Liturgical Colour : Violet
Gradual
Philippians 2 : 8-9
Christus factus est pro nobis oboediens usque ad mortem, mortem autem crucis.
Response : Propter quod et Deus exaltavit illum : et dedit illi Nomen, quod est super omne nomen.
English translation
Christ became obedient for us unto death, even the death on the cross.
Response : Therefore God also had exalted Him, and had given Him a Name which is above every name.
Liturgical Colour : Violet
Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians
1 Corinthians 11 : 20-32
Fratres : Convenientibus vobis in unum, jam non est Dominicam cenam manducare, Unusquisque enim suam cenam praesumit ad manducandum. Et alius quidem esurit : alius autem ebrius est. Numquid domos non habetis ad manducandum et bibendum? Aut ecclesiam Dei contemnitis, et confunditis eos, qui non habent? Quid dicam vobis? Laudo vos? In hoc non laudo.
Ego enim accepi a Domino quod et tradidi vobis, quoniam Dominus Jesus, in qua nocte tradebatur, accepit panem, et gratias agens fregit, et dixit : Accipite, et manducate : hoc est Corpus Meum, quod pro vobis tradetur : hoc facite in Meam commemorationem.
Similiter et calicem, postquam cenavit, dicens : Hic calix novum Testamentum est in Meo Sanguine : hoc facite, quotiescumque bibetis, in Meam commemorationem. Quotiescumque enim manducabitis panem hunc et calicem bibetis : mortem Domini annuntiabitis, donec veniat.
Itaque quicumque manducaverit panem hunc vel biberit calicem Domini indigne, reus erit Corporis et Sanguinis Domini. Probet autem seipsum homo : et sic de pane illo edat et de calice bibat. Qui enim manducat et bibit indigne, judicium sibi manducat et bibit : non dijudicans Corpus Domini. Ideo inter vos multi infirmi et imbecilles, et dormiunt multi. Quod si nosmetipsos dijudicaremus, non utique judicaremur. Dum judicamur autem, a Domino corripimur, ut non cum hoc mundo damnemur.
English translation
Brethren, when you come therefore together into one place, it is not now to eat the Lord’s supper. For everyone takes, before, his own supper to eat. And one indeed is hungry and another is drunk. What, do you have no houses to eat or to drink in? Or do you so despise the Church of God and put those to shame, those who does not have? What shall I say to you? Do I praise you? In this I do not praise you.
For I have received of the Lord that which I also delivered unto you, that the Lord Jesus, on the same night in which He was betrayed, took bread, and giving thanks, broke it and said, “Take all of you and eat. This is My Body, which shall be delivered for you. Do this for the commemoration of Me.”
In like manner He also did to the chalice, after the supper had ended, saying, “This chalice is the New Testament in My Blood. Do this all of you, as often as you shall drink, for the commemoration of Me.” For as often as you shall eat this bread and drink the chalice, you shall show the death of the Lord, until He comes.
Therefore, whosoever shall eat this bread, or drink of the chalice of the Lord unworthily, shall be guilty of the Body and the Blood of the Lord. But let a man prove himself, and so let him eat of that bread and drink of the chalice. For he who eats and drinks unworthily, eats and drinks judgment to himself, not discerning the Body of the Lord. Therefore there are many infirm and weak among you, and many sleep. But if we would judge ourselves, we should not be judged. But while we are judged, we are chastised by the Lord, that we should not be condemned with this world.
Liturgical Colour : Violet
Introit
Galatians 6 : 14 and Psalm 66 : 2-4
Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.
Response : Deus misereatur nostri, et benedicat nobis : illuminet vultum suum super nos, et misereatur nostri. Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.
Response : Ut cognoscamus in terra viam Tuam : in omnibus gentibus salutare Tuum. Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.
Response : Confiteantur tibi populi, Deus : confiteantur tibi populi omnes. Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.
English translation
But it behooves us to the glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life, and resurrection, by whom we are saved and delivered.
Response : May God have mercy on us, and bless us. May He cause the light of His countenance to shine upon us, and may He have mercy on us. But it behooves us to the glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life, and resurrection, by whom we are saved and delivered.
Response : That we may know Your way upon the earth, Your salvation among all nations. But it behooves us to the glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life, and resurrection, by whom we are saved and delivered.
Response : Let the peoples praise You, o God. Let the peoples praise You. But it behooves us to the glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life, and resurrection, by whom we are saved and delivered.
Collect
Deus, a quo et Judas reatus sui poenam, et confessionis suae latro praemium sumpsit, concede nobis Tuae propitiationis effectum : ut, sicut in passione sua Jesus Christus, Dominus noster, diversa utriusque intulit stipendia meritorum; ita nobis, ablato vetustatis errore, resurrectionis suae gratiam largiatur. Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
O God, whom Judas received the punishment of his crime, and the thief the reward of his confession, grant us the effect of Your clemency, that as Jesus Christ, our Lord, in His passion dealt according to their deserts with the one and the other, so, putting away from us the error of the past, He may bestow upon us the grace of His resurrection. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : White
Dear brothers and sisters in Christ, on this occasion today, which is typically celebrated in the morning of Holy Thursday just before the beginning of the most solemn Easter Triduum, the Church all around the world usually celebrates the Chrism Mass, in which the holy oils to be used in the various purposes in the life of the Church are blessed and sanctified, and the bishop of the diocese together with all the priests of the diocese together commit themselves anew to the Lord, in their priestly ministry, in ministering to the people of God, the flock of the Lord. In this morning’s Mass, the whole Church gathers together in prayer, united with the whole presbyterate and the bishop, in recalling the ministry of priesthood that Christ our Lord Himself has instituted on this day at the Last Supper that He had with His disciples.
In our first reading and Gospel passage today, we heard the passage from the Book of the prophet Isaiah in which the Lord proclaimed His salvation and the coming of His grace and love into our midst, as He reassured all of His beloved people that He always remembers them, and He will never abandon any of them, as well as any of us, at any time, since He truly loves us all, and He wants us to be saved and be reconciled with Him. That was why, He revealed through the prophet Isaiah and His many other prophets and messengers, that He will send unto us His Holy One, His Messiah and Saviour, the One Who in our Gospel passage today, Jesus Christ, the Son of God and Son of Man proclaimed before all the assembled people, that everything which God had promised them and their ancestors, all had become true and been fulfilled with His coming, Him being the Messiah long awaited.
Then, in the same readings we have also heard how this Holy One of God came unto us to bring us healing from God, healing for those who were sick and afflicted by various maladies and hardships, consolation and strength for those who were grieving and without hope, as well as the comfort of His truth and love, opening the eyes of the blind, both of our physical eyes and also for all those who are physically fit, the ‘eyes’ of our hearts and minds, that we all may see and recognise the truth of God. That was what the Lord Jesus has been tasked to do by His Heavenly Father, to be the One to bring the love, grace and salvation from God to His people, to be the Bridge that connects us all back to our loving God and Creator. And it is this same mission which the Lord then transmitted to His Apostles, Whom He appointed as the first priests of the Church, to be the servants of God forever.
Yes, brothers and sisters in Christ, that is what the calling of a priest of the Lord is like, and as today all the priests of the dioceses in the world come together with their respective bishops, to renew their commitment and dedication to the service of God, all of them are reminded to follow the Lord more wholeheartedly and to remember that each and every one of them are truly the representatives of Our Lord Jesus Christ, first of all as the shepherds of the people of God, and during the celebration of the Holy Mass, as the representatives ‘in persona Christi’, acting in the person of the Lord Himself, in consecrating the bread and wine, offering them to the Lord and uniting them to the same Sacrifice made by the Lord on His Cross at Calvary, becoming the Lord’s own Most Precious Body and Most Precious Blood, broken and outpoured unto us all, all of us who partake in His Covenant and His Most Holy Eucharist, the greatest gift that the Lord has given us.
All the priests of the Lord have given themselves and committed themselves to a life of sanctity and celibacy, dedicated completely to the Lord and to the service of His people, and they are all facing a lot of challenges and hardships, which only become more and more in these days, as many trials and attacks face our priests. Yet, despite all of these, they still have to continue to minister to the people of God, caring for them and giving them the guidance that they all needed, so that they may find their way to the Lord, their Chief Shepherd and Saviour. And all these are related to the holy oils that are being blessed in this Chrism Mass happening now as well. Those holy oils are used in many important and integral aspects of our Christian faith, and the priests are charged with the dutiful application of these oils in the many different stages of the lives of those of the faithful people of God, from their birth, right down to the end of their earthly lives.
There are three holy oils in total, namely the Oil of the Catechumens also known as Oleum Catechumenorum, the Sacred Chrism also known as Sanctum Chrisma, and the Oil of the Sick also known as Oleum Infirmorum. Each of these holy oils are important in the life journey of Christians, as the Oil of the Catechumens are used to anoint Catechumens who are preparing themselves to become Christians, in an occasion prior to their baptism. Oil of the Sick by its name, is used to anoint those who are gravely ill and sick, and are usually in the danger of death, as part of the Sacrament of the Anointing of the Sick, one of the Church’s seven Sacraments. Meanwhile, Sacred Chrism is used most extensively, in the Sacraments of Baptism and Confirmation, as well as in the Sacrament of Holy Orders, in the dedication of churches and Altars, among many other uses. All of these are blessed today by the diocesan bishop, to be used for the good of the Church and the flock of the Lord.
Brothers and sisters in Christ, as we gather together as the whole Universal Church today, united with the bishops and their priests all around the world, let us all unite our prayers and renew our support for all those who have dedicated themselves to God. Our priests have dedicated their whole lives to the Lord and committed themselves, and they face many struggles and hardships, and are in need of the support of the whole Universal Church. We must remember that every members of the Church and the faithful have to be active partakers of the works and the actions of the Church. The bishops, priests and deacons, the ordained members of the Church cannot be the only ones who carry out the works of the Lord and obey God’s will, as each and every one of us are part of the same Church, the same Body of Christ, and hence, have a part to play in the works of the Church, in whatever missions that God has entrusted to each and every one of us.
Let us hence pray for our priests, for the bishops and all those who have been ordained for a specific ministry in the Church, so that the Lord may continue to guide and strengthen them, to resist the many temptations, pressures, coercions, and to endure trials and hardships all around them. Let us all pray for the sanctification of our ordained ministers, that they all may continue to serve the Lord and His people with all of their hearts and minds, and with particular attention to sanctity and purity in their lives and actions. May the Lord continue to bless His Church and all of us, His beloved people, and especially our priests, whom we remember today. May God bless us always, in our every good efforts and deeds, and may He particularly bless our upcoming Easter Triduum observances and commemorations. Amen.
Liturgical Colour : White
Luke 4 : 16-21
At that time, when Jesus came to Nazareth, where He had been brought up, He entered the synagogue on the Sabbath, as He usually did. He stood up to read, and they handed Him the book of the prophet Isaiah.
Jesus then unrolled the scroll and found the place where it is written : “The Spirit of the Lord is upon Me. He has anointed Me to bring good news to the poor, to proclaim liberty to captives and new sight to the blind; to free the oppressed and to announce the Lord’s year of mercy.”
Jesus then rolled up the scroll, gave it to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. Then He said to them, “Today these prophetic words come true, even as you listen.”
Liturgical Colour : White
Revelations 1 : 5-8
And from Jesus Christ, the faithful Witness, the Firstborn of the dead, the Ruler of the kings of the earth. To Him Who loves us and has washed away our sins with His own Blood, making us a kingdom and priests for God His Father, to Him be the glory and power forever and ever. Amen.
See He comes with the clouds and everyone will see Him, even those who pierced Him; on His account all the nations of the earth will beat his breast. Yes. It will be so. “I am the Alpha and the Omega,” says the Lord God, He Who is, Who was and Who is to come : the Master of the universe.
Liturgical Colour : White
Psalm 88 : 21-22, 25 and 27
I have found David my servant, and with My holy oil I have anointed him. My hand will be ever with him and My arm will sustain him.
My faithfulness and love will be with him, and by My help he will be strong. He will call on Me, ‘You are my Father, my God, my Rock, my Saviour.’
Liturgical Colour : White
Isaiah 61 : 1-3a, 6a, 8b-9
The Spirit of the Lord YHVH is upon Me, because YHVH has anointed Me to bring good news to the poor. He has sent Me to bind up broken hearts, to proclaim liberty to the captives, freedom to those languishing in prison; to announce the year of YHVH’s favour and the day of vengeance of our God; to give comfort to all who grieve; (to comfort those who mourn in Zion) and give them a garland instead of ashes.
But you will be named priests of YHVH, you will be called ministers of our God. I will give them their due reward and make an everlasting covenant with them. Their descendants shall be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a race YHVH has blessed.
Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today marks the beginning of the season of Lent with this commemoration of Ash Wednesday. On this day as we receive the imposition of ashes on our forehead, we are all reminded of the fickle nature of our existence in this world, and how we are not meant to last forever in our current life. Eventually, we shall reach the end of our lives and existence in this world and we shall be made accountable for our lives and how we have lived them. And unless we remain vigilant and keep in mind the commandments, the precepts and the Law of God, we may end up falling into the wrong path, tempted and swayed by sin and evils all around us. Hence, that is why we have this season and time of Lent to help us to reorientate our lives and redirect our attention and focus back towards the Lord once again.
In our first reading today, taken from the Book of the prophet Joel, we heard of the Lord calling upon His people to return to Him, to entrust themselves once again to His providence, love and grace. We heard the Lord calling on all the people to repent and turn away from their many sins and wicked ways, and how He is truly merciful, compassionate and filled up with great and most generous love for each and every one of us. According to historical evidence and signs, the prophet Joel lived during the time after the destruction of the kingdoms of Israel and Judah, the destruction of Jerusalem and its Temple, the exile of the remnants of the people of God to distant lands of Assyria and Babylon. Hence, what the Lord spoke to His people through the prophet Joel was a reminder that despite all the wicked things that the people had done, ultimately, His love for them still prevailed.
Yes, the Lord truly loves all of us, His people, His children and all those whom He has cherished. He did not create us all in order to destroy or punish us, but it was by our own disobedience and sins which we have separated and sundered ourselves from the fullness of God’s love and grace. God still loved us regardless, as He despised our sins and wickedness, but not us personally. What He wants us to do is to distance ourselves from those sins and wickedness, and to turn away from all the rebellious and sinful attitudes that are unworthy of Him. If only we can embrace His love, compassion and mercy once again, we will receive the fullness of His forgiveness and grace, and we shall be lifted out of our predicaments, troubles and trials in life. He has always promised us all that He will care for us and liberate us from our troubles, and He has indeed fulfilled it all.
In our second reading passage today, taken from the Epistle of St. Paul to the Church and the faithful in Corinth, we heard about the Apostle speaking to the people of God regarding the salvation that God Himself has brought upon His people. St. Paul reminded us all how the Lord has sent us His own beloved Son to be our Saviour, and to provide us with the sure and guaranteed way out of the darkness and the predicaments of our lives. He showed us all the proof and manifestation of His ever enduring love for us through His Son, Jesus Christ, our Saviour. Through Him, all of us have seen the light of God’s salvation, and therefore we are reminded today at the beginning of this season of Lent, that having seen and received the love of God shown to us through Christ and all that He has done for us, even to the point of enduring all the sufferings for us, and dying on the Cross, we are all called to return to the Lord once again with faith.
In our Gospel passage today, we then heard of the Lord Jesus speaking to His disciples and followers regarding the matter of fasting and why one should be fasting and how they ought to be fasting in the right manner. Contextually, at that time, the people of God especially the Pharisees and the teachers of the Law had not been living their lives with genuine faith, as they were doing all those things like fasting and even almsgiving for appearances, fame and praise by others. The Lord Himself often criticised the Pharisees for parading themselves and their piety before others, showing off just how faithful and dedicated they were to God, so that they could be praised by everyone and be esteemed and respected as they desired. That is why, He told His disciples and hence all of us that whatever we do in life, we have to do it out of genuine faith in God and because we truly love God and His people, our fellow brothers and sisters.
During this season of Lent, we are all called to genuine conversion of heart and to rediscover once again the love that we ought to have for God, to put our trust once again in Him and to renew our commitment to Him, distancing ourselves from the wickedness of the world and from the corruption of sin, and coming to Him seeking for forgiveness from our many faults. As I mentioned earlier on, God truly loves each one of us, and while He despises our sins, He truly wants us to be reconciled to Him, and this season of Lent is the perfect opportunity and time that He has given us again and again, for us to spend in reflecting upon our lives and think carefully of what we should be doing moving forward in life. Should we continue to walk down the path of sin and rebellion against God, indulging in the many worldly vices and temptations? Or should we instead seek the Lord with renewed vigour and zeal?
This Lent, all of us are called to spend more time with God, to be more faithful and committed to Him, and the practices that the Church has called us to do this Lent, which includes the fast and abstinence we ought to do today on this Ash Wednesday, as well as greater love and charity, generosity and almsgiving, all these should be done because we have the desire to love God more, to come closer to Him and be reconciled with Him, and not because we want to be recognised and praised in our faith, as the Pharisees had once done. That is why we are reminded today that our actions and observances of Lenten practices should be done out of focus on the Lord and the Lord alone, and not to satisfy our greed and worldly ambitions, or to gain us fulfilment and good feeling. This Ash Wednesday is a good reminder of this need for us to turn back once again towards God with faith.
Today, on Ash Wednesday, as we have ashes imposed upon us, on our head or on our forehead, let it be a reminder for us that we are all sinners in need of God’s healing and mercy, and let that ash not be a symbol of pride, for us to show off our faith to others. Instead, the ash should be a reminder instead of our humility and our need of help and regeneration from God, that as we rend not just our bodies, but also our hearts, minds, our souls and our whole beings, we commit ourselves to the Lord into a whole new existence that is focused and centred on Him. Let the ash be the commitment that we make to distance ourselves from our sinful past, ever reminded of our mortality and how sin has led us down this wrong path. And let us all rise again from the ashes, through our commitment to live our lives with greater faith and confidence in God, from now on.
Hence, as we enter into this season of Lent, let us all rediscover the love we ought to have for God, putting Him once again as the centre and focus of our lives. Let us also nurture the same love that we should have for our fellow brothers and sisters all around us, as God has also called us to be generous in loving one another, and we ought to do it unconditionally and willingly, not because we seek for benefits or return of what we have given. Let us all make good use of this time and season of Lent, and may all of us have a great experience in our preparation throughout this blessed time, that we may grow ever closer to God and be worthy to receive the fullness of His grace and love. Wishing us all a most blessed, holy and fruitful Lenten season. Amen.
Liturgical Colour : Purple/Violet
Matthew 6 : 1-6, 16-18
At that time, Jesus said to His disciples, “Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.”
“If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, Who sees what is kept secret, will reward you. When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full.”
“When you pray, go into your room, close the door, and pray to your Father Who is with you in secret; and your Father Who sees what is kept secret will reward you. When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have already been paid in full.”
“When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father Who sees beyond appearances. And your Father, Who sees what is kept secret, will reward you.”
petercanisiusmichaeldavidkang 