Wednesday, 1 November 2017 : Solemnity of All Saints (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, all of us celebrate together the great Solemnity of All Saints, all the holy men and women who have gone before us, and whom the Church has officially recognised as those who have deserved and are worthy of the glory of heaven, by the virtue of their lives on earth, their exemplary and inspiring life examples, and their commitments to the Church, to God and His people.

And all of us have to realise that, the saints and all the martyrs of God who have left this earthly existence before us are still as much as part of the entire Universal Church with us, together with the holy souls that are now in Purgatory. Therefore, the Church does not consist just of the physical Church that we see now in this world, but also the spiritual Church that is in heaven and in Purgatory, constantly praying for one another.

We are all parts of the Church in this world, the Church Militant, all those who are still struggling daily to remain true and faithful to the Lord, sinners who are called to conversion and change of life, to be true disciples of the Lord. Meanwhile, the holy souls in Purgatory, those who were deemed to be worthy of the Lord, not counted among the wicked, but not yet worthy of the fullness of God’s glory because of the venial or minor sins they still had, belong to the Church Suffering.

Therefore, tomorrow, on All Souls’ Day, we will remember these holy souls who are suffering in Purgatory, to atone for the remainders of their sins. But today, we rejoice together celebrating with the Church Triumphant, the holy saints of God, those deemed worthy by the Church to merit immediately the glory of heaven. Thus, we believe that they are now in heaven, in the presence of God, praying and interceding for our sake.

There are still many who misunderstand the practice of the veneration of the saints in the Church, including those who have fallen into certain heresies and rejected this venerable practice. The veneration of saints begun as a practice beginning from the days of the saints and martyrs of the early Church, when those who were martyred for their faith were remembered for their staunch and steadfast faith in God.

In fact, the practice of celebrating the Holy Mass on the Altar in which the relics of saints and martyrs had been deposited, began from those years, when Christians had to gather and meet in secret, celebrating the Holy Mass in catacombs or graveyards underground, where the tombs of the saints and martyrs were located. The Holy Mass would be celebrated above those tombs, linking to what we practice now.

And through this, we also can see the clear link between the life of those saints and martyrs, with the sacrifice of Our Lord Jesus Christ at Calvary, which is celebrated during every single celebration of the Holy Mass. The life, virtues and holiness of the saints cannot be separated from the One from Whom the saints drew the source of their strength, and from Whom came the holiness that was reflected on their lives.

Contrary to what some accused wrongly of the Church and our faith, we do not worship the saints in any way, or give them the adoration that is reserved to God alone. However, we venerate them and honour them because of their exemplary life, which the Church deems that each and every one of us can also follow in our own daily lives. Through the veneration of the saints, it is hoped that we too can be touched in our hearts by their holiness, and become holy ourselves.

The saints intercede for our sake, praying for us before God, that their prayers, being close to God, will be heard more by the Lord our God. We do not pray to the saints asking them to do what we want, or perform wondrous and miraculous deeds, as this is a common misconception of what we Christians believe about the saints and holy men and women we venerate. Rather, we ask them to pray for us.

Brothers and sisters in Christ, then, we also have to remember that no one was born a saint, except for Mary, the mother of Our Lord and God, Jesus Christ, because of her special role in our salvation, to be the new Ark of the Covenant, bearing God Himself in her. And therefore, God made her to be special, conceived without the taints of original sin, and remaining Immaculate through her life. I will discuss her in a moment, but now let us turn our focus back to the saints.

The saints themselves were sinners, and some were indeed great sinners. Some were murderers, like St. Vladimir of Russia, prince of Kiev, who was a pagan before his conversion, leading a very immoral lifestyle, and killing many people during his reign, including his own father and children. But, the Lord called him to the light, and by embracing the Christian faith, St. Vladimir had a total change of heart, dismissing his old pagan and immoral life, and became a great Christian ruler from then on.

Some others were unrepentant sinners for many years, like St. Augustine of Hippo, now known as a great Doctor of the Church and well-known for his many works and writings that still heavily influences the Church up to this day. Yet, at that time, early in his life, he practiced many immoral behaviour, having a child outside of marriage with his mistress, as well as many other sins he committed. But through the ceaseless efforts and prayers from his mother, St. Monica, St. Augustine eventually repented and changed his life from a life of sin into a life of holiness devoted to God.

What does this tell us, brothers and sisters in Christ? It means that we must not see the saints and the holy men and women of God, the Blesseds and the Venerables, the Servants of God, and many more people who have led virtuous and righteous lives as people who were impeccable and unblemished. Indeed, now they have been made clean by the Lord, as St. John saw in the Book of Revelations, in his vision of the multitudes of holy men and women in pure white garment, washed in the Blood of the Lamb.

The Blood of the Lamb of God, Jesus Christ our Lord has purified us all from our sins, from His loving sacrifice at Calvary. Thus the same Blood has purified all the saints, by either the virtue of their lives, or by their courageous defence of their faith to the point of martyrdom, and many other ways by which these saints have glorified the Lord.

I like to compare the saints to the stained glasses in our churches. Indeed, this comparison is good because we use stained glasses in the churches in order to show to the people first of all, the life of our God, His mission on earth and the important events that occurred throughout the Old and New Testaments. Yet, there are also many others that depict the life of God’s saints.

In the past, many people were uneducated and illiterate, and they were not even able to read the Bible as we are today. It is often that we take our literacy and the easy availability of the Bible for granted. But at that time, the people could not read the Bible because they could not read at all, and in the even earlier days, before the Bible was codified by the Church, and at times of great persecution, it was through drawings and sketches on the walls of the catacombs and the churches.

And this practice continued with the stained glasses. What is beautiful about stained glasses is that, in the old times, the interior of the church building would be dark without any source of light. Candles are used to provide these lights at night, but natural light from the outside during daytime are allowed to enter the church building, through the stained glasses.

The stained glasses on their own shine no light, and stained glasses in the darkness cannot be seen. In truth, they seem so beautiful because of the light that passes through them. And we can see the light made more beautiful through the scenes depicted on the stained glasses. It is the same with God and His saints. The saints have no merit on their own except through the Lord. They are holy and honoured because God’s light can be found in them, shining through them.

Therefore, just as the stained glasses make the light passing through them more beautiful, God is glorified through the deeds of His saints, and all of us can also learn from their good examples, by following their footsteps and practicing what they have done and apply these in our own respective lives. We are called to be saints just as those who have gone before us received the crown of heavenly glory.

We may be apprehensive and think that through our sins, we have not been worthy of God, but as we have discussed just earlier, saints themselves were born not as saints, and all of them have been sinners before. What matters is the conversion of the heart, mind, body and indeed our entire being, that we turn our backs to our sinful past and all the wickedness we have committed in life. What matters is that we change our ways, following the examples of the saints, our role models.

And the greatest role model we can have is Mary, the mother of our God, the greatest among all saints. For she is indeed in heaven, closest to the throne of her Son, Jesus Christ our Lord. She is always praying for us, her adopted children, because by entrusting her to us, God has made her to be our mother as well. Let us model ourselves based on the model of Mary, in her faith and dedication to God, and remind ourselves each and every day that all of us have the potential for holiness.

Let us all therefore today be encouraged by the examples of the saints, shedding from ourselves all the darkness and the dirty sins and wickedness covering our beings, that through God’s light in us, realised through our faith and actions, we may shine brightly with the light of God in our lives. Let us be the beautiful stained glasses of the Lord, shining with God’s light and showing forth God’s glory through our actions.

May the Lord be with us always, and may through the intercession of His saints, each and every one of us will be brought ever closer to our loving God, and we hope that one day we will share the eternal joy of heaven with them. O holy saints of God in heaven, pray for us always, and pray for our brethren who are now suffering in Purgatory as well. Amen.

Wednesday, 1 November 2017 : Solemnity of All Saints (Gospel Reading)

Liturgical Colour : White

Matthew 5 : 1-12a

At that time, when Jesus saw the crowds, He went up the mountain. He sat down and His disciples gathered around Him. Then He spoke and began to teach them :

“Fortunate are those who are poor in spirit, for theirs is the kingdom of Heaven. Fortunate are those who mourn; they shall be comforted. Fortunate are the gentle; they shall possess the land.”

“Fortunate are those who hunger and thirst for justice, for they shall be satisfied. Fortunate are the merciful, for they shall find mercy. Fortunate are those with pure hearts, for they shall see God.”

“Fortunate are those who work for peace; they shall be called children of God. Fortunate are those who are persecuted for the cause of righteousness, for theirs is the kingdom of Heaven.”

“Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are My followers. Be glad and joyful, for a great reward is kept for you in God.”

Wednesday, 1 November 2017 : Solemnity of All Saints (Second Reading)

Liturgical Colour : White

1 John 3 : 1-3

See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children, and what we shall be has not, yet, been shown. Yet, when He appears in His glory, we know, that we shall be like Him, for, then, we shall see Him as He is. All who have such a hope, try to be pure, as He is pure.

Wednesday, 1 November 2017 : Solemnity of All Saints (Psalm)

Liturgical Colour : White

Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to YHVH, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend the mountain of YHVH? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from YHVH, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

Wednesday, 1 November 2017 : Solemnity of All Saints (First Reading)

Liturgical Colour : White

Revelations 7 : 2-4, 9-14

I saw another Angel, ascending from the sunrise, carrying the seal of the living God, and he cried out with a loud voice, to the four Angels empowered to harm the earth and the sea, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God upon their foreheads.”

Then, I heard the number of those marked with the seal : a hundred and forty-four thousand, from all the tribes of the people of Israel. After this, I saw a great crowd, impossible to count, from every nation, race, people and tongue, standing before the Throne, and the Lamb, clothed in white, with palm branches in their hands, and they cried out with a loud voice, “Who saves, but our God, Who sits on the Throne, and the Lamb?”

All the Angels were around the Throne, the elders and the four living creatures; they, then, bowed before the Throne, with their faces to the ground, to worship God. They said, “Amen, Praise, glory, wisdom, thanks, honour, power and strength to our God forever and ever. Amen!”

At that moment, one of the elders spoke up, and said to me, “Who are these people clothed in white, and where did they come from?” I answered, “Sir, it is you who know this.” The elder replied, “They, are those who have come out of the great persecution, they have washed, and made their clothes white, in the Blood of the Lamb.”

(Usus Antiquior) Feast of All Saints (Double I Classis) – Wednesday, 1 November 2017 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Wisdom 3 : 1, 2, 3

Justorum animae in manu Dei sunt, et non tanget illos tormentum malitiae : visi sunt oculis insipientum mori : illi autem sunt in pace, Alleluja.

 

English translation

The souls of the just are in the hand of God, and the torment of malice shall not touch them. In the sight of the unwise they seemed to die, but they are in peace. Alleluia.

 

Secret Prayer of the Priest

Munera Tibi, Domine, nostrae devotionis offerimus : quae et pro cunctorum Tibi grata sint honore Justorum, et nobis salutaria, Te miserante, reddantur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

We offer to You, o Lord, the Gifts of our devotion. May they be pleasing to You in honour of all Your saints, and of Your mercy let them avail for our salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Communion

Matthew 5 : 8-10

Beati mundo corde, quoniam ipsi Deum videbunt; beati pacifici, quoniam filii Dei vocabuntur : beati, qui persecutionem patiuntur propter justitiam, quoniam ipsorum est regnum caelorum.

 

English translation

Blessed are the clean of heart, for they shall see God. Blessed are the peacemakers, for they shall be called the children of God. Blessed are those who suffer persecution for justice’s sake, for theirs is the kingdom of Heaven.

 

Post-Communion Prayer

Da, quaesumus, Domine, fidelibus populis omnium Sanctorum semper veneratione laetari : et eorum perpetua supplicatione muniri. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

May the outpouring of the Holy Spirit purify our hearts, o Lord, and by the inward sprinkling of His heavenly dew may they be made fruitful. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Feast of All Saints (Double I Classis) – Wednesday, 1 November 2017 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 5 : 1-12

In illo tempore : Videns Jesus turbas, ascendit in montem, et cum sedisset, accesserunt ad Eum discipuli Ejus, et aperiens os Suum, docebat Eos, dicens : Beati pauperes spiritu : quoniam ipsorum est Regnum Caelorum. Beati mites : quoniam ipsi possidebunt terram.

Beati, qui lugent : quoniam ipsi consolabuntur. Beati, qui esuriunt et sitiunt justitiam : quoniam ipsi saturabuntur. Beati misericordes : quoniam ipsi misericordiam consequentur. Beati mundo corde : quoniam ipsi Deum videbunt.

Beati pacifici : quoniam filii Dei vocabuntur. Beati, qui persecutionem patiuntur propter justitiam : quoniam ipsorum est regnum caelorum. Beati estis, cum maledixerint vobis, et persecuti vos fuerint, et dixerint omne malum adversum vos, mentientes, propter me : gaudete et exsultate, quoniam merces vestra copiosa est in caelis.

 

English translation

At that time, Jesus seeing the multitudes, went up into a mountain, and when He had sat down, His disciples came unto Him. And opening His mouth, He taught them, saying, “Blessed are the poor in spirit, for theirs is the kingdom of Heaven. Blessed are the meek, for they shall possess the land.”

“Blessed are those who mourn, for they shall be comforted. Blessed are those who hunger and thirst after justice, for they shall have their fill. Blessed are the merciful, for they shall obtain mercy. Blessed are the clean of heart, for they shall see God.”

“Blessed are the peacemakers, for they shall be called the children of God. Blessed are those who suffer persecution for justice’s sake, for theirs is the kingdom of Heaven. Blessed are you, when they shall revile you, and persecute you, and speak all that is evil against you, untruthfully, for My sake, be glad and rejoice, for your reward is very great in Heaven.”

(Usus Antiquior) Feast of All Saints (Double I Classis) – Wednesday, 1 November 2017 : Gradual and Alleluia

Liturgical Colour : White

Psalm 33 : 10, 11 and Matthew 11 : 28

Timete Dominum, omnes Sancti Ejus : quoniam nihil deest timentibus Eum.

Response : Inquirentes autem Dominum, non deficient omni bono.

Alleluja, Alleluja.

Response : Venite ad me, omnes, qui laboratis et onerati estis : et ego reficiam vos. Alleluja.

 

English translation

Fear the Lord, all you His saints, for there is no want in those who fear Him.

Response : But those who seek the Lord shall not be deprived of any good.

Alleluia, Alleluia.

Response : Come to Me all of you who labour and are heavily ladened, and I will refresh you. Alleluia.

(Usus Antiquior) Feast of All Saints (Double I Classis) – Wednesday, 1 November 2017: Epistle

Liturgical Colour : White

Lectio Libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of the Apocalypse of Blessed John the Apostle

Apocalypse 7 : 2-12

In diebus illis : Ecce, ego Joannes vidi alterum Angelum ascendentem ab ortu solis, habentem signum Dei vivi : et clamavit voce magna quatuor Angelis, quibus datum est nocere terrae et mari, dicens : Nolite nocere terrae et mari neque arboribus, quoadusque signemus servos Dei nostri in frontibus eorum.

Et audivi numerum signatorum, centum quadraginta quatuor milia signati, ex omni tribu filiorum Israel. Ex tribu Juda duodecim milia signati. Ex tribu Ruben duodecim milia signati. Ex tribu Gad duodecim milia signati. Ex tribu Aser duodecim milia signati.

Ex tribu Nephthali duodecim milia signati. Ex tribu Manasse duodecim milia signati. Ex tribu Simeon duodecim milia signati. Ex tribu Levi duodecim milia signati. Ex tribu Issachar duodecim milia signati. Ex tribu Zabulon duodecim milia signati. Ex tribu Joseph duodecim milia signati. Ex tribu Benjamin duodecim milia signati.

Post haec vidi turbam magnam, quam dinumerare nemo poterat, ex omnibus gentibus et tribubus et populis et linguis : stantes ante Thronum et in conspectu Agni, amicti stolis albis, et palmae in manibus eorum : et clamabant voce magna, dicentes : Salus Deo nostro, qui sedet super thronum, et Agno.

Et omnes Angeli stabant in circuitu Throni et Seniorum et quatuor Animalium : et ceciderunt in conspectu Throni in facies suas et adoraverunt Deum, dicentes : Amen. Benedictio et claritas et sapientia et gratiarum actio, honor et virtus et fortitudo Deo nostro in saecula saeculorum. Amen.

 

English translation

In those days, behold, I, John, saw another Angel ascending from the rising of the sun, having the sign of the living God. And he cried with a loud voice to the four Angels, to whom it was given to hurt the earth and the sea, saying, “Hurt not the earth, nor the sea, nor the trees, till we sign the servants of our God in their foreheads.”

And I heard the number of those who were signed, a hundred and forty-four thousand were signed out of every tribe of the children of Israel. Of the tribe of Judah were twelve thousand signed. Of the tribe of Ruben twelve thousand signed. Of the tribe of Gad twelve thousand signed. Of the tribe of Asher twelve thousand signed.

Of the tribe of Naphtali twelve thousand signed. Of the tribe of Manasseh twelve thousand signed. Of the tribe of Simeon twelve thousand signed. Of the tribe of Levi twelve thousand signed. Of the tribe of Issachar twelve thousand signed. Of the tribe of Zebulon twelve thousand signed. Of the tribe of Joseph twelve thousand signed. Of the tribe of Benjamin twelve thousand signed.

After this, I saw a great multitude which no man could number, of all nations, and tribes, and peoples, and tongues, standing before the Throne and in the sight of the Lamb, clothed with white robes, and palms in their hands, and they cried with a loud voice saying, “Salvation to our God who sits upon the Throne, and to the Lamb.”

And all the Angels stood round about the Throne, and the Elders, and the four living creatures, and they fell down before the Throne upon their faces, and adored God, saying, “Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God forever and ever. Amen.”

(Usus Antiquior) Feast of All Saints (Double I Classis) – Wednesday, 1 November 2017 : Introit and Collect

Liturgical Colour : White

Introit

Tradition of the Faith and Psalm 32 : 1

Gaudeamus omnes in Domino, diem festum celebrantes sub honore Sanctorum omnium : de quorum sollemnitate gaudent Angeli et collaudant Filium Dei.

Exsultate, justi, in Domino : rectos decet collaudatio.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

 

English translation

Let us all rejoice in the Lord celebrating a festival day in honour of all the Saints, at whose solemnity the Angels rejoice, and give praise to the Son of God.

Rejoice in the Lord, you who are just; praise is becoming of the upright.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

 

Collect

Omnipotens sempiterne Deus, qui nos omnium Sanctorum Tuorum merita sub una tribuisti celebritate venerari : quaesumus; ut desideratam nobis Tuae propitiationis abundantiam, multiplicatis intercessoribus, largiaris. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Almighty and Everlasting God, Who had given us in one feast to venerate the merits of all Your saints, we beseech You through the multitude of intercessors to grant us the desired abundance of Your mercy. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.