15th Sunday of Ordinary Time

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Tuesday, 15 July 2014 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Isaiah 7 : 1-9

When Ahaz son of Jotham, the son of Uzziah, was king of Judah, king Rezin of Aram and Pekah son of Remaliah, king of Israel, laid siege to Jerusalem but they were unable to capture it.

When the news reached the house of David, “Aram’s troops are encamped in Ephraim,” the heart of the king and the hearts of the people trembled as the trees of the forest tremble before the wind.

YHVH then said to Isaiah : “Go with your sin A-remnant-will-return, and meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Washerman’s Field. Say to him, “Stay calm and fear not; do not lose courage before these two stumps of smoldering firebrands – the fierce anger of Rezin the Aramean and the blazing fury of the son of Remaliah.”

“You know that Aram, Ephraim and Remaliah’s son have plotted against Judah, saying : Let us invade and scare it, let us seize it and put the son of Tabeel king over it. But the Lord YHVH says : It shall not be so, it shall not come to pass. For Damascus is only the head of Aram and Rezin the lord of Damascus. Samaria is only the head of Ephraim and Remaliah’s son is only the lord of Samaria.”

“Within fifty-six years, Ephraim will be shattered and will no longer be a people. But if you do not stand firm in faith, you, too will not stand at all.”

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Monday, 14 July 2014 : 15th Week of Ordinary Time, Memorial of St. Camillus de Lellis, Priest (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, it is easy to misunderstand what Jesus meant when He said that, He did not come to bring peace into the world, but conflict and discord. It is easy to misinterpret what Jesus meant and find contradiction with it, if we do not understand what He truly meant in His words. In fact, Jesus mentioned the apparent contradiction that exists always between Him and His ways, with the ways of this world.

The contradiction and all the opposition is the cause behind the discord and disunity that will exist between those who follow Christ and those who follow the ways of the world, which is really the ways of Satan, rebelliousness and disobedient behaviour against the Lord and His gracious order and kindness. This contradiction arises because the Lord cannot possibly tolerate the ways of those who are openly in rebellion against His will.

This is the meaning of why the Lord came not to establish an everlasting peace, but to unearth the discord and opposition of the world against Himself. It is not to be until the end of days, when the Lord will judge all creations and cast away all things wicked and evil away from His presence for eternity, then there will be a true, genuine and everlasting peace.

Therefore, we have to be vigilant and be careful in our life, for we need to know that this world did not welcome Jesus with peace and honour, and thus they will neither treat us in a different way. Discord and hatred will enter into the hearts of men when they are confronted with the truth of Christ among them, and families therefore can even be split, when there are some in the family who decide to abandon the wicked ways of the world and follow the Lord.

These had happened in the past with many families of martyrs in the early days of the Church. Many saints, especially holy women, who lived in a family who still worshipped the pagan gods in the Roman Empire, were asked to choose between God and their life, and they chose to die rather than abandoning their faith in God. They suffered grievous torture and persecution, and yet they did not give up.

Many in this world, especially as we know in our world today, do not welcome Christ and His teachings. More and more people move further away from the teachings of the Lord and fall deeper into the traps of Satan. It may not be obvious at first, but this world today is increasingly hostile to us, where the teachings of the Church and the central moral tenets of our faith are constantly under attack.

It is sad that many of the faithful are either unaware of this truth, and how many of them do not stand with God and His Church on various issues, and rather stand by the world and its ways, for various reasons. Some did so out of ignorance, while others purposefully did so in order to be accepted into the world, so that they will not be ostracised or rejected.

Brothers and sisters in Christ, shall we make a difference? Shall we be the new light in this darkened world? Let us no longer fear but be strong and be courageous to defend our faith. It may not have to end like what happened to the martyrs of the early Church, but it is doubtless that our lives will not be easy if we choose to walk in the way of the Lord. Yet, it is the path to righteousness and is rich in rewards.

Today we also celebrate the feast of St. Camillus de Lellis, an Italian priest of the late Renaissance period, who was an army member and fought in the wars that engulfed Italy at the time. Having seen great human sufferings and sickness throughout conflicts and many other unfortunate occurrences, he was truly touched by God, and repented from his ways of war and violence, and from then on sought to help mankind as best as he could.

Although it was not easy, but St. Camillus de Lellis tried his best to help those who suffer both physically from sickness, as well as spiritually and mentally from sin and other impurities of the world. He did not live long and always suffered from various afflictions, and yet he was truly a champion of peace, of love, and ultimately of the faith in the Lord. He truly practiced his faith with zeal and dedication.

Therefore, let us stand with our God, and let us stand with one another welcoming our Lord through our welcome for Jesus. Let us follow Him and vow to no longer following the path of evil. Following St. Camillus de Lellis, may we also become true bearers of peace and champion love for one another.

May God Almighty help us to keep us away from the evil one, and so that we may be ever faithful. May He make us wonderful testimony bearers of the faith, that more and more people will come to believe in the Lord, and bring true peace into this world. Amen.

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Monday, 14 July 2014 : 15th Week of Ordinary Time, Memorial of St. Camillus de Lellis, Priest (Gospel Reading)

Liturgical Colour : Green

Matthew 10 : 34 – Matthew 11 : 1

Do not think that I have come to establish peace on earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, a daughter-in-law against her mother-in-law. Each one will have as enemies those of one’s own family.

Whoever loves father or mother more than Me is not worthy of Me. And whoever loves son or daughter more than Me is not worthy of Me. And whoever does not take up his cross and come after Me is not worthy of Me. Whoever finds his life will lose it; but whoever loses his life for My sake will find it.

Whoever welcomes you welcomes Me, and whoever welcomes Me welcomes Him who sent Me. The one who welcomes a prophet as a prophet will receive the reward of a prophet; the one who welcomes a just man, because he is a just man, will receive the reward of a just man. And if anyone gives even a cup of cold water to one of these little ones, because he is My disciple, I assure you, he will not go unrewarded.

When Jesus had finished giving His twelve disciples these instructions, He went on from there to teach and to proclaim His message in their towns.

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Monday, 14 July 2014 : 15th Week of Ordinary Time, Memorial of St. Camillus de Lellis, Priest (Psalm)

Liturgical Colour : Green

Psalm 49 : 8-9, 16bc-17, 21 and 23

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

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Monday, 14 July 2014 : 15th Week of Ordinary Time, Memorial of St. Camillus de Lellis, Priest (First Reading)

Liturgical Colour : Green

Isaiah 1 : 10-17

Hear the warning of YHVH, rulers of Sodom. Listen to the word of God, people of Gomorrah.

“What do I care,” says YHVH “for your endless sacrifices? I am fed up with your burnt offerings, and the fat of your bulls. The blood of fatlings, and lambs and he-goats I abhor. When you come before Me and trample on My courts, who asked you to visit Me?”

“I am fed up with your oblations. I grow sick with your incense. Your New Moons, Sabbaths and meetings, evil with holy assemblies, I can no longer bear. I hate your New Moons and appointed feasts they burden Me. When you stretch out your hands I will close My eyes; the more you pray, the more I refuse to listen, for your hands are bloody.”

“Wash and make yourselves clean. Remove from My sight the evil of your deeds. Put an end to your wickedness and learn to do good. Seek justice and keep in line the abusers; give the fatherless their rights and defend the widow.”

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Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate a special occasion in our Liturgical year, when we celebrate Bible or Scripture Sunday, when we honour the Book from which we gained all that we need to know about our faith, and about our Lord and God. For the Bible or the Holy Scriptures is in itself the Word of God, the words of revelation which God had given to mankind over the ages, through His many prophets and servants.

The Holy Scripture is the revelation of the word of God, through which God made His will known to mankind, and through the advancement in technology and availability of printing, now we can have them as what we know now as the Bible. We have this privilege which members of the early Church did not have, and we should indeed be truly grateful for these gifts of the Bible we have with us.

How did then, the people of God and the faithful know about the Holy Scriptures? They did it through passing around oral stories and traditions, which they kept faithfully down through the generations, which were eventually compiled together and made into what we know as the Holy Scriptures, of which there are a total of seventy-three books, comprising of forty-six books of the Old Testament, of the time before the coming of Jesus Christ, and twenty-seven books of the New Testament, after the coming of Christ into the world.

One may ask, then, why the division between the Old and the New Testament? It is all in fact because of Christ, that is Jesus Christ, the Son of God, who as divine incarnate, became Man and came into this world. If we read the Gospel of John, on the first chapter, in what was faithfully read every Mass as the Last Gospel, it is all made clear. Jesus is the Word of God, who was made flesh, and became Man, for the sake of our salvation.

Thus the Old Testament refers to the ancient and old revelations of the Lord and the faith, before the Word Himself came into the world, while the New Testament reveals truly the new testament of faith, by none other than Jesus Himself, the Word of salvation. Those who believe in Jesus and in His teachings will be saved, and those who reject them will be doomed and damned for eternity.

There are sadly however, those who believe strictly in the words of the Bible as it is, without considering the different meanings that it may have carried and not immediately obvious to us, and sometimes even to the greatest intelligent minds that men possessed. This belief, which is also known as ‘sola scriptura’, is definitely wrong, and is truly a chief cause for the great divisions between the many so-called branches of the Church, separated by the evil act of the ‘reformation’ a few centuries ago.

The greatest flaw is that, no man should ever claim to be able to understand or fully comprehend the meaning of the word of God contained in the Holy Scriptures all by himself or herself. This emphasis on the sole dependence on the Holy Scripture is not right, and will confound our understanding of the true faith in the long term. What then, should be the foundation of our faith? We should put our faith in God, and on His teachings which were made known to us through the tradition of faith among God’s people.

The sacred tradition of the faith is important, and it is also present strongly in our Church. This sacred tradition is the one that complements our faith and understanding of the faith, as we obtained from the Scriptures. It is like a guide for us in understanding the Scriptures, that we may not make the same mistake as what many throughout the ages had done, misinterpreting the Scriptures and the Holy Gospels as they liked.

It is important that we guard ourselves from the misinterpretations and misunderstandings of the Gospel’s and the Scriptures’ message, that we do not end up causing divisions among ourselves and in the Church, as what had happened before in the past. Our feeble and limited minds are not capable of understanding the fullness of the truth of God, and therefore we are bound to misunderstand its true meaning without guidance.

This is precisely the mistake that caused so many people to stray away from the faith in the one and only Church of Christ, to follow their own flawed human instincts and ways, in an open rebellion against God and His will.

Therefore, brothers and sisters in Christ, let us all remain faithful and obedient to the teachings of Christ through the Holy Mother Church, that is the Holy Catholic Church, the one and only legal and rightful authority on this earth and under heaven to teach the fullness of faith, as its role in defending the fullness of the truth of the faith. If we do so, we will be able to adhere more faithfully and closely to the truth of the Scriptures and the Word of God.

However, brothers and sisters, we have to always remember that being faithful alone is not sufficient. This is because a faith without works is dead. Remember this saying? It comes from the Letter of St. James the Apostle, who wrote how our faith must be living and genuine, and based on strong sense of love. Faith that is based on strong and living love is a strong and solid faith.

Jesus told His disciples and all of us these, in His parable of the sower and the seeds, where He mentioned the fates of the seeds that ended up in various different types of soil and growth conditions. In this parable, Jesus clearly explained how faith cannot remain dormant, but must be always living and growing so that it may prosper in us and we may be saved.

The seeds are the seeds of faith, and none other than the word of God, which God had planted in us through His Holy Scriptures and teachings which He imparted to us through His disciples and Apostles. But those seeds really have different fates depending on how we use them and how we put them in our own lives, which is indeed the soil where the seeds grow on.

The first scenario, where the seeds fell along the path and got eaten by the birds, represent the situation when the word of God is not properly internalised by us, and as a result, Satan, represented by the birds, come and take us deep into the darkness. This is what happens when we do not receive the word of God, and reject what the Lord had revealed to us.

The second scenario, the seeds that fell on the rocky ground and were not able to grow well, because they did not have deep roots, is basically our faith if we do not commit the word of God into our lives, that is exactly what I had mentioned. Yes, if we do not have a living faith, then our faith will not take deep root in our hearts, and with the coming of troubles, we will stumble and fall into darkness and evil.

The third scenario, the seeds that fell on soil infested with thistles. Thistles are plants that can grow quickly and wrap themselves around other plants, eventually competing with those plants for nutrients, and in the end, literally choking the life out of the other plants. In this case, as Jesus mentioned, the worries and concerns of the world, the pleasures and corruption of the world get in the way, and the word of God did not take root either.

It is only when we commit the word of God that we heard and read from the Holy Scriptures and the Holy Gospels into our hearts and minds, and commit to real and true actions in our lives, then the word of God may grow healthily and strongly in us, and therefore gain for us a rich bounty of harvest and returns in the faith. With regards to this, Jesus did not just promise a meager or small increase in the results, but in fact, none less than thirty, sixty, and hundred-fold or even more from what we put in as our effort.

What is this eternal reward then? This great reward is none other than eternal life with God, which He grants to all those who remain truly faithful to Him, and to those who did not just talk about their faith, but also live that faith in their daily lives. This is the way for us to achieve salvation in God, the culmination of our long effort to reach out to our Lord. It cannot be done without hard work, that is to ensure that the word of God is growing on a rich and good soil.

Therefore, brothers and sisters in Christ, on this occasion of Bible Sunday, let us all use this opportunity to renew our commitments to the Lord, first by reading the Bible itself, so that we may know His words, and then, apply what we know into our own lives, in our words, actions and deeds. Then, and only then, we can truly grow strong in faith and reap rich rewards in the end.

May our Lord Jesus Christ, the Word made flesh, bring into us a greater understanding of the Word of God, so that we may live always in His grace, and remain truly faithful to Him. Amen.

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Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 1-23

That same day Jesus left the house and sat down by the lakeside. Many people gathered around Him, so He got in a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path, and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose, the plants were scorched, and they withered because they had no roots.”

“Again other seeds fell among thistles, and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

Then His disciples came to Him and said, “Why do You speak to them in parables?” Jesus answered, “To you it has been given to know the secrets of the kingdom of heaven, but not to these people. For the one who has, will be given more and he will have in abundance. But the one who does not have will be deprived of even what he has. That is why I speak to them in parables, because they look and do not see; they hear, but they do not listen or understand.”

“In them the words of the prophet Isaiah are fulfilled : ‘However much you hear, you do not understand; however much you see, you do not perceive. For the heart of this people has grown dull. Their ears hardly hear and their eyes dare not see. If they were to see with their eyes, hear with their ears and understand with their heart, they would turn back, and I would heal them.'”

“But blessed are your eyes because they see, and your ears, because they hear. For I tell you that many prophets and upright people have longed to see the things you see, but they did not see them, and to hear the things you hear, but they did not hear them.”

“Now listen to the parable of the sower. When a person hears the message of the kingdom, but does not take it seriously, the devil comes and snatches away what was sown in his heart. This is the seed that fell along the footpath. The seed that fell on rocky ground stands for the one who hears the word, and accepts it at once with joy. But such a person has no roots, and endures only for a while. No sooner is he harassed or persecuted because of the word, than he gives up.”

“The seed that fell among the thistles is the one who hears the word, but then the worries of this life and the love of money choke the word, and it does not bear fruit. As for the seed that fell on good soil, it is the one who hears the word and understands it; this seed bears fruit and produce a hundred, or sixty, or thirty times more.”

Alternative reading (shorter version)

Matthew 13 : 1-9

That same day Jesus left the house and sat down by the lakeside. Many people gathered around Him, so He got in a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path, and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose, the plants were scorched, and they withered because they had no roots.”

“Again other seeds fell among thistles, and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

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Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Second Reading)

Liturgical Colour : Green

Romans 8 : 18-23

I consider that the suffering of our present life cannot be compared with the Glory that will be revealed and given to us. All creation is eagerly expecting the birth in glory of the children of God. For if now the created world was unable to attain its purpose, this did not come from itself, but from the One who subjected it. But it is not without hope; for even the created world will be freed from this fate of death and share the freedom and glory of the children of God.

We know that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well.

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Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Psalm)

Liturgical Colour : Green

Psalm 64 : 10abcd, 10e-11, 12-13, 14

You water the land and care for it, enriching it with natural resources. God’s stream is filled with water.

So You prepare the earth to give us its fruits. You drench the furrows in the land and level the ridges, You soften the soil with showers and bless its crops.

You crown the year with Your goodness; abundance flows everywhere. The deserts have become pasture land, the hills are clothed with gladness.

The meadows covered with flocks, the valleys decked with grain – they shout and sing for joy.

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Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (First Reading)

Liturgical Colour : Green

Isaiah 55 : 10-11

As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is My Word that goes forth out of My mouth : It will not return to Me idle, but It shall accomplish My will, the purpose for which It has been sent.