Monday, 13 November 2023 : 32nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 138 : 1-3, 4-6, 7-8, 9-10

O YHVH, You know me : You have scrutinised me. You know when I sit and when I rise; beforehand, You discern my thoughts. You observe my activities and times of rest; You are familiar with all my ways.

Before a word is formed in my mouth, You know what it is all about, o YHVH. From front to back You hedge me round, shielding me with Your protecting hand. Your knowledge leaves me astounded, it is too high for me to reach.

Where else could I go from Your Spirit? Where could I flee from Your presence? You are there, if I ascend the heavens; You are there, if I descend to the depths.

If I ride on the wings of the dawn, and settle on the far side of the sea, even there, Your hand shall guide me, and Your right hand shall hold me safely.

Monday, 13 November 2023 : 32nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 1 : 1-7

Love justice, you who rule over the world! Think rightly of God, seek Him with simplicity of heart, for He reveals Himself to those who do not challenge Him and is found by those who do not distrust Him. Crooked thinking distances you from God; and His Omnipotence, put to the test, confounds the foolish.

Wisdom does not enter the wicked nor remain in a body that is enslaved to sin. The Holy Spirit Who instructs us shuns deceit; it keeps aloof from foolishness and is ill at ease when injustice is done. Wisdom is a spirit, a friend to man, and will not leave the blasphemous unpunished, because God knows his innermost feelings, truly sees his thoughts and hears what he says.

For God’s Spirit has filled the whole world; and He Who holds together all things, knows each word that is spoken.

Sunday, 12 November 2023 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are reminded of God’s Wisdom that has been given and shared with all of us, God’s beloved people, which He has imparted upon all of us, who live in this world. Through His beloved Son, Our Lord and Savior Jeus Christ, the Wisdom of God has come upon all of us, dwelling in us, through the words of His revelation, the Word of God Himself in the flesh, and then also through the sending and the imparting of the Holy Spirit, coming down upon us from the Father Himself, through the Son, and thus, the Wisdom of God and the Holy Spirit came upon us all. And why we all focus our attention on the matter of Wisdom and knowledge of God? That is because as we approach towards the end of this current liturgical year, we are all reminded that while the cycle of time continues unabated, the time will come indeed when everything comes to an end in a reckoning, when we shall come to account for our lives and actions before God.

In our first reading today, we heard from the Book of Wisdom, the explanation and revelation of Divine Wisdom, of what is the nature of the Wisdom of God and how the Wisdom of God comes upon this world, seeking those who are worthy and willing to embrace it. There are those who seek for the Wisdom of God, but at the same time, there are also many of those who have desired and sought for other forms of alternative ‘wisdom’ instead. They sought for the wisdom of the world, the ways and the customs of this world familiar to us. However, this ‘wisdom’ of the world, all of the corrupt ways of worldliness, all these do not lead to true satisfaction and fulfilment, and yet, we are all still easily tempted and persuaded by their allures and distractions, which ended up causing us to falter and fall away from the path of righteousness and truth. The Wisdom of God has been given to us, and yet, in our folly, we allow ourselves to be swayed by the temptations to sin instead.

Then, in our second reading today, we heard from the Epistle of St. Paul the Apostle to the Thessalonians, in which the Apostle exhorted the faithful people of God and the Church in Thessalonica regarding the matter of what woul happen at the end of time, when God will come and make everything right and perfect once again. St. Paul was comforting the faithful there of the assurance of the life that is to come, the eternal life which the Lord Jesus Himself has promised to all of us through His coming and revelation. This is one of the core tenets and teachings of the Christian faith, which the Lord and His disciples, the Christian missionaries have proclaimed, as the Good News to all. This is the promise of the life and existence after death, and that death is not the end of everything, or of our existence, because our time and existence in this world is one that is just temporary, and eventually, all of us should remember that we are destined and bound for Heaven, to be once again with God.

And through that assurance which St. Paul mentioned to the faithful in Thessalonica, we are all reminded that our labours and efforts in this world will not go to waste. For all those who are faithful to God and have been keeping true to His Covenant and providence, God will not abandon them and will always be with them. And while they might suffer and endure trials and tribulations in this world, and face death, but death will have no hold and power over us, because the Lord Himself has come into our midst, bearing upon Himself the punishment for our sins and purchased by the power of His own Most Precious Blood, the price for our redemption and liberation from the dominion and tyranny of sin. Hence, that is why when we die, while our physical bodies go to sleep, our souls will not perish but will go either to the Lord’s Presence, or to the preparation in Purgatory, except for all those who have rejected God, the ones who have been condemned by their sins.

In our Gospel passage today, we then heard of the parable which the Lord Jesus told to His disciples and followers, the parable of the five wise women and the five foolish women. In that parable, the five wise women or bridemaids were fully prepared for the event that they attended, as they were supposed to welcome the bridegroom to the wedding banquet, which happened at night time and they were the ones to bear the lanterns to brighten the place and the festive occasion. They brought extra oil with them so that if the bridegroom were to be delayed, they still had enough oil for their lamps. Meanwhile, the five foolish women, as we heard, did not bring any extra oil with them, and they ran out of oil soon after the bridegroom was delayed. Thus, as the parable mentioned, the five foolish women failed to obtain the oil in time, and they only arrived back after the festivities have started, and thus, were excluded from the banquet.

The meaning of this parable is indeed very clear, and tied with whatever we have discussed earlier regarding the Wisdom of God and the matter of the afterlife, we are all reminded that we have to be ever vigilant and ready, and to entrust ourselves unto the Wisdom of God, in following His path and having faith in His providence. We should always keep in mind that everything which we say and do, and even whatever it is that we have not done and failed to do, when it has been within our power and calling as Christians to do so, all these will be asked of us, and they shall weigh either for us or against us on the day of the Last Judgement. Now, the question is, if we are going to trust in the Wisdom of God, entrusting ourselves in what the Lord has taught and shown us, or whether we are going to trust in worldly wisdom and paths instead.

Each one of us living in this world today have been given the great opportunity to make best use of our lives, and to do what the Lord has told and taught us to do. The choice is really ours to make, as God has given us all the freedom to choose what our next step in life will be. The path of the world may seem to be easier and more logical or more comfortable for us, since after all this is what we normally are accustomed to having in our lives, but in the end, we must have that discerning mind and the wisdom to see that the path of the Lord is the only one that will lead us all to true and everlasting happiness, joy and fulfilment. All the other paths and ways are merely distractions and temptations, which may lead us the path to our downfall if we are not careful and wise in our decisions, like those of the five foolish women. We should make good use of the time and opportunities presented to us, that we may strive to be ever always prepared in our lives, to be accountable for them to God.

May the Lord continue to help and guide us all in our journey of faith throughout our lives, and may He continue to impart His Wisdom upon each and every one of us that through His Wisdom, all of us may be better able to discern carefully our choice of path in life, and be more careful and vigilant in our choice of actions, words and deeds so that we do not end up falling into the wrong path, into the temptations to sin by disobedience against God. Let us all turn towards the Lord and focus once again upon His Wisdom, truth and love. May the Lord, in His infinite Wisdom and ever enduring love for each one of us, continue to bless us and strengthen us at all times, that we may grow ever stronger in faith and be ever more devoted and closer to Him. Amen.

Sunday, 12 November 2023 : Thirty-Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 25 : 1-13

At that time, Jesus said to His disciples, “This story throws light on what will happen in the kingdom of heaven : Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were foolish, and five were sensible. The careless bridesmaids took their lamps as they were, and did not take extra oil. But those who were sensible, took flasks of oil with their lamps. As the bridegroom delayed, they all grew drowsy and fell asleep.”

“But at midnight, a cry rang out, ‘The bridegroom is here, come on and meet him!’ All the maidens woke up at once, and trimmed their lamps. Then the foolish ones said to the sensible ones, ‘Give us some oil, for our lamps are going out.’ The sensible ones answered, ‘There may not be enough for us and for you. You had better go to those who sell, and buy some for yourselves.'”

“When the bridegroom came, the foolish maidens were out buying oil, but those who were ready went with him into the wedding feast, and the doors were shut. Later the other bridesmaids arrived and called out, ‘Lord, Lord, open to us!’ But he answered, ‘Truly I do not know you.'”

“So stay awake, for you do not know the day nor the hour.”

Sunday, 12 November 2023 : Thirty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 4 : 13-18

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.

By the same word of the Lord, we assert this : those of us who are to be alive at the Lord’s coming, will not go ahead of those who are already asleep. When the command by the Archangel’s voice is given, the Lord, Himself, will come down from heaven, while the divine trumpet call is sounding. Then, those who have died in the Lord, will rise first; as for us who are still alive, we will be brought along with them, in the clouds, to meet the Lord in the celestial world. And we will be with the Lord forever.

So then, comfort one another with these words.

Alternative reading (shorter version)

1 Thessalonians 4 : 13-14

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.

Sunday, 12 November 2023 : Thirty-Second Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 62 : 2abc, 2d-4, 5-6, 7-8

O God, You are my God, it is You I seek; for You, my body longs and my soul thirsts.

As a dry and weary land without water. Thus have I gazed upon You in the Sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.

I will praise You as long as I live, lift up my hands and call on Your Name. As with the richest food, my soul will feast; my mouth will praise You with joyful lips.

When I remember You on my bed, I think of You all through the night, for You have been my help; I sing in the shadow of Your wings.

Sunday, 12 November 2023 : Thirty-Second Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 6 : 12-16

Wisdom is luminous and never tarnished; she willingly lets herself be seen by those who love her, and known by those who look for her. She hastens to meet those who long for her. Seek her in the morning and you will not be disappointed; you will find her sitting at your door.

To meditate on Wisdom is understanding fully grown; whoever is on the watch for her will be free of anxiety. She goes in search of those who are worthy of her, graciously meets them on the way and is present in their every thought.

(Usus Antiquior) Twenty-Fourth Sunday after Pentecost (II Classis) – Sunday, 12 November 2023 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

Psalm 129 : 1-2

De profundis clamavi ad Te, Domine : Domine, exaudi orationem meam : de profundis clamavi ad Te, Domine.

English translation

From the depths I have cried out to You, o Lord. Lord, hear my prayer, from the depths I have cried out to You, o Lord.

Secret Prayer of the Priest

Hostias Tibi, Domine, placationis offerimus : ut et delicta nostra miseratus absolvas, et nutantia corda Tu dirigas. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We offer You, o Lord, the sacrifice of reconciliation, that You may mercifully forgive our sins and direct our wavering hearts. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Mark 11 : 24

Amen, dico vobis, quidquid orantes petitis, credite, quia accipietis, et fiet vobis.

English translation

Amen, I say to you, whatsoever you ask when you pray, believe that you shall receive, and it shall be done unto you.

Post-Communion Prayer

Quaesumus, omnipotens Deus : ut illius salutaris capiamus effectum, cujus per haec mysteria pignus accepimus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We pray to You, o Almighty God, that we may receive the effect of that salvation of which we have received the pledge in these mysteries. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Twenty-Fourth Sunday after Pentecost (II Classis) – Sunday, 12 November 2023 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 13 : 24-30

In illo tempore : Dixit Jesus turbis parabolam hanc : Simile factum est regnum caelorum homini, qui seminavit bonum semen in agro suo. Cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit. Cum autem crevisset herba et fructum fecisset, tunc apparuerunt et zizania.

Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro Tuo? Unde ergo habet zizania? Et ait illis : Inimicus homo hoc fecit.

Servi autem dixerunt ei : Vis, imus, et colligimus ea? Et ait : Non : ne forte colligentes zizania eradicetis simul cum eis et triticum. Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus : Colligite primum zizania, et alligate ea in fasciculos ad comburendum, triticum autem congregate in horreum meum.

English translation

At that time, Jesus spoke this parable to the multitudes, “The kingdom of Heaven is likened to a man who sowed good seeds in his field. But while men were asleep, his enemy came, and oversowed cockle among the wheat, and went his way. And when the blade of the wheat sprung up, and had brought forth fruit, then the cockle also appeared.”

“And the servants of the good man of the house coming, said to him, ‘Sir, did you not sow good seeds in your field? Whence then the cockle had come from?’ And he said to them, ‘An enemy has done this.'”

“And the servants said to him, ‘Will you wish that we go and gather it up?’ And he said, ‘No, lest perhaps gathering up the cockle you root up the wheat also together with it. Suffer both to grow until the harvest, and in the time of the harvest, I will say to the reapers, ‘Gather up first the cockle, and bind it into bundles to burn, but the wheat all of you gather into my barn.'”

(Usus Antiquior) Twenty-Fourth Sunday after Pentecost (II Classis) – Sunday, 12 November 2023 : Gradual and Alleluia

Psalm 43 : 8-9 and Psalm 129 : 1-2

Liberasti nos, Domine, ex affligentibus nos : et eos, qui nos oderunt, confudisti.

Priest : In Deo laudabimur tota die, et in Nomine Tuo confitebimur in saecula.

Alleluja, Alleluja.

Priest : De profundis clamavi ad Te, Domine : Domine, exaudi orationem meam. Alleluja.

English translation

You have delivered us, o Lord, from those who afflict us, and had put them to shame, those who hate us.

Priest : In God we will glory all the day, and in Your Name we will give praise forever.

Alleluia, Alleluia.

Priest : From the depths I have cried to You, o Lord. Lord, hear my prayer. Alleluia.