Passiontide

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(Usus Antiquior) Palm Sunday (I Classis) – Sunday, 13 April 2025 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 21 : 20, 22 and 2

Domine, ne longe facias auxilium tuum a me, ad defensionem meam aspice : libera me de ore leonis, et a cornibus unicornium humilitatem meam.

Deus, Deus meus, respice in me : quare me dereliquisti? Longe a salute mea verba delictorum meorum.

Response : Domine, ne longe facias auxilium tuum a me, ad defensionem meam aspice : libera me de ore leonis, et a cornibus unicornium humilitatem meam.

English translation

O Lord, do not remove Your help to a distance from me, look toward my defense, deliver me from the lion’s mouth, and my lowness from the horns of the unicorns.

O God, my God, look upon me, why have You forsaken me? Far from my salvation are the words of my sins.

Response : O Lord, do not remove Your help to a distance from me, look toward my defense, deliver me from the lion’s mouth, and my lowness from the horns of the unicorns.

Collect

Omnipotens sempiterne Deus, qui humano generi, ad imitandum humilitatis exemplum, Salvatorem nostrum carnem sumere et crucem subire fecisti : concede propitius; ut et patientiae ipsius habere documenta et resurrectionis consortia mereamur. Per eumdem Dominum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Almighty and eternal God, who in order to give mankind an example of humility, did will that our Saviour should assume our flesh and suffer on the cross, grant in Your mercy that we are found worthy of the heritage of His patience and the fellowship of His resurrection. Through the same Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Palm Sunday (I Classis) – Sunday, 13 April 2025 : Entry into the Church

Liturgical Colour : Red

Responsory

Ingredente Domino in sanctam civitatem, Hebraeorum pueri resurrectionem vitae pronuntiantes, Cum ramis palmarum : Hosanna, clamabant, in excelsis.

Priest : Cumque audisset populus, quod Jesus veniret Jerosolymam, exierunt obviam ei. Cum ramis palmarum : Hosanna, clamabant, in excelsis.

Priest : Dominus vobiscum.

Response : Et cum spiritu tuo.

Oremus.

Domine Jesu Christe, Rex ac Redemptor noster, in cujus honorem, hos ramos gestantes, solemnes laudes decantavimus : concede propitius : ut, quocumque hi rami deportati fuerint, ibi tuae benedictionis gratia descendat, et, quavis daemonum iniquitate vel illusione profligata, dextera tua protegat, quos redemit. Qui vivis et regnas cum Deo Patre in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Responsory

As our Lord entered the holy city, the Hebrew children, declaring the resurrection of life, with palm branches cried out, “Hosanna in the highest!”

Priest : When the people heard that Jesus was coming to Jerusalem, they went forth to meet Him, with palm branches cried out, “Hosanna in the highest!”

Priest : The Lord be with you.

Response : And with your spirit.

Let us pray.

O Lord Jesus Christ, our King and Redeemer, in whose honour we have borne these palms and gone on praising You with song and solemnity, mercifully grant that wherever that these palms are taken, there the grace of Your blessing may descend. May every wickedness and trick of the demons be frustrated, and may Your right hand protect those it had redeemed. You who lives and reigns with God the Father, in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Palm Sunday (I Classis) – Sunday, 13 April 2025 : Holy Gospel

Liturgical Colour : Red

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 21 : 1-9

In illo tempore : Cum appropinquasset Jesus Jerosolymis, et venisset Bethphage ad montem Oliveti : tunc misit duos discipulos suos, dicens eis : Ite in castellum, quod contra vos est, et statim invenietis asinam alligatam, et pullum cum ea : solvite, et adducite mihi : si quis vobis aliquid dixerit, dicite quia Dominus his opus habet, et confestim dimittet eos.

Hoc autem totum factum est, ut adimpleretur quod dictum est per prophetam, dicentem : Dicite filiae Sion : Ecce Rex tuus venit tibi mansuetus, sedens super asinam et pullum, filium subjugalis.

Euntes autem discipuli, fecerunt sicut praecepit illis Jesus. Et adduxerunt asinam et pullum : et imposuerunt super eos vestimenta sua, et cum desuper sedere fecerunt. Plurima autem turba straverunt vestimenta sua in via : alii autem caedebant ramos de arboribus, et sternebant in via : turbae autem, quae praecedebant, et quae sequebantur, clamabant, dicentes : Hosanna Filio David : Benedictus qui venit in Nomine Domini.

English translation

At that time, when Jesus drew nigh to Jerusalem, and had come to Bethphage, unto the Mount of Olives, He then sent two disciples, and said to them, “Go to the village that is over there against you, and immediately you shall find a donkey tied, and a colt with her, loosen them and bring them to Me, and if anyone shall say anything to you, say that the Lord had need of them, and forthwith He shall let them go.”

Now all this was done that it might be fulfilled which was spoken by the prophets, which says, “Tell to the daughter of Zion, behold your King comes to you meekly, and sitting upon a donkey, and the colt that is her foal who is used to the yoke.”

And the disciples went and did as Jesus commanded them. And they brought the donkey and its colt, and laid their garments upon them, and made Him to sit upon them. And a very great multitude spread their garments in the way, and others cut boughs from the trees and strewed them along the way, and the multitudes who went before and those who followed after cried, “Hosanna to the Son of David! Blessed is He who comes in the Name of the Lord!”

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(Usus Antiquior) Palm Sunday (I Classis) – Sunday, 13 April 2025 : Distribution of the Palms

Liturgical Colour : Red

First Antiphon

John 12 : 13 and Mark 11 : 9

Pueri Hebraeorum, portantes ramos olivarum, obviaverunt Domino, clamantes, et dicentes : Hosanna in excelsis.

English translation

The children of the Hebrews, carrying olive branches went forth to meet the Lord, crying aloud and repeating, “Hosanna in the highest!”

Psalm 23

Domini est terra, et plenitudo ejus : orbis terrarum et universi qui habitant in eo.

Quia ipse super maria fundavit eum : et super flumina praeparavit eum.

(First Antiphon)

Attollite portas, principes, vestras, et elevamini portae aeternales : et introibit Rex gloriae.

Quis est iste Rex gloriae? Dominus fortis et potens : Dominus potens in proelio.

(First Antiphon)

Attollite portas principes vestras, et elevamini portae aeternales : et introibit Rex gloriae.

Quis est iste Rex gloriae? Dominus virtutum ipse est Rex gloriae.

(First Antiphon)

Gloria Patri, et Filio, et Spiritui Sancto.

Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.

(First Antiphon)

English translation

The earth is the Lord’s and the fullness thereof, the world and all those who dwell in it.

For He had founded it upon the seas, and had prepared it upon the rivers.

(First Antiphon)

Lift up your gates, o you princes, and may you be lifted up, o eternal gates, and the King of Glory shall enter in.

Who is the King of Glory? The Lord who is strong and mighty, the Lord mighty in battle.

(First Antiphon)

Lift up your gates, o you princes, and may you be lifted up, o eternal gates, and the King of Glory shall enter in.

Who is the King of Glory? The Lord of hosts, He is the King of Glory.

(First Antiphon)

Glory be to the Father, and to the Son, and to the Holy Spirit.

As it was in the beginning, is now and ever shall be, world without end. Amen.

(First Antiphon)

Second Antiphon

Matthew 21 : 8-9

Pueri Hebraeorum vestimenta prosternebant in via et clamabant, dicentes : Hosanna Filio David : Benedictus, qui venit in Nomine Domini.

English translation

The children of the Hebrews strewed their garments in the way and cried aloud, “Hosanna to the Son of David! Blessed is He who comes in the Name of the Lord!”

Psalm 46

Omnes Gentes, plaudite manibus : jubilate Deo in voce exsultationis.

Quoniam Dominus excelsus, terribilis : Rex magnus super omnem terram.

(Second Antiphon)

Subjecit populos nobis : et Gentes sub pedibus nostris.

Elegit nobis hereditatem suam : speciem Jacob, quam dilexit.

(Second Antiphon)

Ascendit Deus in jubilo : et Dominus in voce tubae.

Psallite Deo nostro, psallite : psallite Regi nostro, psallite.

(Second Antiphon)

Quoniam Rex omnis terrae Deus : psallite sapienter.

Regnabit Deus super Gentes : Deus sedet super sedem sanctam suam.

(Second Antiphon)

Principes populorum congregati sunt cum Deo Abraham : quoniam dii fortes terrae vehementer elevati sunt.

(Second Antiphon)

Gloria Patri, et Filio, et Spiritui Sancto.

Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.

(Second Antiphon)

English translation

O clap your hands, all you nations. Shout unto God with the voice of joy.

For the Lord is high, terrible, a great King over all the earth.

(Second Antiphon)

He had subdued the people under us, and the nations under our feet.

He had chosen for us His inheritance, the beauty of Jacob which He had loved.

(Second Antiphon)

God is ascended with jubilee, and the Lord with the sound of trumpet.

Sing praises to our God, sing all of you, sing praises to our King, sing all of you.

(Second Antiphon)

For God is the King of all the earth, sing all of you wisely.

God shall reign over the nations, God sits on His holy throne.

(Second Antiphon)

The princes of the people are gathered together, with the God of Abraham, for the strong gods of the earth are exceedingly exalted.

(Second Antiphon)

Glory be to the Father, and to the Son, and to the Holy Spirit.

As it was in the beginning, is now and ever shall be, world without end. Amen.

(Second Antiphon)

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(Usus Antiquior) Palm Sunday (I Classis) – Sunday, 13 April 2025 : Blessing of the Palms

Liturgical Colour : Red

Antiphon

Matthew 21 : 9

Hosanna Filio David : benedictus, qui venit in Nomine Domini. Rex Israel : Hosanna in excelsis.

Priest : Dominus vobiscum.

Response : Et cum spiritu tuo.

Oremus :

Benedic +, quaesumus, Domine, hos palmarum ramos : et praesta; ut quod populus Tuus in Tui venerationem hodierna die corporaliter agit, hoc spiritualiter summa devotione perficiat, de hoste victoriam reportando et opus misericordiae summopere diligendo. Per Christum Dominum nostrum. Amen.

English translation

Hosanna to the Son of David! Blessed is He who comes in the Name of the Lord. O King of Israel : Hosanna in the highest!

Priest : The Lord be with you.

Response : And with your spirit.

Let us pray :

Bless +, we beseech You, o Lord, these palm branches, and grant that what Your people this day do in the flesh in Your honour, it may do in spirit with uttermost devotion, winning the victory over the enemy, and loving with all its heart the exercise of mercy. Through Christ our Lord. Amen.

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Saturday, 12 April 2025 : 5th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, in today’s Scripture readings, all of us are reminded of what the Lord had most generously done for us all, His beloved people and children. God has not forgotten about us and our sufferings in this world, and He wanted us all to be reconciled fully with Him, just as how He had treated His people, the Israelites, who have sinned and rebelled against Him, and yet, He showed them all His mercy and compassion, gathering all of them from the various corners of the world to be once again reunited with Him. All of us are also reminded that we should not continue to harden our hearts and minds against the Lord because of our pride, ego, ambition and desires, among other things, all of which can lead us down the path of destruction and damnation through sin.

In our first reading today, we heard from the Book of the prophet Ezekiel, in which the Lord told His people in exile, scattered throughout many distant lands, in Babylon, Mesopotamia, Egypt and elsewhere of the love and compassion which He had for them, and His reassurances to them on how they would all be reunited and gathered back from the lands of their exile to their homeland, the lands which God had granted to their ancestors, the Israelites in the land of Israel and Judah. The people of Israel had frequently disobeyed the Lord and His commandments, refusing to listen to God and His many prophets sent to them to remind them, and that was why, separated from God’s grace and blessings, they were defeated and conquered by their enemies, humiliated and had to suffer the loss of their homes.

Not only that but they even had to witness and experience the destruction of the Temple of God which King Solomon had established in Jerusalem as the House of God and the focus of the people’s worship of God and community. That destruction and desolation serve as important reminder of the dangers and effects of sin which had separated the people of God from their loving Master and Creator. Fortunately, the Lord is truly full of love and mercy, ever rich and generous in His compassion and in His desire to love His people, that though they were sinners, they were always precious and beloved by God, Who gave all of the people the means and the path to reach out to Him, just as He has outrightly declared His salvation and liberation for all of them, that they would truly be blessed once again.

And this passage from the Book of the prophet Ezekiel is also in fact a prophecy of the Messiah or the Saviour, promising to the people of Israel the coming of God’s salvation which would happen through the House of David, just as God had once promised King David of Israel, His faithful servant. God renewed this promise again, and through Ezekiel, He made it clear that through the allusion of David, the One Whom He would send into this world, none other than His own Begotten Son, would be born into the House of David, and through Him, Our Lord and Saviour, God would gather all of His beloved ones and show unto us all how we can enter into His grace and love, and receive His forgiveness and be reconciled with Him. And we also heard of the promise of the Covenant which God would establish with us all, which all would indeed come true in Christ.

Then, through our Gospel passage today, we heard of the story of the events that transpired at the moment when the Lord was in Jerusalem for the time of the Passover, the moments leading towards the culmination of His mission in this world. It was at that time in which more and more among the Pharisees, chief priests and elders were opposing the Lord and began to call out for the elimination of this great threat to their power, influence and status in the community of the people of God. Many among the Pharisees, who were the intellectual elites of the people of God at the time, had issues and disagreements with the Lord and His teachings because they refused to accept that their way of observing and practicing the Law could have been flawed and mistaken.

And then, among the other influential groups like the Sadducees, to which belonged many of the chief priests and the members of the religious elite of the community, they also had issues and disagreements with the Lord because they did not see eye to eye on many matters and beliefs, and because ultimately, like the Pharisees, many among them were likely jealous at the great influence and the successes which the Lord Jesus had managed to gather during His time of ministry among the people of God and even among the Gentiles or the non-Jewish people. They feared that these would eventually lead to the loss of their prestige, status and influence among God’s people, and also 

That was why in the meeting of the Sanhedrin, the Jewish High Council, many among their members sought to destroy the Lord Jesus, thinking of false accusations to condemn Him and to bring Him to be punished, plotting His destruction, which all happened just shortly before the Lord began the journey of His Passion, leading to His suffering and death on the Cross. And just as we have heard from our first reading today, from the prophet Ezekiel, as we have just discussed, we are reminded of how God fulfilled everything, all of His promises of love and salvation through His Son, Jesus Christ, Son and Heir of David, the One Whom had been sent into our midst in order to save all of us from certain destruction and damnation.

Now, brothers and sisters in Christ, having heard and reflected from the messages of the Sacred Scriptures, all of us are reminded of the need for us to turn away from our sins and from all the temptations of worldly glory, pride and ambitions, greed, desires for all sorts of worldly pleasures and attachments, all of which can lead us astray in the path and journey we have towards the Lord. We should not allow these to distract us in our focus on the Lord, but instead we should remind ourselves of the great love and compassion which God has shown us, that He was willing to send unto us His only Begotten Son, to be Man like us, and to suffer and endure the worst punishments and sufferings so that all of us can be saved from certain destruction.

All of us are reminded that we are sinners, imperfect and flawed, and we are indeed easily tempted by the temptations of worldly glory and pleasures. But at the same time, God has shown us the sure path out of this predicament, and through His own Son, He has shown us all His perfect and most wonderful love, which He extends upon us lovingly through the sacrifice and offering that Christ His Son has offered on the Altar of His Cross. By His wounds and hurt, by His sufferings and death, all of us have been shown the path to eternal life and salvation, as through the breaking of His Precious Body and the outpouring of His Precious Blood, God Himself has washed us away from the taint and corruption of our original sins, and led us all to Himself, making the Bridge that leads us all back to our loving Father and Creator.

Therefore, as we are about to enter into the most solemn and important events of Holy Week beginning tomorrow with Palm Sunday, let us all therefore renew our commitment to the Lord and strive to put ourselves wholly in His care and love, trusting in God’s ever wonderful mercy and compassion. Let us all put our focus and attention on all the events that we are going to celebrate in this Palm Sunday so that we will truly be drawn into them and grow ever stronger in our appreciation of everything that our Lord has done for us through His Passion, His suffering and death on the Cross. May all of us have a truly holy and blessed Holy Week ahead. Amen.

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Saturday, 12 April 2025 : 5th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 11 : 45-56

At that time, many of the Jews who had come with Mary believed in Jesus when they saw what He did; but some went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees called together the Council.

They said, “What are we to do? For this Man keeps on giving miraculous signs. If we let Him go on like this, all the people will believe in Him and, as a result of this, the Romans will come and destroy our Holy Place and our nation.”

Then one of them, Caiaphas, who was High Priest that year, spoke up, “You know nothing at all, nor do you see clearly what you need. It is better to have one Man die for the people than to let the whole nation be destroyed.” In saying this Caiaphas did not speak for himself, but being High Priest that year, he foretold like a prophet that Jesus would die for the nation, and not for the nation only, but also would die to gather into one the scattered children of God. So, from that day on, they were determined to kill Him.

Because of this, Jesus no longer moved about freely among the Jews. He withdrew instead to the country near the wilderness, and stayed with His disciples in a town called Ephraim. The Passover of the Jews was at hand, and people from everywhere were coming to Jerusalem to purify themselves before the Passover. They looked for Jesus and, as they stood in the Temple, they talked with one another, “What do you think? Will He come to the festival?”

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Saturday, 12 April 2025 : 5th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Jeremiah 31 : 10, 11-12ab, 13

Hear the word of YHVH, o nations, proclaim it on distant coastlands : He Who scattered Israel will gather them and guard them as a shepherd guard his flock.

For YHVH has ransomed Jacob and redeemed him from the hand of his conqueror. They shall come shouting for joy, while ascending Zion; they will come streaming to YHVH’s blessings.

Maidens will make merry and dance, young men and old as well. I will turn their mourning into gladness, I will give them comfort and joy for sorrow.

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Saturday, 12 April 2025 : 5th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Ezekiel 37 : 21-28

You will then say to them : Thus says YHVH : I am about to withdraw the Israelites from where they were among the nations. I shall gather them from all around and bring them back to their land. I shall make them into one people on the mountains of Israel and one king is to be the king of them all.

They will no longer form two nations or be two separate kingdoms, nor will they defile themselves again with their idols, their detestable practices and their sins. I shall free them from the guilt of their treachery; I shall cleanse them and they will be for Me a people and I shall be God for them.

My servant David will reign over them, one shepherd for all. They will live according to My laws and follow and practice My decrees. They will settle in the land I gave to My servant Jacob where their ancestors lived. There they will live forever, their children and their children’s children. David My servant will be their prince forever.

I shall establish a covenant of peace with them, an everlasting covenant. I shall settle them and they will increase and I shall put My sanctuary in their midst forever. I shall make My home at their side; I shall be their God and they will be My people. Then the nations will know that I am YHVH Who makes Israel holy, having My sanctuary among them forever.

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Sunday, 6 April 2025 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday we mark the occasion of the Fifth Sunday of Lent, and this reminds us how close we are to the beginning of the Holy Week and the Paschal Triduum, with the former beginning a week from now with Palm Sunday. Therefore, as we enter into this moment of contemplation and reflection, and remembering what we have just heard from our Scripture readings earlier on, the Word of God, we are all called to keep in mind how we ought to prepare ourselves well so that we may truly embody our faith and belief in our every moments in life, that we may truly bear the rich fruits of this Lenten observance and practice that hopefully we have carried out well and faithfully throughout this blessed time and season of Lent provided to us.

In our first reading this Sunday, we heard from the Book of the prophet Isaiah in which the Lord said to His people, reminding them all of the great deeds which He had done before them and their ancestors, mentioning how He had opened the path for the Israelites through the sea, and crushing the forces of armies, chariots and horses sent to chase after them. We heard how the Lord reminded His people of everything that He had done in guiding them to the land that He has promised to them from the time of their forefathers, opening the path before them and clearing their enemies and those who sought their downfall and destruction, leading the armies of His people to triumph and victory. All those things God had done for the people that He truly cherished and loved, but unfortunately they and their descendants forgot about them and ignored the Lord.

That was why He sent them these reminders and made them known His intentions and thoughts just as He had done through His prophets, like that of Isaiah. God wanted all of His people to know that He is always with them and that He will not abandon us, unlike just how unfaithful and weak our faith and obedience to Him have been. He wants all of us to know that we are all precious to Him, and none of us are to be separated from Him. God will do whatever it takes to help us to find reconciliation, healing and forgiveness through His most generous and rich mercy, calling on all of us to embrace His love and to put our trust once again in Him. If we know we are truly beloved by God, would it not indeed make us happy and hopeful knowing that we have God by our side, journeying with us together and supporting us in each and every moments of our lives?

Then, from our second reading this Sunday, taken from the Epistle of St. Paul to the Church and the faithful people of God in the city and region of Ephesus, we are being reminded of the great love which God has given to us, and the grace that He has bestowed upon us, His beloved children and people, by the Covenant which He has established and made firm through His own only Begotten Son, Our Lord and Saviour, Jesus Christ, the One sent into our midst to reveal to us the manifestation of God’s most generous love and mercy, which He has freely given to all of us so that we may receive life through Him. And as St. Paul highlighted in that passage today, through Christ we have received the promise of the Resurrection, the ultimate triumph against sin and death, which we all shall share just as we have shared in His sufferings and death on the Cross.

By His death and resurrection, Christ our Lord has overcome sin and the world, and broke free the chains that prevented us from coming back to the Lord, our most loving Father and Creator. Our disobedience and refusal to obey the Lord’s truth and Law prevented us all from being reunited with our God and Father, and it was by Christ’s most selfless and loving sacrifice on the Altar of His Cross that He has offered on our behalf the perfect and most worthy offering on behalf of each and every one of us, so that He may redeem all of us, bringing about healing and atonement for each and every one of our innumerable sins, which had corrupted and ruled over us, dominating us, but now by the power of God, we have been made free and worthy once again to receive the fullness of His love and grace.

Then, last of all, from our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist we heard of the moment when the Lord Jesus encountered a group of Pharisees and teachers of the Law who sought to trap Him with the case of a woman who had been caught in the act of adultery. According to the Jewish laws and customs, especially the extra strict and rigid rule enforced and followed by the Pharisees and the teachers of the Law, such an act of adultery would have led to punishment by stoning to death. That was why the Pharisees asked and pressured the Lord to respond to the case of the adulterous woman with the wicked intention of hoping that they could find something wrong in what He was to say and therefore they could accuse Him or advance their own cause. 

For example, if the Lord had said that the adulterous woman should be forgiven and shown mercy, as His enemies would have expected Him to do, given His penchant for outreach to sinners like prostitutes and tax collectors, then the Pharisees could accuse the Lord of colluding and siding with sinners, disobeying and refusing to obey the commandments of the Law of God. On the other hand, if the Lord said that the adulterous woman ought to be stoned for the sin that she had committed, then it was exactly what the Pharisees themselves would have done, and thus they could add on or gain to their own popularity and cause by claiming that what the Lord Jesus taught was affirming the teachings and the ways of the Pharisees.

But the Lord calmly evaded the argument as we all have heard, while those Pharisees continued to pressure Him to take action on the adulterous woman. It was there and then that the Lord in His Divine Wisdom told those people that if any one among them had no sin in them, then that person could cast the first stone to be thrown at the woman. And we heard how one by one, all those people left, beginning from the oldest, who likely had committed the most sins and disobedience to God, to the youngest ones among them. The truth is that, there was indeed one person there at that place who was without sin, and that was none other than the Lord Jesus Himself. And although He could indeed have cast the first stone, Jesus showed us all the meaning and importance of God’s generous mercy and forgiveness.

He showed this to us all by forgiving that woman from her sins, pardoning her from the faults that she had made. Not only that, but as we heard, the Lord also told the woman that she should sin no more and live her life in the manner that is worthy of God from then on. And it is here exactly where we are reminded of what God has always desired to do with us, to forgive us all our sins and to bring us back to His loving embrace, while at the same time reminding us that we should no longer disobey Him, or to remain in the state of sin. Instead, all of us are called to embrace wholeheartedly the mercy which God has for us, and to change our way of life so that we are no longer corrupted and defiled by sin and its allures, showing that we truly commit ourselves to God and to His path of righteousness and virtue.

Brothers and sisters in Christ, each and every one of us as Christians, as God’s holy and beloved people, we are all expected to live our lives in the manner that God has shown and taught us to do, to be truly inspirational and exemplary in each and every things we do in life, in our every words, actions and deeds so that our every moments in life truly embody our belief and faith in God. God has called on all of us to be a truly holy and righteous people, those whom He had called and chosen to be His own. Therefore, we should indeed heed His call and do our part so that we may truly be worthy to be called the children and holy people of God. May our Lenten observances and practices help us all to draw ever closer to God, walking ever more courageously in the path that He has shown and led us through.

May God be with us all, and may He continue to bless our every good works, efforts and endeavours, in our desire to be reunited and reconciled with Him, so that one day all of us may enjoy forever the fullness of God’s glory and love. Amen.