bishops

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Wednesday, 15 July 2026 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 93 : 5-6, 7-8, 9-10, 14-15

They crush Your people, o YHVH, they oppress Your inheritance. They murder the widow and the lonely; they massacre the helpless.

“YHVH does not see,” they say, “The God of Jacob does not care.” Remember this, you stupid people; when will you understand, you fools!

He Who made the ear, will He not hear? He Who formed the eye, will He not see? He Who rebukes nations, will He not punish them?

YHVH will not reject His people, nor will He forsake His heritage. Justice will return to the just; and the upright will follow, in its wake.

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Wednesday, 15 July 2026 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Isaiah 10 : 5-7, 13-16

Woe to Assyria, the rod of My anger, the staff of My fury! Against a godless nation I send him, against a people who provoke My wrath I dispatch him, to plunder and pillage, to tread them down like mud in the streets. But the mind of his king is far from this, his heart harbours other thoughts; what he wants is to destroy, to make an end of all nations.

For the King says : “By my own strength I have done this and by my own wisdom, for I am clever. I have moved the frontiers of people, I have plundered treasures, I have brought inhabitants down to the dust, I have toppled kings from their thrones. As one reaches into a nest, so my hands have reached into nations’ wealth. As one gathers deserted eggs, so have I gathered the riches of the earth. No one flapped a wing or opened its mouth to chirp a protest.”

Does the ax claim more credit than the man who wields it? Does the saw magnify itself more than the one who uses it? This would be like a rod wielding the man who lifts it up; will those not made of wood, be controlled by the cudgel? This is why YHVH Sabaoth, is ready to send a wasting sickness upon the king’s sturdy warriors. Beneath his plenty, a flame will burn like a consuming fire.

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Saturday, 27 June 2026 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops or Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, on this day all of us are reminded of the need for all of us to seek God’s mercy, forgiveness, kindness and compassion. We are all reminded just how we are all truly sinners and unworthy of God and yet, all of us have been so fortunate and blessed to enjoy the graces of God and to be given many opportunities, yet again and again just that we may be reconciled with God. God truly cares for each one of us without exception, and He has always been ever ready to welcome us back to Himself, to His most loving and gentle embrace, awaiting for us to come to Him with contrite hearts, regretful and sorrowful over our many sins against Him, as well as our mistakes for one another.

Now, first of all, continuing from the previous few days’ discourse from the Old Testament in which we heard of the final days of the kingdoms of Israel and Judah, and how both kingdoms were destroyed because of the disobedience and sins of the people who chose to trust in their worldly designs and other worldly supports and matters rather than trusting in God, today, all of us heard in our first reading the part from the Book of Lamentations, which as the title holds, is filled with sorrow and regret for the sins that people have committed before God. We are reminded that while those who have erred and committed sins and mistakes must account for their misdeeds, but God’s mercy and love for all of us are far greater than even the sum of our faults and sins.

In that passage from the Book of Lamentations, we heard of the destructions that had ravaged through the land, the destruction of Jerusalem and the entire kingdom of Judah and Israel centred in Samaria, which have been this week’s topic. And we heard how the Lord had laid the people humbled and low, shamed for their actions, disobedience and all. They all had become a people who had to wander in exile from their own homeland, mocked by others for their own misfortunes. But at the same time, the author of the Book of Lamentations also called on the people to seek to return to God, to cry out for His mercy and forgiveness, to beg for His compassion and love to allow them to be reconciled with Him, reminding them that God’s Love and compassion are truly great and boundless.

Then, we remember what we have then heard in our Gospel passage today, as the Lord encountered an army captain, whose servant had fallen sick and perhaps was on the verge of death. And being an army captain or centurion at that time, it was likely that this army captain was a member of the Roman army, and could very well have been a Roman himself. At that time, it was also quite common for the Jewish people to look down on the pagans and people whom they deemed to be unworthy of God’s kingdom, like the Samaritans as well as the Greeks and the Romans. And that was the context behind what the Lord then uttered when the army captain humbly sought the help of the Lord to heal his sick servant. And when the Lord wanted to go to his house, the army captain politely declined, and instead, spoke in a very interesting if not intriguing manner, saying that since in his position as an army captain, a mere word of his would be translated into direct order to be completed without fail, thus, if the Lord were to just speak the words, then the army captain believed that his servant would immediately be well.

First of all, visiting the house of a Gentile or a non-Jew especially if the Gentile is a pagan was truly a sensitive matter at the time, and many considered interacting with the Gentiles would make them unclean, going to the house of a Gentile made it even more unclean for them, and thus, was frowned upon by the society. The army captain might have been aware of this and wanted to avoid the Lord getting into controversy by visiting his house to heal his servant. And then, what the army centurion said to the Lord also underlined his great and genuine faith in God, as contrasted to those who have seen the Lord’s works, heard His words and teachings, and yet, continued to doubt Him and demanded to see more signs and miracles, the army captain did not need to see the sign or witness for himself whatever the Lord was going to do. Instead, he believed that by the will of God alone, such a feat was possible and would be accomplished.

Brothers and sisters in Christ, that is exactly the kind of faith that all of us must have as well. The faith that leads us to seek God wholeheartedly, to be humble before Him and to love Him above all else, and not to allow the pride, ego, hubris and our desires from intervening and swaying us into disobedience and sin against God. In the past it was all these things that had brought the ancestors of the people of God into their downfall through sin and disobedience. Are we able and willing to commit ourselves to God with new strength and hope, with new courage and desire to love God even more? That is why today we should also take courage and inspiration from one of our holy predecessors, namely St. Cyril of Alexandria, a great Church father and leader of the Church in Alexandria, and as its Patriarch, is one of the members of the Pentarchy, the five most senior leaders of the Church at time, and he was busy dealing with many issues facing the Church at that time.

St. Cyril of Alexandria was a courageous defender of the true Christian faith against the errors and the heresy of Nestorianism, which at that time was endangering the unity of the Church, with the false ideas being promoted by the then Patriarch Nestorius of Constantinople, the Imperial Capital of the Roman Empire. Nestorius claimed that the humanity and divinity of Christ were separated and not united together, creating a dual personality that were distinct, in contrast to the true teachings of the Church. As Nestorius had his support from yet another powerful leader, the then Patriarch of Antioch, he had great sway over the Church and the faithful, and being the leader of the See of Constantinople, he had great influence over the secular Empire and its leadership as well. But this did not deter St. Cyril from trying his best to oppose the efforts of the heretics from gaining influence and further ground in the Church and among the faithful. He had to endure much suffering and opposition for his efforts.

But in the end, the efforts of St. Cyril of Alexandria bore fruits, as he managed to gain the support of the Church and many among those who remained true to the Orthodox faith, that the Ecumenical Council of Ephesus was convoked and in that Council, the true nature of Christ, his two natures, divine and human jointly united though distinct in the person of Jesus Christ, Lord and Saviour, was affirmed and the heresy of Nestorianism was condemned. Through all of his perseverance and efforts, St. Cyril of Alexandria had managed to save many of those who have been swayed into the path of heresy, leading them all out of the darkness and back into the light. We should be inspired therefore by his good examples and faith, in how we should continue to trust in the Lord and have faith in Him, despite the many distractions and challenges all around us.

Brothers and sisters in Christ, having seen and heard what St. Cyril of Alexandria had done, all that he had done for the greater good of the Church, let us all devote ourselves, our time and attention, our faith and commitment to God from now on, that we may truly be able to follow God wholeheartedly from now on, following the good examples set before us by the army captain who professed his faith publicly before the Lord, as well as St. Cyril of Alexandria, the faithful servant of God. We should be ever courageous and willing to do our best in proclaiming the truth amidst all the falsehoods and untruths, alternative ideas and ways present all around us in our world today. While we are sinners and are unworthy of God, let us keep in mind how God has been so loving and merciful towards us, and let us show the same love towards Him and towards one another.

May the Lord continue to guide us all through life, in helping us to remain firm in our dedication towards Him and the path that He has shown us, and may He strengthen us in faith and in the resolve to continue living our lives with faith from now on. May God bless us all and all of our good endeavours and efforts, at all times, now, always and forevermore. Amen.

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Saturday, 27 June 2026 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops or Saturday Mass of Our Lady)

Matthew 8 : 5-17

At that time, when Jesus entered Capernaum, an army captain approached Him, to ask His help, “Sir, my servant lies sick at home. He is paralysed and suffers terribly.” Jesus said to him, “I will come and heal him.”

The captain answered, “I am not worthy to have You under my roof. Just give an order and my boy will be healed. For I myself, a junior officer, give orders to my soldiers. And if I say to one, ‘Go!’ he goes; and if I say to another, ‘Come!’ he comes; and if I say to my servant, ‘Do this!’ he does it.”

When Jesus heard this, He was astonished; and said to those who were following Him, “I tell you, I have not found such faith in Israel. I say to you, many will come from east and west and sit down with Abraham, Isaac and Jacob at the feast in the kingdom of heaven; but the heirs of the kingdom will be thrown out into extreme darkness; there, they will wail and grind their teeth.”

Then Jesus said to the captain, “Go home now. As you believed, so let it be.” At that moment, his servant was healed. Jesus went to Peter’s house and found Peter’s mother-in-law in bed with fever. He took her by the hand and the fever left her; she got up and began to wait on Him.

Toward evening, they brought to Jesus many people possessed by evil spirits; and with a word, He drove out the spirits. He also healed all who were sick. In this way, what was said by the prophet Isaiah was fulfilled : He bore our infirmities and took on Himself our diseases.

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Saturday, 27 June 2026 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Bishops or Saturday Mass of Our Lady)

Psalm 73 : 1-2, 3-5a, 5b-7, 20-21

O God, have You rejected us forever? Why vent Your anger on the sheep of Your own fold? Remember the people You have formed of old, the tribe You have redeemed as Your inheritance. Remember Mount Zion, where You once lived.

Climb, and visit these hopeless ruins, the enemy has ravaged everything in the Sanctuary. Your foes have roared triumphantly in the holy place, and set up their banner of victory.

Like lumbermen felling trees, they smashed the carved panelling with hatchets, hammers and axes. They defiled Your Sanctuary and set aflame the dwelling place of Your Name.

See how they keep Your Covenant, in the dark caves of the land. Do not let the oppressed be put to shame; may the poor and needy praise Your Name.

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Saturday, 27 June 2026 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops or Saturday Mass of Our Lady)

Lamentations 2 : 2, 10-14, 18-19

Without pity YHVH has shattered in Jacob every dwelling. He has torn down in His anger the ramparts of Judah’s daughter. He has thrown her rulers and her king to the ground, dishonoured.

The elders of the daughter of Zion sit in silence upon the ground, their heads sprinkled with dust, their bodies wrapped in sackcloth, while Jerusalem’s young women bow their heads to the ground. With weeping, my eyes are spent; my soul is in torment because of the downfall of the daughter of my people, because children and infants faint in the open spaces of the town.

To their mothers they say, “Where is the bread and wine?” as they faint like wounded men in the streets and public squares, as their lives ebb away in their mothers’ arms. To what can I compare you, o daughter of Jerusalem? Who can save or comfort you, o virgin daughter of Zion? Deep as the sea is your affliction, and who can possibly heal you?

Your prophets’ visions were worthless and false. Had they warned of your sins, your fate might have been averted. But what they gave you, instead, were false, misleading signs. Cry out to the Lord, o wall of the daughter of Zion! Oh, let your tears flow day and night, like a river. Give yourself no relief; grant your eyes no respite.

Get up, cry out in the night, at the beginning of the watches! Pour out your heart like water in the presence of the Lord. Lift up your hands to Him, for the lives of your children, who faint with hunger at the corner of every street.

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Monday, 22 June 2026 : 12th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, and St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

Dear brothers and sisters in Christ, today through the passages of the Sacred Scriptures, we are reminded that each and every one of us as Christians, as God’s holy people, all of us are called to follow the Lord in everything that He had told us to do, in everything that He has taught and shown us to do in our lives, in following His Law and commandments among other things that He has revealed to us. All of us should be truly genuine in our faith and trust in the Lord, and not be merely outwardly faithful and yet inside us, we are filled with all sorts of wickedness and evils in us, in our actions, words and deeds, all of which are contrary to what we believe in. Such a faith and way of living our lives are no better than that of hypocrites that the Lord Himself often condemned.

In our first reading, taken from the second Book of Kings of Israel and Judah, we heard of the story of the occasion when the King of Assyria gathered his armies and invaded the land of Israel, the northern kingdom of the once united kingdom ruling over the people of God. For the context, by that time, those living in the northern realm known as Israel had been committing a lot of heinous and wicked acts, in disobeying the Lord and His Law, His prophets and commandments, refusing to believe in them despite the signs, warnings and wonders that they themselves had repeatedly seen through those prophets and messengers of God. The Lord had always been so patient in guiding His people, His beloved ones and flock on their way back to Him, and even though they had been so stubborn, He still sent them help, guidance and prophets to guide them.

But God’s love and compassion, His mercy and kindness also ought to be embraced by those same people, and at the same time, they also still had to account for the actions that they had done, in their disobedience and sins which have caused them to wander ever further away from the path that God had called them to walk through. They indulged in themselves and in the worldly temptations, glory and ambitions, which was why they had to account for all these with the destruction and downfall of their kingdom. The Assyrians defeated and crushed them, conquered their capital Samaria and razed it to the ground, bringing quite a number of the people into distant exile in the lands of Assyria and beyond. All these were presented as the just consequences of the stubborn attitudes of those who have rejected God’s patient love and kindness.

In our Gospel passage today, we then heard from the Gospel according to St. Matthew the Apostle and Evangelist of the words of the Lord Jesus to His disciples and those who were there listening to Him on what being a hypocrite was all about, referring no less to those people who had frequently and consistently been criticising and blocking His works, such as the Pharisees and the teachers of the Law, the chief priests and the Sanhedrin among others, who often liked to criticise everyone but themselves, thinking that they were better and superior than everyone else, especially those whom they were prejudiced against. This was why the Lord used the parable of the splinter to highlight this foolish attitude, all of which had hardened their hearts and prevented them from truly believing in all that God had brought unto them through His Son.

Essentially, by pointing out figuratively that those religious and societal elites of the community had focused so much on the splinter in the eyes of others, that they failed to notice the planks in their own eyes, an attitude which led to them acting in ways that were full of pride and hubris, forgetting the very essence of their role within the community of God’s people. They were supposed to be the ones guiding the people of God towards Him, by showing good examples and being good role models, and yet, they closed the doors of salvation and made it difficult for many others to come towards God by their judgmental and biased attitudes, their preference to criticise others first while not realising their own faults and mistakes. This is something that we ourselves need to be wary and vigilant of, brothers and sisters in Christ. those people 

Today, the Church celebrates the feast of not just one but three great saints, holy men of God who had dedicated their lives and actions to the Lord, giving themselves thoroughly to Him and committing themselves to His cause. All the three of them are truly exemplary in their actions and works, leading a life truly worthy of the Lord, and when they were faced with hardships and tribulations, persecutions and trials, all those things did not dissuade them or prevent them from continuing to live their lives with the same kind of faith and commitment. On the contrary, they kept on going and dedicated themselves even more to the Lord and His cause, and did not mind the sufferings and persecutions that they had to face, with two of these three saints suffering martyrdom for the sake of the Lord and His Church, standing firm in their faith to the end.

This day we celebrate the feast of St. Paulinus of Nola, St. Thomas More and St. John Fisher, with the first one being a Roman era saint and bishop, renowned for his faith in God and generosity, commitment and dedication to his flock and to all those who have encountered him, while the other two, St. Thomas More and St. John Fisher were the most prominent among the many martyrs of the so-called English reformation, in their staunch opposition of the English King’s efforts to break free from the authority of the Pope and the Universal Church, defying even their own liege and king in doing so, in order to stand by their faith and to uphold what they truly and sincerely believed, against the wrong ideas and ways that the king wanted to impose on the faithful people of God, in breaking the unity of the Church.

First of all, St. Paulinus of Nola was born into a prominent Roman family in what is today part of southern France, and became a Roman aristocrat and statesman, becoming ultimately the governor of Campania, prior to his conversion to the Christian faith. Eventually, he embraced the Lord and the Christian faith, and abandoning his worldly posts, he became the Bishop of Nola, for which he was greatly remembered, in his renunciation of the world and all of its excesses, and in his embracing a holy and ascetic way of life, dedicating himself wholly to God. St. Paulinus of Nola was also remembered for his many correspondences with the other early Church fathers, as well as in his many efforts to build and strengthen the Church in his diocese of Nola and beyond. Through his piety, humility and dedication to God, St. Paulinus of Nola is truly a great example for all of us.

Meanwhile, St. Thomas More was a prominent statesman and also the Lord High Chancellor of England under King Henry VIII. St. John Fisher was the Bishop of Rochester and one influential Church leaders during the reign of the same king. King Henry VIII was infamous in his efforts to beget a male heir to the throne, in his six marriages to six women, and eventually in his futile attempts in doing so, with the male heir that he begotten, passed away in early youth not long after that boy ascended the throne. However, very unfortunately, in his desperate measures, King Henry VIII chose to disobey the Lord and His Church, by divorcing his own wife, who had begotten for him a daughter, and chose to marry another woman, in contravention of the divine and the Church law, hence, triggering the breakaway of the Church in England, resulting in the English reformation.

Amidst such a state, as King Henry VIII demanded that all the people converted to his new establishment and church leadership, while many did so out of opportunism and fear of the king, St. Thomas More and St. John Fisher were notable as the highly ranked members of the king’s influential advisors who refused to obey the king’s commands, and in the case of St. Thomas More, he chose to oppose the king’s decision in breaking away from the Universal Church and the decision to divorce his wife, and preferred to remain faithful to the Lord despite the persuasions and coercions for him to follow the king’s orders. St. Thomas More faced suffering and persecution, and eventually together with St. John Fisher, who was a courageous Church leader made a Cardinal for his dedication by the Pope, were martyred for their great and committed faith in God.

Brothers and sisters in Christ, let us all therefore follow the examples of these holy and faithful predecessors of ours, be inspired by their examples and great works, and walk in the path of the Lord ever more faithfully from now on. We are all called to be true disciples of the Lord, in being truly loving towards God and one another, and not be prejudiced or judgmental, and in not disobeying His Law and commandments, as we have heard from our Scripture passages earlier on. Let us all be good examples and role models of our faith, in our every works and endeavours, in our every words, actions and deeds. May the Lord be with us always, and may He continue to guide and strengthen us all to be His faithful disciples, ever focused on Him and His teachings and truth, now and always. Amen.

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Monday, 22 June 2026 : 12th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, and St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (Gospel Reading)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

Matthew 7 : 1-5

At that time, Jesus said to His disciples and to the people, “Do not judge; and you will not be judged. In the same way you judge others, you will be judged; and the measure you use for others will be used for you.”

“Why do you look at the speck in your brother’s eye, and not see the plank in your own eye? How can you say to your brother, ‘Come, let me take the speck from your eye,’ as long as the plank is in your own?”

“Hypocrite, remove the plank out of your own eye; then, you will see clearly, to remove the speck out of your brother’s eye.”

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Monday, 22 June 2026 : 12th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, and St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (Psalm)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

Psalm 59 : 3, 4-5, 12-13

O God, You have rejected us and have broken our defences; You have been angry; but now turn back to us.

You have shaken the land and torn it open; mend its cracks, for it totters. You have made Your people suffer; You have given us wine that makes us stagger.

Have You not rejected us, o God? You no longer go with our armies. Give us aid against the foe, for human help is not worth a straw.

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Monday, 22 June 2026 : 12th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, and St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (First Reading)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

2 Kings 17 : 5-8, 13-15a, 18

The army of the king of Asshur subjected the whole of Israel, coming to Samaria and laying siege to it for three years. In the ninth year of the reign of Hoshea, the king of Assyria captured Samaria, exiled the Israelites to Asshur and made them settle in Halah, at the banks of Habor, the river of Gozan, as well as in the cities of the Medes.

This happened because the children of Israel had sinned against YHVH, their God, Who had brought them out of the land of Egypt, where they were subject to Pharaoh. But they had turned back to other gods. They followed the customs of the nations which YHVH had driven out before them.

YHVH warned Israel and Judah through the mouth of every prophet and seer, saying, “Turn from your evil ways and keep My commandments and precepts according to the laws which I commanded your fathers and which I have sent to you by My servants, the prophets.” But they did not listen and refused, as did their fathers, who did not believe in YHVH, their God. They despised His statutes and the Covenant He had made with their fathers.

So YHVH became indignant with Israel and cast them far away from His presence, leaving only the tribe of Judah.