Sunday, 14 December 2025 : Third Sunday of Advent, Gaudete Sunday (Gospel Reading)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Matthew 11 : 2-11

At that time, when John the Baptist heard in prison about the activities of Christ, he sent a message by his disciples, asking Him, “Are You the One Who is to come, or should we expect someone else?”

Jesus answered them, “Go back and report to John what you hear and see : the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead are brought back to life, and Good News is reaching the poor; and how fortunate is the one who does not take offence at Me!”

As the messengers left, Jesus began to speak to the crowds about John : “When you went out to the desert, what did you expect to see? A reed swept by the wind? What did you go out to see? A man dressed in fine clothes? People who wear fine clothes live in palaces. What did you really go out to see? A prophet?”

“Yes, indeed, and even more than a prophet. He is the man of whom Scripture says : I send My messenger ahead of You to prepare the way before You. I tell you this : no one greater than John the Baptist has come forward from among the sons of women, and yet the least in the kingdom of heaven is greater than he.

Sunday, 14 December 2025 : Third Sunday of Advent, Gaudete Sunday (Second Reading)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

James 5 : 7-10

Be patient then, beloved, until the coming of the Lord. See how the sower waits for the precious fruits of the earth, looking forward patiently to the autumn and spring rains. You also be patient and do not lose heart, because the Lord’s coming is near.

Beloved, do not fight among yourselves and you will not be judged. See, the judge is already at the door. Take for yourselves, as an example of patience, the suffering of the prophets who spoke in the Lord’s Name.

Sunday, 14 December 2025 : Third Sunday of Advent, Gaudete Sunday (Psalm)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Psalm 145 : 7, 8-9a, 9bc-10

He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

He sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

Sunday, 14 December 2025 : Third Sunday of Advent, Gaudete Sunday (First Reading)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Isaiah 35 : 1-6a, 10

Let the wilderness and the arid land rejoice, the desert be glad and blossom. Covered with flowers, it sings and shouts with joy, adorned with the splendour of Lebanon, the magnificence of Carmel and Sharon. They, my people, see the glory of YHVH, the majesty of our God.

Give vigour to weary hands and strength to enfeebled knees. Say to those who are afraid : “Have courage, do not fear. See, your God comes, demanding justice. He is the God Who rewards, the God Who comes to save you.”

Then will the eyes of the blind be opened and the ears of the deaf unsealed. Then will the lame leap as a hart and the tongue of the dumb sing and shout. For the ransomed of YHVH will return : with everlasting joy upon their heads, they will come to Zion singing, gladness and joy marching with them, while sorrow and sighing flee away.

(Usus Antiquior) Third Sunday of Advent, Gaudete Sunday (I Classis) – Sunday, 14 December 2025 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet or Rose (Gaudete Sunday)

Offertory

Psalm 84 : 2

Benedixisti, Domine, terram Tuam : avertisti captivitatem Jacob : remisisti iniquitatem plebis Tuae.

English translation

Lord, You have blessed Your land. You have turned away the captivity of Jacob. You have forgiven the iniquity of Your people.

Secret Prayer of the Priest

Devotionis nostrae Tibi, quaesumus, Domine, hostia jugiter immoletur : quae et sacri peragat instituta mysterii, et salutare Tuum in nobis mirabiliter operetur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May the sacrifice of our devotion, we beseech You, o Lord, be continually offered to You, both to carry out Your designs in this holy Mystery and wonderfully to work in us Your salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Isaiah 35 : 4

Dicite : pusillanimes, confortamini et nolite timere : ecce, Deus noster veniet et salvabit nos.

English translation

Say, you faint hearted, take courage and do not fear, behold our God will come and will save us.

Post-Communion Prayer

Imploramus, Domine, clementiam Tuam : ut haec divina subsidia, a vitiis expiatos, ad festa ventura nos praeparent. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We implore Your clemency, o Lord, that cleansed from our sins, these divine aids may prepare us for the coming festival. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Third Sunday of Advent, Gaudete Sunday (I Classis) – Sunday, 14 December 2025 : Holy Gospel

Liturgical Colour : Violet or Rose (Gaudete Sunday)

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 1 : 19-28

In illo tempore : Miserunt Judaei ab Jerosolymis sacerdotes et levitas ad Joannem, ut interrogarent eum : Tu quis es? Et confessus est, et non negavit : et confessus est : Quia non sum ego Christus. Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non.

Dixerunt ergo ei : Quis es, ut responsum demus his, qui miserunt nos? Quid dicis de te ipso? Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias Propheta. Et qui missi fuerant, erant ex pharisaeis. Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque Propheta?

Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis. Ipse est, qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.

Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

English translation

At that time, the Jews sent from Jerusalem, priests and Levites to John to ask him, “Who are you?” And he confessed, and did not deny, and he confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the prophet?” And he answered, “No.”

They therefore said unto him, “Who are you that we may give an answer to those who sent us? What did you say of yourself?” He said, “I am the voice of one crying in the wilderness. Make straight the way of the Lord, as said by the prophet Isaiah.” And those who were sent were of the Pharisees, and they asked him, and said to him, “Why, then, did you baptise, if you are not Christ, nor Elijah, nor the prophet?”

John answered them, saying, “I baptise with water, but there had stood One in your midst, Whom you do not know, the same One, He Who shall come after me. Who is preferred before me, the latchet of Whose shoe I am not worthy to loosen.”

These things were done in Bethania beyond the Jordan, where John was baptising.

(Usus Antiquior) Third Sunday of Advent, Gaudete Sunday (I Classis) – Sunday, 14 December 2025 : Gradual and Alleluia

Liturgical Colour : Violet or Rose (Gaudete Sunday)

Psalm 79 : 2-3 and Psalm 79 : 2

Qui sedes, Domine, super Cherubim, excita potentiam Tuam, et veni.

Response : Qui Reges Israel, intende : qui deducis, velut ovem, Joseph.

Alleluja, Alleluja.

Response : Excita, Domine, potentiam Tuam, et veni, ut salvos facias nos. Alleluja.

English translation

You, o Lord, Who sits upon the Cherubim, stir up Your might, and come.

Response : Give ear, o You Who rule Israel, You Who leads Joseph like a sheep.

Alleluia, Alleluia.

Response : Stir up Your might, o Lord, and come, that You may save us. Alleluia.

(Usus Antiquior) Third Sunday of Advent, Gaudete Sunday (I Classis) – Sunday, 14 December 2025 : Epistle

Liturgical Colour : Violet or Rose (Gaudete Sunday)

Lectio Epistolae Beati Pauli Apostoli ad Philippenses – Lesson from the Epistle of Blessed Paul the Apostle to the Philippians

Philippians 4 : 4-7

Fratres : Gaudete in Domino semper : iterum dico, gaudete. Modestia vestra nota sit omnibus hominibus : Dominus enim prope est. Nihil solliciti sitis : sed in omni oratione et obsecratione, cum gratiarum actione, petitiones vestrae innotescant apud Deum.

Et pax Dei, quae exsuperat omnem sensum, custodiat corda vestra et intellegentias vestras, in Christo Jesu, Domino nostro.

English translation

Brethren, rejoice in the Lord always, again I say, rejoice. Let your modesty be known to all men. The Lord is nigh. Be nothing solicitous, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

And the peace of God, which surpassed all understanding, keep your hearts and minds in Christ Jesus our Lord.

(Usus Antiquior) Third Sunday of Advent, Gaudete Sunday (I Classis) – Sunday, 14 December 2025 : Introit and Collect

Liturgical Colour : Violet or Rose (Gaudete Sunday)

Introit

Philippians 4 : 4-6 and Psalm 84 : 2

Gaudete in Domino semper : iterum dico, gaudete. Modestia vestra nota sit omnibus hominibus : Dominus enim prope est. Nihil solliciti sitis : sed in omni oratione petitiones vestrae innotescant apud Deum.

Benedixisti, Domine, terram Tuam : avertisti captivitatem Jacob.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Rejoice in the Lord always, again I say, rejoice. Let your modesty be known to all men, for the Lord is nigh. Be nothing solicitous, but in everything by prayer let your requests be made known to God.

Lord, You have blessed Your land. You have turned away the captivity of Jacob.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Aurem Tuam, quaesumus, Domine, precibus nostris accommoda : et mentis nostrae tenebras, gratia Tuae visitationis illustra. Qui Vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Incline Your ear to our prayers, o Lord, we beseech You, and make bright the darkness of our minds by the grace of Your visitation, You Who lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Monday, 8 December 2025 : Solemnity of the Immaculate Conception of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Immaculate Conception of the Blessed Virgin Mary, Mother of God. On this day, we celebrate one of the four great Marian Dogmas, that is the Immaculate Conception, as defined by the Church in the state of Mary, being the Mother of God and the bearer of the Lord and Saviour as Immaculate or free from the taint of the original sin. And it was also part of the tradition and teachings of the Church that Mary has remained free from sin throughout her life and is full of grace. This is what the Church has always believed from the very beginning days of the Church, from the days of the Apostles.

Let us now go through in detail the meaning and significance of today’s celebration of the Immaculate Conception of the Blessed Virgin Mary. First of all, it does not refer to the birth of Mary, which we celebrate instead nine months from now in the Feast of the Nativity on the eighth day of September. The Immaculate Conception refers to the moment when Mary was conceived in the womb of St. Anne, her mother. It was the moment when she came into existence as willed by God, and it is indeed important that Mary was conceived in such a way by the will of God. She has been kept from sin by the power and will of God, and was made so to prepare her for her role.

How is that so? That is because as we heard from our first reading today taken from the Book of Genesis, mankind fell into sin from the beginning of time when Adam and Eve, our first ancestors, listened to the lies and falsehoods of Satan instead of obeying God and His commandments. God told Adam and Eve not to eat of the fruits of the forbidden tree of knowledge of good and evil in the Gardens of Eden, but Satan managed to persuade mankind to disobey the Lord, by saying that if they ate the fruits, then they would become like God, in knowing things good and evil. It is through this temptation and their downfall that our human nature and existence became corrupted by sin and evil.

Through that disobedience, sin entered into Man’s existence, because sin is borne by disobedience. Sin has corrupted our human nature and existence by the fact that this disobedience broke us apart from the perfect harmony with God our loving Father and Creator, and what was all good and perfect by God’s design at creation, had been by this disharmony and rupture of our union with Him, stained by the taints of sin and evil. This was mankind’s original sin, and ever since then, the corruptions of sin had affected man, from generations to generations, enslaving them under its hold and power, just as Satan intended, as he desired our destruction and downfall.

However, as we also heard in our first reading today, the Lord punished Satan and also foretold the coming of His salvation that would come through the children of Man, through a Woman who would crush Satan beneath her heels. Through this revelation, even right from the beginning of time, God already had in mind, all knowing as He is, what He would do for our sake, as we are truly His most beloved ones among all the creation. Later on, He would repeat this again and again through the prophets, particularly the prophet Isaiah, who spoke to the then king of Judah regarding the coming of the Messiah through a Virgin and a Woman, which would then be long awaited by the people of God.

This Woman is indeed none other than Mary, whom God by His special grace hallowed and made holy, immaculate and pure, and free from the taint of original sin. We may wonder how God did this, or if this was possible, but we must not forget, that God is Almighty, all-powerful. What we may think or assume to be impossible, is perfectly possible for God. Mary was special because although she is still a created being, a human person just like us, but by that singular grace of God, she had been preserved from the taints and corruptions of sin. This is because to be the Mother of Our Lord and Saviour, it is necessary for her to be prepared and set aside as such.

That was why the Archangel Gabriel during his time visiting Mary, in the Annunciation and as we heard it in our Gospel today, hailed and proclaimed Mary as being ‘full of grace’. Mary was indeed in a state of perfect grace, bestowed on her by God, and she was completely faithful and obedient to the will of God. She was hallowed and prepared such because of her role, which the Archangel Gabriel revealed, that she was to be the Mother of God, and the Son born of her known as the Son of God Most High, Jesus, the Saviour of the whole world. Through her and her obedience to the will of God, the salvation of this world has therefore come true and came to its full completion just as the Lord has planned it from the beginning of time.

If we are to understand the importance of the Immaculate Conception of Mary, then let us all look upon the Ark of the Covenant. Mary is often referred to as the New Ark of the (New) Covenant. Why is that so? That is because her Son, Jesus Christ Our Lord, is the One Who made the New Covenant between us and God, sealed by the sacrifice He Himself offered on the Cross and by the Precious Body and Blood that were broken and flowing down from the Altar of the Cross. Mary bore Jesus in her womb for nine months before He was born into this world, which we celebrate at Christmas. And He was borne within that perfect and hallowed womb, that His Divine nature is not in contact with the imperfections and taints of sin that existed in all other mankind.

In the old Ark of the Covenant, God commanded Moses to order the people to make the Ark from the finest and most precious materials, from the finest gold and wood, as well as other worthy shapes and materials. God hallowed it and the two tablets of the Ten Commandments, the manna and the staff of Aaron were placed inside that Ark. And the Ark was considered so holy that no one was allowed to touch the Ark. In one occasion, during the transfer of the Ark back to Jerusalem, one of the priests touched the Ark when it slipped. He was struck dead almost immediately.

Then, in the case of Mary, as the New Ark, she bore not just a mere tablets of the Commandments that God had written, but God Himself in the flesh, the Law personified, and not just the bread of manna, but the Bread of Life, the Lord, the Giver of Life. Mary also bore the Good Shepherd and Saviour of all, and as such, if the old Ark was so revered and so hallowed, then how can one who was to bear God Himself in her not be hallowed and made immaculate as well. Unlike the old Ark, made by the hands of men, the new Ark, Mary, was made by God to be worthy of His Presence. The Sinless One and the Perfect God could not have been contained in a womb tainted by sin. 

That is what the meaning of the Immaculate Conception of Mary and its importance to us is all about. Unfortunately there are still many among us, even among us Christians who still did not know what the Immaculate Conception is, and many of us are still ignorant of the importance of the Immaculate Conception. That is why today, as we celebrate this Solemnity of the Immaculate Conception of the Blessed Virgin Mary, we have to realise first of all, that God’s love for us has made our salvation possible, as He resolved to save us through His coming into this world, through the womb of His Immaculate Mother.

And then, the Immaculate Conception of Mary shows us how we have been originally intended to be, as creatures that are perfect and free from corruption, perfect and all good as God had intended us to be. We were never meant to suffer in this world and from the consequences of our sins. But, our inability to resist the temptations of sin, its allures and power caused us to end up in this predicament. But God has shown us the way out, through His Son, Our Lord and Saviour. And His mother, Mary, the Immaculate Conception is our inspiration and guide to Him.

Let us all resolve to commit ourselves anew to God, in the footsteps of our Blessed Mother, Mary, the one conceived without sin, the Mother of God, of Our Lord and Saviour. Let us do our best to remain faithful to God and to keep our trust and faith in Him. Let us all do our best to resist and reject the temptations to sin, living our lives to the best of our abilities in our obedience to God, inspired by the faith, dedication and obedience that Mary has shown in her actions and commitment through life in the mission entrusted to her, even to the foot of the Cross.

May the Lord be with us always, and may He empower us all with the courage to serve Him, and to strive to be always worthy of Him. May God bless us and all of our good efforts for the greater glory of His Name. Holy Mary, Mother of God, the Immaculate Conception, conceived without the taint of sin, pray for us sinners, now and always, and lead us to your Son. Amen.