Liturgical Colour : White

Dear brothers and sisters in Christ, Alleluia! Alleluia! Alleluia! Christ is Risen from the dead, He has risen and conquered sin, destroyed the chains that had held us down all these while, broken free the prisons of the underworld, and led all of those who have faith in Him to Himself. Alleluia! He is Risen! And we all truly rejoice greatly and wonderfully this evening because at this moment we mark the occasion when Jesus Christ, Our Lord and Saviour, the Son of God, on the third day of the Triduum of His Passion, His suffering, Crucifixion and death, rose in glory just as He Himself had predicted and told to His disciples, showing them and all of us, that sin and death truly have no power over Him, and that those do not have the final say over all of us.

At this moment, after having gone through the entire season and time of Lent from Ash Wednesday, having not sung the great and most joyful Alleluia, now we finally sing out with great joy this hymn of great praise to God, and rightly so because we give Him thanks for everything the He had done for our sake, and we thank Him most graciously for having given us all His Son to save us all, just as we have commemorated everything that happened throughout His Passion or Suffering, when Jesus Christ, Our Lord and Saviour, endured the worst punishments, sufferings and trials, all for the sake of our salvation and liberation from evil, sin and death. We rejoice because through His Resurrection afterwards, the Lord Jesus showed us all that not even sin and death can rule over us, and in the end, we can have the sure hope of eternal life with God.

In tonight’s Easter Vigil liturgy, we heard of the glorious retelling of the entire story of the salvation of the world, as narrated to us through the Scriptures, particularly from the seven readings taken from the Old Testament, while the number may vary, but the readings highlighting the Creation of the World from the Book of Genesis and the liberation of the Israelites from their slavery in Egypt in the moment when they walked through the Red Sea are always read in tonight’s Mass celebrations, as all these highlighted to us how God truly brought everything that He had created all good and perfect, back into their original state of perfection and goodness, by everything which His Son had done, in restoring the once broken relationship between God and mankind, His ultimate creation, made in His own image.

From the Book of Genesis where we heard the story of the Creation of the world, we heard how God created all things from nothingness, through the power of His will, and how the Son Himself was present in the work of Creation, for Christ Our Lord, the Son of God Incarnate, is also the Word of God, through Whom God created the world, when He willed all the things in Creation into being through His Word. God made all things perfect and all good, without blemish or flaw, until He created us all mankind in His own image, making us all to be partakers of His love, and to be the stewards of all the things that He had created. However, our ancestors chose to follow the falsehoods and lies of Satan instead, and succumbed to temptations, which was why sin entered into our hearts and bodies, corrupting us and leading to the loss of our state of grace, as well as expulsion from Eden.

But God never forsake us, not even once. While we had to wander in this world, full of sufferings and challenges, as the consequences of our rebellion and disobedience against God, as sin and corruptions caused by those sins have separated us from God’s grace and Holy Presence, but God has proclaimed from the very beginning the salvation which He would bring unto us, the deliverance that He promised to all of us, and which He fulfilled perfectly through His Son, Our Lord Jesus Christ. Through His suffering and death, He has led us to die to our own sins, to our past sinful and wicked selves, abandoning our past evils and wickedness, so that through His glorious Resurrection from the dead, He might lead us all to a new existence and life, one that is full of God’s grace and love.

From the other reading taken from the Book of Genesis, we heard how God called Abraham to bring his beloved son, Isaac, and offer him as a sacrifice to God at Mount Moriah. This sacrificial offering of Isaac is indeed intriguing first of all because Isaac was Abraham’s beloved and long-awaited son, as he had not been able to have a child with his wife, Sarah for a long time. God promised Abraham and made a Covenant with him, saying that he would become the father of many nations, and that he and Sarah would bear a son, even in their old age, which came true with the arrival of Isaac. God was testing Abraham, to see if he truly had faith in Him, and Abraham obeyed completely, trusting in God, and telling Isaac to trust in the Lord and to obey His words. Abraham trusted that the Lord knew what was best for him and his son, and that God will never break the Covenant which He Himself had made with him and his descendants.

At Mount Moriah, where Abraham brought Isaac to, God told Abraham to stay his hands and not to sacrifice Isaac as He had seen Abraham’s faith, and how he chose to obey Him completely and unquestionably, sending a ram instead to be sacrificed in the place of Isaac at that mountain. Now, this Mount Moriah according to tradition was where Jerusalem itself now stands, where the Temple of God once stood, and most importantly, where the Lord Jesus went up with His Cross to Calvary, the hill located just outside of the city of Jerusalem, where He suffered and died on His Cross. That hill of Calvary or Golgotha is therefore likely the exact same Mount Moriah where Isaac was supposed to be offered to God, only for God to place a ram in his place instead.

That was in fact a prefigurement of what would happen on Good Friday, at the moment when the Lord Jesus suffered and died on the Cross at Calvary. God gave His Son willingly to us, mirroring what Abraham had done, in giving and offering his son Isaac willingly to God. And then, the ram which God put in place of Isaac to be sacrificed is also a prefigurement of the role of Christ as the Paschal Lamb, the Lamb of God Who has been slaughtered and offered on the Altar of the Cross, offering the most worthy sacrifice and offering on our behalf, for the atonement of our many sins, so that through this offering of His own Most Precious Body and Blood, all of us can have the assurance of eternal life and liberation from the tyranny and dominion of sin and death.

Yes, brothers and sisters in Christ, that reading reminds us of God’s love which has been manifested through His Son, Who bore upon Himself all the blame and punishments for our many sins and faults. He was blameless and without fault, and yet, He willingly took upon Himself the punishments due for our sins and evil deeds, offering us all the sure path to salvation, sparing us from the destruction that would have been our fate, had God not intervened and showed us all His love. God not sparing even His own beloved Son, all for our sake, is the ultimate proof of His faithfulness, His steadfastness to the Covenant which He had made with us, and renewed once and for all into a new and eternal Covenant through the Blood of His Son.

Then, as mentioned earlier, in the reading from the Book of Exodus we heard of the story of the moment when the people of Israel were brought out of the land of Egypt, stepping out from the land of their humiliation and misery, their slavery and sufferings in Egypt, as God miraculously opened the sea itself before all of them, through Moses His servant, who led the Israelites to walk safely through the sea to their freedom. The people of Israel was led by God to enter into the sea, safe from harm and led through to the other side on their journey to the land promised to them and their ancestors, and as we heard, later on God crushed their pursuers and enemies, the Egyptians and their war chariots, which God destroyed and smashed with the waves and the water of the same sea.

This reading is compulsory to be read this Easter Vigil because of its link and symbolism to the Sacrament of Baptism which many catechumens all around the world will be receiving during the Mass, as through baptism, they will receive the grace of sanctification from God, led through the waters of baptism to die to their old sinful lives and past actions not in harmony with God, sharing in the death of Christ on the Cross. Not only that, but just as Christ has risen gloriously from the dead, therefore, all those who have received the Sacrament of Baptism has also received a share in this glorious Resurrection, and at the appointed time, we shall also be raised in glory to enter into our heavenly and eternal existence with God, the life that is to come for us.

Water is both an agent of life and death, representing both the capacity for rejuvenation and destruction. It can take lives, but also can restore lives to those who need it. It is representing the renewal of our beings, our whole body, heart, mind and soul, as we are restored back to the unity and connection which we once had with God. Through Christ, Our Lord and Saviour, we have been brought from the darkness of this world into the light of God’s salvation and grace, taking us from the precipice of destruction back to where we are all supposed to be, to be once again in the loving presence of God and to enjoy once again the fullness of His love and grace, just as He has always intended it for us, from the very beginning, when He created us all, before sin corrupted us all and led us down this path of damnation.

That is why on this most joyous occasion of Easter, as we finally rejoice in great joy and exultation upon the glorious Resurrection of Our Lord, let us all therefore remember our own moment of baptism, the time when we pass through from the old life and existence of sin into the new life and existence once again filled with God’s grace and love. We must remember our calling, mission and whatever God has entrusted to us all as Christians, in embarking on this journey we have been entrusted with through our baptism. Baptism is merely just the beginning of our journey as Christians, the moment when we enter into this new life, and not the end of the journey. There are bound to be trials, challenges, difficulties and many other obstacles in our path, and if we are not careful, we may easily slip and fall again back into the path of sin. However, if we continue to remain true and faithful to our calling and mission as Christians, then we will surely remain true in our path towards God and His salvation.

Therefore, just as we pray today for our catechumens and all those who are going to be welcomed into the Church, let us all remind ourselves of our own journey as Christians, that each and every one of us will continue to go forth, ever joyfully proclaiming the Lord and His truth, His love and salvation to all the whole world through our lives, through our every actions, words and deeds. Let us all be truly good and worthy disciples and followers of the Lord, by doing His will and by continuing the great works which He has entrusted to us through His Church. May the Risen Lord be with us all and may He bless our every actions, efforts and endeavours, all for His greater glory, now and always. Alleluia! Amen!