Sunday, 18 May 2025 : Fifth Sunday of Easter (Second Reading)

Liturgical Colour : White

Revelations 21 : 1-5a

Then, I saw a new heaven and a new earth. The first heaven and the first earth had passed away, and no longer was there any sea. I saw the new Jerusalem, the holy city, coming down from God, out of heaven, adorned as a bride prepared for her husband.

A loud voice came from the throne, “Here is the dwelling of God among mortals : He will pitch His tent among them, and they will be His people; He will be God-with-them. He will wipe every tear from their eyes. There shall be no more death or mourning, crying out or pain, for the world that was, has passed away.”

The One seated on the throne said, “See, I make all things new.”

Sunday, 18 May 2025 : Fifth Sunday of Easter (Psalm)

Liturgical Colour : White

Psalm 144 : 8-9, 10-11, 12-13ab

Compassionate and gracious is YHVH, slow to anger and abounding in love. YHVH is good to everyone; His mercy embraces all His creation.

All Your works will give You thanks; all Your saints, o Lord, will praise You. They will tell of the glory of Your kingdom and speak of Your power.

That all may know of Your mighty deeds, Your reign and its glorious splendour. Your reign is from age to age; Your dominion endures from generation to generation.

Sunday, 18 May 2025 : Fifth Sunday of Easter (First Reading)

Liturgical Colour : White

Acts 14 : 21b-27

Paul and Barnabas returned to Lystra and Iconium, and on to Antioch. They were strengthening the disciples, and encouraging them to remain firm in the faith; for they said, “We must go through many trials to enter the kingdom of God.” In each church they appointed elders and, after praying and fasting, they commended them to the Lord, in Whom they had placed their faith.

Then they travelled through Pisidia, and came to Pamphylia. They preached the word in Perga and went down to Attalia. From there, they sailed back to Antioch, where they had first been commended to God’s grace, for the task they had now completed. On their arrival, they gathered the Church together, and told them all that God had done through them, and how He had opened the door of faith to the non-Jews.

(Usus Antiquior) Fourth Sunday after Easter (II Classis) – Sunday, 18 May 2025 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White


Offertory

Psalm 65 : 1, 2, 16


Jubilate Deo, universa terra, psalmum dicite Nomini Ejus : venite et audite, et narrabo vobis, omnes qui timetis Deum, quanta fecit Dominus animae meae, Alleluja.

English translation


Shout with joy to God, all the earth. Sing all of you a psalm to His Name. Come and hear, and I will tell you, all you who fear God, what great things the Lord had done for my soul. Alleluia.

Secret Prayer of the Priest


Deus, qui nos, per hujus sacrificii veneranda commercia, unius summae divinitatis participes effecisti : praesta, quaesumus; ut, sicut Tuam cognoscimus veritatem, sic eam dignis moribus assequamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation


O God, who through the holy relationship of this sacrament, had made us partakers of one supreme divinity, grant, we beseech You, that as we know Your truth, so we may follow it with worthy behaviour. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

John 16 : 8


Cum venerit Paraclitus Spiritus veritatis, ille arguet mundum de peccato et de justitia et de judicio, Alleluja, Alleluja.

English translation


When the Paraclete shall come, the Spirit of truth, He shall convince the world of sin, and of justice, and of judgment, Alleluia, Alleluia.

Post-Communion Prayer

Adesto nobis, Domine, Deus noster : ut per haec, quae fideliter sumpsimus, et purgemur a vitiis et a periculis omnibus eruamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation


Be near us, o Lord, our God, that through those things which we have faithfully received, we may both be cleansed of sin and rescued from all dangers. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Fourth Sunday after Easter (II Classis) – Sunday, 18 May 2025 : Holy Gospel

Liturgical Colour : White


Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 16 : 5-14


In illo tempore : Dixit Jesus discipulis suis : Vado ad eum, qui misit me : et nemo ex vobis interrogat me : Quo vadis? Sed quia haec locutus sum vobis, tristitia implevit cor vestrum. Sed ego veritatem dico vobis : expedit vobis, ut ego vadam : si enim non abiero. Paraclitus non veniet ad vos : si autem abiero, mittam eum ad vos.

Et cum venerit ille, arguet mundum de peccato et de justitia et de judicio. De peccato quidem, quia non crediderunt in me : de justitia vero, quia ad Patrem vado, et jam non videbitis me : de judicio autem, quia princeps hujus mundi jam judicatus est.

Adhuc multa habeo vobis dicere : sed non potestis portare modo. Cum autem venerit ille Spiritus veritatis, docebit vos omnem veritatem. Non enim loquetur a semetipso : sed quacumque audiet, loquetur, et quae ventura sunt, annuntiabit vobis. Ille me clarificabit : quia de meo accipiet et annuntiabit vobis.

English translation


At that time, Jesus said to His disciples, “I go to Him who sent Me, and none of you asked Me, ‘Where do You go?’ But because I have spoken these things to you, sorrow had filled your heart. But I tell you the truth, it is expedient to you that I go, for if I do not go, the Paraclete will not come to you, but if I go, I will send Him to you.”

“And when He comes, He will convince the world of sin, and of justice, and of judgment. Of sin, because they do not believe in Me, and of justice, because I go to the Father, and you shall no longer see Me, and of judgment, because the prince of this world is already judged.”

“I still have yet many things to say to you, but you cannot hear them now, but when He, the Spirit of truth, comes, He will teach you all truth, for He shall not speak of Himself, but whatever things that He has heard. He shall speak, and all the things that are to come, He shall show to you. He shall glorify Me because He shall receive of Mine, and shall show it to you.”

(Usus Antiquior) Fourth Sunday after Easter (II Classis) – Sunday, 18 May 2025 : Alleluia

Liturgical Colour : White


Psalm 117 : 16 and Romans 6 : 9

Alleluja, Alleluja.

Response : Dextera Domini fecit virtutem : dextera Domini exaltavit me.

Alleluja.

Response : Christus resurgens ex mortuis jam non moritur : mors illi ultra non dominabitur. Alleluja.

English translation


Alleluia, Alleluia.

Response : The right hand of the Lord had wrought power, the right hand of the Lord had exalted me.

Alleluia.

Response : Christ, rising from the dead, does not die, and death shall have no more dominion over Him. Alleluia.

(Usus Antiquior) Fourth Sunday after Easter (II Classis) – Sunday, 18 May 2025 : Epistle

Liturgical Colour : White


Lectio Epistolae Beati Jacobi Apostoli – Lesson from the Epistle of Blessed James the Apostle

1 James 1 : 17-21


Carissimi : Omne datum optimum, et omne donum perfectum desursum est, descendens a Patre luminum, apud quem non est transmutatio nec vicissitudinis obumbratio.

Voluntare enim genuit nos verbo veritatis, ut simus initium aliquod creaturae ejus. Scitis, fratres mei dilectissimi. Sit autem omnis homo velox ad audiendum : tardus autem ad loquendum et tardus ad iram.

Ira enim viri justitiam Dei non operatur. Propter quod abjicientes omnem immunditiam et abundantiam malitiae, in mansuetudine suscipite insitum verbum, quod potest salvare animas vestras.

English translation


Dearly beloved, every best gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.

For of His own will He had begotten us by the word of truth, that we might be some beginning of His creatures. You know, My dearest brethren, and let every man be swift to hear, but slow to speak and slow to anger.

For the anger of man does not work the justice of God. Therefore, casting away all uncleanness, and abundance of naughtiness, with meekness receive the engrafted word, which is able to save your souls.

(Usus Antiquior) Fourth Sunday after Easter (II Classis) – Sunday, 18 May 2025 : Introit and Collect

Liturgical Colour : White


Introit

Psalm 97 : 1-2, 1


Cantate Domino canticum novum, Alleluja : quia mirabilia fecit Dominus, Alleluja : ante conspectum gentium revelavit justitiam suam, Alleluja, Alleluja, Alleluja.

Salvavit sibi dextera ejus : et bracchium sanctum ejus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation


Sing all of you to the Lord a new canticle, Alleluia. For the Lord had done wonderful things, Alleluia. He had revealed His justice in the sight of the Gentiles. Alleluia, Alleluia.

His right hand had wrought Him salvation, and His arm is holy.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui fidelium mentes unius efficis voluntatis : da populis Tuis id amare quod praecipis, id desiderare quod promittis; ut inter mundanas varietates ibi nostra fixa sint corda, ubi vera sunt gaudia. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation


O God, You who had made the minds of the faithful to be of one accord, grant Your peoples that they may love what You commanded them and desire what You had promised, so that, amid the changing things of this world, our hearts may be set where true joys abide. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 11 May 2025 : Fourth Sunday of Easter, Good Shepherd Sunday and Vocation Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday is the Fourth Sunday of Easter and it is also commonly known as the Good Shepherd Sunday or Vocation Sunday. On this Sunday we remember the Lord as the Good Shepherd, the One Who guides all of the faithful people of God, the sheep of the Lord’s flock to return to God our loving Father and Creator, gathering us all from being scattered all throughout the whole world, so that we are no longer lost to Him. On this Sunday we also keep in mind all those who are discerning their vocation in life, and while we often put a lot of focus and emphasis on those who are being called to the priesthood, this day is in fact also a reminder of our various vocations in life, be it as those called to priesthood or consecrated life, as well as those who are part of the laity, in our diverse callings in life.

In our first reading this Sunday, we heard from the Acts of the Apostles of the actions and works of St. Paul the Apostle and his companion in ministry, St. Barnabas, who was also an Apostle. Both of them went through the regions of Perga and Pisidia which were in Asia Minor, what is now part of modern day Turkey, where they ministered to the people of God, both amongst the Jews in the diaspora communities there, as well as among the Gentiles or the non-Jewish people. St. Paul in particular was well-known for his outreach and efforts to proclaim the Good News of God among the Gentiles, and was very adamant in the equality between the Jews and the Gentiles, and how there should be no distinction between the two groups of people as God loves everyone of His followers equally and and wonderfully.

But many among the Jewish community, even in the diaspora, particularly thosewho who belonged to the school of the Pharisees and their supporters, namely those who upheld a very strict and rigid observance of the Law of God, and who were often very elitist and exclusivist in their faith, considering that God’s salvation and grace were meant only for the people of Israel and their descendants, and all the other people were doomed to condemnation and destruction unless they would adopt completely and entirely the whole Jewish customs and practices, that essentially therefore turned them into a Jew. This is something that is very difficult for the Gentiles, consisting of the Romans, the Greeks, Egyptians and many other local people, whose own customs and practices were very different from the Jews, and many of the Jewish customs and practices such as circumcision were abhorrent and disgusting to the Gentiles.

That was why St. Paul and St. Barnabas reached out to the Gentiles, since some if not quite a few among the Jewish populations in those cities they visited were not very keen or welcoming on the words and teachings that they had been bringing with them. But as we heard, this incited jealousy among the Jewish people in the region because St. Paul and St. Barnabas proclaimed salvation for all the people, both Jews and Gentiles alike, which were not agreeable to those among the Jewish people who upheld the ideas I mentioned earlier. They stirred up trouble and unrest and led to St. Paul and St. Barnabas to be expelled from the region. Nonetheless, both Apostles had already succeeded in planting the seeds of faith among the people, and they continued on their works despite all those challenges and trials that they had to face in their journey.

Then, from our second reading this Sunday, we heard from the Book of Revelations of St. John the Apostle in which the heavenly vision of St. John was highlighted to us. In that vision, St. John saw the multitudes of people, millions upon millions of people who had been found worthy by the Lord because they had been persecuted, facing difficulties and hardships, trials and challenges, and yet remained faithful to the Lord regardless to the very end. All of those people had washed themselves in the Blood of the Lamb, either in sharing His death through their martyrdom or by patiently enduring those sufferings in all of their various forms. Through this vision, God wanted us all to know through St. John the Apostle that there is hope for all of us and regardless of the sufferings and challenges that we may encounter in our paths in life, we will eventually be triumphant with God and freed from all those troubles.

There had been many challenges and trials facing the Church from the very beginning of its existence. Persecutions and trials, betrayals and many other hardships had been facing the faithful people of God from the very beginning of the Church, and there were many episodes and moments throughout the history of the Church, in all of its two thousand years, that numerous people who have committed themselves to the Lord faced a lot of troubles and hardships because of their faith. Some of them faltered and gave up their faith, and yet there were others who remained firm in their faith. And even among those who have given up their faith, some of them eventually repented and returned to the faith, and were willing to be persecuted again for their faith and trust in God.

This passage is a reminder to all of us that as Christians we must always have faith in the Lord, and we should not be afraid of the trials and persecutions that we may encounter in our path and journey as Christians, in being faithful to the Lord. We must trust in the Lord and in His Providence, in all that He has assured and repeatedly reassured us again and again, in everything that we shall receive and enjoy in the end after our earthly struggles and hardships have come to an end. Whatever sufferings and trials that we may be facing now in this world are not permanent, and the Lord Himself is always faithful to His Covenant and to the great and ever generous love that He has for each and every one of us. We should put our trust fully in His love and do our very best to commit ourselves to Him wholeheartedly at all times.

Lastly, from our Gospel passage taken from the Gospel according to St. John the Apostle and Evangelist, we heard the short account of the Lord’s words to His disciples telling them that He is as the Good Shepherd of the Lord’s flock, He knows His sheep well and conversely, His sheep also knows Him. This is a reminder for all of us again of God’s great love and commitment to us, in His ever enduring and present love for us, in His patient guidance and companionship with us as our loving and most dedicated Shepherd. He has come into our midst to find us all, to gather us all from being scattered all throughout this darkened world so that we may once again be reunited with God, and become members of this same flock, this same Church of God, the one united Body of Christ, which He has established in this world.

And He has shown His great love for us through His actions and most selfless love, by accepting on our behalf the punishments due for our sins and wickedness. He took upon Himself the blame and the punishment due for our sins, which He bore upon the Cross that He took on His shoulders. That is what the Good Shepherd has willingly done for His sheep, as He Himself said, that ‘The Good Shepherd lays down His life for His sheep.’ Essentially this means that a true and good shepherd will always care for his sheep no matter what, and will even put his life on the line for the ones who are truly precious to him. That is indeed the essence of true and genuine Christian love, love that is truly selfless and beautiful, and which all of us are called to follow in our own lives and examples. As Christians we should embody the selfless love of Christ, our Good Shepherd.

It means that we should help one another in  journeying towards the Lord and His salvation, and we share the responsibility of the Good Shepherd in being good role models and inspirations for each other in our respective lives. We should remind one another that every actions and words, deeds and interactions which we make in our lives are all very important, in ensuring that our every efforts, good works and endeavours are always focused on the Lord, and that we will continue to do our best to proclaim Him to everyone we encounter in life, in whatever circumstances and opportunities. And as today we also pray for our priests and all those who are discerning their vocations in life, may all of us be truly discerning in what we are planning to do in our lives, and pray that the Lord will guide us in making careful and well-discerned choice in our lives. May God bless us always. Amen.

Sunday, 11 May 2025 : Fourth Sunday of Easter, Good Shepherd Sunday and Vocation Sunday (Gospel Reading)

Liturgical Colour : White

John 10 : 27-30

At that time, Jesus said to the people, “My sheep hear My voice and I know them; they follow Me and I give them eternal life. They shall never perish, and no one will ever steal them from Me. What My Father has given Me, is greater than all things else. To snatch it out of the Father’s hand, no one is able! I and the Father are One.”