Sunday, 16 November 2025 : Thirty-Third Sunday of Ordinary Time, World Day of the Poor (Gospel Reading)

Liturgical Colour : Green

Luke 21 : 5-19

At that time, while some people were talking about the Temple, remarking that it was adorned with fine stonework and rich gifts, Jesus said to them, “The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.”

And they asked Him, “Master, when will this be, and what will be the sign that this is about to take place?” Jesus then said, “Take care not to be deceived, for many will come claiming My title and saying, ‘I am He, the Messiah; the time is at hand!’ Do not follow them. When you hear of wars and troubled times, do not be frightened; for all these things must happen first, even though the end is not so soon.”

And Jesus said, “Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines and plagues; in many places strange and terrifying signs from heaven will be seen. Before all these things happen, people will lay their hands on you and persecute you; you will be delivered to the synagogues and put in prison, and for my sake you will be brought before kings and governors. This will be your opportunity to bear witness.”

“So keep this in mind : do not worry in advance about what to say, for I will give you words and wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends, and some of you will be put to death. But even though, because of My Name, you will be hated by everyone, not a hair of your head will perish. By your patient endurance you will save your souls.”

Sunday, 16 November 2025 : Thirty-Third Sunday of Ordinary Time, World Day of the Poor (Second Reading)

Liturgical Colour : Green

2 Thessalonians 3 : 7-12

You know how you ought to follow our example : we worked while we were with you. Day and night we laboured and toiled so as not to be a burden to any of you. We had the right to act otherwise, but we wanted to give you an example.

Besides, while we were with you, we said clearly : If anyone is not willing to work, neither should that one eat. However we heard that some among you live in idleness – busybodies, doing no work. In the Name of Christ Jesus our Lord we command these people to work and earn their own living.

Sunday, 16 November 2025 : Thirty-Third Sunday of Ordinary Time, World Day of the Poor (Psalm)

Liturgical Colour : Green

Psalm 97 : 5-6, 7-8, 9

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

Let the sea resound and everything in it, the world and all its peoples. Let rivers clap their hands, hills and mountains sing with joy.

Before the Lord, for He comes to rule the earth. He will judge the world with justice and the peoples with fairness.

Sunday, 16 November 2025 : Thirty-Third Sunday of Ordinary Time, World Day of the Poor (First Reading)

Liturgical Colour : Green

Malachi 3 : 19-20a

The day already comes, flaming as a furnace. On that day all the proud and evildoers will be burnt like straw in the fire. They will be left without branches or roots. On the other hand the sun of justice will shine upon you who respect My Name and bring health in its rays.

(Usus Antiquior) Twenty-Third Sunday after Pentecost (II Classis) – Sunday, 16 November 2025 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 129 : 1-2

De profundis clamavi ad Te, Domine : Domine, exaudi orationem meam : de profundis clamavi ad Te, Domine.

English translation

From the depths I have cried out to You, o Lord. Lord, hear my prayer, from the depths I have cried out to You, o Lord.

Secret Prayer of the Priest

Pro nostrae servitutis augmento sacrificum Tibi, Domine, laudis offerimus ut, quod immeritis contulisti, propitius exsequaris. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Dei, per omnia saecula saeculorum. Amen.

English translation

We offer You, o Lord, the sacrifice of praise for the increase of our service, that You may graciously complete that which, for no merit of ours, You had granted unto us. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, forever and ever. Amen.

Communion

Mark 11 : 24

Amen, dico vobis, quidquid orantes petitis, credite, quia accipietis, et fiet vobis.

English translation

Amen I say to you, whatsoever, you ask when you pray, believe that you shall receive, and it shall be done to you.

Post-Communion Prayer

Quaesumus, omnipotens Deus : ut, quos divina tribuis participatione gaudere, humanis non sinas subjacere periculis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Dei, per omnia saecula saeculorum. Amen.

English translation

We pray to You, o Almighty God, that You will not suffer to be overcome by human dangers those to whom You granted participation in things that are divine. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, forever and ever. Amen.

(Usus Antiquior) Twenty-Third Sunday after Pentecost (II Classis) – Sunday, 16 November 2025 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 9 : 18-26

In illo tempore : Loquente Jesu ad turbas, ecce, princeps unus accessit et adorabat eum, dicens : Domine, filia mea modo defuncta est : sed veni, impone manum tuam super eam, et vivet.

Et surgens Jesus sequebatur eum et discipuli ejus. Et ecce mulier, quae sanguinis fluxum patiebatur duodecim annis, accessit retro et tetigit fimbriam vestimenti ejus. Dicebat enim intra se : Si tetigero tantum vestimentum ejus, salva ero.

At Jesus conversus et videns eam, dixit : Confide, filia fides tua te salvam fecit. Et salva facta est mulier et illa hora. Et cum venisset Jesus in domum principis, et vidisset tibicines et turbam tumultuantem, dicebat : Recedite : non est enim mortua puella, sed dormit.

Et deridebant eum. Et cum ejecta esset turba, intravit et tenuit manum ejus. Et surrexit puella. Et exiit fama haec in universam terram illam.

English translation

At that time, as Jesus was speaking to the multitudes, behold a certain ruler came up, and adored Him, saying, “Lord, my daughter is even now dead, but if You come to lay Your hands upon her, she shall live.”

And Jesus, rising up, followed him with His disciples. And behold a woman, who was troubled with an issue of blood for twelve years, came behind Him, and touched the hem of His garment. For she said within herself, “If I shall only touch His garment, I shall be healed.”

But Jesus turning and seeing her, said, “Be of good heart, daughter, your faith had made you whole.” And the woman was made whole from that hour. And when Jesus came into the house of the ruler, and saw the minstrels making a tumult, He said, “Give place, for the girl is not dead, but sleeps.”

And they laughed Him to scorn. And when the multitude was put forth, He went in, and took her by the hand. And the maid arose. And the fame thereafter went abroad into all that country.

(Usus Antiquior) Twenty-Third Sunday after Pentecost (II Classis) – Sunday, 16 November 2025 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 43 : 8-9 and Psalm 129 : 1-2

Liberasti nos, Domine, ex affligentibus nos : et eos, qui nos oderunt, confudisti.

Response : In Deo laudabimur tota die, et in Nomine Tuo confitebimur in saecula.

Alleluja, Alleluja.

Response : De profundis clamavi ad Te, Domine : Domine, exaudi orationem meam. Alleluja.

English translation

You had delivered us, o Lord, from those who afflict us, and had put them to shame, those who hate us.

Response : In God we will glory all the day, and in Your Name we will give praise forever.

Alleluia, Alleluia.

Response : From the depths I have cried to You, o Lord. O Lord, hear my prayer. Alleluia.

(Usus Antiquior) Twenty-Third Sunday after Pentecost (II Classis) – Sunday, 16 November 2025 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Philippenses – Lesson from the Epistle of Blessed Paul the Apostle to the Philippians

Philippians 3 : 17-21 and Philippians 4 : 1-3

Fratres : Imitatores mei estote, et observate eos, qui ita ambulant, sicut habetis formam nostram. Multi enim ambulant, quos saepe dicebam vobis (nunc autem et flens dico) inimicos Crucis Christi : quorum finis interitus : quorum Deus venter est : et gloria in confusione ipsorum, qui terrena sapiunt.

Nostra autem conversatio in caelis est : unde etiam Salvatorem exspectamus, Dominum nostrum Jesum Christum, qui reformabit corpus humilitatis nostrae, configuratum corpori claritatis suae, secundum operationem, qua etiam possit subjicere sibi omnia.

Itaque, fratres mei carissimi et desideratissimi, gaudium meum et corona mea : sic state in Domino, carissimi. Evodiam rogo et Syntychen deprecor idipsum sapere in Domino. Etiam rogo et te, germane compar, adjuva illas, quae mecum laboraverunt in Evangelio cum Clemente et ceteris adjutoribus meis, quorum nomina sunt in libro vitae.

English translation

Brethren, may all of you be my followers, and observe those who walk so as you have our model. For many walk, of whom I have often told you (and now tell you weeping) that they are enemies of the Cross of Christ; whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.

But our conversation is in heaven; from where we also look for the Saviour, our Lord Jesus Christ, who will reform the body of His glory, according to the operation whereby He is also able to subdue all things unto Himself.

Therefore, my brethren, dearly beloved, and most desired, my joy and my crown, so stand fast in the Lord, my dearly beloved. I beg of Evodia, and I beseech Syntyche to be of one mind in the Lord, and I entreat you also, my sincere companion, help those women who have laboured with me in the Gospel with Clement and the rest of my fellow labourers, whose names are in the book of life.

(Usus Antiquior) Twenty-Third Sunday after Pentecost (II Classis) – Sunday, 16 November 2025 : Introit and Collect

Liturgical Colour : Green

Introit

Jeremiah 29 : 11, 12, 14 and Psalm 84 : 2

Dicit Dominus : Ego cogito cogitationes pacis, et non afflictionis : invocabitis me, et ego exaudiam vos : et reducam captivitatem vestram de cunctis locis.

Benedixisti, Domine, terram Tuam : avertisti captivitatem Jacob.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lord said, “I think thoughts of peace, and not of affliction. You shall call upon Me, and I will hear you, and I will bring back your captivity from all places.

Lord, You have blessed Your land, You have turned away the captivity of Jacob.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Absolve, quaesumus, Domine, Tuorum delicta populorum : ut a peccatorum nexibus, quae pro nostra fragilitate contraximus, Tua benignitate libremur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Dei, per omnia saecula saeculorum. Amen.

English translation

Remit, we beseech You, o Lord, the sins of Your people, that by Your kindness we may be delivered from the trammels of our sins, in which, through our frailty, we have become entangled. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, forever and ever. Amen.

Sunday, 9 November 2025 : Feast of the Dedication of the Lateran Basilica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the whole entire Church celebrates together the Feast of the Dedication of the Lateran Basilica, the Mother Church of all the whole entire world, the most important and prominent of all the churches, as the seat of the Pope, the Vicar of Christ, the seat of the Papal authority, power and sovereignty over the whole Universal Church. Some may have thought that St. Peter’s Basilica in Vatican is the most important church of all, given its unique position in Vatican City, just adjacent to the Apostolic Palace where the Popes reside in, but this is actually not the case. Indeed, most of the major celebrations by the Pope and other important major celebrations and commemorations are celebrated in St. Peter’s Basilica due to its size and also importance, being essentially the largest church in all of Christendom and also convenient centre of the Church’s coordination and ministry.

However, in terms of actual significance and importance, St. Peter’s Basilica, also known officially as the Papal Major Basilica of St. Peter in Vatican is second in rank after that of the Lateran Basilica, which commemoration of Dedication we are celebrating today. The Lateran Basilica is the actual seat of the Pope and the place where his Cathedra as the Bishop of Rome is located at. In order to understand this better, first we must all know that each ordinary or bishop of a diocese has his own Cathedra, located in a church which is therefore known appropriately as a Cathedral, the Cathedral and also the Mother Church of the entire diocese. Since ancient times and the earliest days of the Church, the bishop’s authority has always been associated and linked to his seat of teaching and authority, which is his Cathedra.

That is why whenever a new bishop has been ordained, he officially takes over the governance of his diocese when he has been installed and enthroned on his Cathedra, a ceremony which is even more explicit and clear in nature amongst our brethren following the Eastern Christian traditions. In the same way therefore, the Pope as the Bishop of Rome also has a Cathedra, the Cathedra of the Diocese of Rome and its bishop, who is also the Pope and the Vicar of Christ. This Cathedra is located at the Basilica of St. John Lateran, which is therefore, given the universal nature of the Papal authority and supremacy over the whole Church, is appropriately the Mother Church of the whole entire world. Hence, the Basilica of St. John Lateran, sometimes also known by its official name of the Archbasilica of Our Saviour, and of St. John the Baptist and St. John the Evangelist in Lateran, is truly the most important church of all.

Historically, this very important particular House of God was also among the first churches to be built following the end of official persecutions of Christians and the whole Church by the Roman state, as well as the beginning of period of toleration and eventually support by the Roman Emperors and state for the Christian faith. Prior to the Edict of Milan which ended a long series of persecutions against Christians, most Christians usually worshipped in secret, gathering in places where they would not be easily seen and found out being Christians, such as in the catacombs, the tombs where many of the martyrs and saints were buried, as well as in houses, outside of cities and other secret places that were relatively safe from the knowledge of the authorities. Most Christians were not able to openly profess their faith in God, and many were persecuted, suffered and died for their faith in God.

Therefore, when the Roman Emperor Constantine decided to end the official persecution of Christians which had lasted for almost three centuries, and extended toleration and even support for the Church, it was a time of new beginnings for the Church and to the Christian communities long accustomed to great persecution and sufferings. The Emperor helped to fund and provide the lands which would become the place where the then Pope, Pope St. Miltiades, would establish a new church dedicated to God, the Most Holy Saviour of all, as a most worthy House of God and as the seat of the Pope and Vicar of Christ, and hence, as the centre of all of Christendom. The Church since the earliest days and the beginning had always considered St. Peter and his successors, the Popes, to be the ones entrusted by God with the governance and leadership over the whole Church.

That church, what would become the Basilica of St. John Lateran, was dedicated on this date, the ninth day of November, about seventeen centuries ago, in the year of Our Lord 324, just eleven years after the Edict of Milan. This church therefore became the beginning of a visible authority of the Church which had remained long hidden from the world, as it emerged out of the long and dark periods of persecutions, into a new period of establishment and expansion, as many new churches, facilities and communities were established all throughout the Roman Empire and beyond, and seventeen centuries later, this work of evangelisation and establishment of the Church which had begun even earlier since the days of the Apostles, still continued on after the Christian faith has reached the very ends of the world.

On this day, we celebrate the day of the Dedication of this great House of God, the Mother Church of all the whole entire world. What does it mean by a church being dedicated to God? It means that the church as a building and edifice has been solemnly blessed and marked by God to be a House and Temple worthy of His Presence, and worthy of the Divine Sacrifice taking place there, where the bread and wine, by the power of God, through the offerings and hands of the ordained, in persona Christi, are changed in essence, reality, matter and all into the Most Precious Body and the Most Precious Blood of Our Lord Himself. And henceforth, because the very Real and Holy Presence of God is present and contained within the church, it has to be purified and blessed, dedicated to God for purpose only of divine worship and praise.

Otherwise, the Sacraments cannot be celebrated within the church, and therefore it is imperative that a church has to be dedicated before it can be properly used for any benefits for the faithful and the community of the people of God. That is why we celebrate and rejoice in the dedication of a church because that moment of dedication is the time when the people of God can finally celebrate together the Sacraments and be in the Holy Presence of God. The Church of God rejoices because a new House of God where the people can gather together as a Church has been blessed and hallowed as such, appointed to be a place of holiness and virtue, and for the offering of the Holy Sacrifice of the Mass. It is rightful therefore that the people celebrates the dedication of their parishes and the anniversary of that dedication, and the people in a diocese to celebrate the dedication of their Cathedral and the respective anniversaries.

Therefore, it is most fitting and right for the whole Church to celebrate together the dedication of this great Basilica of St. John Lateran and its anniversary, which happens on this date, as it is the Mother Church of all of us, reminding us of the unity of all Christians through the leadership and guidance of St. Peter and his successors, the Popes and the Vicars of Christ. As we celebrate this Feast of the Dedication of the Basilica of St. John Lateran, we therefore renew our commitment to the unity between all the faithful people of God, all members and parts of this same Body, the one and only Church of God, the One, Holy, Catholic and Apostolic Church. We remember the seat of the Pope and his authority, over the whole Church, together with all the bishops and other leaders that the Lord has appointed, and the deposit of faith that has been preserved from the time of the Apostles themselves, and those are what we celebrate today.

And not only that, brothers and sisters in Christ, as we are also reminded at the same time that while we rejoice greatly at this House of God which God has blessed and made worthy to be the Temple of His holy Presence, we should not forget that there is yet another Temple of God, the House of His Presence that is equally important for each and every one of us. And what is that, brothers and sisters? It is the body that we have, each and every one of our body, heart, mind, soul and indeed, our while entire beings. We are all the Holy Temples of God, the Temple of His Holy Presence just as St. Paul told the faithful and the Church in his Epistle to the Corinthians. All those who have received the Lord and accepted Him as their Lord and Saviour, are all the dwelling places of God, Who is truly present in us.

Those who are familiar with the rites of dedication of a church will know that what happens during the dedication is exactly just what we as Christians went through during our initiation to the faith, be it as infants or as adult converts. Just as the church is blessed with holy water, so has us as Christians received the holy waters of baptism, and just as the church is anointed with oil, on the twelve consecration crosses, we too have received the anointing with holy oils of sacred chrism during our baptism as well. The incensation of the Altar and the whole church is mirrored by the incensation of all the people of God in the Mass as the living Church, the Temple of the Lord’s Holy Presence, marking that each one of us are truly set aside to be holy and worthy of God. And just as the Altar is clothed in white, so we have also received the white garments at our baptism.

What is even more important is that, while churches and even the great Basilica of St. John Lateran are all made with the hands of men, imperfect and flawed, the One Who crafted and made us all was none other than God Himself. He made us all to be worthy and perfect, but unfortunately, due to our disobedience and refusal to follow His path, His Law and commandments, sin had entered into our hearts, our very being and corrupted this Temple and House of God that is our bodies and our being. Yet, God did not give up on us or destroy us, because of His ever enduring love for us, and He gave us the means towards our salvation and liberation from sin through His Son, Our Lord and Saviour, Jesus Christ.

Brothers and sisters in Christ, God has called all of us to holiness and to be worthy of Him, remembering that each one of us have received the Lord Himself, in His Real Presence through the Eucharist, and also have been sanctified and set aside by our baptism, and our whole initiation into the Christian faith and Church. Therefore, let us all be reminded of the need to keep ourselves as far as possible to be blameless and free from sin, and refrain from doing things that are contrary to God’s will and can lead us down the slippery slope towards sin and damnation. We have to do our best to guard and take care of ourselves to avoid falling into the many temptations, coercions and pressures all around us trying to drag us away from the path towards God’s salvation and eternal life.

Let us hence live our lives to the best of our abilities, to be good role models and inspirations for one another in faith. Let us all be truly worthy of God dwelling and being with us all the time. Otherwise, if we fail to fulfil our respective Christian callings and missions, then it will be more difficult for us to come nearer to God. May the Lord give us the strength and the perseverance to remain firmly committed to Him despite the challenges and hardships we may have to encounter along the way, keeping our body, heart, mind, soul and our whole existences and beings free from sin, as the Temples of the Lord. May God be with us all, and as He blessed the great Basilica of St. John Lateran, may He also bless us all in our future good works and endeavours. Amen.