Monday, 26 October 2015 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 67 : 2 and 4, 6-7ab, 20-21

Arise, o God, scatter Your enemies; let Your foes flee before You. But let the righteous be glad and exult before God; let them sing to God and shout for joy.

Father of orphans and Protector of widows – such is our God in His holy dwelling. He gives shelter to the homeless, sets the prisoners free.

Blessed be the Lord, God our Saviour, who daily bears our burdens! Ours is a God who saves; our Lord lets us escape from death.

Monday, 26 October 2015 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 8 : 12-17

Then, brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the Spirit, let us put to death the body’s deeds so that we may live.

All those who walk in the Spirit of God are sons and daughters of God. Then, no more fear : you did not receive a spirit of slavery, but the Spirit that makes you sons and daughters and every time we cry, “Abba! (This means Dad) Father!” the Spirit assures our spirit that we are sons and daughters of God.

If we are children, we are heirs, too. Ours will be the inheritance of God and we will share it with Christ; for if we now suffer with Him, we will also share Glory with Him.

Sunday, 25 October 2015 : Thirtieth (30th) Sunday of the Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day the readings from the Holy Scripture all unanimously speak of one thing, one fact and reality, that is the salvation, healing and redemption brought about through our Lord Jesus Christ, the High Priest of all, Lord and Master of all, through Whose works and actions, all of us had been made justified and righteous, and purified from the taints of our original sins.

In the first reading, taken from the Book of the prophet Jeremiah, God made a promise to all of His people that He will never forget them, and that His love for them will always endure, so long as they too love Him and dedicate themselves to Him. He will save them and bless them once again with His grace and love, just as once He had done in the past.

This was in the context of the time, when the prophet Jeremiah lived at a time of difficulty and hopelessness, where the people of the ten tribes living in the northern kingdom of divided Israel had been carried off into exile and slavery by the Assyrians who had invaded and destroyed their kingdom. God punished them for their lack of faith and wicked deeds, for their worship of the pagan gods like Baal and Asherath, and paid no honour to Him, the one and only true God.

And the people in the southern kingdom of Judah were not faring much better either, as the Babylonians that came after the Assyrians now threatened to bring destruction to Judah and Jerusalem, and indeed, they would destroy Jerusalem and the Temple of God built by Solomon, and the people would be carried off to exile and slavery in lands far away from their homes.

But after all these, the punishments for Israel’s sins, just as their ancestors wandered in the desert for forty years due to their disobedience, and just as all mankind had to suffer and perish in this hard and challenging world, due to the sins of our forefather Adam and Eve, his wife, thus, God also promised salvation and liberation from all sufferings to all of His people if they would return to Him.

And God had promised all of us this since the beginning of time, when mankind first fell into sin, namely by promising to Adam and Eve, that even though Satan got them and tricked them into disobedience against God, but there would be a time to come, when God would send a Deliverer and Saviour to them, to the sons and daughters of mankind.

And God continued to renew His promise to His people throughout time, as He promised His servants Abraham, Moses, David, and many others through His prophets and messengers, or by directly speaking to them. God blessed His people and kept them with the hope of His deliverance and salvation. Yet, it was so often that the people refused to listen to the words of His prophets.

And today in the Gospel reading, we heard about how the blind man called out to Jesus Christ our Lord to save him and heal him from his blindness. The blind man struggled on and he did not give up, even when Jesus apparently did not hear him and continued on His way. And indeed, the blind man’s efforts were rewarded by the Lord, who healed him from his afflictions and restored his sight to him.

This is related closely to what we heard today in our second reading today from the Letter of St. Paul directed to the Hebrews, where he spoke if our Lord Jesus Christ as the High Priest, and not just as any other ordinary High Priests of the Temple of God, but truly as the High Priest over all mankind and over all of creation, for it was by what He had done as our one and true High Priest that He had saved and delivered us all.

Yes, as mentioned earlier with regards to the salvation of our souls and the redemption from our sins, we have had the perfect and complete fulfilment of God’s promised salvation through Jesus Christ, the Saviour and the One through Whom God made His will complete, the will that all of us His beloved ones ought to be drawn closer to Him and be brought out from the pit of misery and sin we are currently in now.

Truly, we are like the blind man, sickened and troubled, afflicted and suffering the consequences of our sins. Yes, for sin is not just the disobedience against God and all the wickedness we have committed in our words and actions, but in fact, sin is a disease and like a cancer that afflicts our souls, our hearts, our minds and also our bodies.

And sin is eating away into our beings, crushing us, destroying us and making us rotten. Unless we do something concrete and real to get ourselves clean and free from all these sins, we shall be brought down by them into the abyss of eternal darkness and suffering. For this is true hell, the eternal suffering of knowing that we have been completely separated from the love and the grace of God, and there is no hope for escape.

Just like the priests and high priests of Israel, whom God had chosen and ordained out of the people, to be those sanctified and empowered to offer the offerings for the sake of the sins of the people, or sin offerings, where the priests offer the lovely smell of animals and burnt offerings at the altar for the temporary remission and forgiveness of the sins of the people of God, so God had also instituted once and for all the eternal redemption by the one true High Priest, our Lord Jesus Christ.

And Jesus did not offer the blood of rams or bulls, or birds or any other earthly offerings. Rather, He offered His own Precious Body and Precious Blood, His own Life, so that by that one and singular offering made at the Altar of Calvary, lifted up high on the cross, He might become the perfect offering, the perfect sacrifice which is worthy and the only one worthy to absolve forever the whole multitude of all of our sins.

And He offered it all willingly and freely for all of us, sinners and wicked people who have acted like the Israelites of old, like the people living during the time of the prophet Jeremiah in Judah. Exile and destruction would have been ours if not for the mercy and the richness of the love of God. However, this does not come free and easy for us. Why is this so? This is because mercy requires dedication and genuine repentance.

We often forget that God’s mercy and love requires first on our side, the willingness to accept them, and also the willingness and the desire, as well as the seriousness to leave behind our past sins and wrongdoings. No mercy will be shown or given to us if we persist in our sinfulness, in our rebellion against God’s will, for the simple fact that just as much as God loves us all without exception, even the greatest sinners, He despises our sins just as much, for evil has no place in His presence.

Today, as we all gather together to glorify our Lord and to give thanks to Him for His wondrous mercy, let us all not forget that we must dedicate ourselves to a life of holiness, far away from all sorts of sin and wickedness, far away from all sorts of adultery and unfaithfulness, from all sorts of debauchery and greed, from anything that can separate us from the love of God and thrust us into eternal damnation.

Let us all renew our faith in the Lord and commit ourselves anew to a new life blessed by His love and by His justice, that in all the things we say and do, we proclaim Him and we bring glory to Him. May God bless us all in our endeavours, and may He keep us united to Him and never be separated once again from His love. God be with us all, now and forever. Amen.

Sunday, 25 October 2015 : Thirtieth (30th) Sunday of the Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 46-52

At that time, Jesus and His disciples came to Jericho. As He was leaving Jericho with His disciples and a large crowd, a blind beggar, Bartimaeus, the son of Timaeus, was sitting by the roadside.

On hearing that it was Jesus of Nazareth passing by, he began to call out, “Son of David, Jesus, have mercy on me!” Many people scolded him and told him to keep quiet, but he shouted all the louder, “Son of David, have mercy on me!”

Jesus stopped and said, “Call him.” So they called the blind man, saying, “Take heart! Get up, He is calling you!” He immediately threw aside his cloak, jumped up and went to Jesus. Then Jesus asked him, “What do you want Me to do for you?” The blind man said, “Master, let me see again!”

And Jesus said to him, “Go your way, your faith has made you well.” And immediately he could see, and he followed Jesus along the road.

Sunday, 25 October 2015 : Thirtieth (30th) Sunday of the Ordinary Time (Second Reading)

Liturgical Colour : Green

Hebrews 5 : 1-6

Every High Priest is taken from among mortals and appointed to be their representative before God to offer gifts and sacrifices for sin. He is able to understand the ignorant and erring for he himself is subject to weakness.

This is why he is bound to offer sacrifices for His sins as well as for the sins of the people. Besides, one does not presume to take this dignity, but takes it only when called by God, as Aaron was.

Nor did Christ become High Priest in taking upon Himself this dignity, but it was given to Him by the One who says : ‘You are My Son, I have begotten You today.’ And in another place : ‘You are a Priest forever in the priestly order of Melchizedek.’

Sunday, 25 October 2015 : Thirtieth (30th) Sunday of the Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 125 : 1-2ab, 2cd-3, 4-5, 6

When the Lord brought the exiles back to Zion, we were like those moving in a dream. Then our mouths were filled with laughter, and our tongues with songs of joy.

Among the nations it was said, “The Lord has done great things for them.” The Lord had done great things for us, and we were glad indeed.

Bring back our exiles, o Lord, like fresh streams in the desert. Those who sow in tears will reap with songs and shouts of joy.

They went forth weeping, bearing the seeds for sowing, they will come home with joyful shouts, bringing their harvested sheaves.

Sunday, 25 October 2015 : Thirtieth (30th) Sunday of the Ordinary Time (First Reading)

Liturgical Colour : Green

Jeremiah 31 : 7-9

For YHVH says this : Shout with joy for Jacob; rejoice for the greatest of nations. Proclaim your praise and say : “YHVH has saved His people, the remnant of Israel!”

Look, I will bring them back from the land of the north, gather them from the ends of the earth, the lame and the blind, mothers and women in labour – a great throng will return.

They went away weeping, they will return in joy. I will lead them by the streams of water, on a level path so that no one will stumble, for I am Israel’s father and Ephraim is My firstborn.

(Usus Antiquior) Twenty-Second Sunday after Pentecost, Our Lord Jesus Christ, King (Double I Classis) – Sunday, 25 October 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White
Offertory

Psalm 2 : 8

Postula a Me, et dabo tibi gentes hereditatem tuam, et possessionem Tuam terminos terrae.

English translation

Ask of Me, and I will give you the Gentiles for your inheritance, and the utmost parts of the earth for your possession.

Secret Prayer of the Priest

Hostiam Tibi, Domine, humanae reconciliationis offerimus : praesta, quaesumus; ut, quem sacrificiis praesentibus immolamus, ipse cunctis gentibus unitatis et pacis dona concedat, Jesus Christus Filius Tuus, Dominus noster : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O Lord, we offer You this host for the reconciliation of humanity, grant, we beseech You, that Jesus Christ Your Son, our Lord, Whom we immolate in this sacrifice, will bestow on all Gentiles the gifts of unity and peace, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Christ the King

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui unigenitum Filium Tuum, Dominum nostrum Jesum Christum, Sacerdotem aeternum et universorum Regem, oleo exsultationis unxisti : ut, seipsum in ara crucis hostiam immaculatam et pacificam offerens, redemptionis humanae sacramenta perageret : et suo subjectis imperio omnibus creaturis, aeternum et universale regnum, immensae Tuae traderet Majestati. Regnum veritatis et vitae : regnum sanctitatis et gratiae : regnum justitiae, amoris et pacis. 

Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who had anointed with the oil of gladness Your only begotten Son, our Lord Jesus Christ, Eternal Priest and King of the universe, that, offering Himself as a stainless peace offering on the altar of the cross, He might fulfil the pledges of man’s redemption, and, having all creatures subject to His power, might deliver to Your sublime majesty an eternal and universal kingdom, a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace.

And therefore with the Angels and Archangels, with the Thrones and Dominions, and with all the array of the heavenly host, we sing a hymn to Your glory and unceasingly repeat :

Communion

Psalm 28 : 10, 11

Sedebit Dominus Rex in aeternum : Dominus benedicet populo Suo in pace.

English translation

The Lord shall sit as King forever. The Lord will bless His people with peace.

Post-Communion Prayer

Immortalitatis alimoniam consecuti, quaesumus, Domine : ut, qui sub Christi Regis vexillis militare gloriamur, cum ipso, in caelesti sede, jugiter regnare possimus : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Fed with this immortal nourishment, we beseech You, o Lord, that we who glory to fight under the standard of Christ the King, may forever reign with Him on the heavenly throne. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Twenty-Second Sunday after Pentecost, Our Lord Jesus Christ, King (Double I Classis) – Sunday, 25 October 2015 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 18 : 33-37

In illo tempore : Dixit Pilatus ad Jesum : Tu es Rex Judaeorum? Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de Me? Respondit Pilatus : Numquid ego Judaeus sum? Gens Tua et pontifices tradiderunt Te mihi : quid fecisti?

Respondit Jesus : Regnum Meum non est de hoc mundo. Si ex hoc mundo esset regnum Meum, ministri mei utique decertarent, ut non traderer Judaeis : nunc autem regnum Meum non est hinc.

Dixit itaque ei Pilatus : Ergo Rex es Tu? Respondit Jesus : Tu dicis, quia Rex sum Ego. Ego in hoc natus sum et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis, qui est ex veritate, audit vocem Meam.

English translation

At that time, Pilate said to Jesus, “Are You the King of the Jews?” Jesus answered, “You have said this thing of yourself, or have others told it to you of Me?” Pilate answered, “Am I a Jew? Your own nation, and the chief priests, have delivered You up to me, what have You done?”

Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews, but now My kingdom is not from hence.”

Pilate therefore said to Him, “You are a King then?” Jesus answered, “You said that I am a King, for this I was born, and for this I came into the world, that I should give testimony to the truth. Everyone that is of the truth, hears My voice.”

(Usus Antiquior) Twenty-Second Sunday after Pentecost, Our Lord Jesus Christ, King (Double I Classis) – Sunday, 25 October 2015 : Gradual and Alleluia

Liturgical Colour : White

Psalm 71 : 8, 11 and Daniel 7 : 14

Dominabitur a mari usque ad mare, et a flumine usque ad terminos orbis terrarum.

Priest : Et adorabunt eum omnes reges terrae : omnes gentes servient ei.

Alleluja, Alleluja.

Priest : Potestas ejus, potestas aeterna, quae non auferetur : et regnum ejus, quod non corrumpetur. Alleluja.

English translation

He shall rule from sea to sea, and from the river unto the ends of the earth.

Priest : And all kings of the earth shall adore Him, all nations shall serve Him.

Alleluia, Alleluia.

Priest : His power is an everlasting power that shall not be taken away, and His kingdom that shall not be destroyed. Alleluia.