Feast

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(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 11 August 2024 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Exodus 32 : 11, 13, 14

Precatus est Moyses in conspectu Domini, Dei sui, et dixit : Quare, Domine, irasceris in populo Tuo? Parce irae animae Tuae : memento Abraham, Isaac et Jacob, quibus jurasti dare terram fluentem lac et mel. Et placatus factus est Dominus de malignitate, quam dixit facere populo suo.

English translation

Moses prayed in the sight of the Lord his God, and said, “Why, o Lord, is Your indignation enkindled against Your people? Let the anger of Your mind cease, remember Abraham, Isaac and Jacob, to whom You had sworn to give a land flowing with milk and honey.” And the Lord was appeased from doing the evil, which He had spoken of doing against the people.

Secret Prayer of the Priest

Hostias, quaesumus, Domine, propitius intende, quas sacris altaribus exhibemus : ut, nobis indulgentiam largiendo, Tuo Nomini dent honorem. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Graciously behold, we pray to You, o Lord, the sacrifices which we lay upon Your sacred altars, that, in bringing us plentiful forgiveness, they may give honour to Your Name. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 103 : 13, 14-15

De fructu operum Tuorum, Domine, satiabitur terra : ut educas panem de terra, et vinum laetificet cor hominis : ut exhilaret faciem in oleo, et panis cor hominis confirmet.

English translation

The earth shall be filled with the fruit of Your works, o Lord, that You may bring bread out of the earth, and that wine may cheer the heart of man, that he may make the face cheerful with oil, and that bread may strengthen man’s heart.

Post-Communion Prayer

Vivificet nos, quaesumus, Domine, hujus participatio sancta mysterii : et pariter nobis expiationem tribuat et munimen. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the holy partaking of this mystery, we pray to You, o Lord, vivify us, bringing us at once forgiveness and strengthening. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 11 August 2024 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 10 : 23-37

In illo tempore : Dixit Jesus discipulis Suis : Beati oculi, qui vident quae vos videtis. Dico enim vobis, quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt : et audire quae auditis, et non audierunt. Et ecce, quidam legisperitus surrexit, tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo?

At ille dixit ad eum : In lege quid scriptum est? Quomodo legis? Ille respondens, dixit : Diliges Dominum, Deum tuum, ex toto corde tuo, et ex tota anima tua, et ex omnibus viribus tuis; et ex omni mente tua : et proximum tuum sicut teipsum.

Dixitque illi : Recte respondisti : hoc fac, et vives. Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus? Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt, semivivo relicto.

Accidit autem, ut sacerdos quidam descenderet eadam via : et viso illo praeterivut. Similiter et levita, cum esset secus locum et videret eum, pertransiit. Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est. Et appropians, alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit.

Et altera die protulit duos denarios et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero, reddam tibi. Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter.

English translation

At that time, Jesus said to His disciples, “Blessed are the eyes that see the things which you see. For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them, and to hear the things that you hear, and have not heard them.” And behold a certain lawyer stood up, tempting Him, and saying, “Master, what must I do to possess eternal life?”

But He said to him, “What is written in the Law? How do you read it?” He answering, said, “You shall love the Lord your God with your whole heart, and with your whole soul, and with all your strength, and with all your mind, and your neighbour as yourself.”

And He said to him, “You have answered rightly, do this and you shall live.” But he, willing to justify himself, said to Jesus, “And who is my neighbour?” And Jesus answering, said, “A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him, went away, leaving him half dead.”

“And it happened that a certain priest went down the same way, and seeing him, passed him by. In similar manner also a Levite, when he was near the place and saw him, he passed him by. But a certain Samaritan being on his journey, came near him, and seeing him, was moved with compassion, and going up to him, bound up his wounds, pouring in oil and wine, and setting him upon his own beast, brought him to an inn, and took care of him.”

“And the next day he took out two pence, and gave to the host, and said, ‘Take care of him, and whatsoever you shall spend over and above, I, at my return, shall repay you. Which of these three, in your opinion, was neighbour to him who fell among robbers?” But he said, “He who showed mercy to him.” And Jesus said to him, “Go, and do it in similar manner.”

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(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 11 August 2024 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 33 : 2-3 and Psalm 87 : 2

Benedicam Dominum in omni tempore : semper laus ejus in ore meo.

Response : In Domino laudabitur anima mea : audiant mansueti, et laetentur.

Alleluja, Alleluja.

Response : Domine, Deus salutis meae, in die clamavi et nocte coram Te. Alleluja.

English translation

I will bless the Lord at all times. His praise shall be ever in my mouth.

Response : In the Lord shall my soul be praised. Let the meek hear and rejoice.

Alleluia, Alleluia.

Response : O Lord, the God of my salvation, I have cried in the day, and in the night, before You, Alleluia.

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(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 11 August 2024 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 3 : 4-9

Fratres : Fiduciam talem habemus per Christum ad Deum : non quod sufficientes simus cogitare aliquod a nobis, quasi ex nobis : sed sufficientia nostra ex Deo est : qui et idoneos nos fecit ministros novi testamenti : non littera, sed spiritu : littera enim occidit, spiritus autem vivificat.

Quod si ministratio mortis, litteris deformata in lapidibus, fuit in gloria; ita ut non possent intendere filii Israel in faciem Moysi, propter gloriam vultus ejus, quae evacuatur : quomodo non magis ministratio Spiritus erit in gloria? Nam si ministratio damnationis gloria est, multo magis abundat ministerium justitiae in gloria.

English translation

Brethren, such confidence we have through Christ towards God. Not that we are sufficient to think anything of ourselves, as of ourselves; but our sufficiency is from God. He Who also had made us fit ministers of the New Testament, not in the letter, but in the Spirit. For the letter kills, but the Spirit quickens.

Now if the ministration of death, engraven with letters upon stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses, for the glory of His countenance; which is made void. How shall not the ministration of the Spirit be rather in glory? For if the ministration of condemnation be glory, much more ministration of justice abounds in glory.

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(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 11 August 2024 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 69 : 2-3, 4

Deus, in adjutorium meum intende : Domine, ad adjuvandum me festina : confundantur et revereantur inimici mei, qui quaerunt animam meam.

Avertantur retrorsum et erubescant : qui cogitant mihi mala.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Incline unto my aid, o God. O Lord, make haste to help me. Let my enemies be confounded and ashamed, who seek my soul.

Let them be turned backward and blush for shame, who desire evils to me.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens et misericors Deus, de cujus munere venit, ut Tibi a fidelibus Tuis digne et laudabiliter serviatur : tribue, quaesumus, nobis; ut ad promissiones Tuas sine offensione curramus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Almighty and eternal God, Whose gift is that Your faithful serve You worthily and rightly, grant us, we beseech You, that we may without offense hasten on to the fulfilment of Your promises. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Saturday, 10 August 2024 : Feast of St. Lawrence, Deacon and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today the Church celebrates the Feast of St. Lawrence, holy deacon and martyr, who was remembered for his great faith and commitment to the Lord and to His Church, and for his contributions to the needy and the less fortunate in the Church which he called the ‘true treasures of the Church’. Through all the great examples of this holy man of God, all of us as Christians are reminded of our duty and obligations, calling and mission as God’s beloved and chosen people so that we may truly embrace what He has entrusted to us, all the talents, gifts, opportunities and all that He had provided to us so that we may truly be fruitful in all of our lives and actions, in living our lives as true and worthy Christians at all times.

In our first reading today, we heard from the Epistle of St. Paul the Apostle to the Church and the faithful in Corinth in which we heard of God’s providence to all of us, the gifts and blessings which He had imparted upon us all, in its many diversity and uniqueness, all that He has endowed and granted to us. He has given us all those things so that we may make good use of them for the benefit of everyone around us. That was why St. Paul mentioned about how those who sow meagrely would also reap meagrely while those who sow generously, they would reap great and rich harvests. This is a reference to how the Lord would want us to make good use of the many blessings and gifts that He has given to us so that by our actions and contributions, many great and wonderful things may happen amongst us and our brethren around us.

We should not be selfish and keep whatever God had given to us, or else, what we have been given would be taken from us and given to others who would be more deserving of those gifts. God does not want any one of us to be idle and He wants each and every one of us to be ever active in committing ourselves to His cause and to all the missions and works He had entrusted to us. In our Gospel passage today, we heard of this reminder through the account of the Gospel according to St. John in which the Lord Jesus told His disciples that ‘Unless a grain of wheat shall fall upon the earth and dies, it remains alone, and it only bears much fruits if it dies, blessing others with great bounty of its fruits.’ This signifies first of all the premonition of what the Lord Himself would have to suffer, as He would suffer and die on His Cross, at the moment of His Passion, for the salvation of the whole world.

But it also symbolises and represents the need for all of us Christians to be like Christ in obeying the Lord’s will, His Law and commandments, and to follow His examples in doing whatever He had done out of His great and ever enduring love for each and every one of us. As Christians, that is as God’s holy and beloved people, each and every one of us have been called and entrusted with the various missions and opportunities in our respective areas in life that God has led us into, and which He has directed us all to journey through. That is why, as His people, His followers and disciples, each and every one of us should do our best in whatever we can do, so that our lives, our every actions, words and deeds may always be filled with God’s grace and love, and that we will always glorify Him by our every actions, in every moments of our lives.

As Christians, our actions should always embody our faith in the Lord, and we must always be sincere in living our lives as God’s followers and disciples. In all of our interactions with each other, we should always continue to show love and kindness to one another, to our fellow brothers and sisters around us. We must always love one another, our fellow brethren, especially those who are less fortunate and troubled, and the more blessed we have been by God, the more we are reminded and called to share our bountiful blessings with one another. This is why we are reminded on this day to be truly loving towards our brethren, to be genuine in our every actions, words and interactions, ever filled with generous love just as the Lord Himself has loved us most generously all these while.

As mentioned earlier, today we mark the glorious memory of St. Lawrence, holy deacon and martyr. He was born in the region of Valencia in eastern part of Spain today, and was a Christian whose parents were St. Orentius and St. Patientia, which according to the traditions of the Church were martyrs of the faith. He encountered the future Pope St. Sixtus II in Zaragoza nearby from Valencia, and they both moved from there to Rome. Later on, Pope St. Sixtus II was elected as Pope and leader of the Universal Church, and he ordained St. Lawrence as a deacon, entrusting him to be among the seven deacons in Rome, and then as the Archdeacon of Rome, a very important position in the Church at the time, as he was entrusted with whatever possessions, treasury and riches that the Church possessed, and their distribution to the poor and the needy in the community.

At that time, the Roman Empire was launching another round of intense persecutions against Christians during the reign of the Emperor Valerian. All those who were arrested and convicted, made to suffer and condemned to death also had their properties and wealth seized for the state, as a way for the state to gain and enrich itself from the sufferings of the righteous and innocent Christians throughout the Empire. Thus, when the Pope himself and many other Christians were martyred, St. Lawrence knew that sooner or later he himself would be arrested, persecuted and martyred, and thus, he quickly worked to distribute the treasures and riches available to the Church to the poor and the less fortunate, and to others who were deserving of these. When he was eventually arrested by the authorities and ordered to surrender the treasures of the Church under his care, St. Lawrence gathered the poor and the needy of the community and told his persecutors, that they are the treasures of the Church. He was martyred shortly afterwards, a courageous servant of God to the very end.

Brothers and sisters in Christ, let us all therefore be encouraged and strengthened in our commitment to God, and be active part of His Church and the missions to reach out to everyone in this world, to those who have not yet known the Lord and to those who have been facing hardships and difficulties in life. From the examples, courage and commitment showed by St. Lawrence, Holy Deacon and Martyr, let us all therefore be always active in our lives as Christians, to be truly loving and missionary in all of our actions, words, deeds and interactions with others around us. Let us all be generous in giving and sharing our blessings with one another, helping each other to carry our own crosses in this life and to follow the Lord ever more faithfully. Let our lives be truly enriching and life-giving to everyone around us, now and always. Amen.

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Saturday, 10 August 2024 : Feast of St. Lawrence, Deacon and Martyr (Gospel Reading)

Liturgical Colour : Red

John 12 : 24-26

At that time, Jesus said to His disciples, “Truly, I say to you, unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit. Those who love their life destroy it, and those who despise their life in this world save it even to everlasting life.”

“Whoever wants to serve Me, let him follow Me; and wherever I am, there shall My servant be also. If anyone serves Me, the Father will honour him.”

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Saturday, 10 August 2024 : Feast of St. Lawrence, Deacon and Martyr (Psalm)

Liturgical Colour : Red

Psalm 111 : 1-2, 5-6, 7-8, 9

Alleluia! Blessed is the one who fears YHVH, who greatly delights in His commands. His children will be powerful on earth; the upright’s offspring will be blessed.

It will be well with him who lends freely, who leads a life of justice and honesty. For the righteous will never be moved; he will be remembered and loved forever.

He has no fear of evil news, for his heart is firm, trusting in YHVH. His heart is confident; he need not fear; he shall prevail over his foes at the end.

He gives generously to the poor; his merits will last forever; and his head will be raised in honour.

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Saturday, 10 August 2024 : Feast of St. Lawrence, Deacon and Martyr (First Reading)

Liturgical Colour : Red

2 Corinthians 9 : 6-10

Remember : the one who sows meagerly will reap meagerly, and there shall be generous harvests for the one who sows generously. Each of you should give as you decided personally, and not reluctantly, as if obliged. God loves a cheerful giver. And God is able to fill you with every good thing, so that you have enough of everything, at all times, and may give abundantly for any good work.

Scripture says : He distributed, He gave to the poor, His good works last forever. God, Who provides the sower with seed, will also provide him with the bread he eats. He will multiply the seed for you and also increase the interest on your good works.

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Tuesday, 6 August 2024 : Feast of the Transfiguration of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this day we mark the great and most glorious Feast of the Transfiguration of the Lord, marking the moment when Lord Jesus revealed a glimpse of His true identity and glory as the Divine Son of God, the Holy One incarnate in the flesh to the three of His disciples at Mount Tabor. On this day we recall that most wonderful moment when Our Lord revealed His salvation through His Son, showing us all how God has fulfilled all the promises which He had made with us all, His beloved people, so that through His Son, His love has been manifested in the flesh and became approachable and tangible for us. And at the same time we have also been shown what we are all expected to be like, to be transfigured ourselves from our current worldly lives into new lives truly blessed and filled by the grace of God.

In our first reading today, we heard from the Book of Daniel in which the Lord showed the prophet Daniel a great heavenly vision that was a prefigurement of the coming of the Saviour into this world, and at the same time, revealed to the people of God some of the truth of the identity of this Saviour Whom God had promised and would send to be with His people. He showed them that God would send His Son into our midst to lead us all into the ultimate triumph and victory, liberated and delivered from all the darkness around us, gathering each and every one of us to return back to His heavenly Father, to be the One through Whom all of us are assured of God’s salvation and grace, fulfilling all of His promises and reassurances to us.

Daniel saw the vision of One of a Great Age, a figure that represents God the Father, the Creator of all of us as the One seated in Heaven, ruling over all of Creation. Back then, no one would have known anything about the identity of the Lord, Who in truth exists in Three Divine Persons, the Father, the Son and the Holy Spirit. The Son of Man shown in Daniel’s heavenly vision clearly prefigured the coming of Christ, the Son of God Incarnate and His role in the story of our salvation. After all, to whom would God grant all dominion, power and authority, such a great responsibility, the kingship and power, that everyone in all of creation ought to serve this Son of Man? It is clearly none among us all mankind, for we are all equal to each other, and neither the Angels nor any other beings that God had created. He must therefore be God Himself, in His aspect as the Son and Word of God, united to the Father, the Creator, and the Holy Spirit.

Thus, it was indeed a prefigurement of the One Whom God would send into this world, One Who is co-eternal, consubstantial, that is of the same nature and substance as Himself, the Divine Son of God, the Word by which God had created this world, Who would enter into this world, incarnate in the flesh through the acceptance of His mother Mary, who accepted the mission entrusted to her by the Archangel Gabriel, to bear the Son of God Himself within her. That is how He came to be known as the Son of Man as well, because through this Incarnation, He has taken up flesh of man, the complete and full nature of our humanity, and become the Son of Man, the Son of Mary, His beloved Mother. But all these were yet to be fully known and understood by the people of Daniel’s time and afterwards, up to the time of the Lord Himself.

Thus, in our Gospel passage today, as mentioned earlier, we heard of the story of the moment when the Lord was transfigured before His three disciples at Mount Tabor, when He revealed His true Divine glory and nature which had been hidden behind His human nature and appearance. He revealed to the three disciples that He was not just merely a Man, or any ordinary human beings or a Prophet. For He is no less than the Almighty God Himself in the flesh, having His full Divine nature manifested together with His human nature, in the one Person of Jesus Christ, the One Whom the three disciples called Lord, Teacher and Master. It was there at Mount Tabor that the Lord manifested Himself and revealed Who He really was to the world, through His three disciples, appearing before them with His Divinity bared freely to be seen.

We heard how the Lord appeared before St. Peter, St. James and St. John together with Moses and Elijah, which was actually an important symbolism and was meant to reveal not just the Lord’s Divine nature, but also the fact that He was indeed the One Whom God has sent into the world, the One He has promised to us to deliver us from the destruction caused by our sins and wickedness. The Lord showed that He is indeed the culmination of the Law and the Prophets of God, with Moses representing God’s Law and Elijah representing God’s many prophets and messengers. That both of them appeared to the Lord at Mount Tabor showed that the Lord Jesus was indeed the Messiah or Saviour that has been prophesied through the prophets, and that He would also uphold and reveal the full truth and meaning of God’s Law. He is the One through Whom God would make all things right once again.

Now, at that moment we also heard how St. Peter told the Lord that they ought to build three tents, one for Himself, one for Moses and one for Elijah. This was then met by a rebuke from the Father, Who spoke to them through the clouds, telling them all to listen to and to obey His Son, His Chosen and Beloved One. Then the heavenly vision and the figure of the Transfigured Lord disappeared, and the Lord with His disciples went down Mount Tabor, and afterwards, they would go on to Judah and Jerusalem, where the Lord would face His sufferings or Passion, bearing up the Cross for the salvation of all the whole mankind and the whole world. This is what is meant by obedience, just as the Lord Jesus had the choice to remain on that mountain, on the place and moment of His glorious Divinity, His majesty and power. He chose to obey His Father’s will, emptying Himself of His glory and power, and assuming the humble condition as a slave, to suffer and die for all of us.

Today therefore, as we rejoice and celebrate in this great moment of the revelation of Our Lord’s glory and majesty, we are therefore called to follow in the examples set by the Lord Himself, and follow Him as we all should do in each and every one of our respective lives. We should walk in His footsteps, remembering the great love, kindness and compassion which God has shown us all throughout the way, all these while. And at the same time, we all should continue to remember that through His glorious Transfiguration, the Lord wants to show us all that we are all called to seek this same transfiguration of our existence and lives in this world. For by sharing in our human nature and becoming the Son of Man, God has united Himself through His humanity with all of us, and through His Transfiguration, the Lord showed us all what we all are ourselves going to be like after we have transcended from this human and worldly existence to the new and everlasting life beyond death.

All of us are called to return to the Lord and be fully reconciled and reunited with Him, to assume once again our blessed and graceful existence and appearance, which God had created us all with, to be perfect and wonderful once again, free from all defects and wickedness due to our sins, full of grace and love, just as how God created us all in the very beginning. Let us all therefore strive to live our lives to the fullest, serving God at all times and glorifying Him by our very lives, in each and every moments. Let our lives shine with the fullness of God’s light, truth, hope and love, and be the beacons of His light and truth, as a glimpse of our own transfigured selves, and encourage one another, our fellow brothers and sisters, so that each and every one of us will remain firm and true in our path towards God and His salvation. May the Lord, our most gloriously Transfigured Lord continue to bless and guide us all in His path, and strengthen us in faith, now and always. Amen.