Sunday, 11 February 2024 : Sixth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday each and every one of us are reminded first of all that we have to seek the Lord and put Him at the centre and as the focus of our lives, as it is in Him alone that we can find liberation and freedom from all of our troubles, sufferings and pains, which is represented by the problem of leprosy highlighted in our Scripture readings today. That leprosy is a representation of all of the things which have kept us from the fullness of grace in God, and it is in the Lord alone that we can find total and complete freedom from all these taints and corruptions, and find true satisfaction and joy.

In our first reading today, we heard from the Book of Leviticus in which the matter of leprosy and how it should he handled and treated are presented to us. However, first of all, we must understand that the kind of disease now known as leprosy, is probably different from what was indicated and known in the time of the Exodus and in the historic Israel. The skin diseases that are infectious and showing external signs easily visible to others at that time were generally all called leprosy, and this kind of infection was greatly feared at the time especially because during the time of the Exodus and the journey from the land of Egypt to the Promised Land of Canaan, many of the people were living together in close and cramped quarters, in which any disease outbreak would have been deadly.

That was why, as part of the laws and customs established then by the Law of God and Moses, it was settled that those who suffered from leprosy ought to distance themselves from others, and they were to be sent out from the community for the good of the whole community. At the same time, those who suffered from the leprosy could eventually return once they have recovered and been cured from the leprosy, which is yet another sign that this kind of leprosy is not exactly the same as the leprosy we commonly know today, which is mostly incurable. Nonetheless, it has always been the intention of the Lord to help manage, safeguard and protect His people through the Law that He has given to them, so that they could remain safe and healthy throughout their long journey.

However, this Law in time became a source of prejudice and discrimination against those who suffered from leprosy and other diseases, as those who suffered from them became ostracised and were treated badly against, as they were deemed to be unclean and even treated as if they had committed bad things and deeds in life, in which the leprosy became some sorts of Divine retribution or punishment for their wickedness and sins. This was where the Lord came in and showed that this attitude was not helpful and charitable, and is something that they should not be doing, as ultimately, everyone who suffered from those diseases and afflictions, are also equally beloved by God, and are our own brothers and sisters in the same Lord and Father.

In our second reading today, taken from the Epistle of St. Paul to the Corinthians, we heard the Apostle exhorting the faithful people of God in the city of Corinth reminding that they all should be following the examples of the Lord, in doing what He had taught and commanded them to do, not to seek their own interests or to offend anyone. This also implied that they should also not differentiate anyone by their background or origins, as what St. Paul had often championed, in highlighting the equality between the Jewish people and the non-Jewish people or the Gentiles, how everyone ought to be treated equally, and not be prejudiced or biased against each other.

To understand this better, once again we have to understand the context of what happened at that time, and the dynamics of the community of the faithful then. At that time, the Jewish people, who were directly descended from the people of Israel and Judah, had considered themselves to be better and more privileged than others by virtue of them and their ancestors being the chosen people, the ones descended from Abraham and Israel, God’s first chosen people. However, some among them like the Pharisees, took this to the extreme, by considering that any association or contact with the Gentiles or pagans would have made them to be unclean and unworthy, stained and corrupted in some form.

This is why the Lord reached out to the leper in our Gospel passage today, as He showed His mercy and compassion on him as the leper begged the Lord to heal him and to make him healthy once again. No one among the Jewish people, especially the Pharisees would have even come close to the leper, less still to help and heal him. The Gospel passage was also very clear in pointing out that the Lord stretched out His hand and touched the leper, which caused the leprosy to be healed immediately. The Lord wanted the leper, His disciples and all of us to know that, nothing came separate or come in between us and the love of God, no matter what. He came to heal us and to gather us all back to His loving Presence, and to liberate us from all of our trials and troubles.

Now, in today’s Scripture readings, there is one more topic and important point highlighted in them, that is the matter of obedience. In the same Gospel passage today, we heard how the Lord told the healed leper that he ought to show himself to the priest in the manner prescribed by the Law, and not to tell anyone else how he had been healed. Yet, that same leper disobeyed Him and did the exact opposite. It was likely that the Lord knew that the leper was going to disobey Him and therefore He gave him a reminder that he should not do so. The healed leper chose to disobey the Lord anyway, and that brought difficulties to the Lord and His works. Why is that so? That is because if everyone found out that the Lord had been touching a leper, although He did heal the latter from his leprosy, but some would have considered the Lord to be unclean and hence ought to be ostracised like the leper himself.

Another possibility was that when everyone found out about the miraculous healing, all the people would have wanted to seek the Lord and be healed by Him as well, and this would have made it really difficult for Him to go into any towns because of the immense crowds that would have sought Him. But regardless of the reasons why the Lord had to stay in the wilderness, the reality is that, despite knowing that the leper was going to disobey Him, the risks involved in doing His works and all, the Lord still chose to heal the leper anyway, showing the great love and compassion which He has always had for every one of us, regardless of who we are and what kind of conditions we have, and He patiently reached out to us sinners, to gather us all and to bring us all back to Him.

And this is also a reminder for us that God alone has the power to heal and save us from our own ‘leprosy’ that is our sins. Yes, sin is the leprosy of our souls, which afflicts and corrupts our body, mind, heart and soul, essentially our whole being. And unlike other kinds of diseases and afflictions, which can be cured and settled by doctors and medicines, by the technology and advancements in this world, even that of the usual leprosy, but the leprosy of our sins cannot be cured and healed save that of by God’s grace and healing. Yes, the Lord alone has the power and authority to free us all from our many sins and evils, from our wickedness and corruptions. He can forgive and heal us from the power of darkness, and bring us all into the Light of salvation and grace.

Brothers and sisters in Christ, let us all therefore spend some time to reflect on these readings from the Scriptures and see in what way that we can be better disciples and followers of Our Lord and God. Let us all restrain ourselves from the path of sin and evil, and do our part so that we may always continue to grow in faith in Him, and come to be good role models and examples in faith at all times. Let us all be humble and seek the Lord’s forgiveness and healing, liberating us from the shackles and slavery to sin. May the Lord in His great love and compassion for all of us continue to love us and bless us in each and every moments of our lives, and may He guide us in our journey of faith and life, and be with us always, now and forevermore. Amen.

Sunday, 11 February 2024 : Sixth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 40-45

At that time, a leper came to Jesus and begged Him, “If You want to, You can make me clean.” Moved with pity, Jesus stretched out His hand and touched him, saying, “I do want to; be clean.”

The leprosy left the man at once and he was made clean. As Jesus sent the man away, He sternly warned him, “Do not tell anyone about this, but go and show yourself to the priest, and for the cleansing bring the offering ordered by Moses; in this way you will give to them your testimony.”

However, as soon as the man went out, he began spreading the news everywhere, so that Jesus could no longer openly enter any town. But even though He stayed in the rural areas, people came to Him from everywhere.

Sunday, 11 February 2024 : Sixth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 10 : 31 – 1 Corinthians 11 : 1

Then, whatever you eat, or drink, or whatever you do, do it for the glory of God. Give no offence to the Jews, or to the Greeks, or to the Church of God, just as I try to please everyone in everything. I do not seek my own interest, but that of many, this is : that they be saved.

Follow my example as I follow the example of Christ.

Sunday, 11 February 2024 : Sixth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 31 : 1-2, 5, 11

Blessed is the one whose sin is forgiven, whose iniquity is wiped away. Blessed are those in whom YHVH sees no guilt and in whose spirit is found no deceit.

Then I made known to You my sin and uncovered before You my fault, saying to myself, “To YHVH I will now confess my wrong.” And You, You forgave my sin; You removed my guilt.

Rejoice in YHVH, and be glad, you who are upright; sing and shout for joy, you who are clean of heart.

Sunday, 11 February 2024 : Sixth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Leviticus 13 : 1-2, 44-46

YHVH said to Moses and Aaron, “If someone has a boil, an inflammation or a sore on his skin which could develop into leprosy, he must be brought to Aaron the priest, or to one of the priests, his descendants.”

“This means that the man is leprous : he is unclean. The priest shall declare him unclean; he is suffering from leprosy of the head. A person infected with leprosy must wear torn clothing and leave his hair uncombed; he must cover his upper lip and cry, ‘Unclean, unclean.’”

“As long as the disease lasts he must be unclean; and therefore, he must live away from others : he must live outside the camp.”

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2024 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 12-13

Benedictus es, Domine, doce me justificationes Tuas : in labiis meis pronuntiavi omnia judicia oris Tui.

English translation

Blessed are You, o Lord. Teach me Your justifications. With my lips I have pronounced all the judgments of Your mouth.

Secret Prayer of the Priest

Haec hostia, Domine, quaesumus, emundet nostra delicta : et, ad sacrificium celebrandum, subditorum Tibi corpora mentesque sanctificet. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May this offering, we beseech You, o Lord, cleanse away our sins, sanctify us in soul and body, and fit us, Your servants, for the celebration of the sacrifice. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 77 : 29-30

Manducaverunt, et saturari sunt nimis, et desiderium eorum attulit eis Dominus : non sunt fraudati a desiderio suo.

English translation

They did eat, and were filled exceedingly, and the Lord gave them their desire. They were not defrauded of that which they craved.

Post-Communion Prayer

Quaesumus, omnipotens Deus : ut, qui caelestia alimenta percepimus, per haec contra omnia adversa muniamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We beseech You, o Almighty God, that we who have partaken of heavenly nourishment, may be fortified by it against all adversities. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2024 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 18 : 31-43

In illo tempore : Assumpsit Jesus duodecim, et ait illis : Ecce, ascendimus Jerosolymam, et consummabuntur omnia, quae scripta sunt per Prophetas de Filio Hominis. Tradetur enim Gentibus, et illudetur, et flagellabitur, et conspuetur : et postquam flagellaverint, occident eum, et tertia die resurget.

Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intellegebant quae dicebantur. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. Et cum audiret turbam praetereuntem, interrogabat, quid hoc esset. Dixerunt autem ei, quod Jesus Nazarenus transiret.

Et clamavit, dicens : Jesu, Fili David, miserere mei. Et qui praeibant, increpabant eum, ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. Stans autem Jesus, jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, dicens : Quid tibi vis faciam?

At ille dixit : Domine, ut videam. Et Jesus dixit illi : Respice, fides tua te salvum fecit. Et confestim vidit, et sequebatur illum, magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

English translation

At that time, Jesus took unto Him the Twelve, and said to them, “Behold we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of Man. For He shall be delivered to the Gentiles, and shall be mocked, scourged, and spat upon, and after they have scourged Him, they will put Him to death, and on the third day He shall rise again.”

And they understood none of these things, and this word was hidden from them, and they did not understand the things that were said. Now it came to pass, when He drew nigh to Jericho, that a certain blind man sat by the wayside, begging. And when he heard the multitude passing by, he asked what this meant. And they told him that Jesus of Nazareth was passing by.

And he cried out, saying, “Jesus, Son of David, have mercy on me!” And they who went before, rebuked him, that he should hold his peace. But he cried out much more, “Son of David, have mercy on me!” And Jesus standing, commanded him to be brought to Him, and when he came near, He asked him saying, “What will you want that I do to you?”

But he said, “Lord, that I may see.” And Jesus said to him, “Receive your sight. Your faith had made you whole.” And immediately, he could see, and followed Him, glorifying God, and all the people when they saw it, gave praise to God.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2024 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 76 : 15, 16

Tu es Deus qui facis mirabilia solus : notam fecisti in gentibus virtutem Tuam.

Response : Liberasti in bracchio Tuo populum Tuum, filios Israel et Joseph.

English translation

You are the God Who alone does wonders. You have made Your power known among the nations.

Response : With Your arm You have redeemed Your people, the children of Israel and of Joseph.

Tract

Psalm 99 : 1-2

Jubilate Deo, omnis terra : servite Domino in laetitia.

Response : Intrate in conspectu Ejus in exsultatione : scitote, quod Dominus ipse est Deus.

Response : Ipse fecit nos, et non ipsi nos : nos autem populus Ejus, et oves pascuae Ejus.

English translation

Sing joyfully to God all the earth. Serve all of you the Lord with gladness.

Response : Come in before His presence with exceeding great joy. Know all of you that the Lord, He is God.

Response : He made us, and not we ourselves, but we are His people, and the sheep of His pasture.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2024 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 13 : 1-13

Fratres : Si linguis hominum loquar et Angelorum, caritatem autem non habeam, factus sum velut aes sonans aut cymbalum tinniens. Et si habuero prophetiam, et noverim mysteria omnia et omnem scientiam : et si habuero omnem fidem, ita ut montes transferam, caritatem autem non habuero, nihil sum.

Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum, ita ut ardeam, caritatem autem non habuero, nihil mihi prodest. Caritas patiens est, benigna est : caritas non aemulatur, non agit perperam, non inflatur, non est ambitiosa, non quaerit quae sua sunt, non irritatur, non cogitat malum, non gaudet super iniquitate, congaudet autem veritati : omnia suffert, omnia credit, omnia sperat, omnia sustinet.

Caritas numquam excidit : sive prophetiae evacuabuntur, sive linguae cessabunt, sive scientia destruetur. Ex parte enim cognoscimus, et ex parte prophetamus. Cum autem venerit quod perfectum est, evacuabitur quod ex parte est. Cum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quae erant parvuli.

Videmus nunc per speculum in aenigmate : tunc autem facie ad faciem. Nunc cognosco ex parte : tunc autem cognoscam, sicut et cognitus sum. Nunc autem manent fides, spes, caritas, tria haec : major autem horum est caritas.

English translation

Brethren, if I speak with the tongues of men, and of Angels, and does not have charity, I become like a sounding brass or a tinkling cymbal. And if I should have prophecy, and know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and does not have charity, I am nothing.

And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burnt, and does not have charity, it does not profit me anything.

Charity is patient, is kind, charity does not envy, it does not deal perversely, it is not puffed up, it is not ambitious, it does not seek her own, it is not provoked to anger, it does not think any evil, it does not rejoice in iniquity, but rejoiced in the truth, bears all things, believes in all things, hopes in all things, and endures all things.

Charity never falls away, whether prophecies shall be made void, or tongues shall cease or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that which is perfect has come, that which is in part shall be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away the things of a child.

We see now through a glass in a dark manner, but then face to face. Now I know in part, but then I shall know even as I am known. And now there remain faith, hope and charity. These three, but the greatest of these is charity.

(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 11 February 2024 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 30 : 3-4 and 2

Esto mihi in Deum protectorem, et in locum refugii, ut salvum me facias : quoniam firmamentum meum et refugium meum es Tu : et propter Nomen Tuum dux mihi eris, et enutries me.

In Te, Domine, speravi, non confundar in aeternum : in justitia Tua libera me et eripe me.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Be You, unto me a God, a Protector, and a place of refuge, to save me. For You are my strength, and my refuge, and for Your Name’s sake You will be my Leader and will nourish me.

In You, o Lord, have I hoped, let me never be confounded. Deliver me in Your justice, and set me free.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Preces nostras, quaesumus, Domine, clementer exaudi : atque, a peccatorum vinculis absolutos, ab omni nos adversitate custodi. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Of Your clemency hearken to our prayers, o Lord, loosen us from the bonds of sin, and keep us from all adversity. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.