Sunday, 16 March 2025 : Second Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday as we all gather together in this Second Sunday in the season of Lent, all of us are reminded to continue embarking on the journey of faith through our lives towards the Lord our God, our Saviour and Hope. We are reminded of the Covenant which God has made with each and every one of us, beginning with Abraham, our father in faith, to whom God had willingly established the Covenant that He had constantly renewed and then expanded to cover all of us, the children and descendants of Adam, that we all may partake in His glorious inheritance and to receive the grace and blessings that He has assured to all those who are faithful to His Covenant, His Law and commandments.

In our first reading this Sunday, we heard from the Book of Genesis in which the very moment when God established His Covenant with Abram, a man whom He had called from the land of Ur of the Chaldeans in Mesopotamia. Abram had obeyed the Lord and responded to His call with commitment, following the Lord’s call to the land that He had led him into, the land of Canaan, the Promised Land that God promised to be given to the descendants of Abram. Abram brought his wife, Sarai and his personal assets and servants, travelling long distance from his homeland, leaving behind the life that he knew, and embarked on the journey to the land of Canaan. Through this great obedience and other virtues that Abram had shown, the Lord chose him to be the one with whom He would make His Covenant, renewing the Covenant that He had made with us mankind from the beginning.

God therefore promised to Abram through this solemn Covenant, that He would be his God and the God of his descendants, which would be as numerous as the stars in the sky and the sand grains on the shores, essentially uncountable. And this is remarkable considering that at the time that God made this Covenant with Abram, he was still a relatively old man with no child or anyone that can bear his legacy, and he himself said that his servant would be the one to inherit his riches and property. But God reassured Abram that He would give unto him a son, son born of him and his wife, Sarai. And as a sign of his commitment to this new Covenant and the new life that Abram and his wife, Sarai, had been called into, they both changed their name, which symbolically highlighted this moment of conversion and change, becoming known as Abraham and Sarah respectively. Eventually Abraham would indeed become the father of many nations, both by blood and by faith, as all of us Christians do call Abraham our father in faith.

In our second reading today, we heard from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in the region of Philippi in modern day Greece. In that Epistle, the Apostle spoke of the nature of our Christian citizenship in Heaven, a reminder for all of us that as Christians, as God’s holy and beloved people, all of us, regardless which country, origin or background that we have, ultimately, all of us belong to the Lord and we all share this common inheritance from God, the promise of the eternal life and true happiness in Heaven, to be forever in the presence of our loving God and Creator. And linking to what we have heard in our first reading today regarding the Covenant of God and Abraham, all of us have Abraham as our father in faith, and therefore, we also share in this great and Eternal Covenant that God has established and renewed with us all.

We are all reminded by St. Paul the Apostle that no matter what struggles and hardships each and every one of us may encounter in our respective lives, each one of us should continue to be faithful in the Lord and put our faith and trust in Him. We must not let ourselves to be easily swayed by the many temptations, pressures, coercions and all the things that we may encounter in our path which may lead us astray, tempting us to abandon our journey towards God and His salvation. At that time, during the moment when St. Paul wrote this Epistle, Christians have begun to spread around the Roman Empire and other surrounding regions, as missionaries worked hard to proclaim the Good News of God to more and more people. However, they also faced a lot of opposition and persecution from their enemies and from those who were suspicious of the Christian teachings and faith.

At the same time, the Christian faithful were also surrounded by the many pagan practices and other things which were often in conflict with the Christian belief and ways. Therefore, St. Paul was encouraging the faithful in Philippi to be strong and to remain committed in their faith so that they would not easily give in to the temptation to abandon their faith amidst all those pagan influences and pressures to conform and follow the worldly ways. This is something that is difficult and a dilemma facing many of the early Christians, as some of them were divided between their families and their faith, and some of them were persecuted by their own families and relatives, on top of the persecution from the authorities for their faith and belief in God. They were all reminded that their faith and trust in the Lord ultimately would not be in vain, for them having adopted the ways of the Lord, and changing their path from the path of the wickedness of the world for the path of God’s righteousness.

And this is what we have ourselves experienced in our baptism and journey of Christian initiation as well. All of us through our baptism, and more especially so for those of us who chose to embark on this journey in our adulthood, had to make the commitment to a new life in God. Through our baptism and the other sacraments of Initiation, we have essentially been brought into the Covenant with God much as how Abraham had the Covenant established with him by God. And just as Abraham has dedicated himself and his life, promising that his descendants would also obey the Covenant that God had made with them, therefore all of us are also required to follow and obey the commandments of God, doing our very best so that we can fulfil our part of the Covenant as well, to live our lives in the manner that the Lord has shown and taught us to do.

All of us are reminded that by becoming Christians, we embark on this journey of renewal and purification, one that we are being reminded of during this time of Lent, by our renewal of the commitment to live our lives in accordance to the way that the Lord Himself has shown and taught us. And what we have heard in our Gospel passage today should serve as a reminder and premonition of what our end goal is, which is to be truly transformed in our whole being to be once again full of God’s grace, light and love, to be free from the taint and corruption of sin, just as the Lord Jesus showed us and His disciples by His glorious Transfiguration at Mount Tabor. At that occasion, the Lord revealed His glory and true nature to three of His closest disciples, St. Peter, St. James and St. John.

Through what we have heard in that account of the Transfiguration of the Lord, we are shown that Jesus Christ, Our Lord and Saviour, was not merely just a Man, the Son of Man, but also the Son of God, Who had clad His Divine nature in the form of our human nature and flesh. As we firmly believe in our Christian faith, we believe in Our Lord Who has made Himself manifest in His divinity and humanity both in the Person of Jesus Christ, one Person having two distinct yet inseparable and indivisible natures, Divine and Human. And by sharing this Human nature with all of us, Christ Our Transfigured Lord reminds us of our original immaculate and perfect nature, as how we were when He first created us all, untainted and uncorrupted by the corruption of sin and evil.

By His Transfiguration, the Lord reassured us all of His salvation, fulfilling everything that He has promised to our ancestors and predecessors, all the Law and the prophecies which He had passed on to them through the prophets, represented by the appearance of Moses and Elijah there at Mount Tabor with the Transfigured Lord. Both of them were very important figures in the history of the people of God. Their appearance there at Mount Tabor reaffirmed the fact that Jesus is truly the One Whom the people of Israel had been awaiting for, and the fulfilment and perfect manifestation of the Law of God that Moses represented, which He revealed in its fullness and elaborated in its purpose, as well as the completion of the prophecies of the Prophets that was represented by Elijah. And we are all reminded of the true nature of our existence, our true selves, unhindered by the corruption of sin.

Therefore, as we continue to progress through this time and season of Lent, are we willing and able to commit ourselves to the Lord anew and follow Him wholeheartedly, as we have been called to do, to be like Abraham and our forefathers who have trusted in God and be part of the Covenant that He had made with us all. And like Jesus our Lord and Saviour Himself, Who as Son, obeyed His Father’s will perfectly, and as we heard, despite the glory of His appearance and Transfiguration on Mount Tabor, chose to descend down the mountain to go forth to His Passion in Jerusalem. Through His obedience and willing sacrifice, He showed us all the perfect love of God by which all of us have received the fulfilment of the promise of God’s salvation, and opened for us the path towards full reconciliation with our loving Father.

Brothers and sisters in Christ, this Sunday let us all therefore strive to continue our Lenten journey with great faith and commitment, doing our very best so that we may come closer to God and be ever stronger in our relationship with Him, and be fully committed to His path, so that we can truly be faithful to the New and Eternal Covenant that He has made and sealed with us by the loving sacrifice of His Son, Our Lord and Saviour on the Cross. May the Lord be with us always, and bless our Lenten journey, now and forevermore. Amen.

Sunday, 16 March 2025 : Second Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 9 : 28b-36

At that time, Jesus took Peter, John and James, and went up the mountain to pray. And while He was praying, the aspect of His face was changed, and His clothing became dazzling white. Two men were taking with Jesus : Moses and Elijah. Appearing in the glory of heaven, Moses and Elijah spoke to Jesus about His departure from this life, which was to take place in Jerusalem.

Peter and His companions had fallen asleep; but they awoke suddenly, and they saw His glory and the two men standing with Him. As Moses and Elijah were about to leave, Peter – not knowing what to say – said to Jesus, “Master, how good it is for us to be here! Let us make three tents, one for You, one for Moses and one for Elijah.”

And no sooner had he spoken, than a cloud appeared and covered them; and the disciples were afraid as they entered the cloud. Then these words came from the cloud, “This is My Son, My Beloved, listen to Him.” And after the voice had spoken, Jesus was there alone. The disciples kept this to themselves at the time, telling no one of anything they had seen.

Sunday, 16 March 2025 : Second Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Philippians 3 : 17 – Philippians 4 : 1

Unite in imitating me, brothers and sisters, and look at those who walk in our way of life. For many live as enemies of the cross of Christ. I have said it to you many times, and now I repeat it with tears : they are heading for ruin; their belly is their god and they feel proud of what should be their shame. They only think of earthly things.

For us, our citizenship is in heaven, from where we await the coming of our Saviour, Jesus Christ, the Lord. He will transfigure our lowly body, making it like His own Body, radiant in Glory, through the power which is His to submit everything to Himself.

Therefore, my brothers and sisters, whom I love and long for, you my glory and crown, be steadfast in the Lord.

Alternative reading (shorter version)

Philippians 3 : 20 – Philippians 4 : 1

For us, our citizenship is in heaven, from where we await the coming of our Saviour, Jesus Christ, the Lord. He will transfigure our lowly body, making it like His own Body, radiant in Glory, through the power which is His to submit everything to Himself.

Therefore, my brothers and sisters, whom I love and long for, you my glory and crown, be steadfast in the Lord.

Sunday, 16 March 2025 : Second Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 26 : 1, 7-8a, 8b-9abc, 13-14

The Lord is my Light and my Salvation – whom shall I fear? The Lord is the Rampart of my life; I will not be afraid.

Hear my voice when I call, o Lord, have mercy on me and answer. My heart says to You, “I seek Your face, o Lord.”

Do not hide Your face from me nor turn away Your servant in anger. You are my Protector, do not reject me.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

Sunday, 16 March 2025 : Second Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 15 : 5-12, 17-18

Then YHVH brought Abram outside and said to him, “Look up at the sky and count the stars if you can. Your descendants will be like that.”

Abram believed YHVH Who, because of this, held him to be an upright man. And He said, “I am YHVH Who brought you from Ur of the Chaldeans to give you this land as your possession.” Then Abram asked, “My Lord, how am I to know that it shall be mine?”

YHVH replied, “Bring me a three-year-old heifer, a three-year-old goat, a three-year-old ram, a turtle dove and a young pigeon.” Abram brought all these animals, cut them in two, and laid each half facing its other half, but he did not cut the birds in half. The birds of prey came down upon them, but Abram drove them away. As the sun was going down, a deep sleep came over Abram, and a dreadful darkness took hold of him.

When the sun had set and darkness had fallen, a smoking firepot and a flaming torch passed between the halves of the victims. On that day YHVH made a Covenant with Abram, saying, “To your descendants I have given this country from the river of Egypt to the Great River, the Euphrates.”

(Usus Antiquior) Second Sunday of Lent (I Classis) – Sunday, 16 March 2025 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 47, 48

Meditabor in mandatis Tuis, quae dilexi valde : et levabo manus meas ad mandata Tua, quae dilexi.

English translation

I will meditate on Your commandments, which I have loved exceedingly, and I will lift up my hands to Your commandments, which I have loved.

Secret Prayer of the Priest

Sacrificiis praesentibus, Domine, quaesumus, intende placatus : ut et devotioni nostrae proficiant et saluti. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Look graciously we beg, o Lord, upon the sacrifices here before You, that they may profit both our devotion and our salvation. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim, joyfully magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 5 : 2-4

Intellege clamorem meum : intende voci orationes meae, Rex meus et Deus meus : quoniam ad Te orabo, Domine.

English translation

Understand my cry, hearken to the voice of my prayer, o my King and my God. For to You will I pray, o Lord.

Post-Communion Prayer

Supplices Te rogamus, omnipotens Deus : ut quos Tuis reficis sacramentis, Tibi etiam placitis moribus dignanter deservire concedas. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Almighty God, that we, whom You refreshed with Your sacraments, may also serve You worthily with conduct to Your liking. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Second Sunday of Lent (I Classis) – Sunday, 16 March 2025 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 17 : 1-9

In illo tempore : Assumpsit Jesus Petrum, et Jacobum, et Joannem fratrem eius, et duxit illos in montem excelsum seorsum : et transfiguratus est ante eos. Et resplenduit facies Ejus sicut sol : vestimenta autem Ejus facta sunt alba sicut nix.

Et ecce, apparuerunt illis Moyses et Elias cum Eo loquentes. Respondens autem Petrus, dixit ad Jesum : Domine, bonum est nos hic esse : si vis, faciamus hic tria tabernacula, Tibi unum, Moysi unum et Eliae unum.

Adhuc eo loquente, ecce, nubes lucida obumbravit eos. Et ecce vox de nube, dicens : Hic est Filius Meus dilectus, in quo mihi bene complacui : Ipsum audite. Et audientes discipuli, ceciderunt in faciem suam, et timuerunt valde. Et accessit Jesus, et tetigit eos, dixitque eis : Surgite, et nolite timere.

Levantes autem oculos suos, neminem viderunt nisi solum Jesum. Et descendentibus illis de monte, praecepit eis Jesus, dicens : Nemini dixeritis visionem, donec Filius Hominis a mortuis resurgat.

English translation

At that time, Jesus took Peter and James, and John his brother, and brought them up into a high mountain apart, and He was transfigured before them. And His face shone as the sun, and His garments became white as snow.

And behold there appeared to them Moses and Elijah talking with Him. And Peter answering, said to Jesus, “Lord, it is good for us to be here. If You will, let us make here three tabernacles, one for You, and one for Moses, and one for Elijah.

And as he was still speaking, behold a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, “This is My Beloved Son, in Whom I am well pleased. Listen to Him.” And the disciples hearing, fell upon their face and were very much afraid. And Jesus came and touched them, and said to them, “Arise and do not fear.”

And they lifting up their eyes saw no one, but only Jesus. And as they came down from the mountain, Jesus charged them, saying, “Tell the vision to no man, till the Son of Man has risen from the dead.”

(Usus Antiquior) Second Sunday of Lent (I Classis) – Sunday, 16 March 2025 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 24 : 17-18

Tribulationes cordis mei dilatatae sunt : de necessitatibus meis eripe me, Domine.

Response : Vide humilitatem meam et laborem meum : et dimitte omnia peccata mea.

English translation

The troubles of my heart are multiplied; deliver me from my necessities, o Lord.

Response : See my abjection and my labour, and forgive all my sins.

Tract

Psalm 105 : 1-4

Confitemini Domino, quoniam bonus : quoniam in saeculum misericordia Ejus.

Response : Quis loquetur potentias Domini : auditas faciet omnes laudes Ejus?

Response : Beati, qui custodiunt judicium et faciunt justitiam in omni tempore.

Response : Memento nostri, Domine, in beneplacito populi Tui : visita nos in salutari Tuo.

English translation

Give glory to the Lord, for He is good, for His mercy endures forever.

Response : Who shall declare the powers of the Lord? Who shall set forth all His praises?

Response : Blessed are those who keep judgment, and do justice at all times.

Response : Remember us, o Lord, in the favour of Your people, visit us with Your salvation.

(Usus Antiquior) Second Sunday of Lent (I Classis) – Sunday, 16 March 2025 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Thessalonicenses – Lesson from the Epistle of Blessed Paul the Apostle to the Thessalonians

1 Thessalonians 4 : 1-7

Fratres : Rogamus vos et obsecramus in Domino Jesu : ut, quemadmodum accepistis a nobis, quomodo oporteat vos ambulare et placere Deo, sic et ambuletis, ut abundetis magis. Scitis enim, quae praecepta dederim vobis per Dominum Jesum.

Haec est enim voluntas Dei, sanctificatio vestra : ut abstineatis vos a fornicatione, ut sciat unusquisque vestrum vas suum possidere in sanctificatione et honore; non in passione desiderii, sicut et gentes, quae ignorant Deum : et ne quis supergrediatur neque circumveniat in negotio fratrem suum : quoniam vindex est Dominus de his omnibus, sicut praediximus vobis et testificati sumus.

Non enim vocavit nos Deus in immunditiam, sed in sanctificationem : in Christo Jesu, Domino nostro.

English translation

Brethren, we pray and beseech you in the Lord Jesus, that as you have received of us, how you ought to walk, and to please God, so also you would walk, that you may abound the more. For you know what precepts I have given to you by the Lord Jesus.

For this is the will of God, your sanctification, that you should abstain from fornication, that every one of you should know how to possess His vessel in sanctification and honour, not in the passion of lust, like the Gentiles who do not know God, and that no man overreach, nor deceive his brother in business, because the Lord is the Avenger of all these things, as we have told you before, and have testified.

For God had not called us unto uncleanness, but unto sanctification, in Christ Jesus our Lord.

(Usus Antiquior) Second Sunday of Lent (I Classis) – Sunday, 16 March 2025 : Introit and Collect

Introit

Psalm 24 : 6, 3, 22 and 1-2

Reminiscere miserationum Tuarum, Domine, et misericordiae Tuae, quae a saeculo sunt : ne umquam dominentur nobis inimici nostri : libera nos, Deus Israel, ex omnibus angustiis nostris.

Ad Te, Domine, levavi animam meam : Deus meus, in Te confido, non erubescam.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Remember, o Lord, Your bowels of compassion, and Your mercies that are from the beginning of the world, lest at any time our enemies rule over us. Deliver us, o God of Israel, from all our tribulations.

To You, o Lord, have I lifted up my soul. In You, o My God, I put my trust. Let me not be ashamed.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui conspicis omni nos virtute destitui : interius exteriusque custodi; ut ab omnibus adversitatibus muniamur in corpore, et a pravis cogitationibus mundemur in mente. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, Who saw how we are destitute of all strength, keep us inwardly and outwardly, that in body we may be defended from all adversities, and in mind cleansed of evil thoughts. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.