(Usus Antiquior) Annunciation of the Blessed Virgin Mary (Double I Classis) – Tuesday, 25 March 2025 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 1 : 26-38

In illo tempore : Missus est Angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth, ad Virginem desponsatam viro, cui nomen erat Joseph, de domo David, et nomen Virginis Maria.

Et ingressus Angelus ad eam, dixit : Ave, gratia plena; Dominus tecum : benedicta tu in mulieribus. Quae cum audisset, turbata est in sermone ejus : et cogitabat, qualis esset ista salutatio.

Et ait Angelus ei : Ne timeas, Maria, invenisti enim gratiam apud Deum : ecce, concipies in utero et paries filium, et vocabis Nomen Ejus Jesum. Hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David, patris Ejus : et regnabit in domo Jacob in aeternum, et regni Ejus non erit finis.

Dixit autem Maria ad Angelum : Quomodo fiet istud, quoniam virum non cognosco? Et respondens Angelus, dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te Sanctum, vocabitur Filius Dei.

Et ecce, Elisabeth, cognata tua, et ipsa concepit filiumin senectute sua : et hic mensis sextus est illi, quae vocatur sterilis : quia non erit impossibile apud Deum omne verbum. Dixit autem Maria : Ecce ancilla Domini, fiat mihi secundum verbum tuum.

English translation

At that time, the Angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David, and the virgin’s name was Mary.

And the Angel being come in, said unto her, “Hail, full of grace, the Lord is with you, blessed are you among women.” Having heard this, she was troubled at his saying and thought with herself what manner of salutation this should be.

And the Angel said to her, “Do not fear, Mary, for you have found grace with God. Behold you shall conceive in your womb and shall bring forth a Son, and you shall call His Name Jesus. He shall be great and shall be called the Son of the Most High, the Lord God shall give unto Him the throne of David His father, and He shall reign in the house of Jacob forever, and of His kingdom there shall be no end.”

And Mary said to the Angel, “How shall this be done, because I do not know any man?” And the Angel answering said to her, “The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you. And therefore also the Holy One which shall be born of you shall be called the Son of God.”

“And behold your cousin Elizabeth, she also had conceived a son in her old age, and this is the sixth month with her who was called barren, because no word shall be impossible with God.” And Mary said, “Behold the handmaid of the Lord, be it done to me according to your word.”

(Usus Antiquior) Annunciation of the Blessed Virgin Mary (Double I Classis) – Tuesday, 25 March 2025 : Gradual and Tract

Liturgical Colour : White

Gradual

Psalm 44 : 3, 5

Diffusa est gratia in labiis tuis : propterea benedixit te Deus in aeternum.

Response : Propter veritatem et mansuetudinem et justitiam : et deducet te mirabiliter dextera tua.

English translation

Grace is poured abroad in your lips, therefore God had blessed you forever.

Response : Because of truth, meekness and justice, and your right hand shall conduct you wonderfully.

Tract

Psalm 44 : 11, 12, 13, 10, 15, 16

Audi, filia, et vide, et inclina aurem tuam : quia concupivit Rex speciem tuam.

Response : Vultum tuum deprecabuntur omnes divites plebis : filiae regum in honore tuo.

Response : Adducentur Regi Virgines post eam : proximae ejus afferentur Tibi.

Response : Adducentur in laetitia et exsultatione : adducentur in templum Regis.

English translation

Harken, o daughter and see, and incline your ear, for the King had greatly increased your beauty.

Response : All the rich among the people shall entreat your countenance, the daughter of kings, your honour.

Response : After her shall virgins be brought to the King, her neighbours shall be brought to You.

Response : They shall be brought with gladness and rejoicing. They shall be brought into the Temple of the King.

(Usus Antiquior) Annunciation of the Blessed Virgin Mary (Double I Classis) – Tuesday, 25 March 2025 : Epistle

Liturgical Colour : White

Lectio Isaiae Prophetae – Lesson from Isaiah the Prophet

Isaiah 7 : 10-15

In diebus illis : Locutus est Dominus ad Achaz, dicens : Pete tibi signum a Domino, Deo tuo, in profundum inferni, sive in excelsum supra. Et dixit Achaz : Non petam et non tentabo Dominum. Et dixit : Audite ergo, domus David : Numquid parum vobis est, molestos esse hominibus, quia molesti estis et Deo meo? Propter hoc dabit Dominus ipse vobis signum. Ecce, Virgo concipiet et patriet filium, et vocabitur Nomen Ejus Emmanuel. Butyrum et mel comedet, ut sciat reprobare malum et eligere bonum.

English translation

In those days, the Lord spoke to Ahaz, saying, “Ask for a sign of the Lord your God, either unto the depth of hell, or to the height above.” And Ahaz said, “I will not ask, and I will not tempt the Lord.” And He said, “Hear therefore you, o house of David, is it a small thing for you to be grievous to men, that you are also grievous to My God also? Therefore, the Lord Himself shall give you a sign. Behold a Virgin shall conceive and bear a Son, and His Name shall be called Emmanuel. He shall eat butter and honey, that He may know to refuse the evil, and to choose the good.”

(Usus Antiquior) Annunciation of the Blessed Virgin Mary (Double I Classis) – Tuesday, 25 March 2025 : Introit and Collect

Liturgical Colour : White

Introit

Psalm 44 : 13, 15, 16 and 2

Vultum tuum deprecabuntur omnes divites plebis : adducentur Regi Virgines post eam : proximae ejus adducentur tibi in laetitia in exsultatione.

Alleluja, Alleluja

Eructavit cor meum verbum bonum : dico ego opera mea Regi.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

All the rich among the people shall entreat your countenance, after her shall virgins be brought to the King. Her neighbours shall be brought to you in gladness and rejoicing.

Alleluia, Alleluia.

My heart had uttered a good word. I speak my works to the King.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui de Beatae Mariae Virginis utero Verbum Tuum, Angelo nuntiate, carnem suscipere voluisti : praesta supplicibus Tuis, ut, qui vere eam Genetricem Dei credimus, ejus apud te intercessionibus adjuvemur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, Who had willed that at the message of an Angel, Your word should become flesh in the womb of the Blessed Virgin Mary, grant that we, Your suppliants, who believe her to be truly the Mother of God, may be helped by her intercession with You. Through the same Lord Jesus Christ, Your Son, Who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Monday, 24 March 2025 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are reminded of the power of God’s healing and mercy, as He forgives us all our sins and faults, our trespasses and mistakes. And we are also reminded of the importance of humility in our lives and actions so that we will not allow ourselves to be swayed and tempted by pride, which is one of the greatest obstacles that may lead us to our downfall and destruction. We are reminded that we are all sinners in need of God’s mercy, and if we come towards Him with contrite hearts, with genuine intention and desire to be forgiven from our many sins, and to be reconciled to Him, God will surely show us His love and kindness, granting us all the pardon and reconciliation that we seek from Him.

In our first reading today, we heard from the Book of the Kings of Israel and Judah in which the story of Naaman, the famous general of the Kingdom of Aram, the neighbour of the northern kingdom of Israel, went to seek healing and resolution for his issue of leprosy, which had affected him greatly due to it being seen as a sign of curse and Divine displeasure. That was why Naaman came to the land of Israel, seeking the king of Israel to ask for the favour from the famous prophet Elisha, whose miracles were well known even to Naaman’s own homeland. And we heard how Naaman came to Elisha seeking this healing, in which the prophet told him to immerse seven times in the River Jordan in order to be healed from his leprosy.

Naaman was initially angered at the instruction, proudly declaring how he expected the prophet ought to have come out and heal him in the manner that he wanted it, and how he could have done it as well in the rivers of his own homeland. Naaman was unhappy because of the expectations that he had in his mind on how he ought to be healed, being a person of high status and well-respected, and hence likely he was unused to being told what to do, and instead of being healed by the service of the prophet as he had expected it, he was told to do a menial task, at least in his perception, to get himself healed. But Naaman’s servant shook Naaman out of his pride and arrogance, and told him that what the prophet Elisha asked of him was not something unreasonable or difficult to do, and hence, Naaman obeyed, and was healed of his leprosy.

Brothers and sisters in Christ, this healing of Naaman is a reminder for all of us of our own ‘leprosy’, that is sin, the leprosy of the soul. Our own souls, and hence, our whole bodies, hearts, minds and indeed our whole beings have been corrupted by sin, and hence tainted, we have been made unworthy of God and His grace, and sundered therefore from His love and grace, we have been forced to wander off in the darkness of the world, to suffer the consequences of our disobedience and sins. But God loves each and every one of us as well, and He does not want us to be lost or separated from Him, and that is why He gave us all the means to reach out to Him and to return to Him, by giving us all the promise and assurance of salvation through none other than His own only Begotten Son, Jesus Christ, our Lord and Saviour.

Like Naaman who came seeking the prophet Elisha, all of us especially during this time of Lent are reminded to seek God’s healing and forgiveness for our sins, to be healed of our ‘leprosy’ of sin, which can be done through the Sacrament of Reconciliation which the Lord has readily made available for all of us. The Lord has given His Church and disciples the power and authority to forgive sins, which they then passed on to us today through their successors, the Popes, the bishops and priests who tirelessly minister to us the faithful and holy people of God. The problem is that, many of us are unaware of the need for all of us to seek this healing from our corruption by sin, and as a result, we continue to live in the state of sin, and are in danger of falling into the path towards eternal damnation and destruction.

Many of us are perhaps also too proud to admit that we are wrong, and we, like Naaman before us, expect that we are forgiven without effort or contrition. But as Naaman had been kindly reminded by his servant to be humble and obedient, therefore, we too should be obedient and humble in allowing ourselves to be forgiven by God by showing a contrite and truly sorrowful heart to the Lord. Pride is one of the greatest vices that led so many people to their downfall, including Satan himself, and in a similar manner pride is also a crucial reason why so many people failed to come and seek God’s healing and mercy, which He has offered us all so generously and lovingly. Unless we humble ourselves and be willing to rid ourselves of our sins, we may find it difficult to come back towards God.

Then, in our Gospel passage today we all heard of the story of the time when the Lord Jesus was in His hometown of Nazareth, as He came there bearing the Good News of God’s salvation, which had come to fruition and its perfect fulfilment with the arrival of Jesus Himself, the One Who was born into this world, the Divine Word Incarnate, Son of God born into our midst as the Son of Man, showing unto us the love of God manifested in the flesh. However, when the people of Nazareth listened to the words of the Lord and His proclamation of the fulfilment of the prophets, they were all filled with amazement and disbelief, because to them, Jesus was merely the Son of the town or village carpenter, St. Joseph. And at that time, carpenters were not highly regarded by the people as a profession.

Therefore, when the Lord claimed to have fulfilled the prophecies about the Messiah, many among them likely thought that He was being preposterous in doing so, and this was when the Lord them that unfortunately the reality is such that the prophets, messengers and servants of God are treated badly in their own homeland and countries, those places where they had hailed from. This is again because the people’s pride and arrogance, thinking that they know it better, and that they could not be wrong or no one whom they knew all ought to tell them what to do. As I mentioned earlier, this is one of the greatest challenges that we face in seeking God’s forgiveness and mercy, in our attempts to be reconciled to God, our loving Father and Master.

Brothers and sisters in Christ, let us all therefore resist the temptations of pride and desire in our daily lives, especially during this time and season of Lent when God has renewed His assurance and promises to us, His assurance that His mercy and compassion have been extended most generously to us. Like Naaman, let us all be humble and be willing to rid ourselves of our pride, ego, arrogance and ambitions, and instead be willing to walk down the path of repentance and reconciliation with God. Are we willing to make this commitment, brothers and sisters? Let our Lenten observance and journey be truly fruitful and blessed, and may God empower each one of us to walk ever more courageously in His path, now and always. Amen.

Monday, 24 March 2025 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 4 : 24-30

At that time, Jesus said to the people of Nazareth, “No prophet is honoured in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet, Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet; and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.

Monday, 24 March 2025 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 41 : 2-3 and Psalm 42 : 3-4

As a deer longs for flowing streams, so my soul longs for You, o God.

My soul thirsts for God, for the living God. When shall I go and see the face of God?

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

Monday, 24 March 2025 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

2 Kings 5 : 1-15a

Naaman was the army commander of the king of Aram. This man was highly regarded and enjoyed the king’s favour, for YHVH had helped him lead the army of the Arameans to victory. But this valiant man was sick with leprosy.

One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, “If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.”

Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.” So Naaman went and took with him ten silver talents, six thousand gold pieces and ten festal garments.

On his arrival, he delivered the letter to the king of Israel. It said, “I present my servant Naaman to you that you may heal him of his leprosy. When the king read the letter, he tore his clothes to show his indignation, “I am not God to give life or death. And the king of Aram sends me this man to be healed! You see, he is just looking for an excuse for war.”

Elisha, the man of God, came to know that the king of Israel had torn his clothes, so he sent this message to him : “Why have you torn your clothes? Let the man come to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots, and stopped before the house of Elisha. Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.”

Naaman was angry, so he went away. He thought, “On my arrival, he should have personally come out, and then paused and called on the Name of YHVH, his God. And he should have touched with his hand the infected part, and I would have been healed. Are the rivers of Damascus, Abana and Pharpar not better than all the rivers of the land of Israel? Could I not wash there to be healed?”

His servants approached him and said to him, “Father, if the prophet had ordered you to do something difficult, would you not have done it? But how much easier when he said : ‘Take a bath and you will be cleansed.’” So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.

Then Naaman returned to the man of God with all his men.

Sunday, 23 March 2025 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday being the Third Sunday of Lent, all of us are called to examine our lives and actions, especially in how we have observed this Lenten season, this time provided for us to reorientate our lives so that we may once again be attuned to God, our most loving Father. We are all reminded that sin is something that can truly harm us and bring us into destruction unless we distance ourselves from those sins and wickedness. We must resist the temptations to sin against God, not allowing ourselves to be easily swayed by the devil’s lies and false promises, all of the things which may lead us into the path towards our downfall and destruction. This is something that the devil desires to do with us, and we must not let him easily has his way.

In our first reading this Sunday, we heard of the passage taken from the Book of Exodus in which the moment when the Lord appeared for the first time to Moses was recounted to us, the moment when God went to call Moses to be His servant and to be the one to lead the Israelites, the people of God out of their slavery in the land of Egypt. And at that time, Moses had been in exile in the land of the Midianites away from Egypt because though he was raised as an Egyptian prince, but by his act of murdering an Egyptian that persecuted an Israelite slave, Moses feared the Pharaoh’s anger and hence fled to the land of the Midianites, where he established a family with the daughter of Jethro who took him in and cared for him. It was at that time when the Lord appeared before Moses at Mount Horeb as we heard today.

In that apparition of the Lord in the miraculous burning bush, we heard of God telling Moses to go to Egypt, to confront Pharaoh and to tell him that he must let the Israelites go. He also told Moses that He knew and was fully aware of the sufferings and challenges that His people had faced in their lives in Egypt, persecuted and enslaved by the Egyptians, denied their basic rights and exploited, and even had attempts at genocide made against them when the earlier Pharaoh feared that the Israelites were continuing to flourish and grow in number despite their enslavement and persecution. And the Lord told Moses that this was why He sent Moses to set into motion everything that He has foretold and promised His people to do, to lead them out of the land of their sufferings and slavery into the land promised to them and their forefathers.

Through this reading we have received, we are reminded that just as the Israelites were shown mercy of God and led through the guidance of Moses by the hands and power of God, out of the land of their slavery through the desert where they journeyed for forty years before they finally reached their promised land, therefore each and every one of us, the beloved people of God are also called to remember God’s generous love and mercy, which He has shown to us constantly and persistently despite our sins and disobedience against Him. But at the same time, whole He showed His love and compassion towards us, the examples of the Israelites and their journey in the desert should serve as an important reminder for us that this journey which we are going through in our own respective lives’ journey is not going to be an easy and smooth one.

This was mentioned in our second reading passage this Sunday, taken from the Epistle of St. Paul to the Church and the faithful people of God in the city and region of Corinth, we heard of the words of the Apostle to the faithful regarding the reference that St. Paul made to the time of the Exodus of the Israelites as well. This reference to the time of the Exodus and how the Israelites stumbled and disobeyed God repeatedly during the Exodus, and how many of them perished on the way because of their sins is an important reminder for us that while God is truly loving and merciful, but He also abhors sin and evil, wickedness and disobedience against His Law and commandments. And that means, in our own lives, if we are to allow the temptations of sin to lead us astray, then we will have to account for them before the Lord at the time of the Final Judgment.

This means that we cannot presume that we can continue on living in the state of sin without repentance and forgiveness for our many sins, wickedness and evil actions. Yes, God is indeed ever loving and merciful towards us, His beloved children, but at the same time, as mentioned, God is also a holy and just Lord, in Whose Presence no sin or evil can exist or remain. Therefore, we must make sure that we rid ourselves of all sorts of sin and impurities in us, repenting from our wicked ways and manners which are unbecoming of us as Christians, as God’s holy, chosen and beloved people. Each and every one of us ought to live our lives in the manner that is truly pleasing to God, committing ourselves to follow Him in His Law and commandment, obeying Him wholeheartedly and removing from ourselves the corruption of sin.

We must remember how God’s love and compassion had made it possible for us to have hope today, the hope that we have received from the most loving and selfless sacrifice which Christ our Lord had offered on the Altar of His Cross at Calvary. Through this loving sacrifice, and the perfect offering He has offered for our sake, Christ Our Lord and Saviour has provided all of us the path out of the darkness and tyranny of sin, opening for us the gates of Heaven itself, giving us the straight path to salvation, should we be willing to commit ourselves to the path of repentance and embrace God’s mercy and forgiveness. We must be thankful that God our most loving and patient Father has always loved us so patiently and wonderfully all these while, and we truly should not take His love for granted.

From our Gospel passage today, taken from the Gospel according to St. Luke the Evangelist, we have heard of the words of the Lord reminding His disciples and all those people who were listening to Him, that all of them ought to be vigilant in their lives against sin, and pointed out the fact that everyone is a sinner, all in need of God’s mercy, forgiveness and healing. The Lord pointed out that just because some people suffered from certain tragedies and events, that does not mean they were greater in their sins or faults, and most importantly, there should be no prejudice, bias or attitudes that lead to elitist and exclusivist actions like what the Pharisees and the teachers of the Law had done against their fellow brethren, in thinking that they were better than those whom they considered to be unworthy and unclean, priding themselves in their own pious actions and observances of thr Law.

We are also reminded that we have been given this opportunity in this life to be truly fruitful in our every actions and moments, to be fruitful with the fruits of our faith and the gifts of the Holy Spirit that have been given to each one of us. We must therefore remember our ultimate destination that is Heaven, God’s mercy and love, His promise of salvation and eternal life to all of us, distancing ourselves from all the wickedness and evils of this world, all those things that may lead us astray in our path towards the grace and love of God. Each and every one of us should do our very best to inspire and to be good and worthy role models to our fellow brothers and sisters. During this time and season of Lent, we are reminded to humble ourselves and to rend our hearts and our whole beings from pride, from all sorts of arrogance and wickedness, to distance ourselves from the path of evil, and wholeheartedly embracing the love and mercy of God.

May the Lord, our most loving God and Father, continue to strengthen our faith within us, empowering each one of us with the courage to continue glorifying Him by our lives, by our every moments and actions, through our devotion and commitment to His cause, now and always. May our Lenten observances and journey be blessed by God, and may they be truly blessed and fruitful. Amen.

Sunday, 23 March 2025 : Third Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 13 : 1-9

At that time, one day, some people told Jesus what had occurred in the Temple : Pilate had had Galileans killed, and their blood mingled with the blood of their sacrifices. Jesus asked them, “Do you think that these Galileans were worse sinners than all other Galileans, because they suffered this? No, I tell you. But unless you change your ways, you will all perish, as they did.”

“And those eighteen persons in Siloah, who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you : no. But unless you change your ways, you will perish as they did.” And Jesus continued, “A man had a fig tree growing in his vineyard, and he came looking for fruit on it, but found none. Then he said to the gardener, ‘Look here, for three years now I have been looking for figs on this tree, and I have found none. Cut it down, why should it continue to deplete the soil?’”

“The gardener replied, ‘Leave it one more year, so that I may dig around it and add some fertiliser; perhaps it will bear fruit from now on. But if it does not, you can cut it down.’”

Alternative reading (Readings from Year A)

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Alternative reading (shorter version of the Reading from Year A)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”