Lent 2024

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 10 March 2024 : Holy Gospel

Liturgical Colour : Violet or Rose (Laetare Sunday)

Sequentia Sancti Evangelii secundum Joannem – Continuation from the Holy Gospel according to St. John

John 6 : 1-15

In illo tempore : Abiit Jesus trans mare Galilaeae, quod est Tiberiadis : et sequebatur eum multitudo magna, quia videbant signa, quae faciebat super his, qui infirmabantur. Subiit ergo in montem Jesus : et ibi sedebat cum discipulis Suis.

Erat autem proximum Pascha, dies festus Judaeorum. Cum sublevasset ergo oculos Jesus et vidisset, quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, et manducat hi? Hoc autem dicebat tentans eum : ipse enim sciebat, quid esset facturus.

Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, et unusquisque modicum quid accipiat. Dicit ei unus ex discipulis Ejus, Andreas, frater Simonis Petri : Est puer unus hic, qui habet quinque panes hordeaceos et duos pisces : sed haec quid sunt inter tantos?

Dixit ergo Jesus : Facite homines discumbere. Erat autem foenum multum in loco. Discubuerunt ergo viri, numero quasi quinque milia. Accepit ergo Jesus panes, et cum gratias egisset distribuit discumbentibus : similiter et ex piscibus, quantum volebant.

Ut autem impleti sunt, dixit discipulis Suis : Colligite quae superaverunt fragmenta, ne pereant. Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quae superfuerunt his, qui manducaverant.

Illi ergo homines cum vidissent, quod Jesus fecerat signum, dicebant : Quia hic est vere Propheta, qui venturus est in mundum. Jesus ergo cum cognovisset, quia venturi essent, ut raperent eum et facerent eum regem, fugit iterum in montem ipse solus.

English translation

At that time, Jesus went over the Sea of Galilee, which is that of Tiberias, and a great multitude followed Him, because they saw the miracles which He did on those who were diseased. Jesus therefore went up into a mountain, and there He sat with His disciples.

Now the Pasch, the festival day of the Jews, was near at hand. When Jesus therefore had lifted up His eyes, and saw that a very great multitude came to Him, He said to Philip, “Whence shall we buy bread that these may eat?” And this He said to try him, for He Himself knew what He would do.

Philip answered, “Two hundred denarius worth of bread is not sufficient for them, that every one may take a little.” One of His disciples, Andrew, the brother of Simon Peter, said to Him, “There is a boy here who had five barley loaves and two fishes, but what are these among so many?”

Then Jesus said, “Make the men sit down.” Now there was much grass in the place. The men therefore sat down, in number about five thousand. And Jesus took the loaves, and when He had given thanks, He distributed to those who sat down. In the same manner also of the fishes, as much as they would.

And when they were filled, He said to His disciples, “Gather up the fragments that remain, lest they be lost.” They gathered up therefore, and filled twelve baskets with the fragments of the twelve barley loaves, which remained over and above to those who had eaten.

Now those men, when they had seen what a miracle Jesus had done, said, “This is of a truth the Prophet Who is to come into the world.” Jesus therefore, when He knew that they would come to take Him by force and make Him King, fled again into the mountain by Himself alone.

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 10 March 2024 : Gradual and Tract

Liturgical Colour : Violet or Rose (Laetare Sunday)

Gradual

Psalm 121 : 1, 7

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Fiat pax in virtute Tua : et abundantia in turribus Tuis.

English translation

I rejoiced at the things that were said to me, we shall go into the house of the Lord.

Response : Let peace be in your strength, and abundance in your towers.

Tract

Psalm 124 : 1-2

Qui confidunt in Domino, sicut mons Sion : non commovebitur in aeternum, qui habitat in Jerusalem.

Response : Montes in circuitu ejus : et Dominus in circuitu populi Sui, ex hoc nunc et usque in saeculum.

English translation

They who trust in the Lord shall be as Mount Zion, he shall not be moved forever, those who dwell in Jerusalem.

Response : Mountains are round about it, so the Lord is round about His people, from henceforth now and forever.

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 10 March 2024 : Epistle

Liturgical Colour : Violet or Rose (Laetare Sunday)

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 4 : 22-31

Fratres : Scriptum est : Quoniam Abraham duos filios habuit : unum de ancilla, et unum de libera. Sed qui de ancilla, secundum carnem natus est : qui autem de libera, per repromissionem : quae sunt per allegoriam dicta.

Haec enim sunt duo testamenta. Unum quidem in monte Sina, in servitutem generans : quae est Agar : Sina enim mons est in Arabia, qui conjunctus est ei, quae nunc est Jerusalem, et servit cum filiis suis.

Illa autem, quae sursum est Jerusalem, libera est, quae est mater nostra. Scriptum est enim : Laetare, sterilis, quae non paris : erumpe, et clama, quae non parturis : quia multi filii desertae, magis quam ejus, quae habet virum.

Nos autem, fratres, secundum Isaac promissionis filii sumus. Sed quomodo tunc is, qui secundum carnem natus fuerat, persequebantur eum, qui secundum spiritum : ita et nunc. Sed quid dicit Scriptura? Ejice ancillam et filium ejus : non enim heres erit filius ancillae cum filio liberae. Itaque, fratres, non sumus ancillae filii, sed liberae : qua libertate Christus nos liberavit.

English translation

Brethren, it is written that Abraham had two sons, the one by a bond-woman, and the other by a free woman. But he who was of the bond-woman was born according to the flesh, but he of the free woman was by promise. Which things are said by an allegory.

For these are the two testaments, the one from Mount Sinai, engendering unto bondage, which is Hagar, for Sinai is a mountain in Arabia, which had affinity to that Jerusalem which now is, and is in bondage with her children.

But that Jerusalem which is above is free, which is our mother. For it is written, “Rejoice, you barren ones who do not bear, break forth and cry, you who do not travail, for many are the children of the desolate, more than of her who had a husband.”

Now we, brethren, as Isaac was, are the children of promise. But as then he who was born according to the flesh persecuted he who was after the spirit, so it is also now. But what does the Scripture say? Cast out the bond-woman and her son, for the son of the bond-woman shall not be heir with the son of the free woman. So then, brethren, we are not the children of the bond-woman, but of the free, by the freedom wherewith Christ had made us free.

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(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 10 March 2024 : Introit and Collect

Liturgical Colour : Violet or Rose (Laetare Sunday)

Introit

Isaiah 66 : 10, 11 and Psalm 121 : 1

Laetare, Jerusalem : et conventum facite, omnes qui diligitis eam : gaudete cum laetitia, qui in tristitia fuistis : ut exsultetis, et satiemini ab uberibus consolationis vestrae.

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Rejoice, o Jerusalem, and come together all you who love her, rejoice with joy, you who have been in sorrow, that you may exult and be filled from your breasts of your consolation.

I rejoiced at the things that were said to me, we shall go into the house of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Concede, quaesumus, omnipotens Deus : ut, qui ex merito nostrae actionis affligimur, Tuae gratiae consolatione respiremus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Almighty God, that we who justly suffer for our deeds, may be relieved by the consolation of Your grace. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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Saturday, 9 March 2024 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we continue being reminded of the need for us all to come towards the Lord and seek His mercy and love, as He is truly a loving, compassionate and merciful God, Who has always loved each and every one of us without cease from the very beginning. The Lord has given us many opportunities to come back towards Him, and He has also reminded us to seek His mercy and forgiveness. It is therefore up to us whether we want to embrace this generous offer of mercy and forgiveness or not. In particular, this Lent we should spend more time to come ever closer to God.

In our first reading today, we heard from the Book of the prophet Hosea a reminder and calling that Hosea had made to the people of God living in the kingdoms of Israel and Judah for them to turn away from their sinful and wicked ways, to reject their evil and disobedient actions, embracing once again God’s path, His truth and love, and coming towards Him with contrite and sorrowful hearts and minds. Hosea was sent to a people who were rebellious and stubborn, who refused to listen to reason and to the words of the Lord that had been brought to them by His many prophets and messengers. God continued to send His prophets to them regardless, and through those like Hosea, He first warned them of the consequences and sufferings that they would have to suffer if they kept on walking down the path of sin, but at the same time, He also reassured them of His love and kindness.

The Lord has loved His people all the time since the very beginning, and while He despised their many sins and wickedness, He still wanted to call them all back to His loving embrace and Presence, and thus, He reminded them of their sinfulness and wickedness, turning themselves away from the path of sin and evil. Each and every one of us are called to do the same as well, as we should realise that if we continue to sin against God, then in the end, we will have to face the consequences of those sins we have committed. God gave us all His reassurances that if we are truly repentant and regretful for our sins and faults, then we shall be forgiven and reconciled with Him, and we shall enjoy once again the fullness of His love and grace.

In our Gospel passage today, we heard from the Gospel of St. Luke in which the Lord Jesus told His disciples and all those assembled about the story of how a Pharisee and a tax collector prayed in the House of God. In that story we heard how the Pharisee prayed with great pride and arrogance, praising himself and looking down on the tax collector who was there praying to the Lord as well. Meanwhile, the tax collector prayed with humility, bowing down low before the Lord, recognising his sins and wickedness. The Lord made it clear that it was the prayer of the humble tax collector that was heard by God and it was him who would be forgiven and be found more worthy than the prideful and arrogant Pharisee. treats us well, and we are all precious and beloved by Him, and we really should not take it for granted. He has given us all many opportunities and chances to reach out to Him for help and liberation from our many sins, and we should embrace His love and mercy.

Today, the Church also celebrates the Feast of a great and holy woman, whose faith and dedication in serving others who are less fortunate, her piety, holiness and commitment to God should be good examples and inspirations for all of us to follow. St. Frances of Rome was born into a wealthy Roman family during the late Middle Ages, and while she wanted to be a religious nun early on, her wealthy family forced her to marry an influential and wealthy man. Regardless, this marriage proved to be a long-lasting and happy one. She was truly a virtuous and holy woman, an exemplary wife and servant of God in all things.

St. Frances of Rome dedicated herself in her own ways to contribute to the Church and to the people around her as best as she could. She involved herself very actively in her community, in reaching out to the poor and the sick, caring them and showing them gentle care, affection and love. In one occasion, during a period of flood and famine, it was recorded that she even opened her rich family’s large estate and turned part of it into a hospital to care for the sick and the dying. This led to opposition from her father-in-law, but the same man ceased his opposition when St. Frances miraculously caused the corn bins and wine barrels to be refilled after she prayed for them, showing clear signs of Divine favour.

St. Frances continued to involve herself in the many affairs of the Church and her community at the time, especially at the moment when there were lots of conflicts and divisions in the community. She continued to take care of the poor and the sick, using her blessings and other means within her reach to help those who had no one to help or care for them. She lived a very devout and holy life, and she inspired many other women to join her effort and cause, eventually leading to the foundation of the religious confraternity called the Olivetan Oblates of Mary, through which she continued to do her charitable works to the end of her life.

Brothers and sisters in Christ, let us all therefore strive to follow the good examples and inspiration shown to us by St. Frances of Rome, who have dedicated herself and her whole life to serve the Lord and the people around her, that we may also live our lives with great faith in God, and ever always filled with generous love for one another. In this time and season of Lent, let us all continue to live our lives with ever stronger desire to follow the Lord our God, to commit ourselves to Him and to do His will. Let us all continue to do what we can so that our whole lives may continue to be good examples for everyone around us. May God be with us all and may He empower us to be His faithful disciples and followers at all times. Amen.

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Saturday, 9 March 2024 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 18 : 9-14

At that time, Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector.”

“The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give a tenth of all my income to the Temple.’ In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.’”

“I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Saturday, 9 March 2024 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 18-19, 20-21ab

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.

Shower Zion with Your favour : rebuild the walls of Jerusalem. Then, You will delight in fitting sacrifices, in burnt offerings, and bulls, offered on Your altar.

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Saturday, 9 March 2024 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (First Reading)

Liturgical Colour : Purple/Violet

Hosea 6 : 1-6

Come, let us return to YHVH. He Who shattered us to pieces, will heal us as well; He has struck us down, but He will bind up our wounds. Two days later He will bring us back to life; on the third day, He will raise us up, and we shall live in His presence.

Let us strive to know YHVH. His coming is as certain as the dawn; His judgment will burst forth like the light; He will come to us as showers come, like spring rain that waters the earth. O Ephraim, what shall I do with you? O Judah, how shall I deal with you?

This love of yours is like morning mist, like morning dew that quickly disappears. This is why I smote you through the prophets, and have slain you by the words of My mouth. For it is love that I desire, not sacrifice; it is knowledge of God, not burnt offerings.

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Friday, 8 March 2024 : 3rd Week of Lent, Memorial of St. John of God, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today from the passages of the Sacred Scriptures that we have heard and received, we are all reminded of God’s ever present and ever generous love and kindness, compassion and mercy which He has always had for us, and which He has always desired to give to us, because ultimately, God loves each and every one of us, those whom He had created out of love, His ever pure and overflowing love. Each one of us are precious to God, dear and beloved to Him, and we must not take for granted that God has truly loved us in such a manner. He has always wanted to be reconciled with us and to gather us all back into His loving Presence and embrace.

In our first reading today, taken from the Book of the prophet Hosea, we heard very clearly of the Lord’s message and intentions which He presented to His people through His prophet Hosea, who was ministering to the people of God in Israel and Judah, during the time of the ending of the age of the kingdoms, when the nation of Israel, the northern half of the kingdoms of Israel collapsed and was destroyed, while the southern kingdom of Judah was also in dire straits. The prophet Hosea brought the Lord’s words of warning and revealing to the people the anger that God had over the wickedness and the sins that they had committed.

God Who is all good and perfect despises the sins and wickedness of the people, those whom He has loved and chosen. That was why the prophet Hosea, like the other prophets before, during his time and after him had also said, the sins that the people of God committed would lead to serious consequences, and they really have to repent from those sins, or else, they would end up suffering more and more the terrible effects of those sins that can lead them further and further down the path of evil and then leading to damnation and destruction. But God at the same time still loved His people, and as a loving Father, He disciplined them and chastised them, reminding them to turn away from their sins.

He told them through the prophet Hosea that while the sins and wickedness that they had committed were truly terrible and grievous, and they would have to suffer because of that, but in the end, the love of God would triumph over all, and through His love, all of those who have willingly embraced His mercy, love and compassion, would be forgiven, returned to the state of grace, as well as receiving from Him once again the reassurance of eternal life and true joy with Him. These had been lost from them because of sin, evil and wickedness they had committed, but God would restore these to them, if they would just turn away from their sins with sincere and contrite hearts.

In our Gospel passage today, we heard from the Gospel of St. Mark in which the Lord Jesus was presented with a question from a teacher of the Law who was following Him, regarding the matter of which commandment of God was the most important of all of them. The context of this must be understood in the light of how the teachers of the Law as well as the Pharisees of the time were very particular and concerned about the details of the many rules, laws, commandments, rituals and the many aspects and tenets of the Law of God that had been passed down to the people through Moses and then preserved through many centuries.

Throughout all that time, the Law of God had gradually become more and more bloated with many details and cumbersome rituals, designed to help the people to live their lives, but also with many modifications and changes that helped some to get away with certain requirements, which ended up also contradicting the original Law, its meaning and purpose. Essentially, by the time of the Lord Jesus, many of them had forgotten, or in their preoccupation with the details and the extent of the many laws, numbering about six hundred and thirteen in some traditions, they had overlooked why the Lord gave His people that Law and commandments in the first place.

This was when the Lord then highlighted very clearly once again that God is truly Love, and fully filled with His ever generous and ever present love for His people, despite their often rebellious, stubborn and wicked attitudes and actions. That was where the Lord also presented the fact that the whole of the Law could indeed be summarised into two main Law, that is first and foremost, the obligation for one to love the Lord their God and Master with all of their might and strength, and then, secondly, to show that same love towards their fellow brothers and sisters. For if God has loved us all, how can we not love Him in the same way too? And how can we not love one another as well, if God loves everyone around us, as how can we hate those whom God Himself has loved?

Today the Church also celebrates the Feast of a great and holy man of God, whose great examples and piety should inspire us all to follow his path in doing God’s will and in obeying His Law and commandments, so that our own lives may truly be worthy of God in all the things that we say and do in our own respective lives. St. John of God was a truly exemplary man of God, who was not initially meant to live in a life of holiness, as he was born into a rather impoverished situation, and became an orphan in his youth. He embraced military life and was involved in many conflicts and wars, that eventually made him become disillusioned with what he was doing as a soldier.

Hence, St. John of God began to feel the calling to follow the Lord, and he experienced quite a few encounters that would change his mindset, having seen the sufferings of the people whom he met along his experiences and journeys. It was told that it was during this time that St. John of God also encountered a vision of the Infant Jesus Who continued to lead him therefore to a new path of conversion and change, and eventually, as recorded in history, he experienced great conversion moment when listening to a sermon by St. John of Avila. Henceforth, he began leading a pious life of self-mortification and great charitable works and efforts to the poor and the less fortunate.

St. John of God eventually founded the religious order known today as the Brothers Hospitallers of Saint John of God, whose members were inspired by the same desire that St. John of God had in reaching out to those who were sick and poor, and especially had no one to take care of them and provide help for their conditions. St. John of God himself spent a lot of time in working for the good of all those whom he had given himself in service to, all the way to the last moments of his life. The examples and inspirations shown to us by this holy man of God should indeed inspire us to do the same with our lives as well, that is to love the Lord our God and to love one another with the same love, as best as we can.

May the Lord, our ever loving and generous God continue to love and care for us, and may He empower us all in our journey of faith and life, so that in each and every moments we will continue to show love in all things, towards God and to our fellow brothers and sisters. May He continue to guide us all so that we may continue to be faithful in following Him, and in doing what is right, in accordance with His will. Amen.

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Friday, 8 March 2024 : 3rd Week of Lent, Memorial of St. John of God, Religious (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 12 : 28b-34

At that time, a teacher of the Law came up and asked Jesus, “Which commandment is the first of all?”

Jesus answered, “The first is : Hear, Israel! The Lord, our God is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes a second commandment : You shall love your neighbour as yourself. There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is one, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved of this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.