Sunday, 30 March 2025 : Fourth Sunday of Lent, Laetare Sunday (Second Reading)

Liturgical Colour : Rose or Purple/Violet

2 Corinthians 5 : 17-21

For that same reason, the one who is in Christ is a new creature. For him, the old things have passed away; a new world has come. All this is the work of God, Who, in Christ, reconciled us to Himself, and Who entrusted to us the ministry of reconciliation.

Because, in Christ, God reconciled the world with Himself, no longer taking into account their trespasses, and entrusting to us the message of reconciliation. So we present ourselves as ambassadors, in the Name of Christ, as if God, Himself, makes an appeal to you, through us. Let God reconcile you; this, we ask you, in the Name of Christ. He had no sin, but God made Him bear our sin, that, in Him, we might share in the holiness of God.

Alternative reading (Reading from Year A)

Ephesians 5 : 8-14

You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead.

Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear; and what is unmasked, becomes clear through light.

Therefore it is said, “Awake, you who sleep; arise from the dead that the light of Christ may shine on you.”

Sunday, 30 March 2025 : Fourth Sunday of Lent, Laetare Sunday (Psalm)

Liturgical Colour : Rose or Purple/Violet

Psalm 33 : 2-3, 4-5, 6-7

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

Alternative Psalm (Psalm from Year A)

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

Sunday, 30 March 2025 : Fourth Sunday of Lent, Laetare Sunday (First Reading)

Liturgical Colour : Rose or Purple/Violet

Joshua 5 : 9a, 10-12

Then YHVH said to Joshua : “Today I have removed from you the shame of Egypt.”

The Israelites encamped in Gilgal where they celebrated the Passover on the evening of the fourteenth day of the month in the plains of Jericho. On the following day, they ate of the produce of the land : unleavened bread and roasted grain on that very day. And from that day on when they ate of the produce of the land, the manna ceased.

There was no more manna for the Israelites, and that year they ate of the fruit of the land of Canaan.

Alternative reading (Reading from Year A)

1 Samuel 16 : 1b, 6-7, 10-13a

YHVH asked Samuel, “Fill your horn with oil and be on your way to Jesse the Bethlehemite for I have chosen My king from among his sons.”

As Jesse and his sons came, Samuel looked at Eliab the older and thought, “This must be YHVH’s anointed.” But YHVH told Samuel, “Do not judge by his looks or his stature for I have rejected him. YHVH does not judge as man judges; humans see with the eyes; YHVH sees the heart.”

Jesse presented seven of his sons to Samuel who said, “YHVH has chosen none of them. But are all your sons here?” Jesse replied, “There is still the youngest, tending the flock just now.” Samuel said to him, “Send for him and bring him to me; we shall not sit down to eat until he arrives.”

So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful eyes. And YHVH spoke, “Go, anoint him for he is the one.” Samuel then took the horn of oil and anointed him in his brothers’ presence.

(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 30 March 2025 : Offertory, Secret Prayer of the Priest, Preface, Communion and Post-Communion Prayer

Liturgical Colour : Violet or Rose (Laetare Sunday)

Offertory

Psalm 134 : 3, 6

Laudate Dominum, quia benignus est : psallite Nomini Ejus, quoniam suavis est : omnia, quaecumque voluit, fecit in caelo et in terra.

English translation

Praise all of you the Lord, for He is good. Sing all of you to His Name, for He is sweet. Whatsoever He pleased, He had done in heaven and in earth.

Secret Prayer of the Priest

Sacrificiis praesentibus, Domine, quaesumus, intende placatus : ut et devotioni nostrae proficiant et saluti. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We beseech You, o Lord, look favourably upon the sacrifices here before You, that they may profit us both for devotion and for salvation. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos Tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum.

Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, Who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord.

Through Whom the Angels praise, the Dominations adore, the Powers, trembling with awe, worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim, joyfully magnify. And may You command that it be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 121 : 3-4

Jerusalem, quae aedificatur ut civitas, cujus participatio ejus in idipsum : illuc enim ascenderunt tribus, tribus Domini, ad confitendum Nomini Tuo, Domine.

English translation

Jerusalem, which is built as a city, which is compact together, for thither did the tribes go up, the tribes of the Lord, to praise Your Name, o Lord.

Post-Communion Prayer

Da nobis, quaesumus, misericors Deus : ut sancta Tua, quibus incessanter explemur, sinceris tractemus obsequiis, et fideli semper mente sumamus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant us, we beseech You, o merciful God, that we may treat with unfeigned veneration and ever receive with heartfelt faith Your holy rites which we constantly celebrate. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 30 March 2025 : Holy Gospel

Liturgical Colour : Violet or Rose (Laetare Sunday)

Sequentia Sancti Evangelii secundum Joannem – Continuation from the Holy Gospel according to St. John

John 6 : 1-15

In illo tempore : Abiit Jesus trans mare Galilaeae, quod est Tiberiadis : et sequebatur eum multitudo magna, quia videbant signa, quae faciebat super his, qui infirmabantur. Subiit ergo in montem Jesus : et ibi sedebat cum discipulis Suis.

Erat autem proximum Pascha, dies festus Judaeorum. Cum sublevasset ergo oculos Jesus et vidisset, quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, et manducat hi? Hoc autem dicebat tentans eum : ipse enim sciebat, quid esset facturus.

Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, et unusquisque modicum quid accipiat. Dicit ei unus ex discipulis Ejus, Andreas, frater Simonis Petri : Est puer unus hic, qui habet quinque panes hordeaceos et duos pisces : sed haec quid sunt inter tantos?

Dixit ergo Jesus : Facite homines discumbere. Erat autem foenum multum in loco. Discubuerunt ergo viri, numero quasi quinque milia. Accepit ergo Jesus panes, et cum gratias egisset distribuit discumbentibus : similiter et ex piscibus, quantum volebant.

Ut autem impleti sunt, dixit discipulis Suis : Colligite quae superaverunt fragmenta, ne pereant. Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quae superfuerunt his, qui manducaverant.

Illi ergo homines cum vidissent, quod Jesus fecerat signum, dicebant : Quia hic est vere Propheta, qui venturus est in mundum. Jesus ergo cum cognovisset, quia venturi essent, ut raperent eum et facerent eum regem, fugit iterum in montem ipse solus.

English translation

At that time, Jesus went over the Sea of Galilee, which is that of Tiberias, and a great multitude followed Him, because they saw the miracles which He did on those who were diseased. Jesus therefore went up into a mountain, and there He sat with His disciples.

Now the Pasch, the festival day of the Jews, was near at hand. When Jesus therefore had lifted up His eyes, and saw that a very great multitude came to Him, He said to Philip, “Whence shall we buy bread that these may eat?” And this He said to try him, for He Himself knew what He would do.

Philip answered, “Two hundred denarius worth of bread is not sufficient for them, that every one may take a little.” One of His disciples, Andrew, the brother of Simon Peter, said to Him, “There is a boy here who had five barley loaves and two fishes, but what are these among so many?”

Then Jesus said, “Make the men sit down.” Now there was much grass in the place. The men therefore sat down, in number about five thousand. And Jesus took the loaves, and when He had given thanks, He distributed to those who sat down. In the same manner also of the fishes, as much as they would.

And when they were filled, He said to His disciples, “Gather up the fragments that remain, lest they be lost.” They gathered up therefore, and filled twelve baskets with the fragments of the twelve barley loaves, which remained over and above to those who had eaten.

Now those men, when they had seen what a miracle Jesus had done, said, “This is of a truth the Prophet Who is to come into the world.” Jesus therefore, when He knew that they would come to take Him by force and make Him King, fled again into the mountain by Himself alone.

(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 30 March 2025 : Gradual and Tract

Liturgical Colour : Violet or Rose (Laetare Sunday)

Gradual

Psalm 121 : 1, 7

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Fiat pax in virtute Tua : et abundantia in turribus Tuis.

English translation

I rejoiced at the things that were said to me, we shall go into the house of the Lord.

Response : Let peace be in your strength, and abundance in your towers.

Tract

Psalm 124 : 1-2

Qui confidunt in Domino, sicut mons Sion : non commovebitur in aeternum, qui habitat in Jerusalem.

Response : Montes in circuitu ejus : et Dominus in circuitu populi Sui, ex hoc nunc et usque in saeculum.

English translation

They who trust in the Lord shall be as Mount Zion, he shall not be moved forever, those who dwell in Jerusalem.

Response : Mountains are round about it, so the Lord is round about His people, from henceforth now and forever.

(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 30 March 2025 : Epistle

Liturgical Colour : Violet or Rose (Laetare Sunday)

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 4 : 22-31

Fratres : Scriptum est : Quoniam Abraham duos filios habuit : unum de ancilla, et unum de libera. Sed qui de ancilla, secundum carnem natus est : qui autem de libera, per repromissionem : quae sunt per allegoriam dicta.

Haec enim sunt duo testamenta. Unum quidem in monte Sina, in servitutem generans : quae est Agar : Sina enim mons est in Arabia, qui conjunctus est ei, quae nunc est Jerusalem, et servit cum filiis suis.

Illa autem, quae sursum est Jerusalem, libera est, quae est mater nostra. Scriptum est enim : Laetare, sterilis, quae non paris : erumpe, et clama, quae non parturis : quia multi filii desertae, magis quam ejus, quae habet virum.

Nos autem, fratres, secundum Isaac promissionis filii sumus. Sed quomodo tunc is, qui secundum carnem natus fuerat, persequebantur eum, qui secundum spiritum : ita et nunc. Sed quid dicit Scriptura? Ejice ancillam et filium ejus : non enim heres erit filius ancillae cum filio liberae. Itaque, fratres, non sumus ancillae filii, sed liberae : qua libertate Christus nos liberavit.

English translation

Brethren, it is written that Abraham had two sons, the one by a bond-woman, and the other by a free woman. But he who was of the bond-woman was born according to the flesh, but he of the free woman was by promise. Which things are said by an allegory.

For these are the two testaments, the one from Mount Sinai, engendering unto bondage, which is Hagar, for Sinai is a mountain in Arabia, which had affinity to that Jerusalem which now is, and is in bondage with her children.

But that Jerusalem which is above is free, which is our mother. For it is written, “Rejoice, you barren ones who do not bear, break forth and cry, you who do not travail, for many are the children of the desolate, more than of her who had a husband.”

Now we, brethren, as Isaac was, are the children of promise. But as then he who was born according to the flesh persecuted he who was after the spirit, so it is also now. But what does the Scripture say? Cast out the bond-woman and her son, for the son of the bond-woman shall not be heir with the son of the free woman. So then, brethren, we are not the children of the bond-woman, but of the free, by the freedom wherewith Christ had made us free.

(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 30 March 2025 : Introit and Collect

Liturgical Colour : Violet or Rose (Laetare Sunday)

Introit

Isaiah 66 : 10, 11 and Psalm 121 : 1

Laetare, Jerusalem : et conventum facite, omnes qui diligitis eam : gaudete cum laetitia, qui in tristitia fuistis : ut exsultetis, et satiemini ab uberibus consolationis vestrae.

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Rejoice, o Jerusalem, and come together all you who love her, rejoice with joy, you who have been in sorrow, that you may exult and be filled from your breasts of your consolation.

I rejoiced at the things that were said to me, we shall go into the house of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Concede, quaesumus, omnipotens Deus : ut, qui ex merito nostrae actionis affligimur, Tuae gratiae consolatione respiremus. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Almighty God, that we who justly suffer for our deeds, may be relieved by the consolation of Your grace. Through our Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 23 March 2025 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday being the Third Sunday of Lent, all of us are called to examine our lives and actions, especially in how we have observed this Lenten season, this time provided for us to reorientate our lives so that we may once again be attuned to God, our most loving Father. We are all reminded that sin is something that can truly harm us and bring us into destruction unless we distance ourselves from those sins and wickedness. We must resist the temptations to sin against God, not allowing ourselves to be easily swayed by the devil’s lies and false promises, all of the things which may lead us into the path towards our downfall and destruction. This is something that the devil desires to do with us, and we must not let him easily has his way.

In our first reading this Sunday, we heard of the passage taken from the Book of Exodus in which the moment when the Lord appeared for the first time to Moses was recounted to us, the moment when God went to call Moses to be His servant and to be the one to lead the Israelites, the people of God out of their slavery in the land of Egypt. And at that time, Moses had been in exile in the land of the Midianites away from Egypt because though he was raised as an Egyptian prince, but by his act of murdering an Egyptian that persecuted an Israelite slave, Moses feared the Pharaoh’s anger and hence fled to the land of the Midianites, where he established a family with the daughter of Jethro who took him in and cared for him. It was at that time when the Lord appeared before Moses at Mount Horeb as we heard today.

In that apparition of the Lord in the miraculous burning bush, we heard of God telling Moses to go to Egypt, to confront Pharaoh and to tell him that he must let the Israelites go. He also told Moses that He knew and was fully aware of the sufferings and challenges that His people had faced in their lives in Egypt, persecuted and enslaved by the Egyptians, denied their basic rights and exploited, and even had attempts at genocide made against them when the earlier Pharaoh feared that the Israelites were continuing to flourish and grow in number despite their enslavement and persecution. And the Lord told Moses that this was why He sent Moses to set into motion everything that He has foretold and promised His people to do, to lead them out of the land of their sufferings and slavery into the land promised to them and their forefathers.

Through this reading we have received, we are reminded that just as the Israelites were shown mercy of God and led through the guidance of Moses by the hands and power of God, out of the land of their slavery through the desert where they journeyed for forty years before they finally reached their promised land, therefore each and every one of us, the beloved people of God are also called to remember God’s generous love and mercy, which He has shown to us constantly and persistently despite our sins and disobedience against Him. But at the same time, whole He showed His love and compassion towards us, the examples of the Israelites and their journey in the desert should serve as an important reminder for us that this journey which we are going through in our own respective lives’ journey is not going to be an easy and smooth one.

This was mentioned in our second reading passage this Sunday, taken from the Epistle of St. Paul to the Church and the faithful people of God in the city and region of Corinth, we heard of the words of the Apostle to the faithful regarding the reference that St. Paul made to the time of the Exodus of the Israelites as well. This reference to the time of the Exodus and how the Israelites stumbled and disobeyed God repeatedly during the Exodus, and how many of them perished on the way because of their sins is an important reminder for us that while God is truly loving and merciful, but He also abhors sin and evil, wickedness and disobedience against His Law and commandments. And that means, in our own lives, if we are to allow the temptations of sin to lead us astray, then we will have to account for them before the Lord at the time of the Final Judgment.

This means that we cannot presume that we can continue on living in the state of sin without repentance and forgiveness for our many sins, wickedness and evil actions. Yes, God is indeed ever loving and merciful towards us, His beloved children, but at the same time, as mentioned, God is also a holy and just Lord, in Whose Presence no sin or evil can exist or remain. Therefore, we must make sure that we rid ourselves of all sorts of sin and impurities in us, repenting from our wicked ways and manners which are unbecoming of us as Christians, as God’s holy, chosen and beloved people. Each and every one of us ought to live our lives in the manner that is truly pleasing to God, committing ourselves to follow Him in His Law and commandment, obeying Him wholeheartedly and removing from ourselves the corruption of sin.

We must remember how God’s love and compassion had made it possible for us to have hope today, the hope that we have received from the most loving and selfless sacrifice which Christ our Lord had offered on the Altar of His Cross at Calvary. Through this loving sacrifice, and the perfect offering He has offered for our sake, Christ Our Lord and Saviour has provided all of us the path out of the darkness and tyranny of sin, opening for us the gates of Heaven itself, giving us the straight path to salvation, should we be willing to commit ourselves to the path of repentance and embrace God’s mercy and forgiveness. We must be thankful that God our most loving and patient Father has always loved us so patiently and wonderfully all these while, and we truly should not take His love for granted.

From our Gospel passage today, taken from the Gospel according to St. Luke the Evangelist, we have heard of the words of the Lord reminding His disciples and all those people who were listening to Him, that all of them ought to be vigilant in their lives against sin, and pointed out the fact that everyone is a sinner, all in need of God’s mercy, forgiveness and healing. The Lord pointed out that just because some people suffered from certain tragedies and events, that does not mean they were greater in their sins or faults, and most importantly, there should be no prejudice, bias or attitudes that lead to elitist and exclusivist actions like what the Pharisees and the teachers of the Law had done against their fellow brethren, in thinking that they were better than those whom they considered to be unworthy and unclean, priding themselves in their own pious actions and observances of thr Law.

We are also reminded that we have been given this opportunity in this life to be truly fruitful in our every actions and moments, to be fruitful with the fruits of our faith and the gifts of the Holy Spirit that have been given to each one of us. We must therefore remember our ultimate destination that is Heaven, God’s mercy and love, His promise of salvation and eternal life to all of us, distancing ourselves from all the wickedness and evils of this world, all those things that may lead us astray in our path towards the grace and love of God. Each and every one of us should do our very best to inspire and to be good and worthy role models to our fellow brothers and sisters. During this time and season of Lent, we are reminded to humble ourselves and to rend our hearts and our whole beings from pride, from all sorts of arrogance and wickedness, to distance ourselves from the path of evil, and wholeheartedly embracing the love and mercy of God.

May the Lord, our most loving God and Father, continue to strengthen our faith within us, empowering each one of us with the courage to continue glorifying Him by our lives, by our every moments and actions, through our devotion and commitment to His cause, now and always. May our Lenten observances and journey be blessed by God, and may they be truly blessed and fruitful. Amen.

Sunday, 23 March 2025 : Third Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 13 : 1-9

At that time, one day, some people told Jesus what had occurred in the Temple : Pilate had had Galileans killed, and their blood mingled with the blood of their sacrifices. Jesus asked them, “Do you think that these Galileans were worse sinners than all other Galileans, because they suffered this? No, I tell you. But unless you change your ways, you will all perish, as they did.”

“And those eighteen persons in Siloah, who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you : no. But unless you change your ways, you will perish as they did.” And Jesus continued, “A man had a fig tree growing in his vineyard, and he came looking for fruit on it, but found none. Then he said to the gardener, ‘Look here, for three years now I have been looking for figs on this tree, and I have found none. Cut it down, why should it continue to deplete the soil?’”

“The gardener replied, ‘Leave it one more year, so that I may dig around it and add some fertiliser; perhaps it will bear fruit from now on. But if it does not, you can cut it down.’”

Alternative reading (Readings from Year A)

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Alternative reading (shorter version of the Reading from Year A)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”