes.”

“For the days shall come upon you, and your enemies shall cast a trench about you, and encompass you round, and straighten you on every side, and beat you flat to the ground, and your children who are in you, and they shall not leave in you a stone upon a stone, because you have not known the time of your visitation.”

And entering into the Temple, He began to cast out those who had sold therein, and those who bought from them, saying to them, “It is written, My house is the house of prayer, but you have made it a den of thieves.” And He was teaching daily in the Temple.