(Usus Antiquior) Dedication of St. Michael the Archangel (Double I Classis) – Monday, 29 September 2025 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Apocalypse 8 : 3, 4

Stetit Angelus juxta aram templi, habens thuribulum aureum in manu sua, et data sunt ei incensa multa : et ascendit fumus aromatum in conspectu Dei, Alleluja.

English translation

An angel stood near the altar of the Temple, having a golden censer in his hand, and there was given to him much incense, and the smoke of the perfumes ascended before God, Alleluia.

Secret Prayer of the Priest

Hostias Tibi, Domine, laudis offerimus, suppliciter deprecantes : ut easdem, angelico pro nobis interveniente suffragio, et placatus accipias, et ad salutem nostram provenire concedas. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We offer You sacrifices of praise, o Lord, humbly praying that You may be pleased to receive them, through the angelic intercession in our behalf, and grant that they may avail for our salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Daniel 3 : 58

Benedicite, omnes Angeli Domini, Dominum : hymnum dicite et superexaltate eum in saecula.

English translation

All you angels of the Lord, bless the Lord. Sing a hymn, and exalt Him above all forever, Alleluia.

Post-Communion Prayer

Beati Archangeli Tui Michaelis intercessione suffulti : supplices Te, Domine, deprecamur; ut, quod ore prosequimur, contingamus et mente. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Relying upon the intercession of Blessed Michael, Your Archangel, o Lord, we Your suppliants pray that what we perform with our lips we may attain with our hearts. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Dedication of St. Michael the Archangel (Double I Classis) – Monday, 29 September 2025 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 18 : 1-10

In illo tempore : Accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum? Et advocans Jesus parvulum, statuit eum in medio eorum et dixit : Amen, dico vobis, nisi conversi fueritis et efficiamini sicut parvuli, non intrabitis in regnum caelorum.

Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum. Et qui susceperit unum parvulum talem in Nomine Meo, Me suscipit. Qui autem scandalizaverit unum de pusillis istis, qui in Me credunt, expedit ei, ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris.

Vae mundo a scandalis! Necesse est enim, ut veniant scandala : verumtamen vae homini illi, per quem scandalum venit! Si autem manus tua vel pes tuus scandalizat te, abscide eum et projice abs te : bonum tibi est ad vitam ingredi debilem vel claudum, quam duas manus vel duos pedes habentem mitti in ignem aeternum.

Et si oculos tuos scandalizat te, erue eum et projice abs te : bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis. Videte, ne contemnatis unum ex his pusillis : dico enim vobis, quia Angeli eorum in caelis semper vident faciem Patris Mei, qui in caelis est.

English translation

At that time the disciples came to Jesus, saying, “Who do You think, is the greater in the kingdom of Heaven?” And Jesus calling unto Him a little child, set him in the midst of them, and said, “Amen, I say to you, unless you are converted, and become as little children, you shall not enter into the kingdom of Heaven.”

“Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of Heaven, and he who shall receive one such little child in My Name, receives Me, but he who shall scandalise one of these little ones who believed in Me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.”

“Woe to the world because of scandals, for it must need be that scandals come, but nevertheless woe to that man by whom the scandals came. And if your hand, or your foot, scandalise you, cut it off, and cast it from you. It is better for you to go into life maimed or lame, than having two hands or two feet, and to be cast into everlasting fire.”

“And if your eye scandalise you, pluck it out, and cast it from you. It us better for you having one eye to enter into life, than having two eyes and to be cast into hell fire. See that you do not despise one of these little ones, for I say to you, that their angels in Heaven always see the face of My Father, Who is in Heaven.”

(Usus Antiquior) Dedication of St. Michael the Archangel (Double I Classis) – Monday, 29 September 2025 : Gradual and Alleluia

Liturgical Colour : White

Psalm 102 : 20, 1 and Tradition of the Faith

Benedicite Dominum, omnes Angeli Ejus : potentes virtute, qui facitis verbum Ejus.

Response : Benedic, anima mea, Dominum, et omnia interiora mea, Nomen Sanctum Ejus.

Alleluja, Alleluja.

Response : Sancte Michael Archangele, defende nos in praelio : ut non pereamus in tremendo judicio. Alleluja.

English translation

Bless the Lord, all you His angels, you who are mighty in strength, who do His will.

Response : O my soul, may you bless the Lord, and all that is within me praise His Holy Name.

Alleluia, Alleluia.

Response : Holy Archangel Michael, defend us in battle, that we do not perish in the dreadful judgment. Alleluia.

(Usus Antiquior) Dedication of St. Michael the Archangel (Double I Classis) – Monday, 29 September 2025 : Epistle

Liturgical Colour : White

Lectio libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of the Apocalypse of Blessed John the Apostle

Apocalypse 1 : 1-5

In diebus illis : Significavit Deus, quae oportet fieri cito, mittens per Angelum Suum servo Suo Joanni, qui testimonium perhibuit verbo Dei, et testimonium Jesu Christi, quaecumque vidit. Beatus, qui legit et audit verba prophetiae hujus : et servat ea, quae in ea scripta sunt : tempus enim prope est.

Joannes septem ecclesiis, quae sunt in Asia. Gratia vobis et pax ab eo, qui est et qui erat et qui venturus est : et a septem spiritibus, qui in conspectu throni Ejus sunt : et a Jesu Christo, qui est testis fidelis, primogenitus mortuorum et princeps regum terrae, qui dilexit nos et lavit nos a peccatis nostris in sanguine Suo.

English translation

In those days, God signified the things which must shortly come to pass, sending by His angel to His servant John, who had given testimony to the word of God, and the testimony of Jesus Christ, what things whatsoever he had seen. Blessed is he who read and heard the words of this prophecy, and kept those things which are written in it, for the time is at hand.

John to the seven churches which are in Asia, “Grace be unto you and peace from Him who is, and who was, and who is to come, and from the seven spirits which are before His throne, and from Jesus Christ, Who is the faithful witness, the first Begotten of the dead, and the Prince of the kings of the earth Who had loved us, and washed us from our sins in His own blood.

(Usus Antiquior) Dedication of St. Michael the Archangel (Double I Classis) – Monday, 29 September 2025 : Introit and Collect

Liturgical Colour : White

Introit

Psalm 102 : 20, 1

Benedicite Dominum, omnes Angeli Ejus : potentes virtute, qui facitis verbum Ejus, ad audiendam vocem sermonum Ejus.

Benedic, anima mea, Domino : et omnia, quae intra me sunt, Nomini Sancto Ejus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Bless the Lord, all you His angels, you who are mighty in strength, and execute His word, hearkening to the voice of His orders.

Bless the Lord, o my soul, and let all that is within me bless His Holy Name.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui, miro ordine, Angelorum ministeria hominumque dispensas : concede propitius; ut, a quibus Tibi ministrantibus in caelo semper assistitur, ab his in terra vita nostra muniatur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, Who had in wonderful order disposed the ministries of angels and men, mercifully grant that our lives be fortified by those who continually stand in Your presence and minister before You in heaven. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 28 September 2025 : Twenty-Sixth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday each and every one of us are reminded that all of us as Christians, as those whom the Lord had called and chosen, as His own beloved and holy people, we are all expected to lead lives that are truly worthy of the Lord in all the things that we say and do, in being committed to God and in loving Him wholeheartedly, just as we also ought to show the same love to everyone around us, to those whom we love and who are precious to us, and also to those who have no one to love them, those who are poor and needy, all those whom the Lord had placed in our path so that through the opportunities, the blessings and all the good things He has given us, we may use them to touch the lives of others positively.

In our first reading this Sunday, we heard from the Book of the prophet Amos in which the prophet rebuked the people of God who had lived wickedly and in disregard of the ways of the Lord, and how they continued to celebrate and steeped themselves in lots of merrymaking and parties despite them having led the people of God and the nation ever deeper into the path of their downfall and destruction. The prophet Amos was sent to the Israelites in the northern kingdom centred in Samaria during the time of its prosperity and power, and yet, the people were morally corrupt and disobedient against God, abandoning Him for the pagan gods and idols, and doing exactly what the prophet Amos was rebuking them all against.

The prophet Amos was essentially mentioning that if the people continued to do that and if they kept on disregarding God’s words and commandments, then they would face the consequences of their wickedness and disobedience against God. The Lord does not look kindly on their behaviours, in how they rejoiced in the midst of their sins and disobedience, in how they behaved wickedly towards one another. And yet, God in His ever loving and patient kindness towards His people continued to love them nonetheless and did His very best to reach out to them just as what He had done by sending the prophet Amos and many other prophets and messengers to those wayward people. God kept on sending His messengers and prophets even as they continued on opposing Him and refusing to believe in Him, and in the end, they faced destruction and had their cities and kingdom destroyed by their enemies.

Then, from our second reading this Sunday, taken from the Epistle of St. Paul the Apostle to his protege, St. Timothy, we heard of the words that the Apostle spoke to St. Timothy regarding the importance of living one’s faith genuinely, in practicing what all of us have believed as Christians, as God’s holy and beloved people, those whom He had called and chosen to be His own. St. Paul also reminded the faithful through St. Timothy that all Christians ought to walk in the path of God, in being holy and godly, in doing the will of God and being good examples and role models for one another in their faith and in their way of interacting with each other. That is because, unless we truly devote themselves to the Lord faithfully, we cannot truly call ourselves as Christians, and especially if our actions and attitudes contradict what we believe in.

Unfortunately, the reality in this world is often one of apathy, lack of faith and true understanding of what it truly means for us to be good and faithful Christians. For some people, they may think that it is good enough just for them to be in so called ‘personal relationship with God or with Jesus’ and then nothing else matters. Alternatively, with similar attitudes, one can even be hypocritical in their way of living their faith, selfishly seeking their own salvation and righteousness, but neglecting their responsibilities in this world, their need to care and love for those around them who have loved them sincerely and genuinely, confusing their own comfort zone and community as Heaven, while there are others who suffer because of their neglect and their inconsistent attitudes, lacking in accountability and responsibility, hurting those who care for them due to their own lack of maturity in faith.

This is something that is related to what we have heard in our Gospel passage this Sunday, from the Gospel according to St. Luke the Evangelist, we heard of the well-known parable that the Lord Jesus used to teach His disciples, that is the parable of Lazarus and the rich man, where the story of Lazarus, a poor man sitting down in front of the house of a rich man was told to them and all of us, as reminders for all of us that we should never neglect those around us who are poor, needy and who have been placed in our hands and responsibility so that we may help and assist them with whatever it is that they may need in their lives. That rich man may not necessarily have lived wicked ways of life, and one interpretation is that, he might even be a devout person like those of the Pharisees and the religious and the societal elites of the community.

But, his fatal mistake was his neglect of the one whom God had put into his path, thinking that he had everything he needed in his life and his friends. The poor man Lazarus begged and waited at the doorstep of the house of the rich man, seeking even crumbs of bread from the table of the rich man, but had none at all until the day he passed away. And this leads to the need for us to question ourselves and our own actions in life. Have we treated those who care for us in this way as well? Have we ignored those whom the Lord had placed in our lives and gave us the responsibility and the opportunity to care for? Or are we all too blinded by our own pursuits, in whatever it may be? Have our own actions led to us neglecting and ignoring those whom we can love but chose not to because we are so full of ourselves?

Like those Pharisees of old, they were so overzealous and overly obsessed with their own version of the faith, that they shut the doors of their minds and hearts against God trying to reach out to them and speak to them, to make them understand what it truly means to be faithful to Him, and to see God being present in all things and in all people, even in the least and those the society often considered to be unworthy and wicked. If God continued to love all these people, then we should also do the same in our own lives as well. If we do not do what we can do in loving others and showing care and concern for those who need them, then that is the sin which the rich man committed, the sin of omission. This reminds us that sin is not just about doing what is wicked or evil, but also by not doing what we should be doing in our lives, and chose not to do so.

Like the rich man who regretted after he fell into hell, those of us who neglected those whom God had put in our path, for us to show care, love and concern, and all those beloved ones to us all the more, then we too shall regret for not having shown better care and attention to those whom the Lord had called us to love and care for. This is exactly what the Israelites in the northern kingdom had done, and which the prophet Amos had chastised them for, and it is a timely reminder for all of us to show genuine faith in the Lord and to love everyone generously, to those who need our love and compassion, the poor and the needy, the oppressed and the ostracised, and even more so to those who love us the most. Let us never take them for granted any longer.

May the Lord guide us ever in our path, so that we can be good role models and inspirations for everyone around us, to be the shining beacons of God’s light and truth, and to lead all the people to Christ, Our Lord and Saviour, by our genuine actions and lives. Amen.

Sunday, 28 September 2025 : Twenty-Sixth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 16 : 19-31

At that time, Jesus said to His disciples, “Once there was a rich man who dressed in purple and fine linen and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man’s table. Even dogs used to come and lick his sores.”

“It happened that the poor man died, and Angels carried him to take his place with Abraham. The rich man also died, and was buried. From hell where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest. He called out, ‘Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.'”

“Abraham replied, ‘My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.'”

“The rich man implored once more, ‘Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live, let him warn them, so that they may not end up in this place of torment.’ Abraham replied, ‘They have Moses and the prophets. Let them listen to them.'”

“But the rich man said, ‘No, Father Abraham; but if someone from the dead goes to them, they will repent.’ Abraham said, ‘If they will not listen to Moses and the prophets, they will not be convinced, even if someone rises from the dead.'”

Sunday, 28 September 2025 : Twenty-Sixth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Timothy 6 : 11-16

But you, man of God, shun all this. Strive to be holy and godly. Live in faith and love, with endurance and gentleness. Fight the good fight of faith and win everlasting life, to which you were called, when you made the good profession of faith, in the presence of so many witnesses.

Now, in the presence of God, Who gives life to all things, and of Jesus Christ, Who expressed before Pontius Pilate the authentic profession of faith : preserve the revealed message to all. Keep yourself pure and blameless, until the glorious coming of Christ Jesus, Our Lord, Who God will bring about at the proper time; He, the magnificent Sovereign, King of Kings and Lord of lords. To Him, alone, immortal, Who lives in unapproachable light, and Whom no one has ever seen or can see, to Him, be honour and power, forever and ever. Amen!

Sunday, 28 September 2025 : Twenty-Sixth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

The Lord sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

Sunday, 28 September 2025 : Twenty-Sixth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Amos 6 : 1a, 4-7

Woe to those proud people, who live overconfident, on the hill of Samaria! You lie on beds inlaid with ivory and sprawl on your couches; you eat lamb from the flock and veal from calves fattened in the stall.

You strum on your harps, and like David, try out new musical instruments. You drink wine by the bowlful and anoint yourselves with the finest oils; but you do not grieve over the ruins of Joseph. Therefore, you will be the first to go into exile; and the feast of sprawlers will be over.