Tuesday, 25 March 2025 : Solemnity of the Annunciation of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 1 : 26-38

In the sixth month, the Angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The Angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the Angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus. He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the Angel, “How can this be, since I am a virgin?” And the Angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God nothing is impossible.”

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the Angel left her.

Tuesday, 25 March 2025 : Solemnity of the Annunciation of the Lord (Second Reading)

Liturgical Colour : White

Hebrews 10 : 4-10

And never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says : You did not desire sacrifice and offering; You were not pleased with burnt offerings and sin offerings. Then I said : “Here I am. It was written of Me in the scroll. I will do Your will, o God.”

First He says : “Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them – although they were required by the Law. Then He says : Here I am to do Your will. This is enough to nullify the first will and establish the new. Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

Tuesday, 25 March 2025 : Solemnity of the Annunciation of the Lord (Psalm)

Liturgical Colour : White

Psalm 39 : 7-8a, 8b-9, 10, 11

Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

“As the scroll says of me. To do Your will is my delight, o God, for Your law is within my heart.”

In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.

I have not locked up in my heart Your saving help, but have spoken about it – Your deliverance and Your faithfulness; I have made no secret of Your truth and of Your kindness in the great assembly.

Tuesday, 25 March 2025 : Solemnity of the Annunciation of the Lord (First Reading)

Liturgical Colour : White

Isaiah 7 : 10-14 and Isaiah 8 : 10

Once again YHVH addressed Ahaz, “Ask for a sign from YHVH your God, let it come either from the deepest depths or from the heights of heaven.”

But Ahaz answered, “I will not ask, I will not put YHVH to the test.” Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord Himself will give you a sign : The Virgin is with Child and bears a Son and calls His Name Immanuel.”

“Devise a plan and it will be thwarted, make a resolve and it will not stand, for God-is-with-us.”

(Usus Antiquior) Annunciation of the Blessed Virgin Mary (Double I Classis) – Tuesday, 25 March 2025 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Luke 1 : 28. 42

Ave, Maria, gratia plena; Dominus tecum : Benedicta tu in mulieribus, et benedictus fructus ventris tui.


English translation

Hail Mary, full of grace, the Lord is with you. Blessed are you among women and blessed is the Fruit of your womb.

Secret Prayer of the Priest

In mentibus nostris, quaesumus, Domine, verae fidei sacramenta confirma : ut, qui conceptum de Virgine Deum verum et hominem confitemur; per ejus salutiferae resurrectionis potentiam, ad aeternam mereamur pervenire laetitiam. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Confirm, o Lord, in our minds, we beseech You, the mysteries of the true faith, that we who confess Him Who was conceived of a Virgin to be true God and man, may deserve to arrive at eternal joy, by the power of His saving resurrection. Through the same Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of the Blessed Virgin Mary

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens aeterne Deus : Et Te in annunciationem Beatae Mariae semper Virginis collaudare, benedicere et praedicare. Quae et Unigenitum Tuum Sancti Spiritus obumbratione concepit : et, virginitatis gloria permanente, lumen aeternum mundo effudit, Jesum Christum, Dominum nostrum. Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes.

English translation

It is truly right and just, and availing unto our salvation, that we should at all times and in all places give thanks to You, o Holy Lord, Father Almighty, Everlasting God, and on the Annunciation of the Blessed Mary ever Virgin, should praise, bless and proclaim You. For she conceived Your only begotten Son by the overshadowing of the Holy Spirit, and losing not the glory of her virginity, gave to the world the everlasting Light, Jesus Christ Our Lord. Through Whom the Angels praise Your majesty, the Dominions worship it, and the Powers are in awe. The heavens and the heavenly hosts, and the blessed Seraphim join together in celebrating their joy. With these we pray to You joining our voices also, while we say with lowly praise.

Communion

Isaiah 7 : 14

Ecce Virgo concipiet et pariet Filium : et vocabitur Nomen Ejus Emmanuel.

English translation

Behold a Virgin shall conceive and bring forth a Son, and His Name shall be called Emmanuel.

Post-Communion Prayer

Gratiam Tuam, quaesumus, Domine : mentibus nostris infunde : ut qui, Angelo nuntiate, Christi Filii Tui incarnationem cognovimus; per passionem Ejus et crucem, ad resurrectionis gloriam perducamur. Per eumdem Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Pour forth, we beseech You, o Lord, Your grace into our hearts, that we, to whom the Incarnation of Christ, Your Son was made known by the message of an Angel, may, by His Passion and Cross, be brought to the glory of His Resurrection. Through the same Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Annunciation of the Blessed Virgin Mary (Double I Classis) – Tuesday, 25 March 2025 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 1 : 26-38

In illo tempore : Missus est Angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth, ad Virginem desponsatam viro, cui nomen erat Joseph, de domo David, et nomen Virginis Maria.

Et ingressus Angelus ad eam, dixit : Ave, gratia plena; Dominus tecum : benedicta tu in mulieribus. Quae cum audisset, turbata est in sermone ejus : et cogitabat, qualis esset ista salutatio.

Et ait Angelus ei : Ne timeas, Maria, invenisti enim gratiam apud Deum : ecce, concipies in utero et paries filium, et vocabis Nomen Ejus Jesum. Hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David, patris Ejus : et regnabit in domo Jacob in aeternum, et regni Ejus non erit finis.

Dixit autem Maria ad Angelum : Quomodo fiet istud, quoniam virum non cognosco? Et respondens Angelus, dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te Sanctum, vocabitur Filius Dei.

Et ecce, Elisabeth, cognata tua, et ipsa concepit filiumin senectute sua : et hic mensis sextus est illi, quae vocatur sterilis : quia non erit impossibile apud Deum omne verbum. Dixit autem Maria : Ecce ancilla Domini, fiat mihi secundum verbum tuum.

English translation

At that time, the Angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David, and the virgin’s name was Mary.

And the Angel being come in, said unto her, “Hail, full of grace, the Lord is with you, blessed are you among women.” Having heard this, she was troubled at his saying and thought with herself what manner of salutation this should be.

And the Angel said to her, “Do not fear, Mary, for you have found grace with God. Behold you shall conceive in your womb and shall bring forth a Son, and you shall call His Name Jesus. He shall be great and shall be called the Son of the Most High, the Lord God shall give unto Him the throne of David His father, and He shall reign in the house of Jacob forever, and of His kingdom there shall be no end.”

And Mary said to the Angel, “How shall this be done, because I do not know any man?” And the Angel answering said to her, “The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you. And therefore also the Holy One which shall be born of you shall be called the Son of God.”

“And behold your cousin Elizabeth, she also had conceived a son in her old age, and this is the sixth month with her who was called barren, because no word shall be impossible with God.” And Mary said, “Behold the handmaid of the Lord, be it done to me according to your word.”

(Usus Antiquior) Annunciation of the Blessed Virgin Mary (Double I Classis) – Tuesday, 25 March 2025 : Gradual and Tract

Liturgical Colour : White

Gradual

Psalm 44 : 3, 5

Diffusa est gratia in labiis tuis : propterea benedixit te Deus in aeternum.

Response : Propter veritatem et mansuetudinem et justitiam : et deducet te mirabiliter dextera tua.

English translation

Grace is poured abroad in your lips, therefore God had blessed you forever.

Response : Because of truth, meekness and justice, and your right hand shall conduct you wonderfully.

Tract

Psalm 44 : 11, 12, 13, 10, 15, 16

Audi, filia, et vide, et inclina aurem tuam : quia concupivit Rex speciem tuam.

Response : Vultum tuum deprecabuntur omnes divites plebis : filiae regum in honore tuo.

Response : Adducentur Regi Virgines post eam : proximae ejus afferentur Tibi.

Response : Adducentur in laetitia et exsultatione : adducentur in templum Regis.

English translation

Harken, o daughter and see, and incline your ear, for the King had greatly increased your beauty.

Response : All the rich among the people shall entreat your countenance, the daughter of kings, your honour.

Response : After her shall virgins be brought to the King, her neighbours shall be brought to You.

Response : They shall be brought with gladness and rejoicing. They shall be brought into the Temple of the King.

(Usus Antiquior) Annunciation of the Blessed Virgin Mary (Double I Classis) – Tuesday, 25 March 2025 : Epistle

Liturgical Colour : White

Lectio Isaiae Prophetae – Lesson from Isaiah the Prophet

Isaiah 7 : 10-15

In diebus illis : Locutus est Dominus ad Achaz, dicens : Pete tibi signum a Domino, Deo tuo, in profundum inferni, sive in excelsum supra. Et dixit Achaz : Non petam et non tentabo Dominum. Et dixit : Audite ergo, domus David : Numquid parum vobis est, molestos esse hominibus, quia molesti estis et Deo meo? Propter hoc dabit Dominus ipse vobis signum. Ecce, Virgo concipiet et patriet filium, et vocabitur Nomen Ejus Emmanuel. Butyrum et mel comedet, ut sciat reprobare malum et eligere bonum.

English translation

In those days, the Lord spoke to Ahaz, saying, “Ask for a sign of the Lord your God, either unto the depth of hell, or to the height above.” And Ahaz said, “I will not ask, and I will not tempt the Lord.” And He said, “Hear therefore you, o house of David, is it a small thing for you to be grievous to men, that you are also grievous to My God also? Therefore, the Lord Himself shall give you a sign. Behold a Virgin shall conceive and bear a Son, and His Name shall be called Emmanuel. He shall eat butter and honey, that He may know to refuse the evil, and to choose the good.”

(Usus Antiquior) Annunciation of the Blessed Virgin Mary (Double I Classis) – Tuesday, 25 March 2025 : Introit and Collect

Liturgical Colour : White

Introit

Psalm 44 : 13, 15, 16 and 2

Vultum tuum deprecabuntur omnes divites plebis : adducentur Regi Virgines post eam : proximae ejus adducentur tibi in laetitia in exsultatione.

Alleluja, Alleluja

Eructavit cor meum verbum bonum : dico ego opera mea Regi.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

All the rich among the people shall entreat your countenance, after her shall virgins be brought to the King. Her neighbours shall be brought to you in gladness and rejoicing.

Alleluia, Alleluia.

My heart had uttered a good word. I speak my works to the King.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui de Beatae Mariae Virginis utero Verbum Tuum, Angelo nuntiate, carnem suscipere voluisti : praesta supplicibus Tuis, ut, qui vere eam Genetricem Dei credimus, ejus apud te intercessionibus adjuvemur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, Who had willed that at the message of an Angel, Your word should become flesh in the womb of the Blessed Virgin Mary, grant that we, Your suppliants, who believe her to be truly the Mother of God, may be helped by her intercession with You. Through the same Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Wednesday, 5 March 2025 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today is Ash Wednesday, the very first day of the penitential season of Lent, the forty days plus period of spiritual renewal and reorientation of our lives, so that we may prepare ourselves well for the upcoming important celebrations and events during the Holy Week and Paschal Triduum towards the glorious season of Easter. During this time and period of Lent, all of us as Christians commit ourselves to a renewal of our lives and reattune ourselves to the Lord. We remind ourselves that as God’s holy and beloved people, each and every one of us ought to live our lives worthily and devote ourselves to His ways, distancing ourselves from all the corruptions of evil and sin, from the various temptations of the world around us so that we may truly be faithful disciples and followers, worthy of the Lord, our most loving God and Father.

Today we recall our weakness and mortal nature, as sinful men and women, who because of our disobedience and sins against God, had been sundered from the fullness of God’s love and grace. This is why the blessed ashes imposed on us is a reminder of this fallen state and our mortality, with the words of the priest imposing the ashes, ‘Remember man, that you are dust, and to dust you shall return’, linking to the fact that God crafted and made us all from the dust of the earth, and when we die, our bodies shall rot and perish, returning back to the earth where it came from. No matter how great or glorious our background or life may be, in the end, all of us will have to face death and the end of our earthly existence. But with God there is an everlasting life and existence beyond this life we have in this world.

Alternatively the priest would also have said as he imposed the ashes, ‘Repent, and believe in the Gospel’, which again highlights the penitential nature of this time and season. On this Ash Wednesday, all of us are required to fast and abstain from meat, in which these practices are meant for us to restrain our physical bodies and desires, our worldly wants and pursuits, and reminding us all to purify ourselves, our bodies, minds, hearts and our whole being so that through this repentance and purification of our beings, we may truly be worthy once again, through God’s grace and forgiveness, to be His holy and beloved people, filled with the fullness of His grace and love. We are all required to fast today, eating just one main meal and two smaller meals called collations, and the aforementioned abstinence to remind us of the futility of worldly glory and desires, and to focus ourselves to the Lord once again.

In our first reading today, taken from the Book of the prophet Joel, we heard of the words of the Lord spoken through this prophet calling on all the people of God to return to their Lord and Master with repentance and sincere desire to turn themselves towards His mercy and forgiveness. The prophet Joel was sent by God to minister to the people of the southern kingdom of Judah, the southern half of the kingdom of God’s people, to remind them all of the Lord’s Law and commandments, calling upon all of them to restore the faithful practices of their ancestors and for them to turn away from their sins and wickedness. At that time, the kingdom of Judah and the people of God had fallen far away from the path of the Lord, disobeying and disregarding the commandments which God had taught to them and their ancestors and requiring them to follow and obey. And as a result, they had been beset by troubles, difficulties and persecution from their enemies.

But the prophet Joel highlighted how God is truly loving and merciful, and all of us ought to come to Him seeking His mercy and forgiveness, as He forgives those who sincerely seeks Him and wants to be forgiven. Through our repentance, our fasting and abstinence done with the right intentions and desire for us to be rid of our impure and corrupt thoughts, desires and other temptations, we shall gain the grace of God, the generous love and compassionate mercy that our loving Father has always had for us. Nonetheless, this is as always, easier said than done, as despite our best intentions, there will always likely be temptations and other things which may hinder us on our path and journey towards God, and it is during this time of Lent that we should do our best to reorientate our lives towards the Lord and be more aware of the dangers of sin and the temptations around us.

In our second reading today, taken from the Epistle of St. Paul to the Church and the faithful in the city and region of Corinth, the Apostle reminded all the faithful there of the great grace and mercy which God has shown to all of them, the beloved people of God, and how they all should seek the compassionate love and mercy from God because this very moment is indeed the favourable time to seek God’s mercy and forgiveness. What St. Paul told to the faithful among the Corinthians is also a reminder for all of us that we should not procrastinate or delay in our efforts to seek the Lord, as some among us may delay in doing so because we think that we still have ample amount of time in our lives to be forgiven from our many sins and wickedness.

Brothers and sisters in Christ, we must be reminded again of the reality of our mortality and the fact how any one of us can be called to account for our lives before the Lord at any moment. No one knows for certain when we will meet the end of our lives, beside the certainty that we will indeed face death in the end of our earthly life and existence, be it that we have a long or short life. All of us are mortals who will not endure and exist forever in this world, and hence, we should make good use of all the opportunities and means that the Lord has generously given to us, to seek Him and His ever generous love and kindness. We must not wait until it is too late, when all of our means to reach God has been exhausted, and we can no longer attain His forgiveness. Let us all be quick to seek to repent from our sins, and receive regularly the forgiveness from God through the Sacrament of Reconciliation in the Church.

Then from our Gospel passage today taken from the Gospel according to St. Matthew the Apostle, we are reminded of the matter of practices of our faith and things related to what we do during this time and season of Lent such as fasting and abstinence, prayers and almsgiving among others. As the Lord made it clear to His disciples and all those gathered to listen to Him, when we fast, abstain, make our prayers and do other things that we often do during this time of Lent, we must not make a show out of it. We also should not do these actions in order to be praised and adored by others around us. Instead, we should do them because we are truly and sincerely repentant over our many sins and wickedness, realising the depth of our unworthiness and iniquities before God.

As we receive the blessed ashes on our heads and foreheads, we are all reminded of the need for repentance and renewal in our lives, as we are called to embrace God’s rich and merciful love, making use of the chances that had been provided to us to turn once again towards God, and as His children, full of love for our Father, let us all beseech Him for His mercy and kindness, knowing that in Him alone we can find true forgiveness and peace, salvation and eternal life, and if we are willing to commit ourselves to the path that God our Father has shown us, then God will surely forgive us our sins and allow us to be reconciled with Him. And hence, as we symbolically wear the ashes on our heads and foreheads, we are reminded of this sinfulness that is in us, and of the commitment required from us to abandon these sins for the righteousness of God.

The Gospel passage also reminds us all of the three important pillars of our Lenten practices in order to prepare us all well for the upcoming celebrations of Holy Week and Easter. These as mentioned earlier on are fasting and abstinence, as well as prayer, and lastly being almsgiving. Each one of these practices were meant to help direct our focus and attention towards the Lord, and through them hopefully we may be ever more restrained in our greed, desires and ego in life, and become more attuned to the Lord and His path. We should not do these just in order to satisfy Church requirements and laws, or do them for the sake of doing them. We should also appreciate and understand the significance and importance of each one of these practices so that we may benefit most wonderfully from each one of them in bringing ourselves ever closer to God this Lent and beyond.

Brothers and sisters in Christ, let our fasting, abstinence, prayers and almsgiving be truly centred on God, and may they help us to continue to grow in faith and dedication to the Lord, and remind us all of our own frailty, mortality and also our sinfulness so that we may truly be humble in life, in desiring and seeking healing and forgiveness from God. Let us all come towards our merciful and ever loving Father and Creator, our Lord and Master with contrite hearts, asking Him to heal us from our afflictions and corruption by sin, and help us all to enter into His glorious inheritance, to bring us all into the eternal life and true happiness that He has promised us, through our genuine reconciliation and reunion with Him. May all of us have a truly blessed and fruitful season of Lent, and be blessed by God in our every good works, efforts and endeavours this Lent. Amen.