Month: October 2025

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Sunday, 2 November 2025 : Feast of All Souls, Commemoration of All the Faithful Departed (Second Reading)

Liturgical Colour : Black or Purple/Violet

Romans 5 : 5-11

And hope does not disappoint us, because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die.

But see how God manifested His love for us : while we were still sinners, Christ died for us; and we have become just, through His Blood. With much more reason now He will save us from any condemnation. Once enemies, we have been reconciled with God through the death of His Son; with much more reason, now we may be saved, through His life.

Not only that, but we even boast in God because of Christ Jesus, our Lord, through Whom we have been reconciled.

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Sunday, 2 November 2025 : Feast of All Souls, Commemoration of All the Faithful Departed (Psalm)

Liturgical Colour : Black or Purple/Violet

Psalm 26 : 1-4, 7-9, 13-14

YHVH is my light and my salvation – whom shall I fear? YHVH is the rampart of my life; I will not be afraid.

One thing I ask of YHVH, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His Sanctuary.

Hear my voice when I call, o YHVH, have mercy on me and answer. My heart says to You, “I seek Your face, o YHVH.” Do not hide Your face from me nor turn away Your servant in anger. You are my protector, do not reject me; abandon me not, o God my Saviour!

I hope, I am sure, that I will see the goodness of YHVH in the land of the living. Trust in YHVH, be strong and courageous, yes, put your hope in YHVH!

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Sunday, 2 November 2025 : Feast of All Souls, Commemoration of All the Faithful Departed (First Reading)

Liturgical Colour : Black or Purple/Violet

Isaiah 25 : 6-9

On this mountain YHVH Sabaoth will prepare for all peoples a feast of rich food and choice wines, meat full of marrow, fine wine strained. On this mountain He will destroy the pall cast over all peoples, this very shroud spread over all nations, and death will be no more.

The Lord YHVH will wipe away the tears from all cheeks and eyes; He will take away the humiliation of His people all over the world : for YHVH has spoken. On that day you will say : This is our God. We have waited for Him to save us, let us be glad and rejoice in His salvation.

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria I Classis) – Sunday, 2 November 2025 : Offertory, Secret Prayer of the Priest, Preface of the Dead, Agnus Dei, Communion, Post-Communion Prayer and Dismissal

Liturgical Colour : Black

Offertory

Tradition of the Faith

Domine Jesu Christe, Rex gloriae, libera animas omnium fidelium defunctorum de poenis inferni et de profundo lacu : libera eas de ore leonis, ne absorbeat eas tartarus, ne cadant in obscurum : sed signifer sanctus Michael repraesentet eas in lucem sanctam : Quam olim Abrahae promisisti et semine ejus.

Priest : Hostias et preces Tibi, Domine, laudis offerimus : Tu suscipe pro animabus illis, quarum hodie memoriam facimus : fac eas, Domine, de morte transire ad vitam. Quam olim Abrahae promisisti et semini ejus.

English translation

O Lord Jesus Christ, King of glory, deliver the souls of all the faithful departed from the pains of hell and from the deep pit; deliver them from the lion’s mouth, that hell does not engulf them, nor will they fall into darkness, but let Michael, the holy standard bearer, bring them into the holy light which You once had promised to Abraham and his seed.

Priest : We offer You, o Lord, sacrifices and prayers of praise, may You accept them for those souls whom we on this day commemorate, grant them, o Lord, to pass from death to the life which You once had promised to Abraham and his seed.

Secret Prayer of the Priest


Secret for the First Mass

Hostias, quaesumus, Domine, quas Tibi pro animabus famulorum famularumque Tuarum offerimus, propitiatus intende : ut, quibus fidei christianae meritum contulisti, dones et praemium. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Mercifully look down, we beseech You, o Lord, upon the sacrifice which we offer You for the souls of Your servants and handmaids, that, to those on whom You had conferred the merit of Christian faith, You may also grant its reward. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Secret for the Second Mass

Propitiare, Domine, supplicationibus nostris, pro animabus famulorum famularumque Tuarum, pro quibus Tibi offerimus sacrificium laudis; ut eas Sanctorum Tuorum consortio sociare digneris. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Be propitiated, o Lord, by our supplications for the souls of Your servants and handmaids, whose anniversary is kept today, for whom we offer You the sacrifice of praise, that You vouchsafe to join them to the company of Your saints. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Secret for the Third Mass

Deus, cujus misericordiae non est numerus, suscipe propitius preces humilitatis nostrae : et animabus fratrum, propinquorum et benefactorum nostrorum, quibus Tui Nominis dedisti confessionem, per haec sacramenta salutis nostrae, cunctorum remissione tribue peccatorum. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, Whose mercy is boundless, mercifully receive the prayers of our lowliness, and grant, through these sacraments of our salvation, to the souls of our brethren, kindred and benefactors, to whom You had granted the confession of Your Name, the remission of all sins. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of the Dead

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : per Christum, Dominum nostrum. In quo nobis spes beatae resurrectionis effulsit, ut, quos contristat certa moriendi condicio, eosdem consoletur futurae immortalitatis promissio. Tuis enim fidelibus, Domine, vita mutatur, non tollitur : et, dissoluta terrestris hujus incolatus domo, aeterna in caelis habitatio comparatur.

Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :

English translation

It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o holy Lord, Father Almighty, Eternal God, through Christ, our Lord, in Whom the hope of a happy resurrection has shone on us, so that those whom the certain fate of dying renders sad, may be consoled by the promise of future immortality. For with regard to Your faithful, o Lord, life is changed, not taken away, and the house of their earthly dwelling being destroyed, an eternal dwelling in heaven is obtained.

So with the Angels and Archangels, with the Dominions and Powers, with all the hosts of the heavenly army, we sing of Your glory without end, saying :

Agnus Dei

Agnus Dei, qui tollis peccata mundi, dona eis requiem.
Agnus Dei, qui tollis peccata mundi, dona eis requiem.
Agnus Dei, qui tollis peccata mundi, dona eis requiem sempiternam.

English translation

Lamb of God, Who takes away the sins of the world, give unto them rest.
Lamb of God, Who takes away the sins of the world, give unto them rest.
Lamb of God, Who takes away the sins of the world, give unto them rest forevermore.

Communion

4 Esdras 2 : 35, 34

Lux aeterna luceat eis, Domine : Cum Sanctis Tuis in aeternum : quia pius es.

Priest : Requiem aeternam dona eis, Domine : et lux perpetua luceat eis. Cum Sanctis Tuis in aeternum : quia pius es.

English translation

May eternal light shine upon them, o Lord, with Your saints forever, for You are kind.

Priest : Grant them eternal rest, o Lord, and let perpetual light shine upon them, with Your saints forever, for You are kind.

Post-Communion Prayer

Post-Communion Prayer for the First Mass

Animabus, quaesumus, Domine, famulorum famularumque Tuarum oratio proficiat supplicantium : ut eas et a peccatis omnibus exuas, et Tuae redemptionis facias esse participes : Qui vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the prayer of Your suppliants profit the souls of Your servants and handmaids, we beseech You, o Lord, that You may free them from all sins and make them sharers in Your redemption. Who lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Post-Communion Prayer for the Second Mass

Praesta, quaesumus, Domine : ut animae famulorum famularumque Tuarum, his purgatae sacrificiis, indulgentiam pariter et requiem capiant sempiternam. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Lord, that the souls of Your servants and handmaids, the anniversary of whose burial we commemorate, may be purged by this sacrifice and obtain alike forgiveness and everlasting rest. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Post-Communion Prayer for the Third Mass

Praesta, quaesumus, omnipotens et misericors Deus : ut animae fratrum, propinquorum et benefactorum nostrorum, pro quibus hoc sacrificium laudis Tuae obtulimus majestati; per hujus virtutem sacramenti a peccatis omnibus expiatae, lucis perpetuae, Te miserante, recipiant beatitudinem. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Almighty and merciful God, that the souls of our brethren, kindred and benefactors, for Whom we have offered this sacrifice of praise to Your majesty, being purified of all sins by the virtue of this sacrament, may, by Your mercy receive the beatitude of perpetual light. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Dismissal of the Mass

Priest : Requiescant in pace.

Response : Amen.

English translation

Priest : May they rest in peace.

Response : Amen.

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria I Classis) – Sunday, 2 November 2025 : Holy Gospel

Liturgical Colour : Black

Gospel for the First Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 5 : 25-29

In illo tempore : Dixit Jesus turbis Judaeorum : Amen, Amen, dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei : et qui audierint, vivent. Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso : et potestatem dedit ei judicium facere, quia Filius Hominis est.

Nolite mirari hoc, quia venit hora, in qua omnes, qui in monumentis sunt, audient vocem Filii Dei : et procedent, qui bona fecerunt, in resurrectionem vitae : qui vero mala egerunt, in resurrectionem judicii.

English translation

At that time, Jesus said to the multitude of the Jews, “Amen, Amen, I say unto you, that the hour comes, and now is, when the dead shall hear the voice of the Son of God, and those who hear shall live. For as the Father has life in Himself, so He has given to the Son also to have life in Himself, and He has given Him power to do judgment, because He is the Son of Man.”

“Wonder not at this, for the hour comes wherein all those who are in the graves shall hear the voice of the Son of God, and those who have done good things shall come forth unto the resurrection of life, but those who have done evil, unto the resurrection of judgment.”

Gospel for the Second Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 6 : 37-40

In illo tempore : Dixit Jesus turbis Judaeorum : Omne, quod dat mihi Pater, ad me veniet : et eum, qui venit ad me, non ejiciam foras : quia descendi de caelo, non ut faciam voluntatem meam, sed voluntatem ejus, qui misit me.

Haec est autem voluntas ejus, qui misit me, Patris : ut omne, quod dedit mihi, non perdam ex eo, sed resuscitem illud in novissimo die. Haec est autem voluntas Patris mei, qui misit me : ut omnis, qui videt Filium et credit in eum, habeat vitam aeternam, et ego resuscitabo eum in novissimo die.

English translation

At that time, Jesus said to the multitudes of the Jews, “All that the Father gave Me shall come to Me, and he who comes to Me I will not cast out, because I came down from heaven, not to do My own will, but the will of Him Who sent Me.”

“Now this is the will of the Father who sent Me, that of all those whom He had given Me, I should lose nothing, but should raise it up again in the last day, and this is the will of My Father Who sent Me, that every one who sees the Son, and believes in Him, may have life everlasting, and I will raise him up in the last day.”

Gospel for the Third Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 6 : 51-55

In illo tempore : Dixit Jesus turbis Judaeorum : Ego sum panis vivus, qui de caelo descendi. Si quis manducaverit ex hoc pane, vivet in aeternum : et panis, quem ego dabo, caro mea est pro mundi vita.

Litigabant ergo Judaei ad invicem, dicentes : Quomodo potest hic nobis carnem suam dare ad manducandum? Dixit ergo eis Jesus : Amen, Amen, dico vobis : nisi manducaveritis carnem Filii Hominis et biberitis Ejus Sanguinem, non habebitis vitam in vobis.

Qui manducat Meam carnem et bibit Meum sanguinem, habet vitam aeternam : et ego resuscitabo eum in novissimo die.

English translation

At that time, Jesus said to the multitudes of the Jews, “I am the Living Bread which came down from heaven. If any man eats of this bread he shall live forever, and the bread that I will give is My flesh for the life of the world.”

The Jews therefore strove among themselves, saying, “How can this Man give us His flesh to eat?” Then Jesus said to them, “Amen, Amen, I say unto you, except you eat the flesh of the Son of Man, and drink His blood, you shall not have life in you.”

“He who eats My flesh, and drinks My blood, you shall not have life in you. He who eats My flesh, and drinks My blood, has everlasting life. And I will raise him up in the last day.”

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria I Classis) – Sunday, 2 November 2025 : Gradual and Tract

Liturgical Colour : Black

Gradual

4 Esdras 2 : 34, 35 and Psalm 111 : 7

Requiem aeternam dona eis, Domine : et lux perpetua luceat eis.

In memoria aeterna erit justus : ab auditione mala non timebit.

English translation

Eternal rest grant unto them, o Lord, and let perpetual light shine upon them.

The just shall be in everlasting remembrance, he shall not fear the evil hearing.

Tract

Tradition of the Faith

Absolve, Domine, animas omnium fidelium defunctorum ab omni vinculo delictorum.

Response : Et gratia Tua illis succurrente, mereantur evadere judicium ultionis.

Response : Et lucis aeternae beatitudine perfrui.

English translation

O Lord, absolve the souls of all the faithful departed from every bond of sin.

Response : And by the help of Your grace may they be worthy to escape the sentence of vengeance.

Response : And to enjoy all the beatitude of the light eternal.

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria I Classis) – Sunday, 2 November 2025 : Sequence

Liturgical Colour : Black

Dies Irae

Dies Irae, Dies Illa, Solvet saeclum in favilla. Teste David cum Sibylla.

Quantus Tremor est Futurus, Quando judex est venturus, Cuncta stricte discussurus!

Tuba Mirum Spargens Sonum Per sepulcra regionum, Coget omnes ante thronum.

Mors Stupebit et Natura, Cum resurget creatura, Judicanti responsura.

Liber Scriptus Proferetur, In quo totum continetur, Unde mundus judicetur.

Judex Ergo Cum Sedebit, Quidquid latet, apparebit : Nil inultum remanebit.

Quid Sum Miser Tunc Dicturus? Quem patronum rogaturus, Cum vix justus sit securus?

Rex Tremendae Majestatis, Qui salvandos salvas gratis, Salva me, fons pietatis.

Recordare, Jesu Pie, Quod sum causa Tuae viae : Ne me perdas illa die.

Quaerens Me, Sedisti Lassus : Redemisti Crucem passus : Tantus labor non sit cassus.

Juste Judex Ultionis, Domum fac remissionis Ante diem rationis.

Ingemisco, Tamquam Reus : Culpa rubet vultus meus : Supplicanti parce, Deus.

Qui Mariam Absolvisti, Et latronem exaudisti, Mihi quoque spem dedisti.

Preces Meae Non Sunt Dignae : Sed Tu bonus fac benigne, Ne perenni cremer igne.

Inter Oves Locum Praesta, Et ab haedis me sequestra, Statuens in parte dextra.

Confutatis Maledictis, Flammis actibus addictis : Voca me cum benedictis.

Oro Supplex et Acclinis, Cor contritum quasi cinis : Gere curam mei finis.

Lacrimosa Dies Illa, Qua resurget ex favilla Judicandus homo reus : Huic ergo parce, Deus.

Pie Jesu Domine, Dona eis requiem. Amen.

English translation

The day of wrath, that awful day shall reduce the world to ashes, as David and the Sibyl prophesied.

How great shall be the trembling, when the Judge shall come to examine all things rigorously.

The trumpet, with astounding blast, echoing over the sepulchres of the whole world, shall summon all before the throne.

Death and Nature will stand aghast, when the creature shall rise again, to answer before his Judge.

The written book shall be brought forth, containing all for which the world must be judged.

When, therefore, the Judge shall be seated, whatsoever is hidden shall be brought to light, nothing shall remain unpunished.

What shall I, wretched, then say? Whom shall I invoke as protector, when even the just shall hardly be secure?

O King of awful majesty, Who of Your free gift had saved those who are to be saved, save me, o Fount of mercy.

Remember, o loving Jesus, that for my sake You had come upon the earth, let me not, then, be lost on that day.

In search of me, You sat down, weary, suffering the Cross, You had redeemed me, let not so great a labour be in vain.

O righteous Awarder of punishment, grant me the gift of pardon before the day of accounting.

I groan as one guilty, while I blush for my sins. Oh! Spare Your suppliant, my God!

You who had absolved Mary, and had hearkened to the thief, to me also You have given hope.

My prayers deserve not to be heard, but You are good, grant, in Your kindness, that I may not burn in the unquenchable fire.

Amid Your sheep appoint me a place, and separate me from the goats, placing me at Your right hand.

The accursed having been silenced and given over to the bitter flames, call me with the blessed.

Kneeling and prostrate I pray, with a heart contrite as though crushed to ashes. Oh! Have a care of my last hour.

A mournful day that day shall be, when from the glowing embers shall arise, guilty man, that he may be judged. Spare him, then, o God!

Merciful Jesus, Lord, grant them rest. Amen.

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria I Classis) – Sunday, 2 November 2025 : Epistle

Liturgical Colour : Black

Epistle for the First Mass

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 15 : 51-57

Fratres : Ecce, mysterium vobis dico : Omnes quidem resurgemus, sed non omnes immutabimur. In momento, in ictu oculi, in novissima tuba : canet enim tuba, et mortui resurgent incorrupti : et nos immutabimur.

Oportet enim corruptibile hoc induere incorruptionem : et mortale hoc induere immortalitatem. Cum autem mortale hoc induerit immortalitatem, tunc fiet sermo, qui scriptus est : Absorpta est mors in victoria. Ubi est, mors, victoria tua? Ubi est, mors, stimulus tuus?

Stimulus autem mortis peccatum est : virtus vero peccati lex. Deo autem gratias, qui dedit nobis victoriam per Dominum nostrum Jesum Christum.

English translation

Brethren, behold, I tell you a mystery. We shall all indeed rise again, but we shall not all be changed. In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet shall sound, and the dead shall rise again incorruptible, and we shall be changed.

For this corruptible must put on incorruption, and this mortal must put on immortality. And when this mortal had put on immortality, then shall come to pass the saying that is written, ‘Death is swallowed up in victory. O death, where is your victory? O death, where is the sting?’

Now the sting of death is sin, and the strength of sin is the Law. But thanks be to God, He Who had given us the victory through our Lord Jesus Christ.

Epistle for the Second Mass

Lectio Libri Machabaeorum – Lesson from the Book of Maccabees

2 Maccabees 12 : 43-46

In diebus illis : Vir fortissimus Judas, facta collatione, duodecim milia drachmas argenti misit Jerosolymam, offerri pro peccatis mortuorum sacrificium, bene et religiose de resurrectione cogitans (nisi enim eos, qui ceciderant, resurrecturos speraret, superfluum videretur et vanum orare pro mortuis) : et quia considerabat, quod hi, qui cum pietate dormitionem acceperant, optimam haberent repositam gratiam. Sancta ergo et salubris est cogitatio pro defunctis exorare, ut a peccatis solvantur.

English translation

In those days, the most valiant man Judas, making a gathering, sent twelve thousand drachmas of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection (for if he had not hoped that those who were slain should rise again, it would have seemed superfluous and vain to pray for the dead), and because he considered that those who had fallen asleep with godliness, had great grace laid up for them, it is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.

Epistle for the Third Mass

Lectio Libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of Apocalypse of Blessed John the Apostle

Apocalypse 14 : 13

In diebus illis : Audivi vocem de caelo, dicentem mihi : Scribe : Beati mortui, qui in Domino moriuntur. Amodo jam dicit Spiritus, ut requiescant a laboribus suis : opera enim illorum sequuntur illos.

English translation

In those days I heard a voice from heaven, saying to me, “Write, blessed are the dead, who die in the Lord.” “From henceforth now,” says the Spirit, “that they may rest from their labours, for their works follow them.”

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(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria I Classis) – Sunday, 2 November 2025 : Introit and Collect

Liturgical Colour : Black

Introit

4 Esdras 2 : 34, 35 and Psalm 64 : 2-3

Requiem aeternam dona eis, Domine : et lux perpetua luceat eis.

Te decet hymnus, Deus, in Sion, et Tibi reddetur votum in Jerusalem : exaudi orationem meam, ad Te omnis caro veniet.

Requiem aeternam dona eis, Domine : et lux perpetua luceat eis.

English translation

Eternal rest grant to them, o Lord, and let perpetual light shine upon them.

A hymn, o God, becomes Yours in Zion, and a vow shall be paid to You in Jerusalem, o Lord, hear my prayer, all flesh shall come to You.

Eternal rest grant to them, o Lord, and let perpetual light shine upon them.

Collect

Collect for the First Mass

Fidelium, Deus, omnium Conditur et Redemptor : animabus famulorum famularumque Tuarum remissionem cunctorum tribue peccatorum; ut indulgentiam, quam semper optaverunt, piis supplicationibus consequantur : Qui vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, the Creator and Redeemer of all the faithful, grant to the souls of Your servants and handmaids the remission of all their sins, that they may obtain by loving prayers the forgiveness which they have always desired. You Who lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Collect for the Second Mass

Deus, indulgentiarum Domine : da animabus famulorum famularumque Tuarum refrigerii sedem, quietis beatitudinem et luminis claritatem. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, the Lord of mercies, grant to the souls of Your servants and handmaids, the anniversary of whose burial we commemorate, an abode of refreshment, the beatitude of rest, and the brightness of light. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Collect for the Third Mass

Deus, veniae largitor et humanae salutis amator : quaesumus clementiam Tuam; ut nostrae congregationis fratres, propinquos et benefactores, qui ex hoc saeculo transierunt, beata Maria semper Virgine intercedente cum omnibus Sanctis Tuis, ad perpetuae beatitudinis consortium pervenire concedas. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, the Bestower of pardon and lover of man’s salvation, we beseech Your clemency, through the intercession of Blessed Mary ever Virgin, and all Your saints, that the brethren, who have passed out of this world may together enjoy everlasting happiness. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Saturday, 1 November 2025 : Solemnity of All Saints (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day united as one in the Universal Church we all celebrate with all the glorious saints in Heaven the occasion of the Solemnity of All Saints, as we rejoice on this All Saints’ Day. On this All Saints Day, we rejoice in the glory of all the saints, both the ones whose names and lives are known to us, as well as the many other innumerable holy men and women of God out there who are saints, and yet not known to us. There are also all those other holy men and women who have deserved the glory of Heaven, and yet have not been named and declared saints yet, because of various circumstances. Today, as we rejoice on this All Saints’ Day, we remember all those whom I had mentioned, the ones who have lived their lives worthily of God.

Who are the saints, brothers and sisters in Christ? First of all we have to understand the role that the saints play in the history of our salvation and in the Church. The saints are all those holy men and women of God who have been deemed by the Church after a period of scrutiny and exploration, as worthy of God and as deserving of the glory of Heaven. The process of the declaration of someone as Saint is one that is usually lengthy one, as one went from being a Servant of God, Venerable, and then Blessed or Beatus and finally Saint. All those things are meant to highlight that being a Saint means that the person, his or her life and actions are truly worthy of God and of being exemplary Christians. This is to ensure that the person mentioned as saints are truly worthy of veneration and honour, and being followed by other Christians as good role models and inspirations.

And then, we must understand also that the saints are not divine beings or gods, or divinities, as what some others might and may still misunderstand about this particular practice of the Church. Quite a few people both inside and outside the Church have the misunderstanding and misconception thinking that we worship the saints. Yet, that is a very wrong way of seeing how we Christians venerate the saints and blesseds since the very beginning of the Church. Ever since the earliest days of the Church, the faithful Christians have always venerated important members of the Church who have been martyred for their faith, or have led exemplary lives, venerating them as great role models and inspirations, and beings worthy of Heaven, to inspire them in their own lives.

That is in essence what saints are and how they are significant for us all. The saints are our role models and inspirations, who by their words, actions and deeds have been deemed by the Church and the authorities of the magisterium to be worthy of God’s grace and eternal kingdom, to experience the beatific vision of Heaven prior to the Last Judgment, and are now in Heaven with God and His Angels. Christians and even the Jewish people of the past believed in the life after death, and the existence of the world to come, and the saints are those who have been welcomed to enter into God’s heavenly Presence, to enjoy the fruits of their labour and faithful life. And when we venerate those saints, we honour them for all that they had done out of faith and love for God.

We must understand that veneration does not equal adoration and worship or ‘latria’. Those are reserved for God and God alone. Not even Mary, the Mother of God and the Queen of Heaven by virtue of her Divine Motherhood, is to be worshipped and adored. On the contrary, to her we accord the greatest honour and veneration or also known as ‘hyperdulia’ among all the other saints and beings, as the one who bore the Messiah or Saviour of the world in her, and who is our greatest intercessor, ever being present by her Son’s side in Heaven, pleading for our sake before Him. To Mary we accord the greatest of veneration, but that still does not equate to adoration and worship that we only give to God, the Father, the Son and the Holy Spirit, the Triune God, the one and only True God.

Then to St. Joseph we accord the next greatest honour of ‘protodulia’ which accords him the first of honour among all the saints just after Mary, her spouse. St. Joseph as the foster-father of the Lord and the Protector of the Universal Church has that place of honour and also because of his virtuous life, which are again great inspiration, examples and role models for each one of us as Christians. Then the other saints and blesseds also have their own unique life stories and examples which we can emulate and follow in our own lives. That is why we venerate them, as we are all inspired by their examples, and wanting to follow them, and why we adopt their names as our baptismal names as well. And not only that, as we also believe that the saints are already in the presence of God in Heaven, we also ask the saints for their help and intercession.

Now, what we need to realise is also that the saints although they are no longer physically with us, they are still very much part of the Church. The saints, blesseds and all the other holy men and women of God already in Heaven and have not yet been officially recognised by the Church as saints, are all parts of the same Church of God, as the Church Triumphant. Meanwhile, all of us still living in this world are the Church Militant, those who are still struggling and enduring the challenges and trials of this world daily. Then the Church is completed by all those souls who have departed from this world and yet, they are not yet worthy of Heaven, and are enduring the purifying flames of purgatory, the Church Suffering. Those holy souls in purgatory will be remembered tomorrow in the All Souls’ Day.

Altogether, the Church Triumphant, the Church Militant and the Church Suffering all form a united Church of God, all united through the indivisible link and union through the common Communion in Christ. All of us are united together as one Church, and as such, we are united in prayer for each other. The saints and blesseds have no more need for our prayers, but they are always praying for us in this world, the Church Militant, as well as for the ones who are still suffering in the purgatory, the Church Suffering. We ourselves as those who are in this world can also pray for those in purgatory. We can see how each and every one of us are still united as one Church, and just as we are still connected to each other, we should also be inspired to follow the examples of the saints in our respective lives.

Brothers and sisters in Christ, we have been shown the means and the ways for us to follow the Lord faithfully as Christians. As we heard in our first reading today from the Book of Revelations of St. John the Apostle, the vision of St. John revealed to us the glory of the innumerable saints of God, who in the vision had appeared in their pure white garment, all made white by washing in the Precious Blood of the Lamb of God. The martyrs suffered at the hands of their persecutors and those who oppressed them, but they remained resolute and firm in living their lives faithfully, in standing up to their Christian vocations and missions, and enduring whatever persecutions with grace and faith. Some of them had to shed their blood and some perished, but even those who did not perish, had to endure martyrdom of sorts, as they were persecuted and had to face hardships and challenges.

They practiced what the Lord had told them all to do as we heard in our Gospel passage today on the Beatitudes, or the Eight Beatitudes, in which the Lord listed down all the behaviours and attitudes that are truly worthy of Him, and praised all those who have done according to those ways. Essentially through the Eight Beatitudes, the Lord has called on all of us as Christians to be His true disciples, as those who are poor in spirit, for those who are sorrowful and suffering for their faith, for those who are gentle and kind, and for those who hunger, thirst and desire for justice, for those who show mercy to others, for those who are pure and virtuous at heart, for those who advance and work towards peace and help others to seek peace, and for all those who are persecuted. All of those are essentially what we are expected to do as Christians in our own daily living.

Now, if we are not sure how and where to start in this regard, we must not be disheartened or give up the effort before we even start it. That is precisely why we have the saints to inspire us and to show us the way how we should live our lives. Each and every one of them had distinct and unique circumstances that some may in one way or another inspire us in our respective lives and journey, to be our compass and guidance in how we are to practice our faith in life. Each and every one of us are called and constantly reminded of the many good actions and deeds of our holy predecessors, and we should do the same. The question is, are we all willing to commit ourselves to this cause that the Lord had called us to do? Are we willing to put the effort to transform our lives from one that is based on worldliness and wickedness into one of virtue and adherence to God’s ways?

It is important that as Christians we have to live our lives worthily of the Lord, doing whatever we can to uphold our Christian faith and actions, in each and every possible moments like what the saints had done. But at the same time we must also have the correct understanding of what the saints are and how they can help and lead us on the right path. Sadly, even within the Church there are still many people, among the faithful who misunderstood the meaning of sainthood, and conflating it with idolatry, which resulted in the so-called popular devotions and faith among the people becoming corrupted with the worship and adoration of the saints instead of a proper veneration. Not only that, but those same people end up depending on the saints and hoping that the saints would solve all of their issues and problems, and that by praying to them everything they were troubled with would magically and immediately be solved.

That is why we have to correct our wrong or mistaken understanding and knowledge about the saints, should we have any of them. And we should also encourage ourselves on this Solemnity of All Saints, that each one of us will no longer be idle and be ignorant in the living of our faith. Instead, we should be more active and involved in being true and devout Christians starting this very moment, being inspired by the many examples of our holy predecessors, the saints and blesseds we have among the Church Triumphant. We as the Church Militant are reminded that we are still facing the trials, struggles and challenges that can prevent us and lead us astray from reaching the path towards God and His salvation. We cannot let the temptations of worldly glory and fame to make us abandon these struggles, and as long as we keep our focus on the Lord and strengthened by the courage and examples of His saints, we surely can find a way to live worthily of God.

May the Lord continue to strengthen and guide us in all of our lives, and may He, through His saints, constantly inspire and encourage us that we too may be holy just as those saints had led holy and worthy lives. May God be with us always and may He bless us all in our every good works and endeavours. All the Holy Saints of God, holy men and women who have glorified the Lord by your lives, all of you who are now with God in Heaven, pray for us sinners! Pray for the sake of all your brethren still living and struggling in this world who are in dire need of God’s mercy, love and strength. Amen.