Monday, 31 August 2015 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Thessalonians 4 : 13-18

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together with Jesus and for His sake.

By the same Word of the Lord we assert this : those of us who are to be alive at the Lord’s coming will not go ahead of those who are already asleep. When the command by the archangel’s voice is given, the Lord Himself will come down from heaven, while the divine trumpet call is sounding.

Then those who have died in the Lord will rise first; as for us who are still alive, we will be brought along with them in the clouds to meet the Lord in the celestial world. And we will be with the Lord forever. So, then comfort one another with these words.

Sunday, 30 August 2015 : Twenty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard about God who gave His people the Law that became the guide and the way for them to follow, that they may find their way to Him. God provides them with those laws and instructions, because they were a people who were easily distracted and swayed by the temptations of the world, and by all the forces the devil arrayed against them.

Therefore, the Lord revealed to them through Moses the guidelines and rules to help them to maintain their lives to be holy and good at all times. This is meant to help them to overcome their wickedness and their predisposition to sin. This is meant to help them to control themselves, so that they would not fall into the temptations of Satan, and that they may walk righteously in the sight and presence of the Lord.

But those same people had also remained stubborn and unbending, refusing often to follow the laws of the Lord, and they preferred to follow their own ways and paths. They failed to understand why the Lord gave them those laws, and even complained why they were oppressed with such laws and regulations. They thought that they wanted freedom, to be free from the restrictions and boundaries set by the Lord.

God knows us well, brothers and sisters in Christ. He knows all the things that we can do, and which we are fully capable of, and He is trying in His own manner and ways, to help us to overcome this. But ultimately, all these stem from one fact that we must all be fully aware of, that our Lord and God is loving, merciful and caring, especially towards all of us, who are the greatest and most beloved of all His creations.

He loves us all, and He certainly does not want any of us to be lost in the darkness. That is exactly the true essence and meaning of the Law, that is love, and namely love that is everlasting and not bound by the selfish love of oneself. The Law is love, because it teaches us firstly to love the Lord our God, by the giving of ourselves, of our hearts, minds and entire being to the One who loves us so much, that He was willing to send His own Son to save us from death.

And the Law also spoke of love that we need to show for one another, the care and concern, the compassion and love which we ought to show our brethren, so that in all the things we say, in all the things we commit and do, we may always show the love of God and practice the same to our fellow men. And yet, for a long time, by the time of Jesus, few understand this true significance and impact of the Law.

Instead, they misunderstood the Law as a tool to shore up their own vanity and selfishness, thinking that if they obeyed the Law and the Lord more according to what had been written, then they would be granted what they wanted. They pursued the Law and obeyed them to the letter, not because they loved the Lord or cared about Him and His ways. Instead, they obeyed the laws of Moses because they wanted to look and appear good before the people.

It was their ego which became their undoing, as in their hearts, greed, desire, arrogance and pride, and many other negative emotions were gathered together and bloomed up to form the ego and the vanity with which they showed their Lord just how wicked they were. They were serving their own interests, and when in their hearts and minds, they only saw their own glory among the people of God.

They observed the laws of the washing of hands before meal because they wanted to be seen as pious and righteous by the people. Just as on another occasion, Jesus also rebuked the Pharisees and the teachers of the Law because of their attitude in prayer, for they liked to gather in public places and marketplaces, praying loudly and with zealous appearances to gain the support and acclaim from the public.

But inside they were rotten and wicked. They had no consideration for the people they had been entrusted with. On the other hand, it was the poor and the weak, those who have nothing or little with them, the simple and the ones who lived righteously, who truly had the Lord in their hearts and in their minds. They lived righteously and in their actions, even though they were poor and lacking in worldly things, they did not lack the treasures which they have in God.

When Jesus spoke of the prayer as compared between a Pharisee and a tax collector in one of His parables, He was speaking of the reality of the situation and the contrast we have just discussed. The Pharisee prayed proudly and filled with hubris as well as self-praise about Himself, and he even looked down on the tax collector whom he branded a sinner and a filthy and unworthy person.

On the contrary, the tax collector humbled himself greatly before the Lord, fully aware of his sins and faults, and he offered repentance and true devotion, which came out of his heart, the desire to seek the Lord with all of one’s might. In the end, it is the prayer of the tax collector that God will hear and fulfil, as it was made from the heart, the outpouring of love and devotion which flows from the heart of a worthy and righteous man.

On the day of judgment, this tax collector, a sinner, will rank far higher than that of the Pharisee or the teacher of the Law, because although they were outwardly and externally seeming to be pious, but what truly matters to the Lord is not sacrifices and external faith or piety. While these are indeed important too, but without the correct internal orientation of one’s faith and devotion, all other things including the external devotions would mean nothing.

In one occasion, God made it clear to St. Peter, His Apostle, that His will is such that all things are to be considered clean and good. In a vision, He offered Peter animals of all kinds that by Jewish dietary laws and food prohibition laws are considered as unclean, and He asked him to eat them. Peter refused them saying that nothing impure and unclean had ever entered his mouth.

God replied him saying that what He had deemed to be clean, no man should mark as unclean. And this is alluding to both the dietary prohibitions, as well as bringing the faith to the Gentiles, whom the Jews up to then considered as pagan, unclean and unworthy of salvation. God had made all of mankind equal in the beginning, and no one had better standing than the other, based on their race, background or anything save their own actions.

Thus, it is truly absurd and folly to think that something from the outside such as food, or external matters such as race, origins and physical appearances made someone righteous, for these mean nothing if their insides, the heart and soul are filled with wickedness and lacking in God’s love and grace. Instead of focusing on externals as the Pharisees had done, we should first look deep inside ourselves.

Yes, look deep inside our hearts, discern and think, whether our every words and actions have been done in accordance with the will of God. For God had instructed us to be selfless, to love Him with all our might and to love one another equally as we love ourselves. Let us ponder on this, so that we will not fall into the same trap that befell the Pharisees and the teachers of the Law, who were trapped by their own ego and vanity.

May Almighty God be with us always, and help us to see beyond ourselves and our greedy desires. May all of us be closer to the Lord, and place His Law and love inside our hearts, so that by our understanding of the true purpose and meaning of His laws and precepts, we may be found righteous and just, and be made worthy of eternal life and salvation. God bless us all. Amen.

Sunday, 30 August 2015 : Twenty-Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 7 : 1-8, 14-15, 21-23

At that time, one day the Pharisees gathered around Jesus, and with them there were some teachers of the Law who had just come from Jerusalem. They noticed that some of His disciples were eating their meal with unclean hands, that is, without washing them.

Now the Pharisees, and in fact all the Jews, never eat without washing their hands, for they follow the tradition received from their ancestors. Nor do they eat anything, when they come from the market, without first washing themselves. And there are many other traditions they observe; for example, the ritual washing of cups, pots and plates.

So the Pharisees and the teachers of the Law asked Him, “Why do Your disciples not follow the tradition of the elders, but eat with unclean hands?” Jesus answered, “You shallow people! How well Isaiah prophesied of you when he wrote : ‘This people honours Me with their lips, but their heart is far from Me. The worship they offer Me is worthless, for what they teach are only human rules.’ You even put aside the commandment of God to hold fast to human tradition.”

Jesus then called the people to Him again and said to them, “Listen to Me, all of you, and try to understand. Nothing that enters a person from the outside can make that person unclean. It is what comes from within that makes a person unclean. For evil designs come out of the heart : theft, murder, adultery, jealousy, greed, maliciousness, deceit, indecency, slander, pride and folly. All these evil things come from within and make a person unclean.”

Sunday, 30 August 2015 : Twenty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

James 1 : 17-18, 21b-22, 27

Every good and perfect gift comes from above, from the Father of Light, in whom there is no change or shadow of a change. By His own will He gave us life through the Word of Truth, that we might be a kind of offering to Him among His creatures.

Welcome the Word that has been planted in you and has the power to save you. Be doers of the Word and not just hearers, lest you deceive yourselves. In the sight of God, our Father, pure and blameless religion lies in helping the orphans and widows in their need and keeping oneself from the world’s corruption.

Sunday, 30 August 2015 : Twenty-Second Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 14 : 2-3ab, 3cd-4ab, 5

Those who walk blamelessly and do what is right, who speak truth from their heart and control their words, who do no harm to their neighbours.

Those who cast no discredit on their companions, who look down on evildoers but highly esteem God’s servants.

Who do not lend money at interest and refuse a bribe against the innocent. Do this, and you will soon be shaken.

Sunday, 30 August 2015 : Twenty-Second Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Deuteronomy 4 : 1-2, 6b-8

And now, Israel, listen to the norms and laws which I teach that you may put them into practice. And you will live and enter and take possessions of the land which YHVH, the God of your fathers, gives you. Do not add anything to what I command you nor take anything away from it. But keep the commandments of YHVH, your God, as I command you.

When the other peoples come to know of all these laws, they will say, “There is no people as wise and as intelligent as this great nation.” For in truth, is there a nation as great as ours, whose gods are as near to it as YHVH, our God, is to us whenever we call upon Him? And is there a nation as great as ours whose norms and laws are as just as this Law which I give you today?

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 30 August 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 33 : 8-9

Immittet Angelus Domini in circuitu timentium eum, et eripiet eos : gustate et videte, quoniam suavis est Dominus.

English translation

The angel of the Lord shall encamp round about those who fear Him, and shall deliver them. O taste, and see that the Lord is sweet!

Secret Prayer of the Priest

Concede nobis, Domine, quaesumus, ut haec hostia salutaris et nostrorum fiat purgatio delictorum, et Tuae propitiatio potestatis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant us, we beseech You, o Lord, that this saving Victim may become both the cleansing of our sins, and the propitiation of Your might. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Matthew 6 : 33

Primum quaerite regnum Dei, et omnia adjicientur vobis, dicit Dominus.

English translation

Seek first the kingdom of God and all things shall be added unto you, says the Lord.

Post-Communion Prayer

Purificent semper et muniant Tua sacramenta nos, Deus : et ad perpetuae ducant salvationis effectum. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May Your Sacraments, o God, ever purify and fortify us, and bring us to the effect of everlasting salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 30 August 2015 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 6 : 24-33

In illo tempore : Dixit Jesus discipulis Suis : Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae.

Ideo dico vobis, ne solliciti sitis animae vestrae, quid manducetis, neque corpori vestro, quid induamini. Nonne anima plus est quam esca : et corpus plus quam vestimentum? Respicite volatilia caeli, quoniam non serunt neque metunt neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis?

Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum? Et de vestimento quid solliciti estis? Considerate lilia agri, quomodo crescunt : non laborant neque nent. Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.

Si autem foenum agri, quod hodie est et cras in clibanum mittitur, Deus sic vestit : quanto magis vos, modicae fidei? Nolite ergo soliciti esse, dicentes : Quid manducabimus aut quid bibemus aut quo operimur? Haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis. Quaerite ergo primum regnum Dei et justitiam ejus : et haec omnia adjicientur vobis.

English translation

At that time, Jesus said to His disciples, “No man can serve two masters, for either he will hate the one and love the other, or he will sustain the one and despise the other. You cannot serve God and mammon.”

“Therefore I say to you, do not be solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat, and the body more than that of the raiment? Behold the birds of the air, for they neither sow nor do they reap, nor gather into barns, and your heavenly Father feeds them. Are you not of much more value than them?”

“And which of you, by taking thought, can add to his stature one cubit? And for raiment why are you solicitous? Consider the lilies of the field, how they grow. They do not labour, and neither do they spin, but I say to you, that not even Solomon in all his glory was arrayed as one of these.”

“Now if God so clothe the grass of the field, which is today, and tomorrow is cast into the oven, how much more you, o you of little faith! Do not be solicitous therefore, saying, what shall we eat, or what shall we drink or wherewith shall we be clothed? For after all these things do the heathen seek. For your Father knows that you have need of all these things. Seek all of you therefore first the kingdom of God, and His justice, and all these things shall be added unto you.”

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 30 August 2015 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 117 : 8-9 and Psalm 94 : 1

Bonum est confidere in Domino, quam confidere in homine.

Priest : Bonum est sperare in Domino, quam sperare in principibus.

Alleluja, Alleluja.

Priest : Venite, exsultemus Domino, jubilemus Deo, salutari nostro. Alleluja.

English translation

It is good to confide in the Lord, rather than to have confidence in man.

Priest : It is good to trust in the Lord, rather than to trust in princes.

Alleluia, Alleluia.

Priest : Come, let us praise the Lord with joy, let us joyfully sing to God our Saviour. Alleluia.

(Usus Antiquior) Fourteenth Sunday after Pentecost (II Classis) – Sunday, 30 August 2015 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 5 : 16-24

Fratres : Spiritu ambulate, et desideria carnis non perficietis. Caro enim concupiscit adversus spiritum, spiritus autem adversus carnem : haec enim sibi invicem adversantur, ut non quaecumque vultis, illa faciatis.

Quod si spiritu ducimini, non estis sub lege. Manifesta sunt autem opera carnis, quae sunt fornicatio, immunditia, impudicitia, luxuria, idolorum servitus, veneficia, inimicitiae, contentiones, aemulationes, irae, rixae, dissensiones, sectae, invidiae, homicidia, ebrietates, comessationes, et his similia : quae praedico vobis, sicut praedixi : quoniam, qui talia agunt, regnum Dei non consequantur.

Fructus autem Spiritus est : caritas, gaudium, pax, patientia, benignitas, bonitas, longanimitas, mansuetudo, fides, modestia, continentia, castitas. Adversus hujusmodi non est lex. Qui autem sunt Christi, carnem suam crucifixerunt cum vitiis et concupiscentiis.

English translation

Brethren, walk in the Spirit, and you shall not fulfil the lusts of the flesh, for the flesh lusts against the spirit, and the spirit against the flesh, for these are contrary one to another, so that you do not do the things that you would.

But if you are led by the Spirit, you are not under the law. Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury, idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, envies, murders, drunkenness, revellings and such like, of that which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.

But the fruit of the Spirit is charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, chastity. Against such there is no law. And those who belong to Christ have crucified their flesh with the vices and conscupiscences.