(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Feast of St. Theodore, Martyr (II Classis) – Tuesday, 9 November 2021 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer 

Liturgical Colour : White

Offertory

1 Paralipomenon (Chronicles) 29 : 17, 18

Domine Deus, in simplicitate cordis mei laetus obtuli universa; et populum Tuum, qui repertus est, vidi cum ingenti gaudio : Deus Israel, custodi hanc voluntatem, Alleluja.

English translation

O Lord God, in the simplicity of my heart, I have joyfully offered all these things; and I have seen with great joy Your people, which are present. O God of Israel, keep this will, Alleluia.

Secret Prayer of the Priest

Secret (only to be used in the Archbasilica of St. John Lateran itself)

Annue, quaesumus, Domine, precibus nostris : (ut, quicumque intra templi hujus, cujus anniversarium dedicationis diem celebramus, ambitum continemur, plena tibi atque perfecta corporis et animae devotione placeamus) ut, dum haec vota praesentia reddimus, ad aeterna praemia, te adjuvante, pervenire mereamur. Per Dominum…

English translation

Bow down to our prayers, o Lord, we beseech You (that all of us who are within the precincts of this temple, the anniversary of whose dedication we celebrate, may please You with full and perfect devotion of body and soul) that, while we pay our vows here below, we may, by Your assistance, be worthy to attain unto everlasting rewards. Through our Lord…

Secret (Commemoration of Dedication)

Deus, qui sacrandorum tibi auctor es munerum, effunde super hanc orationis domum benedictionem Tuam : ut ab omnibus, in ea invocantibus Nomen Tuum, defensionis Tuae auxilium se nitatur. Per Dominum…

English translation

O God, You who are the author of the gifts that are to be consecrated to You, pour forth Your blessing upon this house of prayer, that the help of Your defense may be felt by all who here invoke Your Name. Through our Lord…

Secret (Commemoration of St. Theodore)

Suscipe, Domine, fidelium preces cum oblationibus hostiarum : et, intercedente Beato Theodoro Martyre Tuo, per haec piae devotionis officia ad caelestem gloriam transeamus. Per Dominum…

English translation

Receive, o Lord, the prayers of the faithful with offerings of sacrifices, and, by the intercession of Blessed Theodore, Your martyr, may we pass through these offices of pious devotion to heavenly glory. Through our Lord…

Communion

Matthew 21 : 13

Domus mea domus orationis vocabitur, dicit Dominus : in ea omnis, qui petii, accipit; et qui quaerit, invenit; et pulsanti aperietur.

English translation

My house shall be called the house of prayer, says the Lord. Every one who asks therein will receive, and he who seeks, shall find, and to him who knocks, it shall be opened to him.

Post-Communion Prayer

Post-Communion (Commemoration of Dedication of Basilica of St. John Lateran)

Deus, qui de vivis et electis lapidibus aeternum majestati Tuae praeparas habitaculum : auxiliare populo Tuo supplicanti; ut, quod Ecclesiae Tuae corporalibus proficit spatiis, spiritualibus amplificetur augmentis. Per Dominum…

English translation

O God, who from living and chosen stones had prepared for Your majesty an eternal dwelling, help Your people who call upon You, so that what is profitable to Your Church in material growth may be accompanied with an increase of that which is of the Spirit. Through our Lord…

Post-Communion (Commemoration of St. Theodore)

Praesta nobis, quaesumus, Domine : intercedente Beato Theodoro Martyre Tuo; ut, quod ore contingimus, pura mente capiamus. Per Dominum…

English translation

Grant us, we beseech You, o Lord, by the intercession of Blessed Theodore, Your martyr, that what we touch with our lips we may receive with pure hearts. Through our Lord…

(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Feast of St. Theodore, Martyr (II Classis) – Tuesday, 9 November 2021 : Holy Gospel 

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 19 : 1-10

In illo tempore : Ingressus Jesus perambulabat Jericho. Et ecce, vir nomine Zachaeus : et hic princeps erat publicanorum, et ipse dives : et quaerebat videre Jesum, quis esset : et non poterat prae turba, quia statura pusillus erat.

Et praecurrens ascendit in arborem sycomorum, ut videret eum; quia inde erat transiturus. Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum : Zachaee, festinans descende; quia hodie in domo tua oportet me manere. Et festinans descendit, et excepit illum gaudens. Et cum viderent omnes, murmurabant, dicentes, quod ad hominem peccatorem divertisset.

Stans autem Zachaeus, dixit ad Dominum : Ecce, dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum. Ait Jesus ad eum : Quia hodie salus domui huic facta est : eo quod et ipse filius sit Abrahae. Venit enim Filius hominis quaerere et salvum facere, quod perierat.

English translation

At that time, Jesus entering in, walked through Jericho. And behold there was a man named Zachaeus, who was the chief of the publicans, and he was rich, and he sought to see who Jesus was, and he could not see Him because of the crowd, for he was of low stature.

And running before, he climbed up into a sycamore tree that he might see Him, for He was to pass that way. And when Jesus came to that place, looking up, He saw him and said to him, “Zachaeus, make haste and come down, for this day I must abide in your house.” And he made haste and came down, and received Him with joy. And when all saw it, they murmured, saying that He is going to be a guest with a man who was a sinner.

But Zachaeus standing, said to the Lord, “Behold, Lord, the half of my goods I give to the poor, and if I have wronged any man of anything, I will restore to him fourfold.” Jesus said to him, “This day salvation has come to this house, because he is also a son of Abraham. For the Son of Man comes to seek and save those who were lost.”

(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Feast of St. Theodore, Martyr (II Classis) – Tuesday, 9 November 2021 : Gradual and Alleluia 

Liturgical Colour : White

Tradition of the Faith and Psalm 137 : 2

Locus iste a Deo factus est, inaestimabile sacramentum, irreprehensibilis est.

Response : Deus, cui astat Angelorum chorus, exaudi preces servorum Tuorum.

Alleluja, Alleluja.

Response : Adorabo ad templum sanctum Tuum : et confitebor Nomini Tuo. Alleluja.

English translation

This place was made by God a priceless mystery, it is without reproof.

Response : O God, before whom stands the choir of angels, hear the prayers of Your servants.

Alleluia, Alleluia.

Response : I will worship toward Your holy Temple, and I will give glory to Your Name. Alleluia.

(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Feast of St. Theodore, Martyr (II Classis) – Tuesday, 9 November 2021 : Epistle 

Liturgical Colour : White

Lectio libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of the Apocalypse of Blessed John the Apostle

Apocalypse 21 : 2-5

In diebus illis : Vidi sanctam civitatem Jerusalem novam descendentem de caelo a Deo, paratam sicut sponsam ornatam viro suo.

Et audivi vocem magnam de throno dicentem : Ecce tabernaculum Dei cum hominibus, et habitabit cum eis. Et ipsi populus ejus erunt, et ipse Deus cum eis erit eorum Deus : et absterget Deus omnem lacrimam ab oculis eorum : et mors ultra non erit, neque luctus neque clamor neque dolor erit ultra, quia prima abierunt.

Et dixit, qui sedebat in throno : Ecce, nova facio omnia.

English translation

In those days, I saw the holy city, the new Jerusalem, coming down out of Heaven, from God, prepared as a bride adorned for her husband.

And I heard a great voice from the throne, saying, “Behold the tabernacle of God with men; and He will dwell with them, and they shall be His people, and God Himself with them shall be their God, and God shall wipe away all tears from their eyes; and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away.”

And He who sat on the throne said, “Behold, I make all things new.”

(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Feast of St. Theodore, Martyr (II Classis) – Tuesday, 9 November 2021 : Introit and Collect 

Liturgical Colour : White

Introit

Genesis 28 : 17 and Psalm 83 : 2-3

Terribilis est locus iste : hic domus Dei est et porta caeli : et vocabitur aula Dei.

Response : Quam dilecta tabernacula Tua, Domine virtutum! Concupiscit, et deficit anima mea in atria Domini.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Terrible is this place : it is the house of God, and the gate of heaven; and shall be called the court of God.

Response : How lovely are Your tabernacles, o Lord of hosts! My soul longs and faints for the courts of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Collect for the Dedication of Archbasilica of our Saviour

Deus, qui nobis per singulos annos hujus sancti templi tui consecrationis reparas diem, et sacris semper mysteriis representas incolumes : exaudi preces populi tui, ut praesta; ut, quisquis hoc templum beneficia petiturus ingreditur, cuncta se impetrasse laetetur. Per Dominum…

English translation

O God, who year by year renews the day of the consecration of this Your Holy Temple, and ever bring us again in safety to the holy mysteries, hear the prayers of Your people, and grant that whoever enters this temple to seek blessings may rejoice to obtain all that he seeks. Through our Lord…

Collect for the commemoration of St. Theodore

Deus, qui nos beati Theodori Martyris tui confessione gloriosa circumdas et protegis : praesta nobis ex ejus imitatione proficere, et oratione fulciri. Per Dominum…

English translation

O God, who encompasses and protects us with the glorious testimony of Blessed Theodore, Your martyr, grant us to profit by imitating him and to be supported by his prayers. Through our Lord…

Monday, 8 November 2021 : 32nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day as we listened to the words of the Scriptures, we are all reminded to keep our faith in God, having received the Wisdom of God and the truth that He has revealed to us. All of us should help one another to stay faithful to the Lord, and not instead make others to fall into sin. Essentially, we are reminded that as Christians, we have a very important responsibility of being good role models for each other in our faith and way of life so that we can help each other true to our faith in God.

In our first reading today, as we listened to the words of the Lord through the Book of Wisdom, we heard how the Lord’s Wisdom remains in the just people and in all those who are willing to listen to God and to embrace His ways. If on the other hand we prefer to keep to our own wayward paths, disobeying the Lord, His laws and commandments, then in the end, we may end up walking the path of foolishness and lacking in God’s Wisdom and guidance. That is what happened to many who have chosen to disobey the Lord and walk their own path.

And as we heard in our Gospel passage today, these foolish actions lead to scandals that happened in our faith and the Church. And there were those who misled others into committing such scandals as well, in their lack of faith and misguided actions, which not only led themselves to their downfall but others as well. The Lord was at that time also alluding to the actions of those who have been entrusted with the guidance and guardianship over the people of God, such as the Pharisees and the teachers of the Law, and the chief priests who were the custodians of the Law.

The Lord however still wants to forgive us and be reconciled with us, even with all those misdeeds, just as He said right immediately afterwards about forgiveness, and how we ought to forgive one another ceaselessly, the number seven used having the meaning perfection, and therefore is a call for all of us to be generous in forgiving just as God Himself is generous in forgiving us our sins, provided that we are willing to repent from our sins and waywardness and accept His ever generous mercy.

If only that we have true and genuine faith in the Lord, and entrust ourselves in Him and His Wisdom, and allow Him to do His wonderful works through us, then many more of us could have found our way to the Lord and His salvation. Unfortunately, many of us prefer to trust in our own flawed judgments and ideas, and we ended up doing things that led us deeper and further into sin, and as such, causing us to fall further into the path towards damnation. And not only that, we also dragged others into our folly.

Brothers and sisters in Christ, today as we listened to these, we are reminded to be faithful to God and to entrust ourselves to His Wisdom and providence. If we have erred and walked the wrong path thus far, God is always ever merciful and kind, and willing to embrace us and forgive us as He Himself has promised. However, are we willing to embrace Him and to be forgiven by Him. And are we also willing to listen to Him and allow ourselves to be guided by Him as we walk this path of life? Or do we prefer instead to continue trusting our own judgments and ideas?

Brothers and sisters in Christ, let us all therefore commit ourselves anew to the Lord from now on. Let us learn to accept God and His wisdom and truth into our own lives, and strive to do our best to live a life that is worthy of us being called as Christians, a life sanctified and blessed by God, and a life that is modelled after that of Christ Himself, and also after our innumerable holy predecessors, all the saints, the holy men and women of God. God has given us the free will and the freedom to choose our path, but let us also trust in His Wisdom to guide us so that we may choose the right path in life.

May God bless us all and may He remain with us in our journey of life, so that we may draw ever closer to Him, and continue to walk this path of life, and be strengthened in faith, at all times. May God bless us all, now and always, forevermore. Amen.

Monday, 8 November 2021 : 32nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 17 : 1-6

At that time, Jesus said to His disciples, “Scandals will necessarily come and cause people to fall; but woe to the one who brings them about. It would be better for him to be thrown into the sea with a millstone around his neck. Truly, this would be better for that person, than to cause one of these little ones to fall.”

“Listen carefully : if your brother offends you, tell him, and if he is sorry, forgive him. And if he offends you seven times in one day, but seven times he says to you, ‘I am sorry,’ forgive him.”

The Apostles said to the Lord, “Increase our faith.” And the Lord said, “If you have faith, even the size of a mustard seed, you may say to this tree, ‘Be uprooted, and plant yourself in the sea!’ and it will obey you.”

Monday, 8 November 2021 : 32nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 138 : 1-3, 4-6, 7-8, 9-10

O YHVH, You know me : You have scrutinised me. You know when I sit and when I rise; beforehand, You discern my thoughts. You observe my activities and times of rest; You are familiar with all my ways.

Before a word is formed in my mouth, You know what it is all about, o YHVH. From front to back You hedge me round, shielding me with Your protecting hand. Your knowledge leaves me astounded, it is too high for me to reach.

Where else could I go from Your Spirit? Where could I flee from Your presence? You are there, if I ascend the heavens; You are there, if I descend to the depths.

If I ride on the wings of the dawn, and settle on the far side of the sea, even there, Your hand shall guide me, and Your right hand shall hold me safely.

Monday, 8 November 2021 : 32nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 1 : 1-7

Love justice, you who rule over the world! Think rightly of God, seek Him with simplicity of heart, for He reveals Himself to those who do not challenge Him and is found by those who do not distrust Him. Crooked thinking distances you from God; and His Omnipotence, put to the test, confounds the foolish.

Wisdom does not enter the wicked nor remain in a body that is enslaved to sin. The Holy Spirit Who instructs us shuns deceit; it keeps aloof from foolishness and is ill at ease when injustice is done. Wisdom is a spirit, a friend to man, and will not leave the blasphemous unpunished, because God knows his innermost feelings, truly sees his thoughts and hears what he says.

For God’s Spirit has filled the whole world; and He Who holds together all things, knows each word that is spoken.

Sunday, 7 November 2021 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we all heard the words of the Lord in the Scriptures, each and every one of us are reminded of the love and dedication that each and every one of us should have for the Lord, the faith and trust that we must have in Him so that in everything we do, we always put Him first and foremost in our minds and hearts. As Christians, all of us have to be thoroughly committed to God and not just paying lip service or lacking in genuine devotion and love for Him. That is what all of us are challenged to do as Christians.

In our first reading today, taken from the First Book of Kings, we heard about the story of the prophet Elijah who went to Zarephath following the instruction of the Lord. Zarephath was a place in Sidon, in the region of the Phoenicians beyond the traditional boundary of the land of Israel, and this fact was mentioned in the Scriptures. The prophet Elijah back then had just delivered his warning against King Ahab of Israel and the people that their sins and wickedness would lead them to suffer a period of drought and famine for the next few years.

That drought and famine struck hard on the land of Israel and its neighbouring countries, including Zarephath where Elijah visited during his trip. The widow whom Elijah encountered had also suffered from the effects of the drought and famine, and at that time, she herself admitted that she was about to cook the last meal for herself and for her son, as they had nothing left, no more food to sustain themselves, just a little flour and oil enough for their last meal.

It was then that the prophet Elijah came by and asked for a little food for himself, and the widow told him about her own predicament, and how she could not spare anything for him, whom she recognised as a man of God. But the prophet Elijah reassured the widow of the Lord’s kindness and providence, and the widow, despite her hesitation and doubts, chose to make the food, making a bread for the prophet. She gave from her poverty, from the very little that she had, to the servant of God.

Elijah promised the widow that the Lord would provide for her, and that her containers of flour and jugs of oil would not run out while the period of hardships last, and everything did happen as Elijah had foretold, and the widow’s flour and oil remained, to feed her and her son, throughout the difficult times. The widow of Zarephath, although she was likely not even one of the Israelites, had faith in the Lord and chose to be generous even in her moment of suffering and misery, and gave from whatever little she had left. God provided for her and cared for her.

Then, in our Gospel passage today, we heard the story of yet another woman, a poor widow who came to the Temple and made her offering to the Temple treasury, a very small amount of two copper that when compared to the offerings made by some of the rich were totally insignificant. Yet, the poor widow truly gave from her heart, and from her poverty just like that of the widow of Zarephath. She gave those coins even when she had not enough for herself, and although those coins might have had a very small value, but they could have helped her, and yet, she still chose to offer it to the Lord.

And the Lord earlier on also highlighted to His disciples and the people the warning for them not to follow the examples of those who liked to flaunt their wealth, power, possessions and piety before others. It is not that wealth or worldly possessions and things themselves are bad, but it is our attachment to them and our desires to gain them, all of which end up leading us down the path of selfishness and self-indulgence, which then gradually can mislead us into the wrong path of sin and evil.

The Lord was also indirectly making comparison between the poor widow and those who made big donations and offerings, as well as with the attitudes of the self-righteous and pompous Pharisees and the teachers of the Law. It is not that it is bad to give large donations, but rather, we must understand that the context is easily lost when we read a story recorded in the Scriptures, as it was likely that at that time, linking to what the Lord just said earlier regarding those with long robes and those publicly flaunting their wealth and faith, those rich who gave the offerings made the offerings to be seen and praised by others.

Essentially, the important point that the Lord wants us to know is that we are all called to be generous in giving, in the giving of our blessings that we have received, and even more importantly in the giving of our love. No matter how great or significant the amount that we give, and no matter how large or small, in whatever form we give, as long as we give it with sincerity from the heart, out of love, then that is what matters in the end. On the contrary, if one were to give a large amount, but did so out of vanity and desire for his or her own selfish benefits, or worse still, desiring return for the investment, then it is not a sincere and true giving or generosity.

The widow of Zarephath gave generously to the servant of God, the prophet Elijah despite her earlier doubts, and that poor widow who gave the two copper coins at the Temple also gave generously from her heart. Both of them gave even from their poverty, and they did not seek acclaim, fame or expecting what they had given to be returned to them. As such, God blessed them and remembers their generosity. They may not receive any rewards in this world, but their rewards in Heaven shall be great, and that is what we can also be sure of if we are generous in the giving of ourselves.

The Lord Himself did so by His own example, in giving most generously and selflessly, as we heard in our second reading taken from the Epistle to the Hebrews. The author of that Epistle prominently represented the Lord Jesus Christ as the Saviour of all mankind, and also as a High Priest. And not just like any other High Priest appointed by God to lead the people of Israel in their offerings of sacrifices, for this High Priest is the One that is True and Eternal, and One Who offered, once and for all, the sacrifice worthy for all of us, for all mankind and our sins, by His most loving sacrifice on the Cross.

Brothers and sisters in Christ, in the Crucifixion, the Lord showed us what true generosity is all about. He gave us all everything when He had everything. He is the Lord, the Almighty, far and infinitely above all other things in this Universe, above all of us and everything is His. He is Divine, All-Powerful and All-Knowing, and yet, for our sake, out of His equally infinite love for each and every one of us, He emptied Himself, humbled Himself so low and so despicable, all so that by sharing in our Humanity and in His perfect obedience, He may save us all and reunite us with Himself.

He was willing to strip Himself of all power and dignity so that by His offering of His own life, His Most Precious Body and Blood, as the Paschal Lamb of sacrifice, He, the Eternal High Priest of all of us, representing every single one of us, may deliver us from our fated destruction because of our sins, caused by our disobedience to God. He selflessly took all of our sins and their consequences upon Himself, and generously gave us a new lease of life, one that promises upon us true happiness and glory for eternity.

Brothers and sisters in Christ, through what we have just discussed and heard from the Scriptures, as Christians we are therefore reminded to be generous in our love and giving, in reaching out to God, Who has loved us so much that He gave us His only Son, to suffer and die in our stead, so that we may live and have eternal life. And we also have to love our fellow brothers and sisters just as much as we love God and just as much as God loves all of us. How can we hate anyone if God Himself does not? God does not despise the sinners, but instead the sins that we committed before Him.

Let us all therefore carefully discern our path in life, our actions and way of life, so that we may learn to live our lives with genuine faith and with generosity of love, in loving God and dedicating ourselves and our time and effort to serve Him, and as well as in loving our fellow men, and not just those who have loved us, but even strangers and those who despise us. Let us learn to forgive and to love one another unconditionally, remembering how the Lord Himself had died for us sinners, with the perfect, most selfless, unconditional love.

May our ever loving God and Father continue to watch over us and strengthen us that we may walk ever more faithfully in His presence with faith, and that we may dedicate more and more of our time, effort and attention to be good and dedicated Christians, from now on and always. Amen.