17 August 2017

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Thursday, 17 August 2017 : 19th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the Word of God speaking to us, in the Gospel passage today, about the parable of the servant who was forgiven his debts and yet refused to forgive others their debts to him. This is a reminder for all of us Christians that we must be ever generous and rich with mercy, forgiveness and compassion in all of our actions, in how we interact and relate with one another in our daily lives.

God is ever merciful, and in the Gospel passage today, the Lord Jesus compared Him with the lord of the servants, who forgave his servant who owed him a great debt, when the servant begged to be forgiven and given more time to pay off his debts. The lord had pity on his servant despite the debt being one that was substantial in size, and erased the entirety of the debt from him.

That was what the Lord had done with His people Israel, whose story we listened to in our first reading taken from the Book of Joshua. The people of Israel, led by Joshua, finally reached the Promised Land and crossed through the River Jordan to enter into the land promised to them and to their ancestors. But they did not reach that stage in their journey without much pain and suffering, as the disobedience of their parents' generation had led to the forty years journey through the desert, as the people of God received a just punishment for their lack of faith in God.

Yet, God still loved them and cared for them, or otherwise He could just have destroyed them without mercy, as He created all of them, and just as easily as He had made them, He could have also unmade them and destroyed them with the mere thoughts of His will. That was not however what the Lord had chosen to do with Israel, and certainly not what He had also chosen to do with all of us mankind, all of us sinners who have disobeyed Him from the time when Adam and Eve first sinned against God.

For all of us are like the servant whose debts had been forgiven by the master and lord of the servant. We have sinned against God, and sin is the debt which all of us have owed the Lord our God. With the debts of sin which we have, we have been sundered from the grace of God and made unworthy, and those debts of sin demanded our payment, and the punishment of the debt of sin is death. But God is merciful and loving towards us, forgiving us our sins through none other than by the loving sacrifice of Jesus our Lord on the cross.

Brothers and sisters in Christ, if God has forgiven us so great as sins as what we have committed before Him, just as the lord of the servant who have erased the huge debt of the wicked servant, then all of us should also forgive the same debt which others owe unto us. We must not walk in the footsteps of the wicked servant, who had been forgiven from his huge debts but refused to forgive another who owed him a much smaller debt.

Brethren, I invite each and every one of us to look deep into our hearts and remember in our minds, of each of the moments and times when we were angry at others around us, at our fellow brothers or sisters, when we fail to forgive each other, because of the grudges that we keep in our hearts and the hatred that we preserve in our minds. We easily become angry at each other and hate our brethren over simple and trivial matters, over worldly possessions and goods.

This is why many of us Christians cannot move forward in our journey of faith, simply because we are like the wicked servant who cannot learn to forgive and to let go the slights and the inconveniences which others have caused us. We have not followed the examples of the Lord Who have forgiven us our many trespasses and faults, and therefore, we end up failing in our faith life like that of the wicked servant.

Brothers and sisters in Christ, so what is it that we need to do in order to overcome this issue? All of us need to learn to forgive just as the Lord had forgiven us, and learn to show mercy and compassion as the Lord had first shown us His mercy and compassion. We have to mean it when we pray the Lord's Prayer, as we say the words, 'Forgive us our trespasses just as we forgive those who trespassed against us.'

Therefore, brethren, let us all draw closer to the Lord and imitate ever more closely His love and mercy in our words, actions and deeds, so that in everything we say and do, we will always do what the Lord had taught us to do, and be true Christians in all things. May the Lord bless us all in our endeavours and bring us to righteousness and eternal glory with Him. Amen.

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Thursday, 17 August 2017 : 19th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 18 : 21 – Matthew 19 : 1

At that time, Peter asked Jesus, "Lord, how many times must I forgive the offences of my brother or sister? Seven times?" Jesus answered, "No, not seven times, but seventy-seven times."

"This story throws light on the kingdom of Heaven : A king decided to settle accounts with his servants. Among the first of them was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment."

"The servant threw himself at the feet of the king and said, 'Give me time, and I will pay you back everything.' The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king's presence, he met one of his fellow servants, who owed him a hundred pieces of silver. He grabbed him by the throat and almost choked him, shouting, 'Pay me what you owe!'"

"His fellow servant threw himself at his feet and begged him, 'Give me time, and I will pay everything.' But the other did not agree, and sent him to prison until he has paid all his debt. Now the servants of the king saw what had happened. They were extremely upset, and so they went and reported everything to their lord."

"Then the lord summoned his servant and said, 'Wicked servant, I forgave you all that you owed me when you begged me to do so. Were you not bound to have pity on your fellow servant, as I had pity on you?' The lord was now angry. He handed the wicked servant over to be punished, until he had paid the whole debt."

Jesus added, "So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters." When Jesus had finished these sayings, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.

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Thursday, 17 August 2017 : 19th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 113A : 1-2, 3-4, 5-6

Alleluia! When Israel came out of Egypt, the family of Jacob, from a people of foreign language. Judah became His Sanctuary; Israel, His possession.

At His sight, the sea fled and the Jordan retreated; the mountains skipped like rams, the hills frolicked like lambs.

Why is it, sea, that you flee? Jordan, that you turn back? Mountains, that you skip like rams? Hills, that you frolic like lambs?

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Thursday, 17 August 2017 : 19th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Joshua 3 : 7-10a, 11, 13-17

Then YHVH said to Joshua : "Today I will begin to make you great in the eyes of Israel and they shall known that I am with you as I was with Moses. Give this order to the priests who carry the Ark of the Covenant : As soon as you come to the banks of the Jordan, stand still in the river."

And Joshua said to the Israelites : "Come nearer and listen to the words of YHVH, our God. Do you want a sign that YHVH, the living God, is in your midst? See, the Ark of the Covenant of the Lord of all the earth is going to cross the Jordan before you. When the priests who carry the Ark of the Lord of all the earth put their feet into the water of the Jordan, the water coming from the upstream shall stop flowing and stand in one single mass."

When the people set out from their camp to cross the Jordan, the priests who carried the Ark of the Covenant went before them. There was much water in the Jordan, for it was overflowing its banks at this time of the barley harvest. Nevertheless, when those who carried the Ark went down to the river and their feet touched the edge of the water, the water from upstream stopped flowing.

The water stood still, forming something like a dam very far from that place, near Adam, the neighbouring city of Zarethan. The water flowing down to the Dead Sea was completely cut off, and so the people could cross opposite Jericho. The priests who carried the Ark of the Covenant remained in the middle of the river which dried up, until all the Israelites had crossed the Jordan.