(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 19 March 2023 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet or Rose (Laetare Sunday)

Offertory

Psalm 134 : 3, 6

Laudate Dominum, quia benignus est : psallite Nomini Ejus, quoniam suavis est : omnia, quaecumque voluit, fecit in caelo et in terra.

English translation

Praise all of you the Lord, for He is good. Sing all of you to His Name, for He is sweet. Whatsoever He pleased, He had done in heaven and in earth.

Secret Prayer of the Priest

Sacrificiis praesentibus, Domine, quaesumus, intende placatus : ut et devotioni nostrae proficiant et saluti. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We beseech You, o Lord, look favourably upon the sacrifices here before You, that they may profit us both for devotion and for salvation. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim, joyfully magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 121 : 3-4

Jerusalem, quae aedificatur ut civitas, cujus participatio ejus in idipsum : illuc enim ascenderunt tribus, tribus Domini, ad confitendum Nomini Tuo, Domine.

English translation

Jerusalem, which is built as a city, which is compact together, for thither did the tribes go up, the tribes of the Lord, to praise Your Name, o Lord.

Post-Communion Prayer

Da nobis, quaesumus, misericors Deus : ut sancta Tua, quibus incessanter explemur, sinceris tractemus obsequiis, et fideli semper mente sumamus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant us, we beseech You, o merciful God, that we may treat with unfeigned veneration and ever receive with heartfelt faith Your holy rites which we constantly celebrate. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 19 March 2023 : Holy Gospel

Liturgical Colour : Violet or Rose (Laetare Sunday)

Sequentia Sancti Evangelii secundum Joannem – Continuation from the Holy Gospel according to St. John

John 6 : 1-15

In illo tempore : Abiit Jesus trans mare Galilaeae, quod est Tiberiadis : et sequebatur eum multitudo magna, quia videbant signa, quae faciebat super his, qui infirmabantur. Subiit ergo in montem Jesus : et ibi sedebat cum discipulis Suis.

Erat autem proximum Pascha, dies festus Judaeorum. Cum sublevasset ergo oculos Jesus et vidisset, quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, et manducat hi? Hoc autem dicebat tentans eum : ipse enim sciebat, quid esset facturus.

Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, et unusquisque modicum quid accipiat. Dicit ei unus ex discipulis Ejus, Andreas, frater Simonis Petri : Est puer unus hic, qui habet quinque panes hordeaceos et duos pisces : sed haec quid sunt inter tantos?

Dixit ergo Jesus : Facite homines discumbere. Erat autem foenum multum in loco. Discubuerunt ergo viri, numero quasi quinque milia. Accepit ergo Jesus panes, et cum gratias egisset distribuit discumbentibus : similiter et ex piscibus, quantum volebant.

Ut autem impleti sunt, dixit discipulis Suis : Colligite quae superaverunt fragmenta, ne pereant. Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quae superfuerunt his, qui manducaverant.

Illi ergo homines cum vidissent, quod Jesus fecerat signum, dicebant : Quia hic est vere Propheta, qui venturus est in mundum. Jesus ergo cum cognovisset, quia venturi essent, ut raperent eum et facerent eum regem, fugit iterum in montem ipse solus.

English translation

At that time, Jesus went over the Sea of Galilee, which is that of Tiberias, and a great multitude followed Him, because they saw the miracles which He did on those who were diseased. Jesus therefore went up into a mountain, and there He sat with His disciples.

Now the Pasch, the festival day of the Jews, was near at hand. When Jesus therefore had lifted up His eyes, and saw that a very great multitude came to Him, He said to Philip, “Whence shall we buy bread that these may eat?” And this He said to try him, for He Himself knew what He would do.

Philip answered, “Two hundred denarius worth of bread is not sufficient for them, that every one may take a little.” One of His disciples, Andrew, the brother of Simon Peter, said to Him, “There is a boy here who had five barley loaves and two fishes, but what are these among so many?”

Then Jesus said, “Make the men sit down.” Now there was much grass in the place. The men therefore sat down, in number about five thousand. And Jesus took the loaves, and when He had given thanks, He distributed to those who sat down. In the same manner also of the fishes, as much as they would.

And when they were filled, He said to His disciples, “Gather up the fragments that remain, lest they be lost.” They gathered up therefore, and filled twelve baskets with the fragments of the twelve barley loaves, which remained over and above to those who had eaten.

Now those men, when they had seen what a miracle Jesus had done, said, “This is of a truth the Prophet Who is to come into the world.” Jesus therefore, when He knew that they would come to take Him by force and make Him King, fled again into the mountain by Himself alone.

(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 19 March 2023 : Gradual and Tract

Liturgical Colour : Violet or Rose (Laetare Sunday)

Gradual

Psalm 121 : 1, 7

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Fiat pax in virtute Tua : et abundantia in turribus Tuis.

English translation

I rejoiced at the things that were said to me, we shall go into the house of the Lord.

Response : Let peace be in your strength, and abundance in your towers.

Tract

Psalm 124 : 1-2

Qui confidunt in Domino, sicut mons Sion : non commovebitur in aeternum, qui habitat in Jerusalem.

Response : Montes in circuitu ejus : et Dominus in circuitu populi Sui, ex hoc nunc et usque in saeculum.

English translation

They who trust in the Lord shall be as Mount Zion, he shall not be moved forever, those who dwell in Jerusalem.

Response : Mountains are round about it, so the Lord is round about His people, from henceforth now and forever.

(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 19 March 2023 : Epistle

Liturgical Colour : Violet or Rose (Laetare Sunday)

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 4 : 22-31

Fratres : Scriptum est : Quoniam Abraham duos filios habuit : unum de ancilla, et unum de libera. Sed qui de ancilla, secundum carnem natus est : qui autem de libera, per repromissionem : quae sunt per allegoriam dicta.

Haec enim sunt duo testamenta. Unum quidem in monte Sina, in servitutem generans : quae est Agar : Sina enim mons est in Arabia, qui conjunctus est ei, quae nunc est Jerusalem, et servit cum filiis suis.

Illa autem, quae sursum est Jerusalem, libera est, quae est mater nostra. Scriptum est enim : Laetare, sterilis, quae non paris : erumpe, et clama, quae non parturis : quia multi filii desertae, magis quam ejus, quae habet virum.

Nos autem, fratres, secundum Isaac promissionis filii sumus. Sed quomodo tunc is, qui secundum carnem natus fuerat, persequebantur eum, qui secundum spiritum : ita et nunc. Sed quid dicit Scriptura? Ejice ancillam et filium ejus : non enim heres erit filius ancillae cum filio liberae. Itaque, fratres, non sumus ancillae filii, sed liberae : qua libertate Christus nos liberavit.

English translation

Brethren, it is written that Abraham had two sons, the one by a bond-woman, and the other by a free woman. But he who was of the bond-woman was born according to the flesh, but he of the free woman was by promise. Which things are said by an allegory.

For these are the two testaments, the one from Mount Sinai, engendering unto bondage, which is Hagar, for Sinai is a mountain in Arabia, which had affinity to that Jerusalem which now is, and is in bondage with her children.

But that Jerusalem which is above is free, which is our mother. For it is written, “Rejoice, you barren ones who do not bear, break forth and cry, you who do not travail, for many are the children of the desolate, more than of her who had a husband.”

Now we, brethren, as Isaac was, are the children of promise. But as then he who was born according to the flesh persecuted he who was after the spirit, so it is also now. But what does the Scripture say? Cast out the bond-woman and her son, for the son of the bond-woman shall not be heir with the son of the free woman. So then, brethren, we are not the children of the bond-woman, but of the free, by the freedom wherewith Christ had made us free.

(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 19 March 2023 : Introit and Collect

Liturgical Colour : Violet or Rose (Laetare Sunday)

Introit

Isaiah 66 : 10, 11 and Psalm 121 : 1

Laetare, Jerusalem : et conventum facite, omnes qui diligitis eam : gaudete cum laetitia, qui in tristitia fuistis : ut exsultetis, et satiemini ab uberibus consolationis vestrae.

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Rejoice, o Jerusalem, and come together all you who love her, rejoice with joy, you who have been in sorrow, that you may exult and be filled from your breasts of your consolation.

I rejoiced at the things that were said to me, we shall go into the house of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Concede, quaesumus, omnipotens Deus : ut, qui ex merito nostrae actionis affligimur, Tuae gratiae consolatione respiremus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Almighty God, that we who justly suffer for our deeds, may be relieved by the consolation of Your grace. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Tenth Anniversary of the Election of Pope Francis as Successor of St. Peter, Vicar of Christ and Supreme Pontiff

(Taken from Cathedral of the Good Shepherd Sunday Bulletin, the Mother Church of the Archdiocese of Singapore)

Wishing our Holy Father, His Holiness Pope Francis, a most blessed tenth anniversary of his election to the Papacy, as the Successor of St. Peter, Vicar of Christ and Supreme Pontiff of the One, Holy, Catholic and Apostolic Church!

Ad multos annos, Your Holiness!

Monday, 13 March 2023 : 3rd Week of Lent, Tenth Anniversary of the Pontificate of Pope Francis, Vicar of Christ and Supreme Pontiff (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, all of us are reminded of the love and kindness of God in healing us from our sickness and troubles, in reconciling each and every one of us to Himself, so that by doing so, He may lead us all to a new life and existence with Him, free from the troubles and corruptions of sin and evil. He wants us to be freed from the tyranny and dominion of sin, which have kept so many of us separated from God, and which had led to the downfall of many of our predecessors. That is why today’s Scripture readings remind us of what God had done for His people, and for all those who come to Him seeking for healing, mercy and forgiveness, and how our attitude and action in embracing or rejecting God’s love and mercy is important in determining our fate.

In our first reading today, taken from the Second Book of Kings, we heard of how a mighty Aramean warrior, named Naaman the Syrian was healed by God through the prophet Elisha. At that time, the kingdom of Aram in what is Syria today was a great enemy and rival of the northern half of the kingdom of Israel. And that Naaman was a great general in the employ of the King of Aram, who was afflicted with leprosy. Leprosy as described in the Scriptures is not exactly the leprosy as we know it today, as Biblical studies and evidences pointed out that this leprosy instead referred to a highly infectious kind of skin disease that can also afflict even buildings and fabric, which nonetheless quite a lot of discomfort and inconvenience for whoever it was that contracted the leprosy. Its highly infectious nature made the leper to be shunned and rejected by the community, and for them to be ostracised against.

Hence, without a cure in sight and in desperation, the King of Aram sent his right-hand man and trusted general to Israel to seek the prophet Elisha, who was known for his miracles. That was how we heard about the whole account of how Naaman travelled to Israel in the search of the prophet Elisha, asking him to heal him from his affliction of leprosy. Naaman sought for healing from God, and the prophet told him to dip himself seven times in the River Jordan. As we heard, initially Naaman was upset and refused to do as he was told to do, proudly declaring that he could have done the same in any rivers found in his own home country of Aram. But eventually Naaman conceded after his servant pointed out the foolishness of his pride and arrogance, as the prophet was asking him to do something that was very easily done. Naaman therefore did as Elisha told him, and was healed.

Then, in the Gospel passage today, we heard of the Lord Jesus speaking to the people living in His own hometown of Nazareth, regarding how they refused to believe in Him and in the message that He was bringing to them. Why was that so? That is likely because they must have thought that because they knew Him well as the Son of the local carpenter, who is His foster-father, St. Joseph, then they thought that it must be impossible for someone like Him to be the One that God had sent into this world to save all of us, or even as a Prophet. Essentially, their pride and arrogance, just like that of Naaman earlier, acted as a barrier and an obstacle in preventing them from opening themselves up to the truth and love of God. As such, they remained separated and closed off from the Lord and the richness of His grace and mercy. God Himself has come into their midst to reach out to them, but those people shut off the doors of their hearts and minds against Him.

Brothers and sisters in Christ, these readings are reminders for us all that we must not allow the temptations of our pride and ego, our arrogance and hubris, greed and other things to become obstacles in our journey towards the Lord. We must always be vigilant and careful in living our lives that we do not end up being distracted and misled by all those temptations, pressures, coercions or all the attachments we have to worldly matters and desires, all the things that can cause us to end up being like those who rejected God’s love and compassionate mercy. That also almost prevented Naaman from gaining healing and providence from God, if not for his obedience and willingness to humble himself, and follow what the Lord had told him to do. That is why, all of us are called to do the same as well, and learn to listen to the Lord and to obey His Law and commandments from this Lent and henceforth.

This also brings us back to the nature of sin again. Sin itself is brought about because of our disobedience against God and our refusal to obey Him, and as such, we become corrupted by sin. Satan himself fell from grace because of his refusal to obey the Lord, and becoming filled with pride and ego, with jealousy and desire for the glory and power of God. His fall and the fall of our ancestors were examples and reminders for all of us not to fall into the same trap that had those had encountered, just as how Lucifer, the mighty and brilliant Angel of God was thrown down because of his pride in trying to usurp the rule over Creation from God, and in his rebellion, and how Adam and Eve, the first man and woman, fell into disgrace and sin because they also disobeyed God’s commands and chose to eat of the fruits of the Tree of Knowledge of Good and Evil, allowing themselves to be swayed by the temptations of worldly desires, of knowledge and glory, and thus sinned against God.

In this season of Lent we are all reminded to resist those temptations and open our hearts and minds to welcome God and His truth into them. All of us are called to deepen our relationship with the Lord, by our efforts in coming closer to Him, spending more quality time with Him through prayers and other means. It is time for us to learn to listen more to God, turning ourselves to Him once more and doing whatever we can to obey His will. Let us all turn away from the path of sin and evil, freeing ourselves from the many temptations, bonds and enslavement to our many attachments and desires in this world. That is why we deepen our relationship with God, spending time in prayer, committing ourselves to fasting and abstinence among other things we do this Lent, and in doing what we can to overcome the threat of sin, by the grace of God.

Let us all be humbled like Naaman, and come to the Lord with a contrite heart, regretting our many sins and wickedness, and turning towards Him once again with faith. Let us all return to Him and be reconciled with Him, and find healing for the sickness that we all experience, the sickness due to our sins and wickedness, that God alone can heal, through His ever generous mercy and forgiveness. May God be with us all and may He empower each one of us to always be faithful to Him and to be ever more worthy to walk in His path. May God bless us in our every good works, efforts and endeavours, now and always. Let us lastly also pray for our Holy Father, Pope Francis, who is celebrating the tenth anniversary since his election as Pope at the Papal Conclave in 2013, that God will always bless him and guide him in his ministry as our shepherd. Amen.

Monday, 13 March 2023 : 3rd Week of Lent, Tenth Anniversary of the Pontificate of Pope Francis, Vicar of Christ and Supreme Pontiff (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 4 : 24-30

At that time, Jesus said to the people of Nazareth, “No prophet is honoured in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet, Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet; and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.

Monday, 13 March 2023 : 3rd Week of Lent, Tenth Anniversary of the Pontificate of Pope Francis, Vicar of Christ and Supreme Pontiff (Psalm)

Liturgical Colour : Purple/Violet

Psalm 41 : 2, 3 and Psalm 42 : 3, 4

As a deer longs for flowing streams, so my soul longs for You, o God.

My soul thirsts for God, for the living God. When shall I go and see the face of God?

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

Monday, 13 March 2023 : 3rd Week of Lent, Tenth Anniversary of the Pontificate of Pope Francis, Vicar of Christ and Supreme Pontiff (First Reading)

Liturgical Colour : Purple/Violet

2 Kings 5 : 1-15a

Naaman was the army commander of the king of Aram. This man was highly regarded and enjoyed the king’s favour, for YHVH had helped him lead the army of the Arameans to victory. But this valiant man was sick with leprosy.

One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, “If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.”

Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.” So Naaman went and took with him ten silver talents, six thousand gold pieces and ten festal garments.

On his arrival, he delivered the letter to the king of Israel. It said, “I present my servant Naaman to you that you may heal him of his leprosy. When the king read the letter, he tore his clothes to show his indignation, “I am not God to give life or death. And the king of Aram sends me this man to be healed! You see, he is just looking for an excuse for war.”

Elisha, the man of God, came to know that the king of Israel had torn his clothes, so he sent this message to him : “Why have you torn your clothes? Let the man come to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots, and stopped before the house of Elisha. Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.”

Naaman was angry, so he went away. He thought, “On my arrival, he should have personally come out, and then paused and called on the Name of YHVH, his God. And he should have touched with his hand the infected part, and I would have been healed. Are the rivers of Damascus, Abana and Pharpar not better than all the rivers of the land of Israel? Could I not wash there to be healed?”

His servants approached him and said to him, “Father, if the prophet had ordered you to do something difficult, would you not have done it? But how much easier when he said : ‘Take a bath and you will be cleansed.’” So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.

Then Naaman returned to the man of God with all his men.