Sunday, 5 November 2023 : Thirty-First Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 1-12

At that time, Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say; but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even lift a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and the best seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He Who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

Sunday, 5 November 2023 : Thirty-First Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 2 : 7b-9, 13

We were gentle with you, as a nursing mother, who feeds and cuddles her baby. And so great is our concern, that we are ready to give you, as well as the Gospel, even our very lives, for you have become very dear to us.

Remember our labour and toil; when we preached the Gospel, we worked day and night, so as not to be a burden to you. This is why we never cease giving thanks to God for, on receiving our message, you accepted it, not as human teaching, but as the Word of God. That is what it really is, and, as such, it is at work in you who believe.

Sunday, 5 November 2023 : Thirty-First Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 130 : 1, 2, 3

O YHVH, my heart is not proud nor do I have arrogant eyes. I am not engrossed in ambitious matters, nor in things too great for me.

I have quieted and stilled my soul, like a weaned child, on its mother’s lap; like a contented child is my soul.

Hope in YHVH, o Israel, now and forever.

Sunday, 5 November 2023 : Thirty-First Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Malachi 1 : 14b – Malachi 2 : 2b, 8-10

For I am a great King; and My Name is respected through all the nations, says YHVH of hosts.

This warning is also for you, priests. If you do not listen to it, or concern yourself, to glorify My Name, says YHVH of hosts. But you, says YHVH of hosts, have strayed from My way, and, moreover, caused many to stumble because of your teaching. You have broken My Covenant with Levi.

Therefore, I let all the people despise you and consider you unworthy, because you do not follow My ways; and you show partiality in your judgments. Do we not all have the same Father? Has the same God not created all of us? Why, then, does each of us betray his brother, defiling the Covenant of our ancestors?

(Usus Antiquior) Twenty-Third Sunday after Pentecost (II Classis) – Sunday, 5 November 2023 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 129 : 1-2

De profundis clamavi ad Te, Domine : Domine, exaudi orationem meam : de profundis clamavi ad Te, Domine.

English translation

From the depths I have cried out to You, o Lord. Lord, hear my prayer, from the depths I have cried out to You, o Lord.

Secret Prayer of the Priest

Pro nostrae servitutis augmento sacrificum Tibi, Domine, laudis offerimus ut, quod immeritis contulisti, propitius exsequaris. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Dei, per omnia saecula saeculorum. Amen.

English translation

We offer You, o Lord, the sacrifice of praise for the increase of our service, that You may graciously complete that which, for no merit of ours, You had granted unto us. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, forever and ever. Amen.

Communion

Mark 11 : 24

Amen, dico vobis, quidquid orantes petitis, credite, quia accipietis, et fiet vobis.

English translation

Amen I say to you, whatsoever, you ask when you pray, believe that you shall receive, and it shall be done to you.

Post-Communion Prayer

Quaesumus, omnipotens Deus : ut, quos divina tribuis participatione gaudere, humanis non sinas subjacere periculis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Dei, per omnia saecula saeculorum. Amen.

English translation

We pray to You, o Almighty God, that You will not suffer to be overcome by human dangers those to whom You granted participation in things that are divine. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, forever and ever. Amen.

(Usus Antiquior) Twenty-Third Sunday after Pentecost (II Classis) – Sunday, 5 November 2023 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 9 : 18-26

In illo tempore : Loquente Jesu ad turbas, ecce, princeps unus accessit et adorabat eum, dicens : Domine, filia mea modo defuncta est : sed veni, impone manum tuam super eam, et vivet.

Et surgens Jesus sequebatur eum et discipuli ejus. Et ecce mulier, quae sanguinis fluxum patiebatur duodecim annis, accessit retro et tetigit fimbriam vestimenti ejus. Dicebat enim intra se : Si tetigero tantum vestimentum ejus, salva ero.

At Jesus conversus et videns eam, dixit : Confide, filia fides tua te salvam fecit. Et salva facta est mulier et illa hora. Et cum venisset Jesus in domum principis, et vidisset tibicines et turbam tumultuantem, dicebat : Recedite : non est enim mortua puella, sed dormit.

Et deridebant eum. Et cum ejecta esset turba, intravit et tenuit manum ejus. Et surrexit puella. Et exiit fama haec in universam terram illam.

English translation

At that time, as Jesus was speaking to the multitudes, behold a certain ruler came up, and adored Him, saying, “Lord, my daughter is even now dead, but if You come to lay Your hands upon her, she shall live.”

And Jesus, rising up, followed him with His disciples. And behold a woman, who was troubled with an issue of blood for twelve years, came behind Him, and touched the hem of His garment. For she said within herself, “If I shall only touch His garment, I shall be healed.”

But Jesus turning and seeing her, said, “Be of good heart, daughter, your faith had made you whole.” And the woman was made whole from that hour. And when Jesus came into the house of the ruler, and saw the minstrels making a tumult, He said, “Give place, for the girl is not dead, but sleeps.”

And they laughed Him to scorn. And when the multitude was put forth, He went in, and took her by the hand. And the maid arose. And the fame thereafter went abroad into all that country.

(Usus Antiquior) Twenty-Third Sunday after Pentecost (II Classis) – Sunday, 5 November 2023 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 43 : 8-9 and Psalm 129 : 1-2

Liberasti nos, Domine, ex affligentibus nos : et eos, qui nos oderunt, confudisti.

Response : In Deo laudabimur tota die, et in Nomine Tuo confitebimur in saecula.

Alleluja, Alleluja.

Response : De profundis clamavi ad Te, Domine : Domine, exaudi orationem meam. Alleluja.

English translation

You had delivered us, o Lord, from those who afflict us, and had put them to shame, those who hate us.

Response : In God we will glory all the day, and in Your Name we will give praise forever.

Alleluia, Alleluia.

Response : From the depths I have cried to You, o Lord. O Lord, hear my prayer. Alleluia.

(Usus Antiquior) Twenty-Third Sunday after Pentecost (II Classis) – Sunday, 5 November 2023 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Philippenses – Lesson from the Epistle of Blessed Paul the Apostle to the Philippians

Philippians 3 : 17-21 and Philippians 4 : 1-3

Fratres : Imitatores mei estote, et observate eos, qui ita ambulant, sicut habetis formam nostram. Multi enim ambulant, quos saepe dicebam vobis (nunc autem et flens dico) inimicos Crucis Christi : quorum finis interitus : quorum Deus venter est : et gloria in confusione ipsorum, qui terrena sapiunt.

Nostra autem conversatio in caelis est : unde etiam Salvatorem exspectamus, Dominum nostrum Jesum Christum, qui reformabit corpus humilitatis nostrae, configuratum corpori claritatis suae, secundum operationem, qua etiam possit subjicere sibi omnia.

Itaque, fratres mei carissimi et desideratissimi, gaudium meum et corona mea : sic state in Domino, carissimi. Evodiam rogo et Syntychen deprecor idipsum sapere in Domino. Etiam rogo et te, germane compar, adjuva illas, quae mecum laboraverunt in Evangelio cum Clemente et ceteris adjutoribus meis, quorum nomina sunt in libro vitae.

English translation

Brethren, may all of you be my followers, and observe those who walk so as you have our model. For many walk, of whom I have often told you (and now tell you weeping) that they are enemies of the Cross of Christ; whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.

But our conversation is in heaven; from where we also look for the Saviour, our Lord Jesus Christ, who will reform the body of His glory, according to the operation whereby He is also able to subdue all things unto Himself.

Therefore, my brethren, dearly beloved, and most desired, my joy and my crown, so stand fast in the Lord, my dearly beloved. I beg of Evodia, and I beseech Syntyche to be of one mind in the Lord, and I entreat you also, my sincere companion, help those women who have laboured with me in the Gospel with Clement and the rest of my fellow labourers, whose names are in the book of life.

(Usus Antiquior) Twenty-Third Sunday after Pentecost (II Classis) – Sunday, 5 November 2023 : Introit and Collect

Liturgical Colour : Green

Introit

Jeremiah 29 : 11, 12, 14 and Psalm 84 : 2

Dicit Dominus : Ego cogito cogitationes pacis, et non afflictionis : invocabitis me, et ego exaudiam vos : et reducam captivitatem vestram de cunctis locis.

Benedixisti, Domine, terram Tuam : avertisti captivitatem Jacob.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lord said, “I think thoughts of peace, and not of affliction. You shall call upon Me, and I will hear you, and I will bring back your captivity from all places.

Lord, You have blessed Your land, You have turned away the captivity of Jacob.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Absolve, quaesumus, Domine, Tuorum delicta populorum : ut a peccatorum nexibus, quae pro nostra fragilitate contraximus, Tua benignitate libremur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Dei, per omnia saecula saeculorum. Amen.

English translation

Remit, we beseech You, o Lord, the sins of Your people, that by Your kindness we may be delivered from the trammels of our sins, in which, through our frailty, we have become entangled. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, forever and ever. Amen.

Saturday, 4 November 2023 : 30th Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded that all of us as Christians, we should be good examples in our faith and way of life for one another, and we should always keep in mind what God has prepared for us, in a life blessed by His grace and love, and what He has taught us to do, in His Law and commandments. God has not abandoned us all sinners, and He has always loved us all regardless, and He wants each and every one of us to be reconciled and reunited with Him. He has shown us all these and taught us these so that hopefully we may come to realise the depth of our folly and wickedness, because of our sins, and hence be reunited once again with Him in embracing the love and forgiveness that He has offered us. However, it is often that in order to do this, we must first humble ourselves before God.

In our first reading today, we heard from the Epistle of St. Paul to the Romans in which St. Paul continued in his discourse, comparing the actions of the Jews who have persecuted him and how these oppositions and persecutions did not actually make them to be truly evil and wicked. They are still after all the chosen and beloved people of God, with whom God had made His Covenant, and confirmed in His love. Despite their many sins, God still cared for them and loved them all patiently, showing them His love and mercy, calling them to return to Him and reminding them of the Law He had given and revealed to them, and the Covenant He had made with them. God has always shown His salvation to all, and He intended it to be given to all mankind, and not just to the Israelites alone, unlike what some among the Jewish people at that time thought.

As St. Paul highlighted it in our first reading today, that as God revealed His salvation and grace to all the nations, to the pagan nations and the Gentiles, or the non-Jewish people, He was also calling the descendants of the Israelites, whom He had first called among the others, to be coming together with the other nations towards Him as well. That is what the Lord has always intended with all of us His beloved people, and He still loves all of His people, regardless whether they were called first or later, and as a sign that He truly loved all of them, was how He sent His Son, the Liberator mentioned by St. Paul through the Jewish people themselves, Whose truth, works and actions would purify not just the sons and daughters of Israel, but also the whole entire world, for all the children of mankind, whom God had created with great love and care.

In our Gospel passage today, we heard of the Lord Jesus Who was having a meal in the house of a Pharisee, with the other Pharisees closely watching over Him to see His actions and responses, and the Lord told the people assembled and the Pharisees themselves of a parable in which He subtly criticised the Pharisees for their self-righteous and disobedient attitude, in thinking that they were better than any others, and that they were more worthy than everyone around them. In their blind obedience to the Law and in their overly strict interpretation of the Law and the precepts of God, they had actually failed to do what they had been entrusted and called to do, in showing the love of God to more of His people through their examples and actions.

Instead, many among the Pharisees chose to parade their piety and faith practices, showing off their faith and how committed they were to others, making public their prayers and observances, and thus, behaving like those whom the Lord presented in the parable, as those who sought the front seats and premier places in an event or celebration, only to be put to shame by the more distinguished guests that came later. This was a reference to how the tax collectors and prostitutes, whom the Pharisees despised and looked down upon as unworthy sinners, were in fact closer to God’s salvation because they were fully aware of their sins, and humbly sought the Lord’s forgiveness and mercy, being healed through their humility and obedience to God, and their desire to change their way of life for better.

Today, the Church celebrates the feast of the renowned St. Charles Borromeo, a great man of God and a great inspiration for many people all throughout the world, right up to this day. St. Charles Borromeo was born into a noble Italian family, and he was brought up well and eventually entered into Church career as a priest, studying Canon Law and other aspects, before rising greatly in prospects and achievements, as his uncle was elected as Pope Pius IV. The new Pope appointed St. Charles Borromeo to be a Cardinal, as a Cardinal-nephew entrusted with the governance of the Church and the Papal States. St. Charles Borromeo carried out his duties most responsibly and unlike many other senior Church leaders, and other important nobles of his time, he lived simply and with austerity, in contrast the great pursuits of hedonism and worldly pleasures of his time.

St. Charles Borromeo was instrumental in his role in managing and being involved in the Council of Trent, which stood at the forefront of the Church’s efforts in opposing the effects of the Protestant reformation, which had divided the Church and misled many of the faithful people of God down the wrong, sinful and erroneous paths. St. Charles Borromeo and many other Church leaders helped to reform the Church well, and established a strong foundation upon which the Counter-Reformation would spring and restore the Church to its past vigour. Then, St. Charles Borromeo also resisted the call by his family to abandon the clerical state and marry when his eldest brother passed away, and he became the eldest surviving son of his family, choosing to continue living righteously in accordance to what God had called him to do.

Later on, the Pope appointed St. Charles Borromeo as the administrator and eventually as Archbishop of Milan, leading one of the greatest and largest dioceses in the Church. He was ordained priest and bishop, and then launched himself into a very vigorous campaign of reform in the Milanese Church, which had drifted into corruption and wicked ways due to the absence of many of its past Archbishops and leaders. There were, according to past accounts, many corrupt practices like selling of indulgences, simony and inappropriate behaviour from both the priests and the laity alike, who have embraced worldly excesses and debauchery, in their pursuit of hedonism and worldly pleasures, instead of following the true path set before them by the Lord and His Church.

St. Charles Borromeo led by his great examples, pushing forth the reforms as agreed and decided in the Council of Trent, purifying the Church and the community from the perversion of evil and sin, from various worldly corruptions and distractions which have brought so much harm to the Church and the community of the faithful. He reformed the seminaries, emphasising on better education and training of future priests, and he also enforced greater discipline among the presbyterate, ensuring that the corruptions of worldly ways and matters no longer come to corrupt the Church and its ways. He remained humble and committed to God despite his high rank and status, and in a famous occasion, he was known for bearing a yoke on him, as he led the procession of the Blessed Sacrament through the streets of Milan during a pandemic. To the end of his life, St. Charles Borromeo remained dedicated to God and to the flock entrusted to him.

Brothers and sisters in Christ, as we all have seen and experienced from St. Charles Borromeo and his exemplary life, and also heeding whatever messages from the Scriptures that we have discussed just earlier on, let us all therefore commit ourselves anew to the Lord, and entrust ourselves to God and His providence from now on. May the Lord continue to help us and empower us, so that we may always ever be worthy of Him, in all of our deeds, actions and way of life. May He bless us all in our every good efforts and commitment, to live our lives worthily of Him at all times, and becoming good role models for one another. Amen.