Sunday, 29 August 2021 : Twenty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are called to follow the Lord and obey His will and commandments wholeheartedly, and by this it means that each and every one of us should understand and appreciate the true nature, importance and purpose of the Law and the commandments that we may truly follow the Lord in the right manner, and not fall into the wrong paths as how many among the Pharisees and the teachers of the Law had done.

The Law of God had been revealed to His chosen people through Moses, and He made clear what they all needed to do in order to follow Him, by giving them sets of rules and regulations, the Law and the Commandments, centred on the Ten Commandments which highlighted the core tenets of the Law. Those laws and rules were all in fact meant to help the people to remember that they all ought to be faithful to God and to love Him, and to abandon all sorts of evil and wicked ways and practices, that they would not fall into sin and therefore destruction.

Yet, despite everything that the Lord had done for them, the people refused to listen to Him and disobeyed Him, repeatedly again and again falling into sinful ways, into the worship of pagan and false idols, and thus, the Lord imposed those laws and regulations meant to help them to remain true to the path He has shown them, and to stay away from the temptations that could lead them down the path towards damnation. It was never intended to make their lives difficult or to make it a burden for them to follow the Lord.

As mentioned in the Book of Deuteronomy in our first reading today, God has told His people through Moses, that they should not add any more or remove anything from the Law and the commandments that He had given them. That they should live in the manner that God has shown them, and called them to do. And this is truly what the Lord wanted from His people, to be righteous, good and virtuous, to be worthy of Him in their actions and deeds. He did not want them to suffer or to be burdened by those laws.

Yet, it was man themselves who misinterpreted and misunderstood His Law, and thinking of them as mere formality and regulations, that were dreaded and which the people found bothersome and unwilling to keep or follow. They also followed the temptations and worldly desires and were unable to keep up with the Law, fell into disobedience and refused to believe in God, fell into sin and suffered for their lack of faith in Him. They refused to listen to the prophets and messengers that God sent into their midst to guide then and help them.

Then on the other extreme, by the time of the Lord Jesus and His ministry, many among the Pharisees and the teachers of the Law who imposed a very strict interpretation of the Law, which arose because of long period lasting centuries in which the people interpreted the Law in ever increasing rigidity as they experienced great suffering and the tragedy of the destruction of their nation and the first Temple, when Jerusalem itself was destroyed by the Babylonians, and many of the Israelites were uprooted into exile by the Assyrians and the Babylonians both.

As such, there were those over the centuries who sought to impose the Law strictly on the people, to keep them in toe and to prevent them from suffering the same fate. However, over the centuries, as things developed, some took it to the extreme, as the number of rules and regulations grew beyond what was originally prescribed in the Torah, or the Books of the Law corresponding to the first five books in the Bible, Genesis, Exodus, Leviticus, Numbers and Deuteronomy. And those people entrusted with the spiritual leadership of the people and those deemed as experts of the Law ended up making these as a means to gain popularity and influence, and to be praised by the others who saw them.

But what the Lord often rebuked those Pharisees and teachers of the Law was the fact that despite having outwardly observed the Law, all the many rules and customs, but they did not truly love God in their hearts, and instead, they loved themselves and their interpretation of the Law more, as they lost the focus and the true intention of the Law, imposing the rules and regulations that ended up being too inwardly looking and bereft of true spiritual benefits, that they focused more and more on the letter of the Law than its Spirit.

For example, on the matter of the washing of hands before meal as mentioned by the Pharisees and the teachers of the Law in today’s Gospel passage, the rules stated that the people ought to wash their hands in a particular manner, right up to their elbow and over a few times, and as well as other things to be washed and purified before doing certain things and activities. It was their preoccupation and excessive attention to the details and excessive attachment to the rites and rituals which distracted them from the true intention of the Law and the love of God which the Law was meant for.

And as St. James then mentioned in his Epistle, in our second reading today, we are all called to follow the Lord faithfully in our every actions and deeds, in doing the Law and putting to use the gifts that God has given us, in the Word that He has sown within our hearts and minds. We should not be mere bystanders or idle followers of God, or to be those who profess to be faithful to God and yet in our actions we have no God reflected in them, like how many of the Pharisees and the teachers of the Law practiced their rigorous version of the Law and yet forgetting the true intention and purpose of what they have practiced and done.

Brothers and sisters in Christ, today as we listened to these readings from the Scripture, all of us are reminded that as Christians we have to be truly faithful to the Lord, in all things and from all of our entire being. We have to show our love to the Lord in all things, in our love for God in every words, actions and deeds, that all that we say and do, are truly for God and in accordance with God’s will. This is what we are called to do, and what we should be doing as we obey the Lord and do what we can to follow Him. And if we truly love the Lord, then as the Lord Jesus had said, we have to love one another in the same manner as well.

That is yet another reason why the Lord rebuked the Pharisees and the teachers of the Law, that while they professed to love God, yet, they were lacking in love and empathy for their fellow brothers and sisters, often looking down on those who were deemed as sinners and unworthy, like the prostitutes, adulterers, tax collectors, people with diseases and demonic possessions, among others. The Lord was telling all of the people, including those same Pharisees and teachers of the Law, who were also often listening to Him, reminding them of the truth of the Law of God, the true intention and purpose of what the Lord has given to all of them.

That is why, He came not to abolish the Law and commandments, but rather to make it perfect for all of us. He wants us to rediscover our love for Him, and to practice it in our lives, to believe in Him wholeheartedly and not just being outwardly pious, and profess to be a loving Christian, yet we do not show love to our brothers and sisters, or are being prejudiced and angry at them. Indeed, we are not perfect people, and we make mistakes from time to time, and we do fall into being angry, jealous, prejudiced and biased against others, but what is important is that we must not allow those things to continue to shape our lives and actions.

If we truly love the Lord, brothers and sisters in Christ, then our love for Him must be genuine in all things, and not just being outwardly devoted. Some of us think that by saying long prayers and devotions, we are good Christians, but we ignore our brothers and sisters around us, or worse still, we gossip about one another, talking bad about others whom we encounter at work, at school, or even in our own homes, among our relatives and friends. Is this what is meant for us to be Christians? Certainly not. God called us to be His true disciples, not just in obeying the Letter of the Law, but also in the Spirit.

That is why, all of us should spend some time today and onwards to reflect on our lives and our attitudes. Are we really good Christians in all things, in loving God and in loving one another? Or have we loved ourselves more and been selfish all these while, in desiring recognition and praise, or in wanting God to do something for us and to give us what we want? We have to discern all these carefully, so that from now on, we may follow the Lord with the right intention, with the right love in our hearts, not love that is inwards and selfish, but rather pouring outwards from ourselves to God and to our brothers and sisters.

Just like our Lord, Who loved us all infinitely, and Who has given to us His life in exchange for our salvation, by dying on the Cross for us, we have to be life-giving in our every actions and deeds, in our words and interactions with one another. We have to remove from us the poison of ego and pride, of greed and desires for power and glory, all the things that prevent us from truly being faithful to God genuinely, and from loving Him and our fellow brothers and sisters as His Law has taught us.

Let us all obey God’s Law and commandments, brothers and sisters, following what the Church, inspired by the Holy Spirit and following the traditions of the faith from the time of God’s Apostles, have given and shown us, in ways how we can lead a most wholesome Christian life, that we may draw ever closer to God and be ever more loving in our every actions, not just to ourselves, but even more importantly to God and to all those who need our love and care, our attention and kindness.

May the Lord move all of us in our hearts that we may walk with Him, in the path of love, of genuine Christian love, in full and true obedience to His Law and commandments. May all of us be ever more courageous in our faith, and seek the Lord for strength whenever we need Him, and provide that same support and strength to one another, when we are struggling and in need of assistance. May God bless us all in our every good endeavours and works, and bring us ever closer to His grace and presence. Amen.

Sunday, 29 August 2021 : Twenty-Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 7 : 1-8, 14-15, 21-23

At that time, one day, the Pharisees gathered around Jesus, and with them were some teachers of the Law who had just come from Jerusalem. They noticed that some of His disciples were eating their meal with unclean hands, that is, without washing them.

Now the Pharisees, and in fact all the Jews, never eat without washing their hands, for they follow the tradition received from their ancestors. Nor do they eat anything, when they come from the market, without first washing themselves. And there are many other traditions they observe; for example, the ritual washing of cups, pots and plates.

So the Pharisees and the teachers of the Law asked Him, “Why do Your disciples not follow the tradition of the elders, but eat with unclean hands?” Jesus answered, “You shallow people! How well Isaiah prophesied of you when he wrote : This people honours Me with their lips, but their heart is far from Me. The worship they offer Me is worthless, for what they teach are only human rules. You even put aside the commandment of God to hold fast to human tradition.”

Jesus then called the people to Him again and said to them, “Listen to Me, all of you, and try to understand. Nothing that enters a person from the outside can make that person unclean. It is what comes from within that makes a person unclean, for evil designs come out of the heart : theft, murder, adultery, jealousy, greed, maliciousness, deceit, indecency, slander, pride and folly. All these evil things come from within and make a person unclean.”

Sunday, 29 August 2021 : Twenty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

James 1 : 17-18, 21b-22, 27

Every good and perfect gift comes from above, from the Father of Light, in Whom there is no change, or shadow of a change. By His own will, He gave us life, through the word of truth, that we might be a kind of offering to Him, among His creatures.

And welcome the word that has been planted in you, and has the power to save you. Be doers of the word, and not just hearers, lest you deceive yourselves. In the sight of God, our Father, pure and blameless religion lies in helping the orphans, and widows in their need, and keeping oneself from the world’s corruption.

Sunday, 29 August 2021 : Twenty-Second Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 14 : 2-3ab, 3cd-4ab, 5

Those who walk blamelessly and do what is right, who speak truth from their heart and control their words.

Those who do no harm to their neighbours and cast no discredit on their companions, who look down on evildoers but highly esteem God’s servants.

Those who do not lend money at interest and refuse a bribe against the innocent. Do this, and you will soon be shaken.

Sunday, 29 August 2021 : Twenty-Second Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Deuteronomy 4 : 1-2, 6b-8

And now, Israel, listen to the norms and laws which I teach that you may put them into practice. And you will live and enter and take possession of the land which YHVH, the God of your fathers, gives you. Do not add anything to what I command you nor take anything away from it. But keep the commandments of YHVH, your God, as I command you.

When they come to know of all these laws, they will say, “There is no people as wise and as intelligent as this great nation.” For in truth, is there a nation as great as ours, whose gods are as near to it as YHVH, our God, is to us whenever we call upon Him? And is there a nation as great as ours whose norms and laws are as just as this Law which I give you today.

Saturday, 5 September 2020 : 22nd Week of Ordinary Time, Memorial of St. Teresa of Kolkata, Religious (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Religious or Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, we are reminded today through our Scripture passages of our Christian calling, that is to be filled with love and charity, as well as to be humble and not to boast of our own glory and might, but instead, focus our attention on God and do what He has commanded each and every one of us to do, in understanding His will and obeying His Law with genuine faith.

In our first reading today, we heard from the Apostle St. Paul an exhortation he made in his Epistle to the Church and the faithful in Corinth, for all of them not to look down on others or to be judgmental and comparative, to feel superior to others and to be biased. And by using the examples of himself and the other Apostles, by showing and reminding everyone how they had humbled themselves and laboured so hard for the sake of the people, despite being the leaders of the community, the intention of St. Paul was to remind all of us to be humble and to focus ourselves on God.

It is very easy for us to be tempted by the temptation of ego and pride, to think of ourselves as better and superior, and that others are not as good as ourselves. And this is very common temptation that we often face whenever we do our work as part of the Church, in our communities and Church ministries, and even in our interactions and activities in the general community.

By our nature, we are easily tempted to think that we cannot go wrong, and that it must have been because of another’s fault that we end up in trouble. And we also tend to point out another’s mistake first rather than recognising, less still pointing out our own mistake. And all of these were caused by the pride and ego in us, and they are among the biggest obstacles in the path of our journey of faith.

In our Gospel passage today, we heard from the account of how the Pharisees and the teachers of the Law criticising the Lord’s disciples and followers before Him just because they picked on the grains of wheat in the field and eating them as they were hungry. All these happened on the day of the Sabbath, on the day which was supposed to be holy and dedicated to God, and of which there were rules and regulations related to this holy day.

The Sabbath is the holiest day in the week, and the Law of God stipulated that the day ought to be kept free from busy things in life and the usual activities, all for the intention of helping God’s people to refocus their attention on Him and spend quality time with Him, which is why the Sabbath day is also known as the Day of the Lord. It is what we also keep today in our observance of Sundays as the Days of the Lord, celebrating His resurrection and glory.

But over time, the Law was interpreted by the elders and the priests, passed down as increasingly strict sets of rules and regulations that severely restricted the activities of the people, and in time, as the Pharisees and the teachers of the Law embodied it, the obsession over the petty details of the Law of the Sabbath made many to forget the very reason, purpose and essence of Sabbath itself. The Law was enforced very strictly on the people, and those who did not obey fully, were looked down upon and despised like what the Pharisees did to the Lord and His disciples.

It was exactly what we have just discussed earlier, on the matter of pride and ego which misled the Pharisees and the teachers of the Law. The Lord rebuked these people as misguided leaders and shepherds, who have indulged so much in their own sense of superiority that they had forgotten to lead the people on the right path, showing them guidance and compassion. Instead, they indulged in praise and fame they received from the people, and became haughty and arrogant.

That was why the Lord immediately reminded the Pharisees and teachers of the Law who criticised and attacked His disciples, that even the well-respected and adored king David in his time, gave his followers bread to eat when they were on the run from the authorities and were very hungry. And those bread in fact, were not just any bread, but bread reserved only for the priests to eat, and not for any one else.

The Lord wants to remind us through these, that we must not be distracted and tempted by pride, and we must not look at the Law of God, His commandments and laws at merely face value only. If we only appreciate these at face value only, then what we are doing is essentially just skimming the surface of God’s truth and will on the surface, without deep foundation and genuine understanding on what it means for us to be Christians.

If we act in ways that show prejudice on others, being judgmental and biased, being superficial in faith, then all of us need to realise that this is not what our Christian faith is about. And if we think that we are all good, righteous and more worthy than others, then we need to change our mindset and perspective. Today, we have a great role model whom we can look upon as an inspiration and example to follow in how we ought to live up a genuine Christian faith.

St. Teresa of Kolkata, also better known during her lifetime and after as the Mother Teresa of Calcutta, was a religious remembered well for her zeal and courage in reaching out to care for those who were sick and suffering, especially in the worst of conditions, as it was in Calcutta in India where many if not most of the people lived in abject poverty in slums and terrible conditions not fit for human habitation and life.

An Albanian Catholic girl, who chose to join religious life in her youth, and then thereafter came to India as part of her mission, St. Teresa of Kolkata came to know of these immense suffering endured by many of the poor in Calcutta outside her convent walls. As she came to experience more and more of these sad realities of life, she began to hear the calling to make a difference in the lives of those whom she had seen suffering so much.

That was how St. Teresa of Kolkata chose to embark on a new journey, venturing out from the convent and embracing instead the poor, the sick and those dying in the slums and in the streets, giving love, care and comfort to those who had no one to love them, those who had been treated as less than human beings, and showed them the face of God’s love. It was certainly not easy for her especially at the start of her new mission, and she faced plenty of obstacles and opposition, but her conviction, zeal and love for the poor and the dying helped her to overcome all those obstacles.

Many had been touched by St. Teresa of Kolkata and her tireless efforts for many decades, as she established the Missionaries of Charity, the religious congregation dedicated to follow in her drive and passion to help the least and the poorest, those who are suffering all around the world. To those who are not suffering in the way those poorest in Calcutta, the sisters of the Missionaries of Charity also reached out to those who had none to love and comfort them.

For all of these, St. Teresa of Kolkata was awarded with the Nobel Peace Prize as well as great renown. But what she was very well-remembered for was her speech, in which she mentioned that ‘she was just an instrument, a pencil in the hands of the Lord’. St. Teresa of Kolkata remained personally humble and dedicated to her mission, and even as she struggled to overcome her many challenges, the temptations of the devil, we can see in her, a great and shining example of Christian virtue and faith, that each and every one of us can follow.

Brothers and sisters in Christ, let us all follow in the inspiring virtues and examples of St. Teresa of Kolkata, being humble in our everyday life, humble before God and man alike, and place our focus constantly on God, as we live our lives joyfully in serving Him and in loving Him, in showing His love to one another, just as St. Teresa of Kolkata had done, sharing the genuine love of God to all man, especially to those who are most vulnerable, weakest and least loved by all.

St. Teresa of Kolkata, Mother Teresa, pray for us all that we too may follow in your footsteps, in loving our brothers and sisters, in showing genuine love, care and compassion, that we may live our lives as genuine Christians centred on God and not on ourselves or our selfish desires. May the Lord be with us always, and guide us in this journey of life in faith. Amen.

Saturday, 5 September 2020 : 22nd Week of Ordinary Time, Memorial of St. Teresa of Kolkata, Religious (Gospel Reading)

Liturgical Colour : Green or White (Religious or Saturday Mass of Our Lady)

Luke 6 : 1-5

At that time, one Sabbath Jesus was going through a field of grain, and His disciples began to pick heads of grain, crushing them in their hands for food. Some of the Pharisees asked them, “Why do you do what is forbidden on the Sabbath?”

Then Jesus spoke up and asked them, “Have you never read what David did when he and his men were hungry? He entered the house of God, took and ate the bread of the offering, and even gave some to his men, though only priests are allowed to eat that bread.”

And Jesus added, “The Son of Man is Lord and rules over the Sabbath.”

Saturday, 5 September 2020 : 22nd Week of Ordinary Time, Memorial of St. Teresa of Kolkata, Religious (Psalm)

Liturgical Colour : Green or White (Religious or Saturday Mass of Our Lady)

Psalm 144 : 17-18, 19-20, 21

Righteous is YHVH in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

He fulfils the wish of those who fear Him; He hears their cry and saves them. For those who love Him, YHVH has compassion; but the wicked, He will destroy.

Let my mouth speak in praise of YHVH, let every creature praise His holy Name, forever and ever.

Saturday, 5 September 2020 : 22nd Week of Ordinary Time, Memorial of St. Teresa of Kolkata, Religious (First Reading)

Liturgical Colour : Green or White (Religious or Saturday Mass of Our Lady)

1 Corinthians 4 : 6b-15

Learn by this example, not to believe yourselves superior by siding with one against the other. How, then, are you more than the others? What have you that you have not received? And if you received it, why are you proud, as if you did not receive it?

So, then, you are already rich and satisfied, and feel like kings, without us! I wish you really were kings, so that we might enjoy the kingship with you! It seems to me, that God has placed us, the Apostles, in the last place, as if condemned to death, and as spectacles for the whole world, for the Angels as well as for mortals.

We are fools for Christ, while you show forth the wisdom of Christ. We are weak, you are strong. You are honoured, while we are despised. Until now we hunger and thirst, we are poorly clothed and badly treated, while moving from place to place. We labour, working with our hands. People insult us and we bless them, they persecute us and we endure everything; they speak evil against us, and ours are works of peace. We have become like the scum of the earth, like the garbage of humankind until now.

I do not write this to shame you, but to warn you, as very dear children. Because, even though you may have ten thousand guardians in the Christian life, you have only one Father; and it was I who gave you life in Christ through the Gospel.

Friday, 4 September 2020 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scripture we are reminded as Christians to have a thorough transformation in life, in how we live our lives and in how each and every one of us spend our every moments, to be focused on God at all times, to follow His will and obey His laws, as well as to love Him with all of our hearts, with all of our strength and might.

As Christians, first and foremost, there is a need for us to change our perspective in life and how we live up this life we have with faith, so that if once we have been self-centred, lacking in faith, tainted with sin and with the corruption of desires and temptations, then now we are called into a new life and existence that is no longer reminiscent of the old life we once had, the old life of disobedience, wickedness and sin.

In our first reading today, we heard St. Paul reminding us through his Epistle to the Church and the faithful in Corinth, of the need for all of us to see ourselves as the servants of the Lord and as His stewards in carrying out whatever He has tasked us to do. We should also not judge one another but rather, be prepared with how we will all be judged by the Lord, as the one and only true Judge, for our every actions and deeds, our every sins and virtues at the time of judgment.

That is why our attention should be focused on what we heard in our Gospel passage today, when the Lord was confronted by some people, probably the Pharisees, who questioned Him and compared His disciples to the disciples of St. John who fasted and followed the rigorous imposition of the Law of God as revealed through Moses and passed down through the Jewish leaders and elders. By doing so, those people had formed their judgment against the Lord and His disciples for not doing what was deemed to be right.

This is where what we heard in our first reading passage today mattered, that we should not be judgmental in our attitude, and instead, first look into ourselves and our actions first before criticising others, or else we end up becoming hypocrites. And the Lord also used the two parables of the wineskin and wine, as well as the parable of the old and new cloth and patch, to illustrate this to all of us.

In that parable, we heard how the wineskin must be properly matched to the wine to be stored inside it, that old wine ought to be kept in old wineskin while new wine ought to be stored in new wineskin. Conversely, a torn new cloth ought to be patched with new cloth piece as well, and not with an old patch of cloth. What is the significance and meaning behind these two parables, brothers and sisters in Christ? It is a reminder that we need to have an attitude and life that is compatible with our Christian faith, our belief in God.

Unless we genuinely practice our faith in the way that we have believed it, and fill our lives with actions that are in accordance with God’s way, and no longer living according to our old ways of sin, just like the new wine that is compatible with the new wineskin, we will end up being destroyed if we use the ‘old’ way of life and our past sins to live our new faith in God. That is why the Lord used that parable to show, how being His disciples means that we all need to listen to Him, follow Him and do as He has commanded us to do.

Are we willing and able to do it though? It is not easy for us to change the way we live our lives as the tendency is such that we prefer the comfort of life over hardships, to satisfy ourselves and our desires over caring for the needs of others. But this is what being Christians is all about, brothers and sisters in Christ. To be Christians means that we firmly believe in the Lord, embrace His way, His teachings and truth, and the reality is that, often, we may have to endure challenges and trials as we journey along in faith.

But we must not be afraid, because if we are faithful and remain firm in our faith, then the Lord will judge us to be worthy of His eternal kingdom and glory, and He will gather us all in, while those who reject Him, will be by their own decision, be cast out into the eternal darkness and suffering. The choice is on our hands, brothers and sisters in Christ, to choose whether we want to follow the Lord faithfully, or whether we want to continue walking down the path of darkness and sin.

May the Lord help us in our journey, strengthen us in our resolve and empower us all to live faithfully in His presence at all times. May He bless our good endeavours and works, and may He be with us always, especially through our most difficult moments in life. May God bless us, now and forevermore. Amen.