Sunday, 27 July 2025 : Seventeenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Colossians 2 : 12-14

I refer to baptism. On receiving it, you were buried with Christ; and you also rose with Him, for having believed in the power of God, Who raised Him from the dead.

You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He cancelled the record of our debts, those regulations which accused us. He did away with all that, and nailed it to the cross.

Sunday, 27 July 2025 : Seventeenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 137 : 1-2a, 2bcd-3, 6-7ab, 7c-8

I thank You, o Lord, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down towards Your holy Temple and give thanks to Your Name.

For Your love and faithfulness, for Your word which exceeds everything. You answered me when I called; You restored my soul and made me strong.

From above, YHVH watches over the lowly; from afar, He marks down the haughty. If I walk in the midst of trouble, You give me life. With outstretched arm, You save me from the wrath of my foes.

With Your right hand You deliver me. How the Lord cares for me! Your kindness, o Lord, endures forever. Forsake not the work of Your hands.

Sunday, 27 July 2025 : Seventeenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 18 : 20-32

Then YHVH said, “How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going down to see if they have done all that they are charged with in the outcry that has reached Me. If it is not so, I will know.” The men with Him turned away and went towards Sodom, but YHVH remained standing before Abraham.

Abraham went forward and said, “Will You really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are You really going to let them perish? Would You not spare the place for the sake of these fifty righteous people? It would not be at all like You to do such a thing and You cannot let the good perish with the wicked, nor treat the good and the wicked alike. Far be it from You! Will not the Judge of all the earth be just?” YHVH said, “If I find fifty good people in Sodom, I will spare the whole place for their sake.”

Abraham spoke up again, “I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will You destroy the town because of the five?” YHVH replied, “I will not destroy the town if I find forty-five good people there.” Again Abraham said to him, “Perhaps there will be only forty.” He answered, “For the sake of forty I will not do it.”

Abraham went on, saying, “May my Lord not be angry, but let me speak. Maybe only thirty good people will be found in the town.” YHVH answered, “I will not destroy it if I find thirty there.” Abraham said, “Now that I have been so bold as to speak to my Lord, what if only twenty can be found?” He said, “For the sake of twenty I will not destroy the place.”

But Abraham insisted, “May my Lord not be angry, but let me speak just once more. What if only ten can be found?” And YHVH answered, “For the sake of ten good people, I will not destroy Sodom.”

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2025 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Daniel 3 : 40

Sicut in holocaustis arietum et taurorum, et sicut in milibus agnorum pinguium : sic fiat sacrificium nostrum in conspectu Tuo hodie, ut placeat Tibi : quia non est confusio confidentibus in Te, Domine.

English translation

As in holocausts of rams and bullocks, and as in thousands of fat lambs, so let our sacrifice be made in Your sight this day, that it may please You, for there is no confusion to those who trust in You, o Lord.

Secret Prayer of the Priest

Deus, qui legalium differentiam hostiarum unius sacrificii perfectione sanxisti : accipe sacrificium a devotis Tibi famulis, et pari benedictione, sicut munera Abel, sanctifica; ut, quod singuli obtulerunt ad majestatis Tuae honorem, cunctis proficiat ad salutem. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, You Who have sanctioned the diversity of offerings by the perfection of one sacrifice, receive the sacrifice offered to You by Your devoted servants, and sanctify it as You had sanctified the gifts of Abel, that which each one had offered to the glory of Your majesty may profit for the salvation of all. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 30 : 3

Inclina aurem Tuam, accelera, ut eripias me.

English translation

Bow down Your ear, make haste to deliver me.

Post-Communion Prayer

Tua nos, Domine, medicinalis operatio, et a nostris perversitatibus clementer expediat, et ad ea, quae sunt recta, perducat. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May Your health giving operation, o Lord, mercifully rid us of our evil inclinations and unto rightful ways strongly lead us. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2025 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 7 : 15-21

In illo tempore : Dixit Jesus discipulis Suis : Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces : a fructibus eorum cognoscetis eos. Numquid colligunt de spinis uvas, aut de tribulis ficus? Sic omnis arbor bona fructus bonos facit : mala autem arbor malos fructus facit.

Non potest arbor bona malos fructus facere : neque arbor mala bonos fructus facere. Omnis arbor, quae non facit fructum bonum, excidetur et in ignem mittetur. Igitur ex fructibus eorum cognoscetis eos. Non omnis, qui dicit mihi, Domine, Domine, intrabit in regnum caelorum : sed qui facit voluntatem Patris Mei, qui in caelis est, ipse intrabit in regnum caelorum.

English translation

At that time, Jesus said to His disciples, “Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? Even so, every good tree brings forth good fruit, and the evil tree brings forth evil fruit.”

“A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit. Every tree that does not bring good fruit shall be cut down, and shall be cast into the fire. Wherefore by their fruits you shall know them, not every one that says to Me, ‘Lord, Lord,’ shall enter into the kingdom of heaven, but he who does the will of My Father, Who is in heaven, he shall enter into the kingdom of heaven.”

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2025 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 33 : 12, 6 and Psalm 46 : 2

Venite, filii, audite me : timorem Domini docebo vos.

Response : Accedite ad eum, et illuminamini : et facies vestrae non confundentur.

Alleluja, Alleluja.

Response : Omnes gentes, plaudite manibus : jubilate Deo in voce exsultationis. Alleluja.

English translation

Come, children, hearken to me. I will teach you the fear of the Lord.

Response : Come all of you to Him and be enlightened, and your faces shall not be confounded.

Alleluia, Alleluia.

Response : O clap your hands, all you nations, shout unto God with the voice of joy. Alleluia.

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2025 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Letter from the Epistle of Blessed Paul the Apostle to the Romans

Romans 6 : 19-23

Fratres : Humanum dico, propter infirmitatem carnis vestrae : sicut enim exhibuistis membra vestra servire immunditiae et iniquitati ad iniquitatem, ita nunc exhibete membra vestra servire justitiae in sanctificationem. Cum enim servi essetis peccati, liberi fuistis justitiae.

Quem ergo fructum habuistis tunc in illis, in quibus nunc erubescitis? Nam finis illorum mors est. Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam aeternam.

Stipendia enim peccati mors. Gratia autem Dei vita aeterna, in Christo Jesu, Domino nostro.

English translation

Brethren, I speak a human thing, because of the infirmity of your flesh, for as you have yielded your members to serve uncleanness and iniquity unto iniquity, so now yield your members to serve justice, unto sanctification. For when you were the servants of sin, you were free from justice.

What fruit therefore did you then have in those things, of which you are now ashamed? For the end of them is death. But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2025 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 46 : 2, 3

Omnes gentes, plaudite manibus : jubilate Deo in voce exsultationis.

Quoniam Dominus excelsus, terribilis : Rex magnus super omnem terram.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

O clap your hands, all you nations. Shout unto God with the voice of joy.

For the Lord is most high. He is terrible, He is a great King over all the earth.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, cujus providentia in sui dispositione non fallitur : Te supplices exoramus; ut noxia cuncta submoveas, et omnia nobis profutura concedas. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, You Whose providence does not fail in setting things in order, we, Your suppliants, beseech You, that You would remove from us all things harmful and grant us all that makes for our welfare. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Friday, 25 July 2025 : Feast of St. James, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today the Church celebrates together the occasion of the Feast of St. James the Apostle, one of the Twelve Apostles and one of the three who were always brought by the Lord to His important events and works, together with his brother, St. John the Apostle, and with St. Peter the Apostle. This St. James is also known as St. James the Greater and must not be confused with other St. James, such as St. James the Lesser or St. James, son of Alphaeus, or with St. James, the first Bishop of Jerusalem who was also associated with the Lord as one of His brothers, likely one of the sons of St. Joseph from prior marriage. St. James the Apostle that we celebrate today is St. James, son of Zebedee, the elder brother of St. John the Apostle.

Let us all now first look upon our Scripture passages today, beginning with our first reading today, where we heard of the account from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in the region of Corinth where the Apostle spoke of the hope that each and every one of the faithful and holy people of God ought to have with them, trusting in the Lord and in His Providence so that all of us who believe in Him will not lose faith in Him and will not lose hope, knowing that in the Lord there is always hope and renewal, consolation and true happiness that no one and nothing else can provide to us. The Lord will always be with His people that while they may have to encounter sufferings and challenges in life, trials and difficulties, and all sorts of obstacles but those things will not crush them or utterly defeat them as long as the Lord is by their side.

And God is also ever always faithful to the Covenant which He had made with all of us, His beloved ones, all the promises and reassurances that He has provided to us. He has never been wrong in all the things that He has said, He was never fickle or untrustworthy, He is always ever loyal even when we ourselves have been disobedient, disloyal and untrustworthy. God is always ever consistent in loving us, and He chose to willingly bear the burden of that Cross as the ultimate proof of His consistency and love, His faithfulness to the Covenant He made with us, and why we too should trust in God and in His Providence, that through our genuine and strong faith in all that God provides us, we will always remain truly attuned to Him, not being easily swayed by all sorts of temptations and presents around us.

Then, from our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the moment when St. James and St. John together with their mother came before the Lord and asked Him for a special favour, for the two of them to be granted a seat by the Lord’s left and right in His Kingdom. This reflects the general and common understanding of the role of the Messiah or the Saviour promised by God at that time. At that time, many among the Jewish people, the descendants of the Israelites, the chosen people of God, thought that the Messiah would come into their midst as the mighty Heir of David, a conquering King that would lead all the people of God in a great war of liberation and crusade, freeing themselves from their Roman overlords adn then restoring the Kingdom of Israel as how it was in the days of David and Solomon.

That was why both St. James and St. John, when they went with their mother to ask for favour and position in Christ’s Kingdom, they were in fact referring to this earthly and worldly kingdom that many fellow Jewish people had been looking forward to. And as two among the three disciples that the Lord had always brought with Him on His important events and works, they had a good chance to gain special favours ahead of those other disciples, and becoming the trusted right hand men of the King. But they were still thinking in worldly terms, in worldly ambitions and glory, and all the pursuits of worldly power that were actually fleeting in nature. And that was why the Lord Jesus told them that things actually did not work in the manner that they had visualised or understood it, and being His followers is not about worldly glory and greatness, but faith and trust in Him, and readiness to share in the sufferings of the Lord.

Now, let us all examine the Apostolic ministry of St. James the Apostle after he and the other Apostles had been commissioned, entrusted and sent forth by the Lord to evangelise and spread His Good News, truth and salvation to all the people of all the nations. St. James, according to Apostolic traditions and hagiographies, went to the region of Hispania, the present day parts of Spain and Portugal, a region that at the time of the Lord was a rather distant place, being at the two extreme ends of the Roman Empire as compared to Judea and Jerusalem. Yet, despite the great distance and the challenges that he might have faced and encountered, that did not deter St. James from doing his best in his ministry and work of evangelisation.

He preached the Good News to the people of the region of Hispania, planting the seeds of the faith in that area, and in the miraculous occasion of Our Lady of the Pillar, it was told that when his evangelisation works encountered great obstacles and he was demoralised, at the banks of the River Ebro in Hispania, St. James encountered a vision of Mary, the Blessed Mother of God, who likely then still alive, appearing before him surrounded by a mighty host of a thousand Angels of God, and encouraging him, while at the same time also calling on him to return to Jerusalem where his presence was needed. That is why, brothers and sisters in Christ, while the famous tomb and shrine of St. James is located at Santiago de Compostela in northern Spain, the place of his ministry, but he was martyred in Jerusalem in Judea as recorded in the Acts of the Apostles.

It was in Jerusalem that he was arrested with the other Apostles and under the order from King Herod Agrippa I, the then king of Judea, Samaria and Idumea, he was beheaded, which the king did in order to please and satisfy the Jewish leaders, the members of the Sanhedrin, the Jewish High Council. That was how this faithful Apostle and great servant of God met the end of his life, in service to God and in great courage in carrying out the commands of the Lord. And as we can see, he did indeed drink of the cup of suffering that the Lord Himself had drunk, dying in martyrdom for his faith. His true glory and joy came not with the glory of the world that he and his brother had once sought, but through true faith and dedication to their Lord and Saviour.

Let us all continue to be inspired by the examples and faith of St. James the Apostle, and let us all do our very best so that in our own lives, in each and every one of our own actions, we will continue to be faithful to God, be committed to Him in all things, and strive to glorify Him by our every lives and every things we have, in our every actions, words and deeds. May all of our efforts, good endeavours and works continue to inspire everyone around us, and that we may be good and worthy beacons of God’s light and truth, His Good News and love, to all those whom we encounter daily in life. May God be with us always, now and forevermore. Amen.

Friday, 25 July 2025 : Feast of St. James, Apostle (Gospel Reading)

Liturgical Colour : Red

Matthew 20 : 20-28

At that time, the mother of James and John came to Jesus with her sons, and she knelt down, to ask a favour. Jesus said to her, “What do you want?” And she answered, “Here, You have my two sons. Grant, that they may sit, one at Your right hand and one at Your left, in Your kingdom.”

Jesus said to the brothers, “You do not know what you are asking. Can you drink the cup that I am about to drink?” They answered, “We can.” Jesus replied, “You will indeed drink My cup; but to sit at My right or at My left is not for Me to grant. That will be for those, for whom My Father has prepared it.”

The other then heard all this, and were angry with the two brothers. Then Jesus called them to Him and said, “You know, that the rulers of nations behave like tyrants, and the powerful oppress them. It shall not be so among you : whoever wants to be great in your community, let him minister to the community. And if you want to be the first of all, make yourself the servant of all. Be like the Son of Man, Who came not to be served, but to serve, and to give His life to redeem many.”