Liturgical Colour : Green
Psalm 17 : 2-3a, 3b-4, 47 and 51ab
I love You, o YHVH, my strength. YHVH is my Rock, my Fortress, my Deliverer and my God.
He is the Rock in Whom I take refuge. He is my Shield, my powerful Saviour, my Stronghold. I call on YHVH, Who is worthy of praise : He saves me from my enemies!
YHVH lives! Praised be my Rock! Exalted be my Saviour God. He has given victories to His king; He has shown His love to His anointed ones.
Liturgical Colour : Green
Exodus 22 : 20-26
You shall not wrong or oppress a stranger, for you were strangers in the land of Egypt. You shall not harm the widow or the orphan. If you do harm them and they cry out to Me, I will hear them and My anger will blaze and I will kill you with the sword, and your own wives will be widows and your own children orphans.
If you lend money to any of My people who are poor, do not act like a moneylender and do not charge him interest. If ever you take a person’s cloak as a pledge, you must give it back to him by sunset, for it is all the covering he has for his body. In what else will he sleep? And when he cries to Me I will hear hum, for I am full of pity.
Liturgical Colour : White
Offertory
Psalm 2 : 8
Postula a Me, et dabo tibi gentes hereditatem tuam, et possessionem Tuam terminos terrae.
English translation
Ask of Me, and I will give you the Gentiles for your inheritance, and the utmost parts of the earth for your possession.
Secret Prayer of the Priest
Hostiam Tibi, Domine, humanae reconciliationis offerimus : praesta, quaesumus; ut, quem sacrificiis praesentibus immolamus, ipse cunctis gentibus unitatis et pacis dona concedat, Jesus Christus Filius Tuus, Dominus noster : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
O Lord, we offer You this host for the reconciliation of humanity, grant, we beseech You, that Jesus Christ Your Son, our Lord, Whom we immolate in this sacrifice, will bestow on all Gentiles the gifts of unity and peace, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Preface of Christ the King
Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui unigenitum Filium Tuum, Dominum nostrum Jesum Christum, Sacerdotem aeternum et universorum Regem, oleo exsultationis unxisti : ut, seipsum in ara crucis hostiam immaculatam et pacificam offerens, redemptionis humanae sacramenta perageret : et suo subjectis imperio omnibus creaturis, aeternum et universale regnum, immensae Tuae traderet Majestati. Regnum veritatis et vitae : regnum sanctitatis et gratiae : regnum justitiae, amoris et pacis.
Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :
English translation
It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who had anointed with the oil of gladness Your only begotten Son, our Lord Jesus Christ, Eternal Priest and King of the universe, that, offering Himself as a stainless peace offering on the altar of the cross, He might fulfil the pledges of man’s redemption, and, having all creatures subject to His power, might deliver to Your sublime majesty an eternal and universal kingdom, a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace.
And therefore with the Angels and Archangels, with the Thrones and Dominions, and with all the array of the heavenly host, we sing a hymn to Your glory and unceasingly repeat :
Communion
Psalm 28 : 10, 11
Sedebit Dominus Rex in aeternum : Dominus benedicet populo Suo in pace.
English translation
The Lord shall sit as King forever. The Lord will bless His people with peace.
Post-Communion Prayer
Immortalitatis alimoniam consecuti, quaesumus, Domine : ut, qui sub Christi Regis vexillis militare gloriamur, cum ipso, in caelesti sede, jugiter regnare possimus : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Fed with this immortal nourishment, we beseech You, o Lord, that we who glory to fight under the standard of Christ the King, may forever reign with Him on the heavenly throne. Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : White
Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John
John 18 : 33-37
In illo tempore : Dixit Pilatus ad Jesum : Tu es Rex Judaeorum? Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de Me? Respondit Pilatus : Numquid ego Judaeus sum? Gens Tua et pontifices tradiderunt Te mihi : quid fecisti?
Respondit Jesus : Regnum Meum non est de hoc mundo. Si ex hoc mundo esset regnum Meum, ministri mei utique decertarent, ut non traderer Judaeis : nunc autem regnum Meum non est hinc.
Dixit itaque ei Pilatus : Ergo Rex es Tu? Respondit Jesus : Tu dicis, quia Rex sum Ego. Ego in hoc natus sum et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis, qui est ex veritate, audit vocem Meam.
English translation
At that time, Pilate said to Jesus, “Are You the King of the Jews?” Jesus answered, “You have said this thing of yourself, or have others told it to you of Me?” Pilate answered, “Am I a Jew? Your own nation, and the chief priests, have delivered You up to me, what have You done?”
Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews, but now My kingdom is not from hence.”
Pilate therefore said to Him, “You are a King then?” Jesus answered, “You said that I am a King, for this I was born, and for this I came into the world, that I should give testimony to the truth. Everyone that is of the truth, hears My voice.”
Liturgical Colour : White
Psalm 71 : 8, 11 and Daniel 7 : 14
Dominabitur a mari usque ad mare, et a flumine usque ad terminos orbis terrarum.
Priest : Et adorabunt eum omnes reges terrae : omnes gentes servient ei.
Alleluja, Alleluja.
Priest : Potestas ejus, potestas aeterna, quae non auferetur : et regnum ejus, quod non corrumpetur. Alleluja.
English translation
He shall rule from sea to sea, and from the river unto the ends of the earth.
Priest : And all kings of the earth shall adore Him, all nations shall serve Him.
Alleluia, Alleluia.
Priest : His power is an everlasting power that shall not be taken away, and His kingdom that shall not be destroyed. Alleluia.
Liturgical Colour : White
Lectio Epistolae Beati Pauli Apostoli ad Colossenses – Lesson from the Epistle of Blessed Paul the Apostle to the Colossians
Colossians 1 : 12-20
Fratres : Gratias agimus Deo Patri, qui dignos nos fecit in partem sortis sanctorum in lumine : qui eripuit nos de potestate tenebrarum, et transtulit in regnum Filii dilectionis suae, in quo habemus redemptionem per sanguinem ejus, remissionem peccatorum : qui est imago Dei invisibilis, primogenitus omnis creatura : quoniam in ipso condita sunt universa in caelis et in terra, visibilia et invisibilia, sive Throni, sive Dominationes, sive Principatus, sive Potestates : omnia per ipsum, et in ipso creata sunt : et ipse est ante omnes, et omnia in ipso constant.
Et ipse est caput corporis Ecclesiae, qui est principium, primogenitus ex mortuis : ut sit in omnibus ipse primatum tenens; quia in ipso complacuit omnem plenitudinem inhabitare; et per eum reconciliare omnia in ipsum, pacificans per sanguinem crucis ejus, sive quae in terris, sive quae in caelis sunt, in Christo Jesu Domino nostro.
English translation
Brethren, we give thanks to God the Father, Who had made us worthy to be partakers of the lot of the saints in light, Who had delivered us from the power of darkness, and had translated us into the kingdom of the Son of His love. In Whom we have redemption through His Blood, the remission of sins, Who is the image of the invisible God, the Firstborn of every creature for in Him were all things created in Heaven and on earth visible and invisible, whether Thrones, or Dominations, or Principalities, or Powers, all things were created by Him and in Him. And He is before all, and by Him all things consist.
And He is the Head of the Body, the Church. Who is the Beginning, the Firstborn from the dead, that in all things He may hold the primacy, because in Him it had well pleased the Father that all fullness should dwell, and through Him to reconcile all things unto Himself, making peace through the Blood of His cross, both as to the things that are on earth, and the things that are in Heaven, in Christ Jesus our Lord.
Liturgical Colour : White
Introit
Apocalypse 5 : 12, 1, 6 and Psalm 71 : 1
Dignus est Agnus, qui occisus est, accipere virtutem, et divinitatem, et sapientiam, et fortitudinem, et honorem. Ipsi gloria et imperium in saecula saeculorum.
Deus, judicium Tuum Regi da : et justitiam Tuam Filio Regis.
Priest : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.
English translation
The Lamb that was slain is worthy to receive the power and divinity and wisdom and strength and honour to Him be glory and empire forever and ever.
Give to the King Your Judgment, o God, and to the King’s Son Your justice.
Priest : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Collect
Omnipotens sempiterne Deus, qui in dilecto Filio Tuo, universorum Rege, omnia instaurare voluisti : concede propitius; ut cunctae familiae gentium, peccati vulnere disgregatae, ejus suavissimo subdantur imperio : Qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Almighty and Eternal God, Who has wished to restore all things through Your beloved Son, the King of the Universe, graciously grant that all the families of the Gentiles separated by the wound of sin, may be subjected to His most loving dominion, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : Green
Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, each and every one of us are reminded that we are all the ones to whom God has entrusted His creations and all of this world, for us all to govern and take care of them. This also includes our responsibilities and our areas of involvement in various parts of this world, as we carry out our actions, works and interactions with one another, with our fellow brothers and sisters, our loved ones, family members, relatives and friends, and even with acquaintances and strangers in our midst. All of us are expected as Christians to be ever worthy of God, by doing what we have been shown and taught to do, by our Lord Himself, and through the Law and commandments, and all the guidance which He has imparted upon us through His Church.
In our first reading today, from the continuation of the passages from the Epistle of St. Paul to the Romans which we have heard for much of these past two weeks, we heard of the important reminders from the Apostle St. Paul to all of us the faithful people of God that we should not allow ourselves to be easily tempted and swayed by sin and all of its dangerous allures, all of which may end up leading us down into the wrong path, into our downfall and destruction. God has brought us out of our slavery and subjugation to sin, freed and delivered us from sin’s dangerous threats and control. But this does not mean that we are not going to face any trouble from sin anymore, as there are always those who wait all around us, seeking our destruction and downfall at all times.
Yes, brothers and sisters in Christ, the devil and all of his fellow wicked forces of evil, all of them are always ready at any moment to strike at us and to bring upon us the temptations and allures so that we may end up disobeying God and falling into those temptations, hence committing sin once again, and be corrupted by the sins and the evils we have done. We must not allow sin and evil to have any control over us, and therefore, it is imperative that we attune ourselves well to the Lord, to know Him better and to find out what He truly wants from each and every one of us, that we may always live our lives in the manner that is truly worthy of God, in obeying His Law and commandments, just as the Lord Jesus Himself has shown us, through the perfect obedience that He has shown to us in fulfilling the mission that His heavenly Father has entrusted to Him.
The Lord has come into our midst, bearing His truth and Good News, and brought upon us deliverance and freedom from the tyranny and domination by sin, which have plagued and affected us for so long all these time. He obeyed His Father and showed us all the grace of God, His love and compassionate mercy, all manifested through the ultimate expression of love that Christ has shown us, by His willing endurance and suffering for our sake, by putting our sins and the punishments and consequences due for those sins upon His own shoulders, so that by His wounds and pains, all of us may be healed from our hurts and sins, and be reconciled completely and fully to God, being forgiven and absolved from all of our past wrongdoings, mistakes, evils and failures. Through the Lord, His love and kindness, and the kind of faith that He has shown us and expected us to have, we are all reminded that we should always strive to live lives that are truly holy and worthy of God.
Then, in our Gospel passage today, we heard the Lord speaking to His disciples and followers, and all those who have been there to listen to Him, using the parable of the diligent and lazy stewards to highlight to them why it is really very important for all of them, and hence, all of us as well, to be ever vigilant and to do what we have been expected to do as God’s disciples, followers, as His beloved people. Each and every one of us are truly the stewards that God has entrusted with various aspects of His creations, this world and all that are in them, and we are all entrusted with various talents, abilities and opportunities, that are distinct and unique to each one of us so that hopefully we may indeed make good use of them for the good purposes and for the benefits of all those whom we encounter in our daily lives and at every moments.
The lazy steward is truly representing all those who have been idle and ignorant of their calling and mission in life, to do what God has entrusted each and every one of them to do, in making use of their gifts, talents and abilities for everyone’s benefits. Instead, they wasted their potential, their time and effort on seeking for their own personal ambitions, worldly pleasures and all those things which brought them further and further away from the path of God. Meanwhile, the diligent steward represents those among us who have responded positively to the Lord’s call and commit themselves wholeheartedly to the mission and works which God has entrusted to each and every one of us. In the end, as we heard, when the master came back, the diligent steward was rewarded greatly while the lazy steward received his just punishment.
Brothers and sisters in Christ, this is why each and every one of us must always be reminded that we should never allow the allures of worldly pleasures, attachments, the glory of worldly fame and other forms of worldliness, its vices and evils to tempt and lead us astray from the right path. We must not allow sin and evil to enter into our hearts and minds, corrupting them and perverting them away from the path of righteousness and justice. Instead, as Christians, we must always be filled with genuine faith and commitment to God, and we must always strive to do His will, at all times, throughout our whole lives. The Lord has given us many opportunities, means and the various ways for us to contribute our parts and to do what we can in order to glorify Him by our lives, and we should do so, at all times.
Let us all be exemplary in our every words, actions and deeds, and let us do our very best so that we may always be worthy of the Lord in all things. May the Lord continue to help and strengthen us in our journey of faith and life, in each and every moments of our lives, so that we may draw ever closer to God and so that we may continue to serve Him ever more wholeheartedly, and be filled with God’s grace and love, His strength, wisdom and courage. May God bless our efforts, good works and endeavours for His greater glory, now and always. Amen.
Liturgical Colour : Green
Dear brothers and sisters in Christ, this Sunday all of us are reminded of our obligation as Christians, to obey the Lord our God, His will, His Law and commandments. Each and every one of us as the disciples and followers of the Lord ought to live our lives righteously and virtuously as He has always shown and taught us how to do, and be good and dedicated men and women, who also obey the rules and laws of whichever countries and states that we belong to, or wherever we dwell in. We should always strive to live a good, worthy and exemplary lives that everyone all around us can be inspired by, whenever they witness our works, actions and deeds, and in how we interact with each other.
In our first reading today, we heard from the Book of the prophet Isaiah, in which God spoke through Isaiah to His people, revealing His intent in the many years and even centuries to come, as we heard of one King Cyrus the Great, whom we know today as the first of the Great King of Persia, which was then also known as the Achaemenid Empire. This was in fact a prophecy and premonition of what would come to happen, as the prophet Isaiah and his ministry among the people of Judah happened about two centuries before the time of King Cyrus of Persia. With regards to the Israelites, King Cyrus has a special role and part in their history because this King would liberate the people of Israel and their descendants, who were exiled to Assyria, Babylon and far-off regions, when he came to power over the land.
This mention and praise of Cyrus the Great was notable as usually most of the people who did not belong to the Israelites and their group, were often wicked and evil in their ways of life and in their lack of faith in God. However, King Cyrus the Great was widely seen and regarded as a great example and role model, and was also a paragon of virtue and righteousness, as per the many historical and Scriptural records and evidences. He was often lauded not just as a great and mighty ruler, and conqueror of many nations, but also as a virtuous, just and pragmatic ruler, who respected the customs of the many people who lived in his entire vast dominion, and he also respected the worship of the Lord, God of Israel, allowing the people of Israel to return to their lands and to worship their God.
As such, through the great examples of King Cyrus the Great of Persia, all of us are reminded that as Christians, each and every one of us are also exhorted and expected to do what God had told and taught us to do in our lives. What God wants from us is our faith and commitment to Him, in doing His will and in living our lives in accordance with His ways, as alluded by St. Paul in his Epistle to the Thessalonians, that is part of our second reading passage today. St. Paul mentioned the work of the faith of the people of God, their labour of love and their endurance in remaining faithful despite the many challenges and obstacles that they had to endure throughout their journey of faith and life. This is again a reminder that as Christians, each and every one of us are expected to follow the path that the Lord has shown us, and dedicate ourselves to actions and works that are worthy of God.
This is then related to what we heard in our Gospel passage today, when the Pharisees and the teachers of the Law attempted to test the Lord and trap Him, when they asked of Him if they should be paying taxes to Caesar or not. This question seemed to be a rather ordinary question, but if we understand the implication behind this seemingly simple question, and also the context of the time, then we can better appreciate how dangerous and tricky it was for the Lord, for Him to answer this question. Why was that so? That is because should the Lord have answered that they all should be paying taxes to Caesar, then the Pharisees and the teachers of the Law could use that to discredit the Lord and rally the people’s opinion against Him, because back then, the Romans and their rule over the Jewish people and lands were generally disliked and even hated, especially due to the taxes imposed on them, and the way the Romans treated them as subordinates and subjects.
On the other hand, had the Lord responded by saying that they should not be paying taxes to Caesar, or the Roman Emperor, then the Pharisees and the teachers of the Law could also accuse the Lord of trying to incite the people to disobey the Romans and to start a rebellion, which was a very great treason and fault against the state, which was punishable by death. This was exactly the same accusation which eventually the chief priests, the elders and the Pharisees placed against the Lord when He was condemned to death and handed over to the Romans, under Pontius Pilate, to be crucified, because they accused Him of rebelling against the Emperor and by claiming to be the King of the Jews, which was grave treason. Refusing to pay taxes and the obligations to the Roman state is one of the signs of this treason, and those wicked fellow could have used the Lord’s refusal against Him.
Instead, the Lord knew their intentions and purposes very well when they asked Him that sinister question, and He evaded the troubles altogether, and showed His Wisdom by saying that, since the silver coin or the denarius that they paid their taxes with has the face of the Roman Emperor or Caesar embossed on them, therefore, they should all give back to Caesar what belongs to Caesar, and then at the same time, also give back to God what belongs to God. With this single sentence, the Lord silenced all of His critics and enemies, and made it clear that as His followers, disciples and people, we are not called to resist the worldly obligations or works that we are all called to do, such as obeying the laws and customs of states, in doing our civic duties and obligations, in living our lives ever more faithfully as children of God and as righteous men and women, examples for everyone around us to follow.
Then, all of us should also give back to God what belongs to God just as the Lord Jesus Himself had mentioned, and what is something that belongs to God? It is all of us, brothers and sisters in Christ. God has created each and every one of us, calling us all to do what He has taught and shown us to do. And since we belong to God and we are His people, His beloved children, therefore, it is only right that we should do what is pleasing to God, and to give Him what truly belongs to Him, that is our hearts, our love and devotion. Each and every one of us should always strive to put the Lord as the centre and focus of our whole lives and existence, and do what we can so that we may always glorify Him by our lives, our every actions, works and deeds.
Therefore, brothers and sisters in Christ, as we have heard throughout our Scripture passages today and discussed earlier, let us all do our best in each and every moments of our lives so that we may always be exemplary in our every actions and works throughout each and every opportunities that God has given to us all each day. Let us all be good and obedient citizens, who follow and observe the laws and rules of the state as long as they are for the common good and not a violation of the Divine Law of God. Let us all be exemplary citizens and people, whose lives are truly good examples and inspirations for all those whom we encounter daily in life, that it is not just that we obey the Lord faithfully in our actions and way of life, but we also become the shining beacons of virtue and faith to all others, like Cyrus the Great, the saints and other great examples of our past history had done.
May the Lord continue to guide and strengthen each and every one of us so that in our every commitment and efforts to serve Him, we will always continue to walk ever more devotedly in the path that He has shown us. May He empower us all to continue to carry out our works and actions in accordance with His will, in obedience to His Law and commandments, at all times. May God bless us all and may He remain with us all, in all times and opportunities. Amen.
Liturgical Colour : Green
Matthew 22 : 15-21
At that time, the Pharisees went away, considering how they could trap Jesus by His own words. They sent to Him their disciples, along with members of Herod’s party, saying, “Master, we know that You are an honest Man; and truly teach God’s way. You are not influenced by others, nor are You afraid of anyone. So tell us what You think : is it against the Law to pay taxes to Caesar or not?”
But Jesus understood their evil intentions, and said to them, “Hypocrites, why are you trying to trap Me? Show me the coin with which you pay taxes.” They showed Him a silver coin, and Jesus said to them, “Whose head is this, and whose name?” They answered, “Caesar’s.” Then Jesus replied, “So give to Caesar what is Caesar’s, and give to God what is God’s.”
petercanisiusmichaeldavidkang 