Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we all listened to the words of the Lord being spoken to us through the readings of the Sacred Scriptures, we are all reminded that the Lord has given us truly great grace and wonderful blessings through His Son, by which He has granted us all not just His love and kindness, manifested in the flesh and having become tangible and approachable to us, but He also gave us all none other than His own Most Precious Body and His Most Precious Blood, which He willingly and generously gave to us all from His Cross, as He laid there suffering and dying, nailed to the Cross, by which He would save and redeem each and every one of us. Through His love and ultimate sacrifice, all of us have received the assurance of salvation, and we should indeed respond to His love with our faith and trust.

In our first reading today, we heard from the Epistle of St. Paul to the Church and the faithful in the city and region of Corinth in which the Apostle spoke to them all about the moment of the Last Supper, which he himself had not attended or been present in, as he was then not yet a disciple of the Lord, but which the tradition of the Apostles and their witnessing of everything that had happened were passed down to the faithful, telling them all of everything that the Lord had said and done, and which He had commanded all of them to do, to commemorate His ultimate sacrifice on the Cross, and giving them the power and authority, through the Apostles and their successors, our bishops and priests, to offer the same sacrifice of Calvary and through union to that supreme moment of selfless love and sacrifice, giving to each and every one of us, the very Most Precious Body and Blood of Our Lord.

That is what our Holy Eucharist is all about, and our firm belief that God Himself has given His own Body and Blood for us all to partake, He Who called Himself as the Bread of Life and as the Lamb of God, Who has willingly allowed Himself to be persecuted and led to the slaughter, and by Whose suffering and death had opened for us all the gates of Heaven and the path to eternal life. He Himself has said that whoever partake of His Body and Blood will not perish but have eternal life with them, and that His Body is real food and His Blood is real drink, and the Eucharist that we have received from the hands of our bishops and priests are the exact same Most Precious Body and Blood of Our Lord. This is our core tenet and faith in the transubstantiation of the bread and wine, that while both the bread and wine may still appear and seem to be bread and wine in appearance, in taste and senses, but we believe that what we partake is the Lord Himself.

In our Gospel passage today, we heard from the account of the interactions between the Lord Jesus and an army centurion, also described as a Roman military officer. Regardless of the exact detail, it was certain that this officer was a high ranking and very well-respected man as at that time, being a Roman and a Roman military officer no less, was something of a very high stature and standing in the area. He did not just represent the powerful and mighty Roman Empire but he also led many of its soldiers, and he was rightly powerful and feared for his prowess, position and capabilities. And yet, this same Roman military officer came to the Lord humbly, seeking Him to help him with his very sick servant, and trusted in the Lord to heal that servant and make him whole again.

We heard how the Roman military officer had such great faith in the Lord that he told the Lord that he believed that his servant would be well again if the Lord just declared it to be, and he trusted and had faith in the Lord’s power in being able to heal his dear servant. He did not require the Lord to perform the miracle before His own eyes or for himself to witness everything in order for him to believe in the Lord. This is clearly a contrast with the attitudes of many among the Pharisees and the teachers of the Law, who kept on doubting and questioning the Lord Jesus even after they had heard Him many times and saw the miracles that He performed before them on many occasions as well. The Roman military officer also had the humility to tell the Lord that he was not worthy to welcome Him into his house.

This was because at that time, among the Jewish people it was considered taboo for a Jew to come and enter into the house of a non-Jew or Gentile or pagan, and for the Pharisees who interpreted the Law of God very strictly, it would have made them to be ritually unclean and defiled. In fact, it was kind of taboo and looked down upon for one to interact with a non-Jew or pagan at that time. Yet, that was what the Lord precisely had done, and the Roman military officer, likely aware of this custom, told the Lord humbly that he was unworthy to receive Him at his house not only because he knew the Lord to be One greater than he was, but he also likely wanted to prevent any misfortunes or difficulties to fall upon the Lord should He come to visit his house.

And this is precisely the attitude that all of us as Christians ought to have, and we should be inspired to follow in the footsteps of the Roman military officer who believed so wholeheartedly in the Lord that he did not have to see the miracle to believe in Him. Linking this to what we have just discussed earlier in the first reading today on the Institution of the Holy Eucharist and our core belief in the doctrine of transubstantiation, of the bread and wine that truly became the Most Precious Body and Blood of our Lord at every celebration of the Holy Eucharist in the Mass, let us all therefore believe in Him and in His Real Presence in the Eucharist wholeheartedly as well. And when we are shown the Lamb of God, the One Who has taken away the sins of the world just before we are about to receive Him into ourselves, let us repeat what the Roman officer had spoken with great faith, ‘Lord, I am not worthy that You should enter under my roof, but only say the word, and my soul shall be healed.’

Today, the Church celebrates the feast of two of the Lord’s great saints, namely that of Pope St. Cornelius and St. Cyprian, Bishop of Carthage. Both of them were great leaders of the Church, and as the important Church fathers and leaders, they had shown us all great examples of faith and dedication to God, that despite all the challenges and difficulties which they had to face, they continued to be exemplary in faith and trust in God. Pope St. Cornelius was the leader of the Universal Church during a turbulent time in its history in the middle of the third century, when both the Roman Empire was troubled with a lot of wars and conflicts, while the Church and Christian believers were persecuted heavily for their faith and belief in God. Meanwhile, St. Cyprian was the influential Bishop of Carthage in North Africa at around that same time.

Both of them had to face the various persecutions of the Church and Christian believers as well as the divisions within the Church caused by the followers of one Novatian, also known as Antipope Novatian, who was a popular preacher and priest that opposed the re-admittance of Christians who had lapsed from their faith through various reasons, but especially due to the intense persecutions which forced some of them to at least publicly offered sacrifices to the Roman pagan gods and idols. Pope St. Cornelius and St. Cyprian both argued strongly against the Novatianists, and when the latter chose to elect Novatian as an Antipope, both of them worked hard to restore unity in the Church and to care and guide their flock at the same time. They were martyred for their faith under the persecutions of the Roman Emperors, but their faith and dedication to the Lord lived on in their veneration for long after their passing.

Brothers and sisters in Christ, let us all therefore be inspired by the great examples of our holy predecessors and do whatever we can so that our lives may truly be faithful to God, and that we may truly have faith in Him, believing wholeheartedly in Him and trusting in His guidance and help in all the things that we say and do in our respective lives. May all of us continue to walk faithfully in God’s Holy Presence, and do our very best so that we may always glorify Him by our exemplary lives, our every words, actions and deeds, now and always, forevermore. Amen.