Monday, 17 September 2018 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Bishops)

Psalm 39 : 7-8a, 8b-9, 10, 17

Sacrifice and oblation You did not desire; this, You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

As the scroll says of me. To do Your will is my delight, o God, for Your law is within my heart.

In the great assembly I have proclaimed Your saving help. My lips, o YHVH, I did not seal – You know that very well.

But may all those who seek You, rejoice, and be glad in You; and may all who love Your saving grace continually say, “YHVH is great.”

Monday, 17 September 2018 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops)

1 Corinthians 11 : 17-26, 33

To continue with my advice, I cannot praise you, for your gatherings are not for the better but for the worse. First, as I have heard, when you gather together, there are divisions among you and I partly believe it. There may have to be different groups among you, so that it becomes clear who among you are genuine.

Your gatherings are no longer the Supper of the Lord, for each one eats at once, his own food, and, while one is hungry, the other is getting drunk. Do you not have houses in which to eat and drink? Or perhaps you despise the Church of God and desire to humiliate those who have nothing? What shall I say? Shall I praise you? For this I cannot praise you.

This is the tradition of the Lord that I received, and, that, in my turn, I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My Body which is broken for you; do this in memory of Me.” In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant, in My Blood. Whenever you drink it, do it in memory of Me.”

So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord, until He comes. So then, brothers, when you gather for a meal, wait for one another.

Sunday, 16 September 2018 : Twenty-Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday as we listen to the readings taken from the Scriptures, surely we will realise that being Christians does not seem as easy as it seems to be. Being Christians require us to be committed and to be ready to face challenges, difficulties and even persecutions for what we believe in, and often times, we will encounter these challenges from even those who are close and dear to us.

In the first reading today, taken from the Book of the prophet Isaiah, we listened to the prophecy which Isaiah spoke on the suffering of the Servant of God, which would later on be interpreted as the prophecy which he made on the coming and the future works of the Messiah, the One Whom the Lord sent into the world in order to bring the long promised salvation to His people.

The Messiah of God would suffer greatly, suffering rejection and even physical blows and being spat on, being humiliated to such a degree that not even His humanity was preserved. This is what the prophet Isaiah prophesied regarding what the Lord Jesus would face during His ministry, all the pain and rejection He would receive from His people. The Lord was rejected by His own hometown neighbours in Nazareth, hounded on by the Pharisees and the teachers of the Law throughout His journeys.

And in the Gospel passage today, we listened to the Lord Jesus speaking about His own impending suffering and tribulation at the hands of His enemies. It is essentially an affirmation of what the prophet Isaiah had mentioned in his Book. The Lord would suffer persecution, and then death at the hands of all of His enemies, those who rejected Him and wanted Him to be killed. That was the stark reality which the Lord Jesus presented before His disciples, in fact, not just once, but a few times.

But then we heard of how the Apostle, St. Peter pulled the Lord aside and rebuked Him for saying such ominous and bad things. The Lord rebuked St. Peter and said, “Get behind Me, Satan!”, implying that it was under the influence of Satan and his temptations that St. Peter had made such a remark. The Lord also mentioned that he was thinking not as God does, but as man does. This is representing us the nature of human and worldly temptations that often get in the way of our true devotion and dedication to God.

The same temptations had been presented before the Lord by Satan himself, just after the Lord was baptised by St. John the Baptist in the Jordan. In the desert, Satan came to Jesus and tempted Him three things, firstly with the temptation of hunger and food, and then with the temptation of pride and worldly glory, when he asked Jesus to jump from the top of the Temple of Jerusalem, and lastly, the temptation of desire and greed, when he presented the whole world’s wealth and glory, if only Jesus would worship Satan.

In all of these temptations, Satan was speaking through himself and through some others, including that of the Apostles, as recorded in today’s passage, and in another, when during the Transfiguration, St. Peter asked the Lord that they remained on the Mount Tabor and not to go down away from the Lord’s Transfigured glory. But the Lord again spoke to His disciples, by means of a voice from the Father, “This is My Son, My Beloved. Listen to Him.”

And Jesus therefore mentioned it again and again to His disciples, that He needed to suffer, to endure pain and trials, to be rejected and to be humiliated, to be crushed with the burden of our sins, and gathering them all on the Cross which He was about to bear. Of course that burden of the Cross was so great, and so unbearable, that in His humanity, the Lord Jesus endured a final temptation at the hour of His agony, when He was in the garden of Gethsemane, praying to His Father, even asking Him to take away the cup of suffering away from Him.

But in the end, the Lord Jesus was perfectly and completely obedient to the will of His Father. He was tempted through the flesh of His humanity, the vulnerabilities of His human existence and nature, but He did not sin because He completely trusted His Father’s will, and He surrendered everything to Him. That was why the Lord Jesus took up His Cross willingly, bearing it all the way to Calvary, being nailed on it and died on it.

Now, brothers and sisters in Christ, let us all reflect on what Christ has done, His actions and commitment to the will of His Father. And let us all remember what St. James mentioned in His Epistle, which is our second reading today. Faith, according to St. James, without works, is dead. Faith without the evidence of good works, done according to that faith, is meaningless and empty, and is useless for us.

What does this mean? It means that we may have faith in God, but we will not be saved and will not be worthy in God, unless our faith is truly real and genuine. There are those who have wrongly thought that we mankind are saved by faith alone, that our works have no part to play in our salvation, but they are wrong. For the Church has taught that, by the teachings of the Apostles, including that of St. James, good works must accompany our faith.

The Lord Himself showed us by the perfect example of His crucifixion and death. He has such great and deep love for us, such devotion and dedication to the will of His Father, that He willingly took up His Cross and did all that was necessary, in order to save us from the impending destruction caused by our sins, through His own death on the cross. He showed us that His love for us is not just empty and meaningless words, but also real and true.

Brothers and sisters in Christ, this is also what the Lord meant, when He said that for all those who want to follow Him, they must take up their crosses and follow Him. If we truly are faithful to God, then we must substantiate that faith through our actions, deeds and words, in everything we say and do. How can we say that we are faithful to God and yet, our actions show otherwise?

If we have done so, then we have in fact scandalised our faith and scandalised God Himself. And that is a great sin which we have committed against God. Is this what we want to be with our life? Have we been truly faithful or are we still ensnared by the many temptations of this life, that we have failed to show our true obedience to God? This is when we need to make the firm stand and put the effort, for each and every one of us to be true Christians from now on.

Dear brothers and sisters in Christ, let us therefore from now on, have a new resolve in ourselves, that we want to bear our crosses in life, by doing what we can in living up to our faith, its expectation and obligations. Let us all turn towards the Lord with renewed zeal and courage, to live our lives daily with conviction, to show love and Christian way of compassion to all those who have need of them.

May the Lord continue to guide us in our journey of life, and may He empower each and every one of us to live faithfully, that we may become true disciples of His, and be worthy of the eternal life and glory He promised to all of those who are faithful to Him. May God bless us all, now and forevermore. Amen.

Sunday, 16 September 2018 : Twenty-Fourth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 8 : 27-35

At that time, Jesus set out with His disciples for the villages around Caesarea Philippi; and on the way He asked them, “Who do people say I am?” And they told Him, “Some say You are John the Baptist; others say You are Elijah or one of the prophets.”

Then Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah.” And He ordered them not to tell anyone about Him. Jesus then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the Law. He would be killed, and after three days rise again.

Jesus said all this quite openly, so that Peter took Him aside and began to protest strongly. But Jesus turning around, and looking at His disciples, rebuked Peter, saying, “Get behind Me, Satan! You are thinking not as God does, but as people do.”

Then Jesus called the people and His disciples, and said, “If you want to follow Me, deny yourself; take up your cross and follow Me. For if you choose to save your life, you will lose it; and if you lose your life for My sake, and for the sake of the Gospel, you will save it.”

Sunday, 16 September 2018 : Twenty-Fourth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

James 2 : 14-18

What good is it, my brothers and sisters, to profess faith, without showing works? Such faith has no power to save you. If a brother or sister is in need of clothes or food, and one of you says, “May things go well for you; be warm and satisfied,” without attending to their material meeds, what good is that? So, it is, for faith without deeds : it is totally dead.

Say to whoever challenges you, “You have faith and I have good deeds; show me your faith apart from actions and I, for my part, will show you my faith in the way I act.”

Sunday, 16 September 2018 : Twenty-Fourth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 114 : 1-2, 3-4, 5-6, 8-9

Alleluia! I am pleased that YHVH has heard my voice in supplication, that He has not been deaf to me, the day I called on Him.

When the cords of death entangled me, the snares of the grave laid hold of me, when affliction got the better of me, I called upon the Name of YHVH : “O YHVH, save my life!”

Gracious and righteous is YHVH; full of compassion is our God. YHVH protects the simple : He saved me when I was humbled.

He has freed my soul from death, my eyes from weeping, my feet from stumbling; I will walk before YHVH in the land of the living.

Sunday, 16 September 2018 : Twenty-Fourth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 50 : 5-9a

The Lord YHVH has opened My ear. I have not rebelled, nor have I withdrawn.

I offered My back to those who strike Me, My cheeks to those who pulled My beard; neither did I shield My face from blows, spittle and disgrace. I have not despaired, for the Lord YHVH comes to My help. So, like a flint I set My face, knowing that I will not be disgraced.

He Who avenges Me is near. Who then will accuse Me? Let us confront each other. Who is now My accuser? Let him approach. If the Lord YHVH is my Help, who will condemn Me?

(Usus Antiquior) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 16 September 2018 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Daniel 9 : 17, 18, 19

Oravi Deum meum ego Daniel, dicens : Exaudi, Domine, preces servi Tui : illumina faciem Tuam super sanctuarium Tuum : et propitius intende populum istum, super quem invocatum est Nomen Tuum, Deus.

 

English translation

I, Daniel, prayed to my God, saying, “Hear, o Lord, the prayers of Your servant, show Your face upon Your sanctuary, and favourably look down upon this people upon whom Your Name is invoked, o God.”

 

Secret Prayer of the Priest

Majestatem Tuam, Domine, suppliciter deprecamur : ut haec sancta, quae gerimus, et a praeteritis nos dilectis exuant et futuris. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

We implore Your majesty, o Lord, that the holy mysteries which we are celebrating may free us of past and save us from future sins. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Communion

Psalm 75 : 12-13

Vovete et reddite Domino, Deo vestro, omnes, qui in circuitu Ejus affertis munera : terribili, et ei qui aufert spiritum principum : terribili apud omnes reges terrae.

 

English translation

Vow all of you, and pay to the Lord your God, all you who round about Him bringing presents, to Him who is terrible, even to Him Who takes away the spirit of princes, to the terrible with all the kings of the earth.

 

Post-Communion Prayer

Sanctificationibus Tuis, omnipotens Deus, et vitia nostra curentur, et remedia nobis aeterna proveniant. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

By Your grace, o Almighty God, let our wicked propensities be cured and everlasting remedies be forthcoming. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 16 September 2018 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 22 : 34-46

In illo tempore : Accesserunt ad Jesum pharisaei : et interrogavit eum unus ex eis legis doctor, tentans eum : Magister, quod est mandatum magnum in lege? Ait illi Jesus : Diliges Dominum, Deum tuum, ex toto corde tuo et in tota anima tua et in tota mente tua. Hoc est maximum et primum mandatum.

Secundum autem simile est huic : Diliges proximum tuum sicut teipsum. In his duobus mandatis universa lex pendet et prophetae. Congregatis autem pharisaeis, interrogavit eos Jesus, dicens : Quid vobis videtur de Christo? Cujus Filius est? Dicunt ei : David.

Ait illis : Quomodo ergo David in spiritu vocat eum Dominum, dicens : Dixit Dominus Domino meo, sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum? Si ergo David vocat eum Dominum, quomodo Filius ejus est? Et nemo poterat ei respondere verbum : neque ausus fuit quisquam ex illa die eum amplius interrogare.

 

English translation

At that time, the Pharisees came to Jesus, and one of them, a doctor of the Law, asked Him, tempting Him, “Master, which is the greatest commandment of the Law?” Jesus said to him, “You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind. This is the greatest and the first commandment.”

“And the second is like this, ‘You shall love your neighbour as yourself.’ On these two commandments depend the whole Law and the prophets.” And the Pharisees being gathered together, Jesus asked them, saying, “What do you think of Christ, whose Son is He?” They said to Him, “David.”

He said to them, “How then did David, in spirit, called Him Lord, saying, ‘The Lord said to my Lord, sit on My right hand until I make Your enemies Your footstool?’ If David then called Him Lord, how is He his Son?” And no man was able to answer Him a word, neither did any man, from that day forth, asked Him any more questions.

(Usus Antiquior) Seventeenth Sunday after Pentecost (II Classis) – Sunday, 16 September 2018 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 32 : 12, 6 and Psalm 101 : 2

Beata gens, cujus est Dominus Deus eorum : populus, quem elegit Dominus in hereditatem sibi.

Response : Verbo Domini caeli firmati sunt : et spiritu oris ejus omnis virtus eorum.

Alleluja, Alleluja.

Response : Domine, exaudi orationem meam, et clamor meus ad Te perveniat. Alleluja.

 

English translation

Blessed is the nation whose God is the Lord, the people whom He had chosen for His inheritance.

Response : By the word of the Lord the heavens were established, and all the power of them by the Spirit of His mouth.

Alleluia, Alleluia.

Response : O Lord, hear my prayer, and let my cry come to You. Alleluia.