Year: 2020

by

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 1 March 2020 : Gradual and Tract

Liturgical Colour : Violet



Gradual

Psalm 90 : 11-12

Angelis suis Deus mandavit de Te, ut custodiant Te in omnibus viis Tuis.

Response : In manibus portabunt Te, ne umquam offendas ad lapidem pedem Tuum.

 

English translation



God had given His angels charge over you, to keep you in all your ways.

Response : In their hands they shall bear you up, lest you dash your foot against a stone.

 

Tract

Psalm 90 : 1-7, 11-16



Qui habitat in adjutorio Altissimi, in protectione Dei caelincommorabitur.

Dicet Domino : Susceptor meus es Tu, et refugium meum : Deus meus, sperabo in eum.

Quoniam ipse liberavit me de laqueo venantium et a verbo aspero.

Scapulis suis obumbrabit Tibi, et sub pennis ejus sperabis.

Scuto circumdabit Te veritas ejus : non timebis a timore nocturno.

A sagitta volante per diem, a negotio perambulante in tenebris, a ruina et daemonio meridiano.

Cadent a latere tuo mille, et decem milia a dextris tuis : tibi autem non appropinquabit.

Quoniam Angelis suis mandavit de Te, ut custodiant te in omnibus viis tuis.

In manibus portabunt te, ne umquam offendas ad lapidem pedem tuum.

Super aspidem et basiliscum ambulabis, et conculcabis leonem et draconem.

Quoniam in me speravit, liberabo eum : protegam eum, quoniam cognovit nomen meum.

Invocabit me, et ego exaudiam eum : cum ipso sum in tribulatione.

Eripiam eum et glorificabo eum : longitudine dierum adimplebo eum, et ostendam illi salutare meum.

 

English translation



He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

He shall say to the Lord, You are my Protector and my Refuge. My God, in Him I will trust.

For He had delivered me from the snare of the hunters, and from the sharp word.

He will overshadow you with His shoulders, and under His wings you shall trust.

His truth shall encompass you with a shield. You shall not be afraid of the terror of the night.

Of the arrow that flies in the day, of the business that walks about in the dark, of ruin and the noonday devil.

A thousand shall fall at your side, and ten thousand at your right hand, but it shall not come nigh to you.

For He had given His angels charge over you, to keep you in all your ways.

In their hands they shall bear you up, lest you dash your foot against a stone.

You shall walk upon the asp and the basilisk, and you shall trample under your foot the lion and the dragon.

Because he had hoped in Me, I will deliver him, I will protect him, because he had known My Name.

He shall call upon Me, and I will hear him, I am with him in tribulation.

I will deliver him, and I will glorify him, I will fill him with the length of days, and I will show him My salvation.

by

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 1 March 2020 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 6 : 1-10

Fratres : Exhortamur vos, ne in vacuum gratiam Dei recipiatis. Ait enim : Tempore accepto exaudivi Te, et in die salutis adjuvi Te. Ecce, nunc tempus acceptabile, ecce, nunc dies salutis.

Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum : sed in omnibus exhibeamus nosmetipsos sicut Dei ministros, in multa patientia, in tribulationibus; in necessitatibus, in angustiis, in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in jejuniis, in castitate, in scientia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta, in verbo veritatis, in virtute Dei, per arma justitiae a dextris et a sinistris : per gloriam et ignobilitatem : per infamiam et bonam famam : ut seductores et veraces : sicut qui ignoti et cogniti : quasi morientes et ecce, vivimus : ut castigati et non mortificati : quasi tristes, semper autem gaudentes : sicut egentes, multos autem locuplentates : tamquam nihil habentes et omnia possidentes.

 

English translation

Brethren, we exhort you that you receive not the grace of God in vain. For He said, “In an accepted time have I heard you, and in the day of salvation have I helped you. Behold now is the acceptable time, behold now is the day of salvation.”

“Giving no offence to any man, that our ministry be not blamed, but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulations, in necessities, in distresses, in stripes, in prisons, in seditions, in labours, in watchings, in fastings, in chastity, in knowledge, in long suffering, in sweetness, in the Holy Spirit, in charity unfeigned, in the word of truth, in the power of God; by the armour of justice on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known; as dying, and behold we live; as chastised, and not killed; as sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.”

by

(Usus Antiquior) First Sunday of Lent (I Classis) – Sunday, 1 March 2020 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 90 : 15, 16 and 1

Invocabit Me, et ego exaudiam eum, et glorificabo eum : longitudine dierum adimplebo eum.

Qui habitat in adjutorio Altissimi, in protectione Dei caeli commorabitur.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

 

English translation

He shall call upon Me, and I will hear him; I will deliver him, and glorify him; I will fill him with length of days.

He who dwells in the aid of the Most High, shall abide under the protection of the God of heaven.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

 

Collect

Deus, qui Ecclesiam Tuam annua quadragesimali observatione purificas : praesta familiae Tuae; ut, quod a Te obtinere abstinendo nititur, hoc bonis operibus exsequatur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

O God, Who had purified Your Church with the annual observance of Lent, grant to Your household that what it strives to obtain from You by abstinence it may secure with good works. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

by

Saturday, 29 February 2020 : Saturday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we are called by God to leave behind our past lives of sin, of disobedience against God, of rebelliousness and waywardness in life, of all sorts of temptations and things that have separated us from the fullness of God’s love among other things. We are called to embrace instead the fullness of God’s love and mercy as we continue to progress through this blessed season and time of Lent.

The Lord has given us this wonderful opportunity through His Church in the institution of the time of Lent to precede the glorious season of Easter as a reminder that all of us are sinners and are in need of purification and change in our way of life. God will guide us in this journey of reconciliation and forgiveness, if we allow Him to guide our path and open our hearts and minds to welcome Him into our midst. On the other hand, if we are stubborn and refuse to change or be open to God, then we will not have any progress in this regard.

Brothers and sisters in Christ, let us now take a closer look at what we have just heard in our Gospel passage today. In that occasion, the Lord Jesus called a tax collector named Levi to follow Him, and Levi readily obeyed, leaving everything behind, his work and all, and followed Jesus. Then, before he was to proceed, Levi’s fellow tax collectors had a dinner with the Lord, which was frowned upon by the Pharisees who considered the tax collectors as traitors and sinners.

Tax collectors had always been reviled and hated during the time of Jesus because not only that they were the ones who collected the much hated taxes that saw people’s incomes being diminished due to the tax for the state, but even more so because at that time the Roman Empire reigned supreme in the Mediterranean region and including over Judea, Galilee and all the lands of the Israelites, those taxes were levied by the Romans and the tax collectors were seen as traitors to the nation and as collaborators of the Romans.

To that extent, the tax collectors faced not just intense hatred and dislike but also plenty of prejudice and bias against them. They were seen as dirty, unworthy, wicked, corrupt and evil and were generally shunned by the rest of the society. And this is precisely the sentiment made popular and spread by the Pharisees, who saw themselves as the antithesis of those tax collectors, being pious, good and obedient to the Law, as role models for the people and worthy inheritors of God’s promise.

The Pharisees looked down on the tax collectors and they severely criticised the Lord for His willingness to eat in the house of the tax collector and with those tax collectors no less. But they forgot a very important fact, that just like the tax collectors, they themselves were sinners, but unlike the tax collectors who were willing to listen to the Lord Jesus and accepted His truth, the Pharisees instead hardened their hearts and minds and refused to believe in Jesus.

In what the Lord Jesus then spoke before all of them, that He came into this world seeking those who are sick and troubled, as sins are truly the sickness of our deepest beings, corruptions upon our souls, thus, comparing the attitudes of the tax collectors and the Pharisees, we can easily see which of the two would in the end reap the benefit and wonders of God’s mercy and love. The tax collectors though sinners, they wanted to be healed by God and opened themselves to God’s mercy. And one of their own number, Levi, later to be known as Matthew, became a great saint, one of the Lord’s own Twelve Apostles and one of the Four Evangelists.

Meanwhile, the Pharisees, though also sinners, they did not see the depth of their sins and refused the healing that God has offered them. They kept themselves in their pride and refused to allow God’s healing to work in them. Nonetheless, the Lord continued to be patient with them, and we can see how He even forgave them all at the moment of His ultimate suffering on the Cross, asking His heavenly Father to forgive them their sins.

Brothers and sisters in Christ, what can we learn from all these? It is the fact that all of us are sinners who have been privileged to have such a loving, caring, compassionate and merciful God, willing to embrace us and to heal us from our afflictions of sin. And we are sinners who have been called to a new existence with God, to embrace a new life filled with God’s grace and free from the corruption of sin. God despises our sins, but not us sinners, and therefore, we should make use of this opportunity especially during this season of Lent, we should draw ourselves closer to God.

May the Lord continue to be with us and watch over us as we journey through life and through this penitential season of Lent. May the Lord bless us and our many good endeavours of faith, and may He strengthen our faith and help us to love Him more and more with each passing moment. Amen.

by

Saturday, 29 February 2020 : Saturday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 5 : 27-32

At that time, after Jesus healed a paralytic man, He went out, and noticing a tax collector named Levi, sitting in the tax office, He said to him, “Follow Me!” So Levi, leaving everything, got up and followed Jesus.

Levi gave a great feast for Jesus, and many tax collectors came to his house, and took their places at the table with the other people. Then the Pharisees and their followers complained to Jesus’ disciples, “How is it, that you eat and drink with tax collectors and sinners?”

But Jesus spoke up, “Healthy people do not need a doctor, but sick people do. I have not come to call the just, but sinners, to a change of heart.”

by

Saturday, 29 February 2020 : Saturday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 85 : 1-2, 3-4, 5-6

Listen, o YHVH, and answer me, for I am afflicted and needy. Preserve my life, for I am God-fearing; save Your servant who trusts in You.

Have mercy on me, o YHVH, for I cry to You all day. Bring joy to the soul of Your servant; for You, o YHVH, I lift up my soul.

You are good and forgiving, o YHVH, caring for those who call on You. Listen, o YHVH, to my prayer, hear the voice of my pleading.

by

Saturday, 29 February 2020 : Saturday after Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 9b-14

If you remove from your midst the yoke, the clenched fist and the wicked word. If you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon.

YHVH will guide you always and give you relief in desert places. He will strengthen your bones; He will make you as a watered garden, like a spring of water whose waters never fall. Your ancient ruins will be rebuilt, the age-old foundations will be raised. You will be called the Breach-mender, and the Restorer of ruined houses.

If you stop profaning the Sabbath and doing as you please on the holy day, if you call the Sabbath a day of delight and keep sacred YHVH’s holy day, if you honour it by not going your own way, not doing as you please and not speaking with malice, then you will find happiness in YHVH, over the heights you will ride triumphantly, and feast joyfully on the inheritance of your father Jacob. The mouth of YHVH has spoken.

by

Friday, 28 February 2020 : Friday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today all of us are brought yet again to the topic of fasting as a practice that we commonly do during the season of Lent. Especially our brothers and sisters in the Eastern Rites traditions practice fasting throughout the season of Lent, and while we in the Roman Rite are required to fast only on Ash Wednesday and Good Friday, it will be good for us to discern deeper on the significance of fasting to us.

Fasting is meant for us to remind us of the limitations of our physical bodies and also to restrain our ever-present desires, for the nourishment and satisfaction of food. We know how easily we succumb to the temptation to snack and to gobble as much good food as we are able to lay our hands on. Whenever our eyes look upon good food, naturally we will crave and desire for them, and we want to satisfy ourselves with them.

That is why fasting as a practice trains us in our endurance to resist the many temptations present all around us that are threatening to drag us deeper and deeper into sin. All these temptations distract our focus and attention from God and make us to carry on our lives following the wrong path that is the path of sin and darkness, the path of selfishness, greed and pride that will lead us even further down into the trap of sin.

That is why today we are reminded to fast with the right intention and purpose, and not just fasting but also all sorts of our observances and practices for this Lenten season. It is important that we have the right disposition and direction as we move along through this time of purification and repentance. This Lenten season is a good time for us to reorientate ourselves and our lives, as we seek to redress our sins and our past wicked ways of life, and embrace once again God’s love and embrace His mercy.

However, it is very easy for us to end up falling into the trap of following the laws and practices of the Church as mere formality and customary, as we heard from the Book of the prophet Isaiah when the Lord spoke to His people about the kind of fasting that pleased Him. He mentioned how fasting was not just about putting on sackcloths and ashes on oneself as were customary at that time in show of repentance and regret, but more importantly, fasting must be accompanied with a change from within and not just the outside.

For the Pharisees in the Gospel passage today criticised the Lord and His disciples as the disciples did not fast as how the Law of Moses has prescribed fasting on certain days and customs. The Pharisees looked down on them because they in particular treasured the Law and how they observed the Law with great particularity and zeal, to the point that they actually had forgotten the purpose of what they were doing. The Pharisees fasted and did all that because they wanted to be praised for what they have done and they liked it when others looked up to them for their piety and commitment.

If that is the way that we observe our Lent and our fasting and abstinence, then it will not do us any good as when this happened, our hearts and minds are filled not with the love and desire for God and to be forgiven our sins and faults, but instead we are filled with the sin of pride and greed. And the devil knows this very well, so that is why he is busy trying to distract us and to lead us down the path of pride, seeking glorification and satisfaction for our actions and for our piety that defeat the purpose of our Lenten observances in the first place.

Therefore, brothers and sisters in Christ, let us all reflect on how we can make best use of this Lenten season by turning ourselves and our whole being towards God. Let us not be distracted by vanity and pride, and in fact, let us humble ourselves before God, stripping ourselves free from all the corruption of ego, pride, ambition, greed and desire that had clouded our judgment all these while, leading us down the wrong path of sin. Let us all sincerely repent from our sins and make best use of this opportunity that God has given to us, His wonderful and generous mercy that He has provided us. May God bless us always, now and forevermore. Amen.

by

Friday, 28 February 2020 : Friday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

At that time, the disciples of John came to Jesus with the question, “How is it, that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the Bridegroom will be taken away from them, and then, they will fast.”

by

Friday, 28 February 2020 : Friday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone, have I sinned.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.