1st Sunday of Christmas

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Thursday, 25 December 2025 : Solemnity of the Nativity of the Lord, Christmas Midnight Mass (First Reading)

Liturgical Colour : White

Isaiah 9 : 1-7

The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; You have increased their joy. They rejoice before You, as people rejoice at harvest time as they rejoice in dividing the spoil.

For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, You have broken it as on the day of Midian. Every warrior’s boot that tramped in war, every cloak rolled in blood, will be thrown out for burning, will serve as fuel for the fire.

For a Child is born to us, a Son is given us; the royal ornament is laid upon His shoulder, and His Name is proclaimed : “Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.”

To the increase of His powerful rule in peace, there will be no end. Vast will be His dominion, He will reign on David’s throne and over all his kingdom, to establish and uphold it with justice and righteousness from this time onward and forever. The zealous love of YHVH Sabaoth will do this.

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Wednesday, 24 December 2025 : Vigil Mass of the Solemnity of the Nativity of the Lord, Christmas Eve (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 1-25

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife. Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah.

Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon. After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus Who is called the Christ – the Messiah. There were fourteen generations in all from Abraham to David, and fourteen generations from David to the deportation to Babylon, and fourteen generations from the deportation to Babylon to the birth of Christ.

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an Angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfil what the Lord had said through the prophet : The Virgin will conceive and bear a Son, and He will be called Emmanuel, which means God-with-us. When Joseph woke up, he did what the Angel of the Lord had told him to do, and he took his wife to his home.

So she gave birth to a Son and he had not had marital relations with her. Joseph gave Him the Name Jesus.

Alternative reading (shorter version)

Matthew 1 : 18-25

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an Angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfil what the Lord had said through the prophet : The Virgin will conceive and bear a Son, and He will be called Emmanuel, which means God-with-us. When Joseph woke up, he did what the Angel of the Lord had told him to do, and he took his wife to his home.

So she gave birth to a Son and he had not had marital relations with her. Joseph gave Him the Name Jesus.

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Wednesday, 24 December 2025 : Vigil Mass of the Solemnity of the Nativity of the Lord, Christmas Eve (Second Reading)

Liturgical Colour : White

Acts 13 : 16-17, 22-25

So Paul arose, motioned to them for silence and began, “Fellow Israelites and also all you who fear God, listen. The God of our people Israel chose our ancestors, and after He had made them increase during their stay in Egypt, He led them out by powerful deeds.

After that time, God removed Saul and raised up David as king, to whom He bore witness saying : I have found David, the son of Jesse, a man after My own heart, who will do all I want him to do.

It is from the descendants of David that God has now raised up the promised Saviour of Israel, Jesus. Before He appeared, John proclaimed a baptism of repentance for all the people of Israel. As John was ending his life’s work, he said : ‘I am not what you think I am, for after me another One is coming Whose sandal I am not worthy to untie.'”

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Wednesday, 24 December 2025 : Vigil Mass of the Solemnity of the Nativity of the Lord, Christmas Eve (Psalm)

Liturgical Colour : White

Psalm 88 : 4-5, 16-17, 27 and 29

You said, “I have made a covenant with David, My chosen one; I have made a pledge to My servant. I establish his descendants forever; I build his throne for all generations.”

Blessed is the people who know Your praise. They walk in the light of Your face. They celebrate all day Your Name and Your protection lifts them up.

He will call on Me, “You are my Father, my God, my Rock, my Saviour.” I will keep My covenant firm forever, and My love for him will endure.

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Wednesday, 24 December 2025 : Vigil Mass of the Solemnity of the Nativity of the Lord, Christmas Eve (First Reading)

Liturgical Colour : White

Isaiah 62 : 1-5

For Zion’s sake I will not hold My peace, for Jerusalem I will not keep silent, until her holiness shines like the dawn and her salvation flames like a burning torch. The nations will see your holiness and all the kings your glory. You will be called by a new name which the mouth of YHVH will reveal.

You will be a crown of glory in the hand of YHVH, a royal diadem in the hand of your God. No longer will you be named Forsaken; no longer will your land be called Abandoned; but you will be called My Delight and your land Espoused. For YHVH delights in you and will make your land His spouse.

As a young man marries a virgin, so will your Builder marry you; and as a bridegroom rejoices in his bride, so will your God rejoice in you.

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Saturday, 4 January 2025 : Weekday of Christmas Time (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures amidst our still continued celebration of the glorious and most joyful season and time of Christmas, we are all reminded that each and every one of us are the disciples and followers of Our Lord Jesus Christ, Our Lord and Saviour, Whose birth into this world and appearance in our midst we have been celebrating this Christmas season, and Who should indeed be the centre and focus of our whole lives and existence. And this is why each and every one of us must always strive to proclaim Him and His truth in all and every moments of our lives. We should not be easily distracted by the various desires and temptations all around us, and continue to stay faithful in the Lord, at all times.

In our first reading today, we heard from the Epistle of St. John the Apostle in which St. John spoke of the need for the faithful to be careful of the evil one and of all the falsehoods, evils and wickedness which the evil one and all of his forces will always be trying to attack us with, to distract and pull us away from God’s salvation and grace. St. John reminded all of the faithful of the truth which God has revealed to them through His Son, Whose coming into this world has brought into our midst the light of hope and salvation, redemption and freedom from the bondage to sin and darkness. St. John exhorted the people of God not to give in to their fears and uncertainties or to doubt in the power and providence of God.

And this is because the Son of God, Jesus Christ, Our Lord and Saviour, has come into our midst in order to undo the works of the evil one and to destroy the dominion and power of sin over us. God Who loves us very much certainly does not want any one of us to be lost to Him, and hence, He has endeavoured to do everything for our sake, and He did not spare even His own beloved and only begotten Son for us. God gave us all His Son as the perfect manifestation of His love, ever enduring, ever present and ever strong, to make this love tangible and approachable to us, without any exception. God has reassured us all that as long as we put our faith and hope in Him then we shall not be disappointed, and we shall find solace and true comfort, joy and happiness in Him.

Then in our Gospel passage today we heard of the moment when the Lord Jesus, the same Son of God and Saviour that St. John had spoken about, began His ministry and went on to call His first disciples. The Lord’s ministry began with His baptism at the River Jordan by St. John the Baptist, and that faithful servant of God then pointed out to some of His own disciples that the One Whom he had just baptised was indeed the One that he had been preaching and proclaiming about, pointing out to them that the Lord Jesus is indeed the Lamb of God, the One Who was going to take away the sins of the whole world and lead all mankind to salvation and liberation in God. One of these two disciples according to Church tradition was St. John the Apostle himself, together with St. Andrew, another Apostle and brother of St. Peter the Apostle.

We heard then how the two went to seek the Lord Who happened to be travelling towards their hometowns in Galilee, and when they found Him there, they introduced the Lord to their brothers, namely St. Peter the Apostle and St. James the Apostle, both of whom also became disciples of the Lord like their brothers. God called these simple and humble fishermen to be His followers and disciples, as the first ones among many others that would come to follow Him. And this is in fact a very important reminder for us that God is calling on everyone to follow Him and to be His disciples, regardless of our background and origin, and regardless our status and whatever things in this world that we have with us. All of us are equally precious and beloved by God, and we should remember that fact well.

Then, it is also a reminder for us that our Christian faith is by nature evangelising and missionary. Our faith is meant to be shared and spread to others around us, just as how St. John and St. Andrew both introduced the Lord to their brothers, convincing all of them to be the disciples of the Lord. Therefore, in the similar way, we are all called and expected to do as what they had done in leading others towards God and His salvation. As Christians, it is our obligation and calling, our mission and expectation to bring the Lord and His Good News to everyone whom we encounter in life, showing His truth and love, His light and grace so that we may let Him be known by more and more people all around the world. Through us and our actions, our exemplary lives and inspirations we can bring more people to God.

Now, the question is whether we are willing to commit to this path and do whatever is necessary for us to be good and worthy disciples and followers of the Lord. Are we willing to commit the time and effort to lead lives that are truly life-giving, Christ-like and centred on the Lord? Or do we prefer instead to follow the customs and ways of the world, all of its temptations and all the corrupt practices all around us? The choice and freedom to choose our path have been given to us by God and now what remains is for us to make that choice and commitment, and for us to do what is necessary in order to walk in His path and to be the worthy beacons of His truth, His Good News and to help more and more people to find their way to the Lord.

May the Lord be with us always and may He continue to bless us in our every endeavours and good deeds, our efforts to glorify Him and to proclaim Him in our every communities and among everyone we encounter in our path. May God grant us the courage, strength and perseverance to continue to live to the best of our abilities with faith, to put Him as the centre and focus of our whole lives and existence, just as how we put Him at the centre of our every Christmas joy and celebration. May God bless us always, and be with His Church and people now and forevermore. Amen.

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Saturday, 4 January 2025 : Weekday of Christmas Time (Gospel Reading)

Liturgical Colour : White

John 1 : 35-42

On the following day John was standing there again with two of his disciples. As Jesus walked by, John looked at him and said, “There is the Lamb of God.” On hearing this, the two disciples followed Jesus. He turned and saw them following, and He said to them, “What are you looking for?”

They answered, “Rabbi (which means Master), where are You staying?” Jesus said, “Come and see.” So they went and saw where He stayed, and spent the rest of that day with Him. It was about four o’ clock in the afternoon.

Andrew, the brother of Simon Peter, was one of the two who heard what John had said, and followed Jesus. Early the next morning he found his brother Simon and said to him, “We have found the Messiah” (which means the Christ), and he brought Simon to Jesus. Jesus looked at him and said, “You are Simon, son of John, but you shall be called Cephas” (which means Rock).

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Saturday, 4 January 2025 : Weekday of Christmas Time (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 7-8, 9

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

Let the sea resound and everything in it, the world and all its peoples. Let rivers clap their hands, hills and mountains sing with joy before the Lord.

For He comes to rule the earth. He will judge the world with justice and the peoples with fairness.

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Saturday, 4 January 2025 : Weekday of Christmas Time (First Reading)

Liturgical Colour : White

1 John 3 : 7-10

My little children, do not be led astray; those who do what is right are upright, just as Jesus Christ is upright. But those who sin belong to the devil, for the devil sins from the beginning.

This is why the Son of God was shown to us, He was to undo the works of the devil. Those born of God do not sin, for the seed of God remains in them; they cannot sin because they are born of God. What is the way to recognise the children of God and those of the devil? The one who does not do what is right is not of God; so, too, the one who does not love his brother or sister.

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Friday, 3 January 2025 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we all gather together as one people in continuing to celebrate this ever joyful season and time of Christmas, we are all reminded of the true reason of our joy and celebration today as we rejoice in honouring the Most Holy Name of Our Lord and Saviour, Jesus Christ, the One through Whom God has brought His salvation into the whole world. To Him has been given the Name which is above every other names, in Heaven, on and under the earth, in all the whole Universe and Creation. And it is in His Name and His coming into this world that all of us have rejoiced so greatly during this time of Christmas, celebrating the revelation and coming of the salvation of God, manifested in the flesh.

And that was what St. Paul the Apostle had written about in his Epistle to the Church and the faithful people of God in the city and region of Philippi in what is today Greece. He spoke of the salvation that has come into this world through Jesus Christ, the Son of God, Who has become incarnate in the flesh, becoming for us the manifestation of God’s love made real, tangible and approachable to us. And not only that, but by the coming of God through His Son in the flesh, in Him becoming the Son of Man and embracing our humanity, human nature and existence, He has become the New Adam, the New Man, Whose perfect obedience to the will of His heavenly Father has countered the disobedience of the first and original Adam which had led us all to sin.

The other reading from the Epistle of St. John also spoke of the same action from God Who has given us all His Son, as a sign and perfect proof of His ever enduring love and faithfulness to the Covenant and to all the promises which He had made with us and our ancestors. And He did all this by willingly embracing our humanity, emptying Himself of all glory and honour, power and majesty, which we saw in how He came into this world, not in a grand and majestic palace, but in a stable not even fit for the dwelling of men like us, and even more so especially at the moment when He embraced His Cross, and choosing willingly to suffer and die for our sake when He was without any blame, to be punished and scourged, condemned for our faults and mistakes.

And it is by this perfect obedience that the Holy Name of Jesus is truly the Name that is above all other names, above all powers and sovereignties, as the Name of the perfect Man, the One Who saved us all by His suffering, His wounds and His death on the Cross, He Who has conquered and destroyed death itself, overcoming the power and dominion of sin and evil by His perfect love and selflessness which has undone the hold of the original sin over all of us, caused by our disobedience, pride and greed. Our Lord and Saviour, Jesus Christ in His perfect humility and obedience, and in His great and enduring love for each one of us, has shown us all the perfect manifestation of God’s ever wonderful, generous and magnificent love and grace for each one of us.

In the past, the Name of the Lord was so holy that no one could utter it on the pain of death and condemnation, because of the great sins that we have committed against God. Only the High Priest was allowed to utter the Holy Name of God at the Holy of Holies of the Temple of God and even then it was only allowed at one particular occasion in the whole entire year. Otherwise, the Name of God is something that is utterly taboo for the people to mention at all, and they cannot utter it no matter what, and usually the term Adonai or ‘Lord’ is used instead. The Name of God is difficult to utter and is usually represented by what is known as the Tetragrammaton, or the Four Sacred Letters written as YHVH or transliterated as ‘Yahweh’.

Now, by assuming the identity and nature of our humanity, becoming the Son of Man, God Himself assume a Name just as we all have been given and assigned a name, and through this act of Incarnation, not only that what was once invisible and vastly unapproachable to us has become tangible and real, in the love that God has manifested to us in Christ, His Son, but He has given us all a Name by which we can say and utter, the Name of God which has power and dominion over all things, the Name feared by Satan and all the forces of evil, from which they shall all flee from, and which we can all depend on, trusting always in His love and providence, in all that He has shown us in loving us and caring for our needs, in His ever patient love and generosity.

However, we must also realise that we should not use the Lord’s Holy Name in vain, as quite a few among us and in quite a few occasions the Name of the Lord had been used inappropriately and without reverence. While the Lord has made His Holy Name available and approachable to us, but it still remains the Holy Name of God, the Lord and Master of all, the King of Kings and our Almighty God and Father, which we should treat with utmost respect and deference, and not to use it for cursing others or in other situations when we make light of His Name, or worse still to make fun of it. Let us always remember that through this Name alone we have been saved, and we have received the assurance of eternal life and redemption.

Brothers and sisters in Christ, let us all hence continue to keep our focus firmly in Christ our Lord, and put our trust in the Holy Name of Our Lord, Jesus, the Saviour of all, through Whom we shall be strengthened and healed from all of our predicaments. May the Lord continue to bless us all and strengthen us through the many challenges and trials that we may encounter in our lives, now and always. Amen.