Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, this Sunday, which is the first Sunday in the season of Lent, we are all reminded of the nature and the importance of this time and season of preparation, in which we prepare ourselves for the upcoming commemoration and celebration of the most important events in Holy Week and Easter, which is highlighted in our Scripture passages today, using the story of Noah and the Great Flood as a reminder for us first of all of the fate of sinners who are unrepentant, the dangers of sin, and ultimately, how God’s love and grace can help us to overcome all these dangers, threats and dominion of sin, evil and death. If we put our faith and trust in the Lord, He will help and guide us all into the path of righteousness and freedom from all these.
In our first reading this Sunday, we heard from the Book of Genesis of the aftermath of the Great Flood when God sent a great rain and flood to inundate the whole world, causing the destruction and death of all the people, the descendants of Adam and Eve, except for Noah and his immediate family, who had been spared by God for their faith and obedience to God, while all the others were wicked and filled with all sorts of sins and vices of the world. God ordered Noah to build a great ship, the Ark of Noah, for which he would become very famous for, and everyone and all the living things that were present in that ship were saved by God, Who then as we heard in our first reading, made a Covenant and promise with Noah and his family, that He would never destroy anyone again with a similar Great Flood.
Through that narrative of the Great Flood, its destruction of all the unrepentant and wicked sinners in the world, and its aftermath, all of us are first of all reminded as we begin this penitential season and time of Lent, of the need for all of us to be reconciled with God by the forgiveness of our many sins and wicked ways, which have separated us all from the wonderful and generous love of God. For there can be no sin or wickedness, imperfections and corruption present before the Lord our God, Who is all good and perfect. Sin is caused by our disobedience and refusal to obey the Lord’s will, His Law and commandments, and through sin, we have been corrupted and defiled, and hence, we have to be separated from God, and cast out from the bliss of the Gardens of Eden, where everything was once perfect.
Sin led mankind to this lack of grace from God, and our separation from the Lord and Master of life, and hence, that was why we had to suffer and experience death, which was the natural and logical consequence of our sins. Disobedience leads to sin and sin then leads to death. We had not meant to suffer such fate, or to endure and experience the bitterness of death, the separation from the Lord, and yet, by our own conscious choice, we have chosen to cast ourselves out of the Holy Presence of God. Yet, God has always desired to call us all back to Him, and He still loved us all despite all the wickedness and sins that we have committed. And this is because what He despises is not us per se, but rather our sins and wickedness, which we have done and committed in His sight. And God is so great and merciful that even the greatest of sinners are still within the reach of His mercy and compassion.
Then, in our second reading today, we also heard from the Epistle of St. Peter the Apostle to the Church and the faithful in which he reminded the faithful using the same example and story of Noah and the Great Ark he built, in obedience to God, in saving himself and his family from the Great Flood of his time. St. Peter showed how our salvation was just like the journey of Noah through the time of the Great Flood, and how he persisted and survived, and how God made a Covenant with him and his family. This is because through the example of the Great Flood, the waters involved in that event was clearly a force of destruction, but also at the same time a force that brought about new life and rejuvenation. The same experience was faced by the Israelites when the Lord brought them out of the land of Egypt through the leadership of Moses, as they walked through the waters of the Red Sea, into their freedom from their slavery.
In the same manner therefore, the Lord led us all through His death on the Cross, as He suffered and endured the worst punishments and trials for our sake, showing us the concrete and most enduring form of His love. His compassion and love have been shown unto us in the flesh in Jesus Christ, Our Lord and Saviour. He united us all, our humanity and our existence to Him, through His incarnation in the flesh, and by the waters of baptism, He has brought us all like how Noah led all of his family and the living things in the world into the Great Ark, and like how Moses led the Israelites through the Red Sea to their freedom. The Lord has therefore brought us through death and then to new life, through His most glorious Resurrection, through which He has defeated and conquered death itself, and broke forever the yoke of sin and evil over us. He renewed and made with us all, a perfect and Eternal Covenant, meant for our salvation and everlasting life.
Lastly, in our Gospel passage today, we heard how the Lord Jesus was tempted by Satan during His forty days time in the desert right after His baptism in the River Jordan. This current liturgical year’s account of this temptation story from the Gospel of St. Mark is the shortest among the other Gospels, but I am sure that all of us are familiar with the details on how the Lord rejected the advances and the efforts of the devil to make Him succumb to the temptations of sin and evil. He rebuked Satan, all of his false promises and lies, and through that, He began His ministry in this world, where He revealed to all of us the truth about God, His Good News and everything that He has planned for our salvation and how He was the One that the prophets had promised and prophesied about, the Saviour Who would redeem all of mankind and reconcile them all to God.
Brothers and sisters in Christ, having heard all of these passages from the Scriptures and reflecting upon what we have all just discussed and pondered about, let us all therefore make a firm resolve and commitment to God, renewing our faith in Him and reaffirming our desire to return to Him with a contrite and sorrowful heart, full of regret and sorrow for our many sins, our many evils and wickedness, all the things which had kept us away from the fullness of His love and grace. Let us also remind ourselves of just how blessed and fortunate all of us are, to have been beloved so much by God, that He has willingly sent unto us His own Beloved Son, to bring us all out of the darkness, sin and death, by leading us through the waters of baptism, that we may become part of His Church, His one united Body, and be united to Him in death and in the new life He has promised us, that we may one day share in His glorious Resurrection.
Let us all therefore begin our observances this Lenten season with great commitment and genuine faith, and let us all do our best so that in each and every moments of our lives, particularly during this Lenten season, we may make best use of them to draw ever closer to God, seeking His love and guidance, help and strength so that by His power and guidance we may come ever closer to His forgiveness, mercy and love. Let us all help one another in seeking God’s grace and salvation, and support each other with love and compassion, with generosity in how we share our blessings and excesses with those who have less or none. Let us be ever more worthy and committed Christians in all the things we say and do, now and always.
May the Lord continue to bless and guide us, and may He bless our every good efforts and endeavours, our Lenten journey and observances, our every moments and lives throughout this blessed season and time of Lent. Amen.
petercanisiusmichaeldavidkang 