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Friday, 9 October 2026 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Henry Newman, Priest and Doctor of the Church, and St. John Leonardi, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Dear brothers and sisters in Christ, today through the Scripture readings all of us are called to embrace God’s love and His path, and to believe in Him wholeheartedly, just as we heard how in the early Church and throughout the Lord’s ministry, there were all those who refused to believe in the Lord and preferred to keep to their old beliefs and their previous ways of the Law, and these disagreements had even led them to accuse the Lord Himself wrongly of a heinous sin and evil. However in doing that, they actually become serious hindrance to the good works that the Lord has carried out within the community of God’s people. Their stubbornness should serve as timely reminders for us that we should not continue to resist the Lord’s efforts to reach out to us and all of His wisdom and truth that is far greater than our own.

In our first reading today, we heard of St. Paul continuing with his address to the Church and the faithful in Galatia in Asia Minor, where for the past few days of our Scripture passages, we have heard how St. Paul chastised the faithful for their lack of faith and for believing in the misguided teachings of those who placed the Law above that of faith, and those who sought to divide the Church and lead the faithful astray. This is likely because in Galatia, as were in other cities and places where the first Christian communities appeared, many of the believers were from the Jewish diaspora, the Jewish people scattered throughout the world as they had been for centuries. It was to this people that St. Paul ministered to and directed his Epistle towards.

And among the Jews, some of whom became converts to the Christian faith, there were those who belonged to the Pharisees and believed in their tenets and way of living the faith. The Pharisees were very rigorous in their enforcement of the many rules and regulations, tenets and all which numbered no less than six hundred and thirteen, if not more, in how the Jewish people ought to live their faith. And the issue lies in the fanaticism in which these people carried on their beliefs, and their attitude in enforcing this belief on others made it problematic for the Christian faithful. That is because the Jewish customs and practices were often seen as contrary to the accepted customs and practices in many parts across the Mediterranean world at the time.

Those same people, the early Christian converts from the Pharisees and their supporters, also held strongly the view that the Jewish people were God’s sole chosen people and that they were far superior to the other peoples and races, and that they alone were worthy of God’s grace and blessings, His salvation and glory. They looked down on the Gentiles or the non-Jewish people, mainly the Greeks, Romans and other local populace that did not follow the laws of Moses preserved by the Jews and especially by the Pharisees. And they also demanded that the Gentiles who converted to the faith ought to adopt the Jewish laws and customs in their entirety, and that they ought to be circumcised and follow all the cultural traditions of the Jews, which essentially would have forced them to abandon their own customs and culture. And all these became significant source of friction between the members of the Christian community, that St. Paul wanted to resolve.

In our Gospel today, we heard the Pharisee accusing the Lord Himself of colluding with the devil, with the prince of demons Beelzebul when He miraculously drove out evil spirits from a person. Many of the Pharisees and the teachers of the Law were so adamant in their opposition against the Lord that they were unable to look beyond their narrow-mindedness and stubbornness in insisting that their way was the true way and others like the Lord were wrong and even blasphemous. The Lord then immediately pointed out the flaw in their argument and said that it did not make sense for the demons and the evil spirits to be divided among themselves and fighting against each other. For if that was the case, then the dominion of Satan and all of his forces would have been torn apart, and the truth was that, the evil one and all of his allies, all those wicked spirits desiring our downfall, are always ever united in their desire and aim to bring about our destruction.

The Lord knew this full well, and just as St. Paul did in his response to the happenings in Galatia, both of them were saddened by what they saw as the divisions sowed by the devil in the community of the faithful. And thus, the Lord used the example of how the devil’s dominion would have collapsed and fallen apart if all of its members were divided against each other to point out that this will happen to us unless we seek to overcome the divisions among us and seek true unity in Christ. It is when we allow ourselves to be swayed by our own ideologies and preferences, ambitions and desires that we end up forgetting what it truly means for us to follow the Lord and commit ourselves to His path. We end up doing things for our own selfish desires and ambitions instead of doing God’s will.

Brothers and sisters in Christ, today’s Scripture readings serve as a powerful reminder for us not to be easily misled by the devil and all of his forces, as they attempted to sow divisions and dissensions among us. We have to keep in mind what St. Paul said, that God has called on all, Jews and non-Jewish people alike, to follow Him, and that there should not be any distinction between them, for everyone is equal before God and is equally beloved. That is why, brothers and sisters in Christ, our challenge lies in how we should strive for unity in our Christian community, and hold firmly to the faith which we have received from the Church. We must not allow the forces of evil from successfully dividing us and destroying the unity within our Church. And we should be inspired by our holy predecessors, whose feast we are celebrating today. St. Denis and his companions in martyrdom, St. John Henry Newman, the famous theologian, as well as St. John Leonardi are good examples for us in how we should be faithful to God.

St. Denis was the Bishop of Paris at the time of the late Roman Empire, during the reign of the Roman Emperor Decius, who was infamous for his particularly brutal persecution of Christians, in which even the Pope at the time, Pope St. Fabian, was martyred together with many other Christian faithful. St. Denis himself presided over the Christian population that was targeted by intense persecution, and despite the difficulties, laboured hard to preach the Good News which successfully converted many among the pagans, and which brought opposition against their efforts. Eventually, St. Denis, the bishop of Paris and two other clergy were arrested and then sentenced to death by the governor. They were executed by beheading, but miraculously, after his head had been cut off, St. Denis was still alive, picking up his severed head and preaching a sermon as he walked down for miles from the place of his martyrdom, and eventually stopped at a place where he died, in which now stood the great St. Denis’ Basilica built and named in his honour.

Then, St. John Henry Newman was the renowned theologian from about over a century ago, hailing from the nineteenth century England, where then the Catholic Church had just emerged from centuries of persecution and oppression by the state Anglican church, and St. John Henry Newman, who was born in that era, baptised as an Anglican and then ordained as an Anglican priest. That time, during the period known as the Oxford Movement within the Anglican church, there were quite a number of clergy and laity who began calling for a rediscovery of the Catholic traditions and practices which the Anglicans had abandoned during the Reformation period. St. John Henry Newman was one of those who were drawn to this movement, and eventually it led to him resigning his position and post in the Anglican church, deciding to join the Catholic Church, and became a Catholic priest.

As a Catholic, St. John Henry Newman continued to pursue the theological studies and efforts he had done as a prolific theologian and writer, which brought him to the attention of many people not just in England but also throughout the rest of Christendom. His efforts in rejuvenating and supporting the cause of the Catholic Church in England which eventually led to the emancipation and liberation of Catholic worship in that country led to the Pope, then Pope Leo XIII to recognise his efforts by making him a Cardinal of the Holy Roman Church. Henceforth, he was remembered for his Cardinal title and as a prominent English churchman, and more so for all the various writings and theological works that he had committed and done throughout his life as a servant of God and His Church.

Meanwhile, St. John Leonardi was a renowned and holy priest, who was the founder of the Order of the Clerks Regular of the Mother of God of Lucca, remembered for his devotion to God and also to Mary, the Blessed Mother of God. Through St. John Leonardi, many people came to be converted, after having been touched and inspired by his tireless efforts in reaching out particularly to sinners. He made popular the Forty Hours Devotion to the Blessed Sacrament and was instrumental in the Counter-Reformation effort in deepening the faith and spirituality of many among the faithful. St. John Leonardi faced difficulties and oppositions in his efforts and works as well, from those who were wary of his works and were skeptical of him, much like how the Pharisees and the teachers of the Law often ridiculed, opposed and went against the Lord and His works. Nonetheless, St. John Leonardi remained firm in his conviction and desire to help others and to lead more and more souls to the salvation in God.

Brothers and sisters in Christ, let us all be inspired by their examples, and after discerning the message of our Scripture passages today, let us strive to be more faithful as Christians, in genuinely loving God and devoting our time, effort and attention, in all things to glorify God by our lives. May the Lord, our loving God, bless us all and guide us in our journey, and help us all to remain united in faith, and not be divided and scattered by the falsehoods and dissent planted in our community by the evil one. May God be with us all, His Church, now and always. Amen.

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Friday, 9 October 2026 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Henry Newman, Priest and Doctor of the Church, and St. John Leonardi, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Luke 11 : 15-26

At that time, some of the people said, “Jesus drives out demons by the power of Beelzebul, the chief of the demons.” Others wanted to put Him to the test, by asking Him for a heavenly sign.

But Jesus knew their thoughts, and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your sons drive out demons? They will be your judges, then.”

“But if I drive out demons by the finger of God; would not this mean that the kingdom of God has come upon you? As long as a man, strong and well armed, guards his house, his goods are safe. But when a stronger man attacks and overcomes him, the challenger takes away all the weapons he relied on, and disposes of his spoils.”

“Whoever is not with Me is against Me, and whoever does not gather with Me, scatters. When the evil spirit goes out of a person, it wanders through dry lands, looking for a resting place; and finding none, it says, ‘I will return to my house from which I came.’ When it comes, it finds the house swept and everything in order. Then it goes to fetch seven other spirits, even worse than itself. They move in and settle there, so that the last state of that person is worse than the first.”

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Friday, 9 October 2026 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Henry Newman, Priest and Doctor of the Church, and St. John Leonardi, Priest (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Psalm 110 : 1-2, 3-4, 5-6

Alleluia! I thank YHVH with all my heart in the council of the just, in the assembly. The works of YHVH are great and pondered by all who delight in them.

Glorious and majestic are His deeds, His righteousness endures forever. He lets us remember His wondrous deeds; YHVH is merciful and kind.

Always mindful of His Covenant, He provides food for those who fear Him. He shows His people the power of His arm by giving them the lands of other nations.

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Friday, 9 October 2026 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Henry Newman, Priest and Doctor of the Church, and St. John Leonardi, Priest (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Galatians 3 : 7-14

Understand, then, that those who follow the way of faith are sons and daughters of Abraham. The Scriptures foresaw that, by the way of faith, God would give true righteousness to the non-Jewish nations. For God’s promise to Abraham was this : In you shall all the nations be blessed. So, now, those who take the way of faith receive the same blessing as Abraham, who believed; but those who rely on the practice of the Law are under a curse, for it is written : Cursed is everyone who does not always fulfil everything written in the Law.

It is plainly written that no one becomes righteous in God’s way, by the Law : by faith the righteous shall live. Yet the Law gives no place to faith, for according to it : the one who fulfils the commandments shall have life through them. Now Christ rescued us from the curse of the Law, by becoming cursed Himself, for our sake, as it is written : there is a curse on everyone who is hanged on a tree.

So the blessing granted to Abraham, reached the pagan nations in, and, with Christ, and we received the promised Spirit, through faith.

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Saturday, 19 September 2026 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we listened to the words of the Lord in the Scriptures, we are reminded yet again on our faith in the Lord and our beliefs in Him, in how we should have faith in us, which He has sown in us, and we should bear rich fruits of faith, through our exemplary lives and actions. Each and every one of us should do our best to love and serve the Lord at every moments throughout life, so that we may truly live our lives as good and dedicated Christians, worthy of being the ones who have been made and created in the image of God Himself, and Whom God had called and willingly made to be His own beloved children and people. And we are all called to nurture in us this faith, such that our faith will continue to mature and blossom, becoming ever stronger and more vibrant with time and experiences.

In our first reading today taken from the Epistle of St. Paul to the Church and the faithful in the city of Corinth we heard the Apostle St. Paul spoke to the people there regarding the matter of the resurrection from the dead and the resurrection of the body as there were still members of the faithful who did not understand or appreciate what the resurrection truly meant and how it would affect all of them. There were then still members of the Christian faithful, probably those who once belonged to the caste of the Sadducees, who did not believe in the resurrection from the dead who had doubts about the resurrection and did not understand how it works. They therefore were still doubtful of the teachings of the Resurrection and some other tenets of the Christian faith.

St. Paul highlighted how through Christ, the Saviour of the world, Who came into this world, bearing the truth and salvation from God, has shown us a new life through Him, a new existence that goes beyond our earthly life. He mentioned how the first Adam, our ancestor was given life when he was created by God, and how the New Adam, that is Christ Himself, has brought upon us true and everlasting life, that we shall transcend beyond our mortal bodies and existence, and through Him we shall be reunited and reconciled with God. That new life, which God brought upon us through His Son, shows us that our mortality and death do not mark the end of our existence, and instead there is eternity beyond that of death.

In our Christian faith and beliefs, all of us believe that there is life beyond death, and while all of us have to experience suffering and death as consequences for our sins, but the same sins and death do not have the final say over us. To those who are righteous and worthy, God has shown us through Jesus Christ, His Son, our Saviour, that we shall be reunited with Him and shall once again enjoy the fullness of His grace and blessings as He has always intended for us. The Lord has always been so reassuring towards us, and He did not just love us despite our many rebellions and disobedience against Him, but He even sent us His Son to bring His salvation and deliverance upon us.

In our Gospel passage today, we heard the well-known parable of the sower by the Lord, in which the Lord Himself told His disciples of what happened to the seeds sown in four different places, by the roadside, on rocky and dry ground, amongst the thistles and brambles, and finally on rich and fertile soil. The Lord went through the meaning of each part of the parable and told them what each of them represented, and how the seeds were truly a reference to the Word of God, the Wisdom and truth which God has bestowed on all of His people. How and where the seeds landed represented how we mankind responded to the Lord, to His truth and love, to His Good News and grace in our midst.

We have to realise that as long as we continue to resist the Lord in the manner of how some among the faithful in Corinth continued to have doubts and reservations on their beliefs, and in their inability to comprehend the resurrection, then it is just like how we mankind tend to shut the Lord out of our lives as we prefer to live them in the manner that we want to live them, following the ways of the world and the paths that may not conform to the path that God has shown and taught us. More often than not we prefer to trust in our own judgments and ideals, and not listening to God speaking to us in the depth of our hearts and minds. And our preoccupation with our own desires prevent us from being able to listen to Him.

Today, the Church celebrates the feast of St. Januarius, a great and holy servant of God, whose life and commitment to God should serve as a great example and inspiration for all of us to follow in our lives. St. Januarius was the Bishop of Benevento in what is part of southern Italy today. He is famously today the patron saint of the great southern Italian city of Naples, where his blood relic miraculously undergoes liquefaction at important events especially on his feast day such as today. He was known for his dedication and commitment to his people, as the shepherd of the Lord’s flock, who were then suffering under the great persecution by the Roman state during the reign of the Roman Emperor Diocletian. It was told by Church traditions and contemporary accounts that he helped to hide and protect Christians from being persecuted and arrested, and eventually he himself was arrested, persecuted and martyred for his faith, ever faithful to the Lord, to the very end.

Brothers and sisters in Christ, let us all therefore follow the great examples of the saints and martyrs, and that of our Lord Himself, so that each and every one of us, in every opportunities and at every occasions, may always guide and strengthen us all in our resolve and desire to serve and follow Him ever more faithfully in all things. May all of us also be great inspiration and examples for one another, that we may truly show God’s righteousness and truth to all the whole world, as the witnesses of His Resurrection and the worthy bearers of His Good News. May God bless our every efforts and endeavours, and help us to live our lives worthily at all times. Amen.

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Saturday, 19 September 2026 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Luke 8 : 4-15

At that time, as a great crowd gathered, and people came to Jesus from every town, He began teaching them with a story : “The sower went out to sow the seed. And as he sowed, some of the seed fell along the way, was trodden on, and the birds of the sky ate it up.”

“Some seed fell on rocky ground; and no sooner had it come up than it withered, because it had no water. Some seed fell among thorns; the thorns grew up with the seed and choked it. But some seed fell on good soil and grew, producing fruit, a hundred times as much!” And Jesus cried out, “Listen then, if you have ears to hear!”

The disciples asked Him, “What does this story mean?” And Jesus answered, “To you it has been given to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that, seeing, they may not perceive; and hearing, they may not understand.”

“Now, this is the point of the parable : The seed is the word of God. Those along the wayside are people who hear it; but immediately, the devil comes and takes the word from their minds, for he does not want them to believe and be saved. Those on the rocky ground are people who receive the word with joy; but they have no root; they believe for a while, and give way in time of trial.”

“Among the thorns are people who hear the word, but, as they go their way, they are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity. The good soil, instead, are people who receive the word, and keep it, in a gentle and generous mind, and, persevering patiently, they bear fruit.”

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Saturday, 19 September 2026 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Psalm 55 : 10, 11-12, 13-14

My enemies turn back when I call on You for help; now I know, that God is for me.

In God, Whose word I praise; in God I trust, without fear. What can mortals do against me?

I am bound to You by vows, o God; I shall offer my thanksgiving. For You have rescued my soul from death and my feet from stumbling; that I might walk in God’s presence, in the light of the living.

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Saturday, 19 September 2026 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

1 Corinthians 15 : 35-37, 42-49

Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant, but a bare grain of wheat or any other seed.

It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for glory. It is buried in weakness, but the resurrection shall be with power. When buried, it is a natural body, but it will be raised as a spiritual body. For there shall be a spiritual body, as there is, at present, a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit.

The Spirit does not appear first, but the natural life, and afterward comes the Spirit. The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the Heavenly One.

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Thursday, 17 September 2026 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church, and St. Hildegard of Bingen, Virgin and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops or Holy Virgins)

Dear brothers and sisters in Christ, on this day each and every one of us are reminded of the faith and the teachings which we have received from God, and to which we have been called, just as St. Paul in his Epistle to the Corinthians in our first reading reminded us, that we need to cling closely to the Good News and the truth which God has revealed to us through His Apostles, their successors and the Church. And what is this truth and Good News, brothers and sisters? It is what we have heard in our Gospel passage today, the essence of our Christian faith in how the Lord treated the sinful woman, a prostitute who came to the feast hosted by the Pharisees for the Lord. When the Pharisee host saw this he was evidently hoping for a chance to catch the Lord off His guard by this opportune moment, as the Pharisees and the teachers of the Law and large segments of the Jewish society then looked down on prostitutes whom they considered as sinners and unworthy.

Therefore, as the sinful woman came to the Lord, they would perhaps hope that the Lord would either cast out the woman and condemn her, therefore affirming their own position and practices of the faith, by showing that even the Lord Jesus was on their side supporting their way of interpreting the Law, or else, by allowing her to touch Him without resistance, the Pharisees could then discredit the Lord and condemn Him for allowing a sinner to taint Him among other things. But what the Lord did to the woman, just as what the woman also did to Him were surely beyond belief of all those who witnessed the occasion. The woman took a very expensive jar of alabaster with best perfumes inside, and used the perfume to anoint the feet of the Lord with great love, and she humbled herself, most likely kneeling down low in doing so, and then dried the feet of the Lord with her own hair, the crown of her beauty and her pride.

In doing so, the sinful woman lowered herself and humbled herself such before God, with tears and sorrow, repenting for her sins with great sincerity. She must have heard of the Lord’s coming, and His fame and works, which preceded Him, must have stirred the woman, who wanted to be forgiven from her sins and faults. And that was how the woman came to the Lord and humbled herself before Him, begging for His mercy and forgiveness. And God gave her the forgiveness for the sincere repentance she had shown. The Lord then also immediately pointed out to the Pharisees who were baffled by what the woman had done and by what the Lord had told her, that the Lord is loving and forgiving, generous with His mercy and compassionate forgiveness. He used the parable of a creditor who had two people owing him money at the same time to explain this, and highlighted how the forgiveness of those debts made the indebted ones felt so thankful and appreciative of the forgiveness.

Thus, the woman, who was sinful and had done many wicked things earlier on, would naturally be more grateful for the mercy shown to her, rather than the Pharisees for example, who did not appreciate this mercy and love of God. And the Lord made this to point out that, after all, every one of us are sinners, regardless whether we are great sinners or whether we have only sinned a lot less against God, and sin is still sin to be forgiven. Unless the sinner seeks the Lord’s forgiveness with an open heart and with the genuine desire for repentance, the sinner will not be forgiven. And as the example showed has clearly been presented to us, for each and every one of us to be forgiven, we need to get rid from ourselves pride and arrogance, hubris and ego, and be open to God’s mercy and forgiveness, to seek Him with a remorseful and repentant heart.

We are truly so fortunate to have such a loving and merciful God, and we often do not appreciate this opportunity presented to us, spurning the chances that God has given to us, in His generosity and kindness, and therefore, we should embrace this love and mercy wholeheartedly and not wait until it is too late for us. And today we should follow the good examples of the saints whose feast we celebrate today, namely St. Robert Bellarmine and St. Hildegard of Bingen. St. Robert Bellarmine was a Jesuit priest, and later an Archbishop and Cardinal who had been very influential in the era of Counter-Reformation, when the Church and Christendom were bitterly divided and afflicted by divisions due to the many heretical thoughts and radical ideas from the numerous Protestant reformers and others who did not obey the teachings of the Church, and sought to follow their own standards and ways instead of following the true teachings of the Church as they should have done.

St. Robert Bellarmine spent a lot of time as an educator in teaching theology and other Church ideals and teachings, to many of his students in various educational institutes, including his mentorship of many members of the clergy and bishops. He was then involved in the reforms of the Church as someone who helped to implement the decrees and decisions of the Ecumenical Council of Trent in rooting out corrupt and wicked practices done by the clergy and the laity alike in the Church. He opposed the then common practice of having bishops frequently not residing within their respective dioceses, among other irregularities and corruptions in the Church. His personal piety and dedication to God inspired many long after his passing.

Meanwhile, St. Hildegard of Bingen was someone who had always been attracted to monastic life and a life of dedication to God from her early years, and she eventually professed to be a religious nun, living her life in hermitage and isolation from the world. She spent a lot of time in prayer, receiving various visions that made her to be a renowned mystic, and she wrote rather extensively about her experiences. That was her gift and talents given to her by God, just as St. Robert Bellarmine was given the gift of intellect and passion for reform, as well as the opportunities to do so. And as we discussed earlier, each one of them made good use of those talents and opportunities, doing great works for the Lord and positively affecting their fellow brothers and sisters, and also the Universal Church.

Brothers and sisters in Christ, having been inspired by the great examples of St. Robert Bellarmine and St. Hildegard of Bingen, and also by the great faith of the sinful woman who had humbled herself such before the Lord and everyone, let us all therefore do our part to live our own lives humbly and courageously in doing God’s will at all times, aspiring always to accomplish our respective mission and calling in life, to make good use of the gifts, talents, abilities and opportunities that the Lord has provided us. Let us all serve Him faithfully and be good role models, inspirations and examples for one another, doing all that we can to glorify Him by our lives, now and always. Amen.

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Thursday, 17 September 2026 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church, and St. Hildegard of Bingen, Virgin and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops or Holy Virgins)

Luke 7 : 36-50

At that time, one of the Pharisees asked Jesus to share his meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that, a woman of this town, who was known as a sinner, heard that He was in the Pharisee’s house. She brought an alabaster jar of perfume, and stood behind Him, at His feet, weeping. She wet His feet with tears; she dried them with her hair; she kissed His feet and poured the perfume on them.

The Pharisee who had invited Jesus was watching, and thought, “If this Man were a Prophet, He would know what sort of person is touching Him; is this woman not a sinner?” Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, Master.”

And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously cancelled the debts of both. Now, which of them will love him more?”

Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.” And turning toward the woman, He said to Simon, “Do you see this woman? You gave Me no water for My feet when I entered your house; but she dried them with her hair. You did not welcome Me with a kiss; but she has not stopped kissing My feet since she came in. You provided no oil for My head; but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because of her great love. But the one who is forgiven little, has little love.”

Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”