Liturgical Colour : White
Dear brothers and sisters in Christ, this day we mark the great and most glorious Feast of the Transfiguration of the Lord, marking the moment when Lord Jesus revealed a glimpse of His true identity and glory as the Divine Son of God, the Holy One incarnate in the flesh to the three of His disciples at Mount Tabor. On this day we recall that most wonderful moment when Our Lord revealed His salvation through His Son, showing us all how God has fulfilled all the promises which He had made with us all, His beloved people, so that through His Son, His love has been manifested in the flesh and became approachable and tangible for us. And at the same time we have also been shown what we are all expected to be like, to be transfigured ourselves from our current worldly lives into new lives truly blessed and filled by the grace of God.
In our first reading today, we heard from the Book of Daniel in which the Lord showed the prophet Daniel a great heavenly vision that was a prefigurement of the coming of the Saviour into this world, and at the same time, revealed to the people of God some of the truth of the identity of this Saviour Whom God had promised and would send to be with His people. He showed them that God would send His Son into our midst to lead us all into the ultimate triumph and victory, liberated and delivered from all the darkness around us, gathering each and every one of us to return back to His heavenly Father, to be the One through Whom all of us are assured of God’s salvation and grace, fulfilling all of His promises and reassurances to us.
Daniel saw the vision of One of a Great Age, a figure that represents God the Father, the Creator of all of us as the One seated in Heaven, ruling over all of Creation. Back then, no one would have known anything about the identity of the Lord, Who in truth exists in Three Divine Persons, the Father, the Son and the Holy Spirit. The Son of Man shown in Daniel’s heavenly vision clearly prefigured the coming of Christ, the Son of God Incarnate and His role in the story of our salvation. After all, to whom would God grant all dominion, power and authority, such a great responsibility, the kingship and power, that everyone in all of creation ought to serve this Son of Man? It is clearly none among us all mankind, for we are all equal to each other, and neither the Angels nor any other beings that God had created. He must therefore be God Himself, in His aspect as the Son and Word of God, united to the Father, the Creator, and the Holy Spirit.
Thus, it was indeed a prefigurement of the One Whom God would send into this world, One Who is co-eternal, consubstantial, that is of the same nature and substance as Himself, the Divine Son of God, the Word by which God had created this world, Who would enter into this world, incarnate in the flesh through the acceptance of His mother Mary, who accepted the mission entrusted to her by the Archangel Gabriel, to bear the Son of God Himself within her. That is how He came to be known as the Son of Man as well, because through this Incarnation, He has taken up flesh of man, the complete and full nature of our humanity, and become the Son of Man, the Son of Mary, His beloved Mother. But all these were yet to be fully known and understood by the people of Daniel’s time and afterwards, up to the time of the Lord Himself.
Thus, in our Gospel passage today, as mentioned earlier, we heard of the story of the moment when the Lord was transfigured before His three disciples at Mount Tabor, when He revealed His true Divine glory and nature which had been hidden behind His human nature and appearance. He revealed to the three disciples that He was not just merely a Man, or any ordinary human beings or a Prophet. For He is no less than the Almighty God Himself in the flesh, having His full Divine nature manifested together with His human nature, in the one Person of Jesus Christ, the One Whom the three disciples called Lord, Teacher and Master. It was there at Mount Tabor that the Lord manifested Himself and revealed Who He really was to the world, through His three disciples, appearing before them with His Divinity bared freely to be seen.
We heard how the Lord appeared before St. Peter, St. James and St. John together with Moses and Elijah, which was actually an important symbolism and was meant to reveal not just the Lord’s Divine nature, but also the fact that He was indeed the One Whom God has sent into the world, the One He has promised to us to deliver us from the destruction caused by our sins and wickedness. The Lord showed that He is indeed the culmination of the Law and the Prophets of God, with Moses representing God’s Law and Elijah representing God’s many prophets and messengers. That both of them appeared to the Lord at Mount Tabor showed that the Lord Jesus was indeed the Messiah or Saviour that has been prophesied through the prophets, and that He would also uphold and reveal the full truth and meaning of God’s Law. He is the One through Whom God would make all things right once again.
Now, at that moment we also heard how St. Peter told the Lord that they ought to build three tents, one for Himself, one for Moses and one for Elijah. This was then met by a rebuke from the Father, Who spoke to them through the clouds, telling them all to listen to and to obey His Son, His Chosen and Beloved One. Then the heavenly vision and the figure of the Transfigured Lord disappeared, and the Lord with His disciples went down Mount Tabor, and afterwards, they would go on to Judah and Jerusalem, where the Lord would face His sufferings or Passion, bearing up the Cross for the salvation of all the whole mankind and the whole world. This is what is meant by obedience, just as the Lord Jesus had the choice to remain on that mountain, on the place and moment of His glorious Divinity, His majesty and power. He chose to obey His Father’s will, emptying Himself of His glory and power, and assuming the humble condition as a slave, to suffer and die for all of us.
Today therefore, as we rejoice and celebrate in this great moment of the revelation of Our Lord’s glory and majesty, we are therefore called to follow in the examples set by the Lord Himself, and follow Him as we all should do in each and every one of our respective lives. We should walk in His footsteps, remembering the great love, kindness and compassion which God has shown us all throughout the way, all these while. And at the same time, we all should continue to remember that through His glorious Transfiguration, the Lord wants to show us all that we are all called to seek this same transfiguration of our existence and lives in this world. For by sharing in our human nature and becoming the Son of Man, God has united Himself through His humanity with all of us, and through His Transfiguration, the Lord showed us all what we all are ourselves going to be like after we have transcended from this human and worldly existence to the new and everlasting life beyond death.
All of us are called to return to the Lord and be fully reconciled and reunited with Him, to assume once again our blessed and graceful existence and appearance, which God had created us all with, to be perfect and wonderful once again, free from all defects and wickedness due to our sins, full of grace and love, just as how God created us all in the very beginning. Let us all therefore strive to live our lives to the fullest, serving God at all times and glorifying Him by our very lives, in each and every moments. Let our lives shine with the fullness of God’s light, truth, hope and love, and be the beacons of His light and truth, as a glimpse of our own transfigured selves, and encourage one another, our fellow brothers and sisters, so that each and every one of us will remain firm and true in our path towards God and His salvation. May the Lord, our most gloriously Transfigured Lord continue to bless and guide us all in His path, and strengthen us in faith, now and always. Amen.
petercanisiusmichaeldavidkang 