Month: February 2025

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 23 February 2025 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 82 : 19, 14

Sciant gentes, quoniam Nomen Tibi Deus : Tu solus Altissimus super omnem terram.

Response : Deus meus, pone illos ut rotam, et sicut stipulam ante faciem venti.

English translation

Let the Gentiles know that God is Your Name. You alone are the Most High over all the earth.

Response : O my God, make them like a wheel, and as stubble before the face of the wind.

Tract

Psalm 59 : 4, 6

Commovisti, Domine, terram, et conturbasti eam.

Response : Sana contritiones ejus, qui mota est.

Response : Ut fugiant a facie arcus : ut liberentur electi Tui.

English translation

You have moved the earth, o Lord, and had troubled it.

Response : May You heal the breaches thereof, for it had been moved.

Response : That Your elect may flee from before the bow, that they may be delivered.

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 23 February 2025 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 11 : 19-33 and 2 Corinthians 12 : 1-9

Fratres : Libenter suffertis insipientens : cum sitis ipsi sapientes. Sustinetis enim, si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos caedit. Secundum ignobilitatem dico, quasi nos infirmi fuerimus in hac parte.

In quo quis audet, (in insipientia dico) audeo et ego : Hebraei sunt, et ego : Israelitae sunt, et ego : Semen Abrahae sunt, et ego : Ministri Christi sunt, (ut minus sapiens dico) plus ego : in laboribus plurimis, in carceribus abundantius, in plagis supra modum, in mortibus frequenter.

A Judaeis quinquies quadragenas, una minus, accepi. Ter virgis caesus sum, semel lapidatus sum, ter naufragium feci, nocte et die in profundo maris fui : in itineribus saepe, periculis fluminum, periculis latronum, periculis ex genere, periculis ex gentibus, periculis in civitate, periculis in solitudine, periculis in mari, periculis in falsis fratribus : in labore et aerumna, in vigiliis multis, in fame et siti, in jejuniis multis, in frigore et nuditate : praeter illa, quae extrinsecus sunt, instantia mea cotidiana, sollicitudo omnium Ecclesiarum.

Quis infirmatur, et ego non infirmor? Quis scandalizatur, et ego non uror? Si gloriari oportet : quae infirmitatis meae sunt, gloriabor. Deus et Pater Domini nostri Jesu Christi, qui est benedictus in saecula, scit quod non mentior. Damasci praepositus gentis Aretae regis, custodiebat civitatem Damascenorum, ut me comprehenderet : et per fenestram in sporta dimissus sum per murum, et sic effugi manus ejus.

Si gloriari oportet (non expedit quidem), veniam autem ad visiones et revelationes Domini. Scio hominem in Christo ante annos quatuordecim, (sive in corpore nescio, sive extra corpus nescio, Deus scit 🙂 raptum hujusmodi usque ad tertium caelum.

Et scio hujusmodi hominem, (sive in corpore, sive extra corpus nescio, Deus scit 🙂 quoniam raptus est in paradisum : et audivit arcana verba, quae non licet homini loqui. Pro hujusmodi gloriabor : pro me autem nihil gloriabor nisi in infirmitatibus meis.

Nam, et si voluero gloriari, non ero insipiens : veritatem enim dicam : parco autem, ne quis me existimet supra id, quod videt in me, aut aliquid audit ex me. Et ne magnitudo revelationem extollat me, datus est mihi stimulus carnis meae angelus satanae, qui me colaphizet.

Propter quod ter Dominum rogavi, ut discederet a me : et dixit mihi : Sufficit tibi gratia mea : nam virtus in infirmitate perficitur. Libenter igitur gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi.

English translation

Brethren, you gladly suffer the foolish, whereas yourselves are wise. For you suffer if a man bring you into bondage, if a man devours you, if a man takes from you, if a man be lifted up, if a man strikes you in the face. I speak according to dishonour, as if we had been weak in this part.

Wherein if any man dare (I speak foolishly), I also dare. They are Hebrews, so am I. They are Israelites, so am I. They are the seed of Abraham, so am I. They are the ministers of Christ (I speak as one less wise), I am more, in many more labours, in prisons more frequently, in stripes above measure, in deaths often.

Of the Jews I had received forty stripes save one. Thrice I was beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea. In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren. In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness, besides those things which are without, my daily instance, the solicitude for all the churches.

Who is weak, and I am not weak? Who is scandalised, and I am not on fire? If I must need glory, I will glory of the things that concern my infirmity. The God and Father of our Lord Jesus Christ, Who is blessed forever, knows that I do not lie. At Damascus the governor of the nation under Aretas the king, guarded the city of the Damascenes to apprehend me, and through a window in a basket I was let down by the wall, and so escaped his hands.

If I must glory (it is not expedient indeed), but I will come to the visions and the revelations of the Lord. I know a man in Christ above fourteen years ago (whether in the body, I do not know, or out of the body, I do not know, but God knows) such one rapts even to the third heaven.

And I know such a man (whether in the body, or out of the body, I cannot tell, but God knows), that he was caught up into paradise, and heard secret words, which it is not granted to man to utter. For such one I will glory, but for myself I will glory nothing, but in my infirmities.

For though I should have a mind to glory, I shall not be foolish, for I will say the truth. But I forbear, lest any man should think of me above that which he sees in me, or anything he heard from me. And lest the greatness of the revelations should exalt me, there was given a sting of my flesh, an angel of Satan, to buffet me.

For which thing thrice I besought the Lord, that it might depart from me. And He said to me, “My grace is sufficient for you, for power is made perfect in infirmity.” Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 23 February 2025 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 43 : 23-26 and 2

Exsurge, quare obdormis, Domine? Exsurge, et ne repellas in finem : quare faciem Tuam avertis, oblivisceris tribulationem nostram? Adhaesit in terra venter noster : exsurge, Domine, adjuva nos, et libera nos.

Deus, auribus nostris audivimus : patres nostri annuntiaverunt nobis.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Arise, why do You sleep, o Lord? Arise, and cast us not off to the end. Why do You turn Your face away, and forgot our trouble? Our belly had cleaved to the earth. Arise, o Lord, help us and deliver us.

O God, we have heard with our ears, our fathers have declared to us.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui conspicis quia ex nulla nostra actione confidimus : concede propitius; ut, contra adversa omnia, Doctoris gentium protectione muniamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, You Who see that we put not our trust in any deed of our own, mercifully grant that by the protection of the Teacher of the Gentiles we may be defended against all adversities. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Saturday, 22 February 2025 : Feast of the Chair of St. Peter the Apostle (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the Church celebrates the Feast of the Chair of St. Peter the Apostle, marking this occasion when we honour the Apostolic and leadership authority of St. Peter as the chief and leader of the Apostles and also as the Vicar of Christ, the one to whom the Lord had entrusted His whole entire Church. If we are wondering why we are celebrating the Feast over a Chair, this is an important reminder for all of us that this Chair is not just representing the physical Chair that St. Peter had been sitting on as the Bishop of Rome and Christ’s Vicar on earth, but also the Chair representing his authority which had been given by God, to be the one through whom the Lord would exercise His power and governance over His Church, together with the other Apostles.

The first representation of the Chair mentioned has its physical embodiment in the actual Chair that St. Peter had been using, an antique Roman chair made from wood, known as the ‘Cathedra Sancti Petri’ dating from the earliest days of the Church, and which is now housed within the Altar of the Chair at the great Basilica of St. Peter in Vatican City. But as mentioned, this ‘Cathedra Sancti Petri’ is also a representation of the God-given authority and power which God has granted to St. Peter the Apostle and his successors as Bishop of Rome and leader of the Universal Church, the Popes, right up to the present Pope, Pope Francis. And therefore this Feast celebrates this unity that the whole entire Church has under the leadership of the Pope, the Vicar of Christ, as the successor of St. Peter the Apostle.

In our first reading today, taken from the First Epistle of St. Peter, we heard of the words of St. Peter, the chief of the Apostles and leader of the Church to the elders of the Christian communities equivalent of the present days bishops of the Church, reminding them that as shepherds of the flock of God’s people, all of them are responsible for the well-being of the people of God, and they were reminded as shepherds and leaders that they should be good and faithful in the exercise of their ministry so that in everything that they do and carry out, in their works and efforts they would always be good role models and inspirations for others around them all to follow in their own lives. They should not seek glory and fame for themselves, but rather they should strive to be the faithful servants of the Lord’s will, so that in the end, they shall all share in the glory of God.

This set of reminders is an important one for all of us as Christians, especially so for those who have been entrusted with the responsibility over the faithful but at the same time is also applicable for everyone else who call themselves as Christians, as God’s holy and beloved people. This is because all of us as Christians must also live our lives worthily in the Lord’s path such that we may become the shining beacons of God’s light and truth, His Good News and salvation to everyone else around us. After all, how can we expect others to believe in the Lord as well, if we ourselves have not shown good examples in our own lives and in how we ourselves live our lives as Christians, or worse still, if we cause scandal to our faith and the Church due to the wickedness and sins that we have committed?

Then from the Gospel passage taken from the Gospel according to St. Matthew the Apostle, we heard that classic account of the moment when the Lord established His Church and entrusted all of His faithful and people to St. Peter the Apostle, the ‘Rock’ of faith upon which He had founded His Church, and also to the other Apostles who were the important pillars supporting the Church. In that passage the Lord first asked the disciples on His identity, and they spoke first about the identity that many of the people at that time attributed to the Lord, either as one of the past prophets being sent back, or as a new great Prophet and Teacher sent into the world. But St. Peter spoke firmly and courageously when the Lord asked of the disciples again, ‘but you, Who do you say I am?’, saying that He is truly the Messiah, the Holy One and Son of God.

In this great profession of faith, we can see the shining qualities of St. Peter, which the Lord could see and know within his heart and mind. We can see the great love and commitment which St. Peter had for the Lord, which made him to be chosen as the one to lead all the whole Church. He was not perfect himself, as he was just as flawed as any one of us are. If we know the character of St. Peter from the evidences throughout the Gospels and other sources, we can see clearly how he was just a sinner like any of us. He was illiterate, brash and hot-headed, and easily gave in to anger and temptations, and was once chided by the Lord for striking the servant of the High Priest with a sword, cutting of that servant’s ear. St. Peter was also well-known for his thrice denial of the Lord around the same time, when he fearfully denied knowing the Lord at the time of His arrest.

But God chose this imperfect man, this sinner to be the great instrument of His works, His desire to see us all reconciled and reunited with Him. He knew that despite all of St. Peter’s imperfections, faults and problems, within him there lies a heart full of love and obedience towards Him, that despite the doubts, fears and other things he had with him, ultimately, he was willing to give it all to the Lord and devote himself thoroughly to His cause, as St. Peter himself proved with his many decades of service in glorifying God through the extensive and intensive efforts at evangelisation and conversion of many to the Lord’s path. To the very end, St. Peter the Apostle committed himself to God and to His Church, carrying out what he himself told the other elders of the Church, ultimately suffering and dying for the Lord, being crucified upside-down at the site where the great Basilica of St. Peter now stands.

Brothers and sisters in Christ, today therefore as we celebrate together this occasion of the Feast of the Chair of St. Peter the Apostle, let us all reaffirm our faith in the Lord and the unity which all of us the faithful people of God have in Him through His Church, and affirm our unity as one flock of the faithful, under the leadership of our Holy Father, Pope Francis, successor of St. Peter the Apostle, who is now sitting on the Chair of St. Peter, the ‘Cathedra Sancti Petri’ as God’s holy Vicar in this world. Let us all continue to strive to live our lives each day with dedication and commitment to God so that our examples may help many more people to come ever closer to God’s Presence, as how St. Peter the Apostle himself, the other Apostles and our other holy predecessors had been good role models and examples for us as Christians.

May all of us continue to do our best in living our lives each day that even in the smallest and seemingly least significant things that we do, we will embody our Christian faith, our love for the Lord and our faith in Him at all times. May we continue to persevere through the challenges, trials and sufferings that we may have to endure as part of our Christian journey in this life, so that we may grow ever stronger in our commitment as those whom God had called and chosen to be His own, His faithful and holy people, now and always. Holy Apostle, St. Peter, Holy Vicar of Christ, pray for us all. Amen.

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Saturday, 22 February 2025 : Feast of the Chair of St. Peter the Apostle (Gospel Reading)

Liturgical Colour : White

Matthew 16 : 13-19

At that time, Jesus came to Caesarea Philippi. He asked His disciples, “Who do people say the Son of Man is?” They said, “For some of them You are John the Baptist, for others Elijah, or Jeremiah, or one of the prophets.”

Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Bar-Jona, for it is not flesh or blood that has revealed this to you, but My Father in heaven.”

“And now I say to you : You are Peter, and on this rock I will build My Church; and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven.”

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Saturday, 22 February 2025 : Feast of the Chair of St. Peter the Apostle (Psalm)

Liturgical Colour : White

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Saturday, 22 February 2025 : Feast of the Chair of St. Peter the Apostle (First Reading)

Liturgical Colour : White

1 Peter 5 : 1-4

I now address myself to those elders among you; I, too, am an elder and a witness to the sufferings of Christ, hoping to share the Glory that is to be revealed.

Shepherd the flock which God has entrusted to you, guarding it not out of obligation but willingly for God’s sake; not as one looking for a reward but with a generous heart; do not lord it over those in your care, rather be an example to your flock.

Then, when the Chief Shepherd appears, you will be given a crown of unfading glory.

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Friday, 21 February 2025 : 6th Week of Ordinary Time, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are all reminded that each and every one of us should not allow the temptations of the world, the temptations of our pride, desire and any other obstacles from preventing us to reach the Lord and His salvation. The reality is such that many of us are often distracted by the temptations of our worldly ambitions, desires and by the many attachments we have to the things around us in this world. This is why we suffer from the consequences of our disobedience, our immersion in the actions that have led us into the path of sin. And unless we repent from those sins, then we may end up losing everything in eternal damnation in Hell.

In our first reading today, we heard from the Book of Genesis of the story of the Tower of Babel, that well-known story of how God confused the language of mankind, resulting in the numerous languages that we have today. In the past, all mankind spoke a common language, which made sense as we all came from the same origin, but our hubris, ambition, pride and greed all had led to us thinking that we can surpass God and have the ambition to reach up to Heaven itself, by building that great Tower of Babel. As such, God punished us and our hubris, ambition and pride by confusing the unity of our language, that gift of unity and understanding which He had given us all through His Holy Spirit, and which, once withdrawn, therefore, we are no longer united in our wicked purpose to attain what is not ours.

Through this incident, God wants us all to know that there is nothing that we do that can be possible without God being part of the equation, and without God, we are truly nothing. It is because of God that we have the power, ability and the means to achieve whatever it is we have accomplished throughout history and throughout our human existence and all the civilisation we have all around us. But this punishment is not something that is meant to last forever, as God showed how He can reverse this as He did in sending His Holy Spirit upon His disciples at the event of Pentecost Sunday, fifty years after the Lord’s Resurrection. And as we all know from the Pentecost, the exact reverse of what happened at the Tower of Babel occurred, with the disciples being given the gift of tongues, able to perceive, understand and speak various languages even when many of them were uneducated and illiterate prior to this.

Then, in our Gospel passage taken from the Gospel according to St. Mark the Evangelist, we heard the Lord Jesus speaking to His disciples and indirectly also to all of us as His disciples and followers, reminding us that if we want to truly follow Him and commit ourselves to His path, then all of us must make the effort to abandon our worldly attachments, desires and all the other ambitions, desires for pleasures, fame and glory, all the things of the world which can distract and prevent us from truly being able to commit ourselves to God. After all, if we are divided in our focus and attention, between the Lord and our worldly ambitions and desires, how can we truly follow and obey the Lord faithfully as we all should have done?

That is why the Lord reminded each and every one of us that we have to make a choice and stand in our faith, to be committed wholeheartedly to Him, and not to allow any kinds of worldly temptations to pull us away from the path of righteousness. It is easy for us to fall into the wrong path otherwise, and the Lord succinctly put it with His words, ‘What good is it to gain the whole world, while destroying your soul?’ reminding us through His disciples at that time that we should always be ready to deny ourselves and our ambitions and desires while making the effort to follow Him, and the fact that no earthly treasures, glory or riches can match the true treasures that we will find only in the Lord alone. There is nothing in this world that can truly satisfy us, or which will last us forever.

Today, the Church also celebrates the Feast of St. Peter Damian, a renowned servant of God who has lived his life in great dedication to God and who has contributed immensely to the Church and to the benefit of the faithful and holy people of God. Although he was born into a noble family, but his family was poor and he initially had a rather terrible life in his younger years because his relatives mistreated him. Eventually, the young St. Peter Damian managed to be sponsored for his education and he advanced rapidly in his academics, that according to history, he already became a famous canon lawyer and teacher in his early twenties. He then devoted himself to religious life, becoming a Benedictine monk and priest, committing himself thoroughly to God and His Church.

St. Peter Damian would then go on to serve the Church firstly as an exemplary religious and then as a dedicated reformer, helping the Church in the process of its reforms especially against the corrupt practices and influences that had crept in and affected many, both the clergy and the laity alike at the time. He was closely involved in the process of reforms, encouraging the Pope and the other church leaders to take action against those who brought scandal to the Church so that they would no longer bring about confusion and division in the Church and among the faithful. He was made a Cardinal of the Holy Roman Church by Pope Stephen IX, and as Papal envoy and legate, was actively involved in some of those reform processes. Through his commitment and works which lasted to the end of his life, many decades of faithful service to God, St. Peter Damian truly showed us all how we should follow the Lord wholeheartedly as His disciples and followers.

Brothers and sisters in Christ, as we have heard from our Scripture readings today and from the life and inspiration of St. Peter Damian, our holy predecessor, we are all reminded to be focused on the Lord at all times, distancing ourselves from worldly ambitions, temptations and all the things that can lead us astray into the wrong path in life. Let us all learn to be humble as our predecessors, especially that of St. Peter Damian and how he had shown this through his life and examples, and be truly committed to the Lord, in doing whatever we can to contribute to the good works of the Church in everything we do. Let us all always be active in contributing our time and effort as always, and do our part to glorify the Lord by our lives. Amen.

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Friday, 21 February 2025 : 6th Week of Ordinary Time, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Mark 8 : 34 – Mark 9 : 1

At that time, Jesus called the people and His disciples, and said, “If you want to follow Me, deny yourself, take up your cross and follow Me. For if you choose to save your life, you will lose it; and if you lose your life for My sake and for the sake of the Gospel, you will save it.”

“What good is it to gain the whole world, while destroying your soul? There is nothing more precious than your soul. I tell you : If anyone is ashamed of Me and of My words among this adulterous and sinful people, the Son of Man will also be ashamed of him when He comes in the Glory of His Father with the holy Angels.”

And He went on to say, “Truly I tell you, there are some here who will not die before they see the kingdom of God coming with power.”

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Friday, 21 February 2025 : 6th Week of Ordinary Time, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Bishops)

Psalm 32 : 10-11, 12-13, 14-15

The Lord frustrates the plans of the nations and brings to nothing the peoples’ designs. But His plan stands forever, and His heart’s design through all generations.

Blessed is the nation whose God is the Lord – the people He has chosen for His inheritance. The Lord looks down from heaven and sees the whole race of mortals.

From where He sits He watches all those who dwell on the earth – He Who fashions every heart observes all their deeds.